Mighty Macs Quotes

A mighty oak can be felled by even the tiniest of insects when one allows them to continually gnaw at it. (Callie's Mother)

Life eternal, this lady of thine hath a sore heart, and we cannot help her. Thou art help, O Mighty Love. Speak to her, and let her know thy will, and give her strength to do it, O Father of Jesus Christ, Amen.

A mighty oak can be felled by even the tiniest of insects when one allows them to continually gnaw at it.

be right with God is to be right with the universe; one with the power, the love, the will of the mighty Father, the cherisher of joy, the lord of laughter, whose are all glories, all hopes, who loves everything, and hates nothing but selfishness, which he will not have in his kingdom. Christ then is the Lord of life; his life is the light of men; the light mirrored in them changes them into the image of him, the Truth; and thus the truth, who is the Son, makes them free.

To be right with God is to be right with the universe: one with the power, the love, the will of the mighty Father, the cherisher of joy, the Lord of laughter, whose are all glories, all hopes, who loves everything and hates nothing but selfishness.

It’s funny, Matt, everyone thinks Roman’s a nickname--but it’s not, it's just my name. We've got military names way back in our clan. I've got Great-Granddad Grant and Great Uncle Sherman and Uncle MacArthur and Cousin Audie and Cousin Achilles. No," he mused, "Roman's not a nickname. A nickname would be–oh, I don’t know, something like ... Caesar or something! The mighty Roman! ~ Roman Meister, nickname-loving manager of the San Carlos Coyotes in The Mighty Roman, broadly hinting for a nickname of his own.

He began to wonder whether even an all-mighty and all-good God would be able to contrive such a world as no somebody in it would ever complain of. What if he had plans too large for the vision of men to take in, and they were uncomfortable to their own blame, because, not seeing them, they would trust him for nothing?

The day will one day come--or what of the long-promised kingdom of heaven?--when a woman, instead of spending anxious thought on the adornment of her own outward person, will seek with might the adornment of the inward soul of another, and will make that her crown of rejoicing. Nay, are there none such even now? The day will come when a man, rather than build a great house for the overflow of a mighty hospitality, will give himself, in the personal labor of outgoing love, to build spiritual houses like St. Paul--a higher art than any of man's invention. O my brother, what were it not for thee to have a hand in making thy brother beautiful!

I could see, in the haze to the north, the tall stacks of the mighty Borden phosphate and fertilizer plant in Bradenton, spewing lethal fluorine and sulphuric-acid components into the vacation sky. In the immediate area it is known bitterly as the place where Elsie the Cow coughed herself to death. I have read where it had been given yet another two years to correct its massive and dangerous pollution. Big Borden must have directors somewhere. Maybe, like the Penn Central directors, they are going to sit on their respective docile asses until the roof falls in. There are but two choices. Either they know they condone poisoning and don't give a damn, or they don't know they condone poisoning and don't give a damn. Anybody can walk into any brokerage office and be told where to look to find a complete list of the names of the directors and where they live. Drop the fellows a line, huh?

Why, my boy, if all over this great country little bands of Communist sympathizers and Communist dupes could put a spoke in the wheels of free enterprise by blocking progress and production, Red Russia could bring this mighty nation to its knees without using one single little bomb. Lenin said that in order to achieve victory over the capitalist nations, it is first necessary to bankrupt them. Leaving that bay untouched is one of the devices of a welfare state. It’s socialistic in nature.

Her nerves gathered together so quickly, Gennie nearly dropped the five pounds of briquettes on the ground. When she'd finished being exasperated with herself, she laughed and poured a neat pile of charcoal into the barbecue pit. So this was the coolly sophisticated Genvieve Grandeau, she thought wryly;established member of the art world and genteel New Orleans society,about to drop five pounds of charcoal on her toes because a rude man was going to have dinner with her. How the mighty have fallen.

He came to the spot where his father and he had prayed together, and there kneeling lifted up his face to the stars. Oh mighty, only church! whose roof is a vaulted infinitude! whose lights come burning from the heart of the Maker! church of all churches—where the Son of Man prayed! In the narrow temple of Herod he taught the people, and from it drove the dishonest traders; but here, under the starry roof, was his house of prayer! church where not a mark is to be seen of human hand! church that is all church, and nothing but church, built without hands, despised and desecrated through unbelief! church of God’s building! thou alone in thy grandeur art fitting type of a yet greater, a yet holier church, whose stars are the burning eyes of unutterable, self-forgetting love, whose worship is a ceaseless ministration of self-forgetting deeds—the one real ideal church, the body of the living Christ, built of the hearts and souls of men and women out of every nation and every creed, through all time and over all the world, redeemed alike from Judaism, paganism, and all the false Christianities that darken and dishonor the true.

So, then, as darkness had no beginning, neither will it ever have an end. So, then, is it eternal. The negation of aught else, is its affirmation. Where the light cannot come, there abideth the darkness. The light doth but hollow a mine out of the infinite extension of the darkness. And ever upon the steps of the light treadeth the darkness; yea, springeth in fountains and wells amidst it, from the secret channels of its mighty sea. Truly, man is but a passing flame, moving unquietly amid the surrounding rest of night; without which he yet could not be, and whereof he is in part compounded

[James M. Buchanan] directed hostility toward college students, public employees, recipients of any kind of government assistance, and liberal intellectuals. His intellectual lineage went back to such bitter establishment opponents of Populism as the social Darwinists Herbert Spencer and William Graham Sumner. The battle between "the oppressed and their oppressors," as one People's Party publication had termed it in 1892, was redefined in his milieu: "the working masses who produce" became businessmen, and "the favored parasites who prey and fatten on the toil of others" became those who gained anything from government without paying proportional income taxes. "The mighty struggle" became one to hamstring the people who refused to stop making claims on government.

They [mountains] are portions of the heart of the earth that have escaped from the dungeon down below, and rushed up and out. For the heart of the earth is a great wallowing mass, not of blood, as in the hearts of men and animals, but of glowing hot melted metals and stones. And as our hearts keep us alive, so that great lump of heat keeps the earth alive: it is a huge power of buried sunlight—that is what it is. Now think: out of that caldron, where all the bubbles would be as big as the Alps if it could get room for its boiling, certain bubbles have bubbled out and escaped—up and away, and there they stand in the cool, cold sky—mountains. Think of the change, and you will no more wonder that there should be something awful about the very look of a mountain: from the darkness—for where the light has nothing to shine upon, it is much the same as darkness—from the heat, from the endless tumult of boiling unrest—up, with a sudden heavenward shoot, into the wind, and the cold, and the starshine, and a cloak of snow that lies like ermine above the blue-green mail of the glaciers; and the great sun, their grandfather, up there in the sky; and their little old cold aunt, the moon, that comes wandering about the house at night; and everlasting stillness, except for the wind that turns the rocks and caverns into a roaring organ for the young archangels that are studying how to let out the pent-up praises of their hearts, and the molten music of the streams, rushing ever from the bosoms of the glaciers fresh-born. Think too of the change in their own substance—no longer molten and soft, heaving and glowing, but hard and shining and cold. Think of the creatures scampering over and burrowing in it, and the birds building their nests upon it, and the trees growing out of its sides, like hair to clothe it, and the lovely grass in the valleys, and the gracious flowers even at the very edge of its armour of ice, like the rich embroidery of the garment below, and the rivers galloping down the valleys in a tumult of white and green! And along with all these, think of the terrible precipices down which the traveller may fall and be lost, and the frightful gulfs of blue air cracked in the glaciers, and the dark profound lakes, covered like little arctic oceans with floating lumps of ice. All this outside the mountain! But the inside, who shall tell what lies there? Caverns of awfullest solitude, their walls miles thick, sparkling with ores of gold or silver, copper or iron, tin or mercury, studded perhaps with precious stones—perhaps a brook, with eyeless fish in it, running, running ceaseless, cold and babbling, through banks crusted with carbuncles and golden topazes, or over a gravel of which some of the stones are rubies and emeralds, perhaps diamonds and sapphires—who can tell?—and whoever can't tell is free to think—all waiting to flash, waiting for millions of ages—ever since the earth flew off from the sun, a great blot of fire, and began to cool. Then there are caverns full of water, numbing cold, fiercely hot—hotter than any boiling water. From some of these the water cannot get out, and from others it runs in channels as the blood in the body: little veins bring it down from the ice above into the great caverns of the mountain's heart, whence the arteries let it out again, gushing in pipes and clefts and ducts of all shapes and kinds, through and through its bulk, until it springs newborn to the light, and rushes down the mountain side in torrents, and down the valleys in rivers—down, down, rejoicing, to the mighty lungs of the world, that is the sea, where it is tossed in storms and cyclones, heaved up in billows, twisted in waterspouts, dashed to mist upon rocks, beaten by millions of tails, and breathed by millions of gills, whence at last, melted into vapour by the sun, it is lifted up pure into the air, and borne by the servant winds back to the mountain tops and the snow, the solid ice, and the molten stream.

As a world that has no well, Darting bright in forest dell; As a world without the gleam Of the downward-going stream; As a world without the glance Of the ocean's fair expanse; As a world where never rain Glittered on the sunny plain; - Such, my hear, thy world would be, If no love did flow in thee. As a world without the sound Of the rivulets underground; Or the bubbling of the spring Out of darkness wandering; Or the mighty rush and flowing Of the river's downward going; Or the music-showers that drop On the outspread beech's top; Or the ocean's mighty voice, When his lifted waves rejoice;- Such, my soul, thy world would be, If no love did sing in thee. Lady, keep they world's delight; Keep the waters in thy sight. Love hath made me strong to go, For thy sake, to realms below, Where the water's shine and hum Through the darkness never come: Let, I pray, one thought of me Spring, a little well, in thee; Lest thy loveless soul be found Like a dry and thirsty ground.

Then there are caverns full of water, numbingly cold, fiercely hot—hotter than any boiling water. From some of these the water cannot get out, and from others it runs in channels as the blood in the body: little veins bring it down from the ice above into the great caverns of the mountain's heart, whence the arteries let it out again, gushing in pipes and clefts and ducts of all shapes and kinds, through and through its bulk, until it springs newborn to the light, and rushes down the Mountainside in torrents, and down the valleys in rivers—down, down, rejoicing, to the mighty lungs of the world, that is the sea, where it is tossed in storms and cyclones, heaved up in billows, twisted in waterspouts, dashed to mist upon rocks, beaten by millions of tails, and breathed by millions of gills, whence at last, melted into vapour by the sun, it is lifted up pure into the air, and borne by the servant winds back to the mountaintops and the snow, the solid ice, and the molten stream.

Before she could think of what to say, he grasped the axe and turned toward her, his face a mass of angles in the lanternlight. "Step back." This was a man who expected to be heeded. He did not wait to see if she followed his direction before he lifted the axe high above his head. She pressed herself into the corner of the dark room as he attacked the furniture with a vengeance, her surprise making her unable to resist watching him. He was built beautifully. Like a glorious Roman statue, all strong, lean muscles outlined by the crisp linen of his shirtsleeves when he lifted the tool overhead, his hands sliding purposefully along the haft, fingers grasping tightly as he brought the steel blade down into the age-old oak with a mighty thwack, sending a splinter of oak flying across the kitchen, landing atop the long-unused stove. He splayed one long-fingered hand flat on the table, gripping the axe once more to work the blade out of the wood. He turned his head as he stood back, making sure she was out of the way of any potential projectiles- a movement she could not help but find comforting- before confronting the furniture and taking his next swing with a mighty heave. The blade sliced into the oak, but the table held. He shook his head and yanked the axe out once more, this time aiming for one of the remaining table legs. Thwack! Penelope's eyes went wide as the lanternlight caught the way his wool trousers wrapped tightly around his massive thighs. She should not notice... should not be paying attention to such obvious... maleness. But she'd never seen legs like his. Thwack! Never imagined they could be so... compelling. Thwack! Could not help it. Thwack!

THE RETURN OF THE GODS Like a white bird upon the wind, the sail of the boat of Manannan mac Lir (Pronounced Mananarn mak Leer), the Son of the Sea, flew across the sparkling waves filled with the breeze that blew Westward to the Islands of the Blessed. The Sun Goddess above him smiled down with warmth upon her friend. The fish in the ocean danced for him beneath the turquoise water; the porpoises leapt above the waves to greet him. Upon the wind was a smell of sweetness, the smell of apple blossom in the Spring of the morning of the world. And in the prow of the boat sat Lugh (Pronounced Loo) the long-armed; strumming on his harp, he sang the Song of Creation. And as they drew closer to the green hills of Ireland, the holy land of Ireland, the Shee came out of their earth-barrow homes and danced for joy beneath the Sun. For hidden in a crane-skin sack at the bottom of the boat was the Holy Cup of Blessedness. Long had been her journeying through lands strange and far. And all who drank of that Cup, dreamed the dreams of holy truth, and drank of the Wine of everlasting life. And deep within the woods, in a green-clad clearing, where the purple anemone and the white campion bloomed, where primroses still lingered on the shadowed Northern side, a great stag lifted up his antlered head and sniffed the morning. His antlers seven-forked spoke of mighty battles fought and won, red was his coat, the colour of fire, and he trotted out of his greenwood home, hearing on the wind the song of Lugh. And in her deep barrow home, the green clad Goddess of Erin, remembered the tongue that she had forgotten. She remembered the secrets of the weaving of spells, She remembered the tides of woman and the ebb and flow of wave and Moon. She remembered the people who had turned to other Gods and coming out of her barrow of sleep, her sweet voice echoed the verses of Lugh and the chorus of Manannan. And the great stag of the morning came across the fields to her and where had stood the Goddess now stood a white hind. And the love of the God was returned by the Goddess and the larks of Anghus mac Og hovering above the field echoed with ecstasy the Song of Creation. And in the villages and towns the people came out of their houses, hearing the sweet singing and seeking its source. And children danced in the streets with delight. And they went down to the shore, the Eastern shore, where rises the Sun of the Morning, and awaited the coming of Manannan and Lugh, the mast of their boat shining gold in the Sun. The sea had spoken, the Eastern dawn had given up her secret, the Gods were returning, the Old Ones awakening, joy was returning unto the sleeping land.  

For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence. —I CORINTHIANS 1:26-29

Not after seeing Denise MacKenzie in full, glorious technicolour. “Could have happened to anyone,” was all he said, looking away. “Always seems to happen to you, doesn’t it?” She brushed past him haughtily and helped herself to a coffee. Ryan sidled up to his friend and clucked his tongue sympathetically. “Got a temper on her, that one,” he said under his breath. “You can say that again,” Phillips said heatedly. “A temper and, if you don’t mind me saying, an excellent arse.” “You can say that…” Phillips cleared his throat and brushed some lint from his jacket. “I couldn’t possibly comment. Like a perfect gent, I averted my eyes.” “Like hell you did,” Ryan said. Phillips warred with himself for a nanosecond. “Mighty fine arse,” he said gruffly. “Shame she’s got a tongue like a poisoned dagger.

Every person on earth needs healing. To heal is to have faith. To have faith is to have Jesus. Jesus. the great Physician is the restorer of health and the Healer of brokenhearted.

Aaron lifted me up onto his hips and I knew we weren’t staying. “We just got here,” I murmured against his cheek. “Don’t you think Judd and Coop will take their women home to celebrate?” Glancing around, I noticed Tawny high fiving Judd who looked pretty proud about his revenge on Mac. Nearby, Farah was squeezing Cooper’s flexed muscles. None of them were planning to stay at the bar. “Are you okay, Bailey?” I asked as Aaron started for the door. “Sure, I’ll just hang out and pretend Vaughn is charming. It’ll be good practice for the next loser I date.” A grinning Vaughn patted the spot next to him in a booth. As the blonds got comfy, Aaron carried me to the Harley and sat me on the seat. “You saved me from mean words,” I teased as he felt me up in the spot Mac thought I needed help. “No one messes with my girl.” “Mighty sperm and powerful fists. Plus, you can cook and paint and write poems and a million other qualities. I’ve hit pay dirt.” “I need to get you home,” he said and I sensed the ride would be uncomfortable for him. As I wrapped my arms around his waist, he started the Harley. “Raven bought headphones, so we can fuck really loud and she won’t be bothered.” “The best houseguest ever,” Aaron said over his shoulder. As we sped away, I noticed Judd chasing a laughing Tawny to the parking lot. Cooper strutted out with Farah clinging to him. Everyone was happy except for a naked Mac tied to a tree in what I assumed was the club’s version of a time out.

Among the people, it was believed, as late as the present century, that spirits were imprisoned in statues. The statue of Neptune by Ammanati in the fountain of the Piazza della Signoria is called 'Il Biancone' or 'The Great White Man' by the poor people, who used to say that he was the mighty river god of the Arno tuned into statue because, like Michelangelo, he spurned the love of women. When the full moon shines on him, so the story goes, he comes to life and walks about the Piazza conversing with the other statues. Michelangelo's 'David', before it became a statue, used to be known as 'The Giant'. It was a great block of marble eighteen feet high that had been spoiled by Agostino di Duccio; personified by popular fancy, it lay for forty years in the workshops of the Cathedral, until Michelangelo made the Giant-Killer, that is, into a patriotic image of a small country defeating its larger foes. Giants, it was related, had built the great Etruscan stone wall of Fiesole, and many stories were told in Florence of beautiful maidens being turned into pure white marble statues.

With his divine alchemy he turns not only water into wine, but common things into radiant mysteries, yea, every meal into a eucharist, and the jaws of the sepulchre into an outgoing gate. I do not mean that he makes any change in the things or ways of God, but a mighty change in the hearts and eyes of men, so that God's facts and God's meanings become their faiths and their hopes. The destroying spirit, who works in the commonplace, is ever covering the deep and clouding the high. For those who listen to that spirit great things cannot be. Such are there, but they cannot see them,

Scowling, the parson said, “I find that mighty disrespectful, Miss MacGregor. Shameful, even.” Rylan stepped between Parson Alden and Maizy. “She saved this ranch and she will continue to do so until I’m well. She’s given selflessly in the finest kind of Christian service, and she’s done it wearing those britches. I won’t stand by while someone calls that kind of love and generosity shameful. You’d best apologize to her and get on with speaking those vows.” When he left, Maizy said, “My ears are still ringing from all his terrible predictions if you don’t take care.” Rylan pulled her close. “I’ll be careful. I promise. But did you notice all his talk was about work?” “Well, of course. What else would he talk about?” Rylan pulled his wife close. He kissed her soundly. As she was clinging to him, he raised his head just enough to say, “The doc didn’t say a word about overdoing a honeymoon.” Maizy’s eyes grew round. “Why, no, he didn’t.” They both laughed and began their married life finally, fully, and passionately.

Adara fought the guards, but in the end she was forced to submit for fear of hurting her unborn child. They grabbed her arms roughly and led her behind the bishop and his priests. The hallway was dismal and horrifying. The screams grew louder. As soon as the priests opened the door to her new cell, the bishop froze. Adara didn’t know why until she saw knights surrounding them. “Let her go.” Her knees weakened at the sound of Christian’s thundering voice. She looked past the bishop to see Christian in the room with Phantom and Ioan. Never had he been more welcome or handsome to her. The bishop glared at him. “You’d best remember your place, brother, as well as who you serve.” “You’d best be warned, Your Grace,” Lutian said in his fool’s voice. “Lord Christian has a mighty sword beneath his robes. Mighty indeed.” The bishop frowned at Christian. “Monks are forbidden to arm themselves. You should know that.” “I’m not a monk,” Christian said as he came forward. “And you will not interrogate my wife for a crime she did not commit.” The man curled his lip as if the idea of any man telling him what to do were the most repugnant action he could imagine. “I have the backing of the Church for what I do.” “And I have the backing of an army who will lay waste to every man here if needs be, should you not heed my words.” The bishop was aghast. “You would threaten me?” Christian didn’t hesitate with his answer. “For her life, aye.” “You would jeopardize your soul for her? She is a heretic and a witch.” “She is a woman. My woman.” His words only succeeded in angering the bishop more. “I will have you excommunicated for this.” Christian pulled the black monk’s robe from over his head and balled it up. “Then excommunicate me. If I am in the wrong for protecting an innocent woman, then God can judge me as He will.” He handed the robe to the bishop, then pushed past him to Adara’s side. “I’m sorry I couldn’t come for you sooner,” he said to her. “I will have you killed for this!” the bishop screamed. Christian gave him an angry glare. “Then I will see you in hell.

It’s wonderful to think of the fact that God can turn around a whole nation, a whole world, by using us. God uses simple things, you know that. He uses simple, mundane, everyday, routine, common things for the most amazing purposes. When He made man in the Garden, He didn’t use gold, silver, or even iron; He used dirt. That ought to give you an idea of how He works right from the start. When He called David to deliver Israel from the Philistines, He didn’t want Saul, the great king, and He didn’t want Saul’s massive armor. He used a shepherd and a couple of stones, that’s all. When He came into the world, He didn’t enter the family of the wealthy and noble, He didn’t find Himself born in a castle; He simply chose a peasant girl and a stable. When He chose the Twelve, He didn’t choose the elite, educated, and affluent. He just chose a group of ignorant Galileans. The Bible says, ‘Not many mighty, and not many noble.’ That’s the way it always has been, because God gets the greater glory in the humbleness of the one that He uses. So He uses us, grains of sand, to influence a corrupting world. (Pastor John MacArthur)   When did I start expecting to outgrow child-like reliance? At what age did I think I’d lose the desperation? When did I expect to be mighty and noble? Prestigious? Competent?   God uses the weak, the base, the foolish.   And praise God, I still qualify.

My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair!’ Nothing beside remains. Round the decay Of that colossal wreck, boundless and bare The lone and level sands stretch far away.

The true, exclusive, narrow gospel is hard enough to believe as it is. But to make things worse, from the start those promoting it were rejected people who had no standing or respect in society, like Paul, who preached this foolish message faithfully. The people proclaiming the most important and hard-to-believe truth are generally the ones the world despises, belittles, and ignores. In A.D. 178, Celsus wrote that Christians were the most vulgar and uneducated people around. No wonder. In 1 Corinthians 1:26—29, Paul told us that was by divine design. God has purposely chosen the foolish, the nonintellectuals to shame the wise: For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence.

My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair!

Such a great people were the De Danann, and so uncommonly skilled in the few arts of the time, that they dazzled even their conquerors and successors, the Milesians, into regarding them as mighty magicians. Later generations of the Milesians to whom were handed down the wonderful traditions of the wonderful people they had conquered, lifted them into a mystic realm, their greatest ones becoming gods and goddesses, who supplied to their successors a beautiful mythology.

the Fian na h-Eireann were gone forever. Yet, though dead, they live. The lays of Oisin, the Dialogue of the Ancients, and innumerable other Finian poems and tales have kept, and will keep, their name and their fame imperishable.[23] Not only is the Fian in general immortalised, but the names, the qualities, and the characteristics of every one of Fionn’s trusted lieutenants — Oscar who never wronged bard or woman, Gol the mighty, Caoilte the sweet-tongued, Diarmuid Donn the beautiful, the bitter-tongued Conan, and the rest of them, have lived and will live. Even their hounds are with us, immortal. Bran, Sgeolan, and their famed fellows still follow the stag over the wooded hills of Eirinn, and wake the echoes of our mountain glens, by their bay melodious.

Mighty Endeavor: American Armed Forces in the European Theater

(Rom. 15:4). Never view the mighty hand of God in your life as a slap in the face; instead, see it as grounds for hope. Realize He has only good intentions toward you as His child, and therefore, expect to see good results from your present circumstances. Such an attitude leaves no steam for worry to operate on.

2the LORD!†‡ How ablessed is the man who 3fears the LORD, Who greatly bdelights in His commandments. 2His a1descendants will be mighty 2on earth;† The generation of the bupright will be blessed. 3aWealth and riches are in his house, And his righteousness endures forever.

17“aFor the LORD your God is the God of gods and the bLord of lords, the great, the mighty, and the awesome God cwho does not show partiality nor dtake a bribe.

God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence" (1 Corinthians 1:27-29).

As we must not judge of the life of the nation by it's kings and mighty men, so we must not judge the life of the Church by those who are called Rabbi. [...] In the Church, as in society, we often find that that which shows itself uppermost is hut the froth, a sign, it may be, of life beneath, but in itself worthless.

And really, what has stayed with me from that vacation as much as my own suspicious, petty agonizing is my father on the esplanade just after our arrival. The wind blew his hair, and he was fidgety with delight, straining to explain to my mother and me exactly why the Mighty Mac was so impressive. I wondered at the time—I wonder still—if that was the happiest my father had ever been.

They also probably did not think that magic powers should be attributed to so good a man as Manawyddan, but he belonged to the mightiest kingly house in the Four Branches, and of these royal houses Sir John Rhys said: “. . . the kings are mostly the greatest magicians of their time . . . the ruling class in these stories . . . had their magic handed down from generation to generation.” So I have felt free to de-whitewash Manawyddan and have him perform several of the magic tricks attributed to his Irish counterpart, Manannan mac Lir.

On March 14, 1899, this ambiguous arrangement was formalized in a memorandum sent to the Qing Government by Claude MacDonald, the British Minster at Peking. Echoing the East India Company’s language to the 1846–48 boundary commissioners, MacDonald wrote to the Zongli Yamen73 proposing “that for the sake of avoiding any dispute or uncertainty in the future, a clear understanding should be come to with the Chinese Government as to the frontier between the two States.” Yet the memo also went on to assert that “it will not be necessary to mark out the frontier. … The natural frontier is the crest of a range of mighty mountains, a great part of which is quite inaccessible.” It was sufficient from the British perspective to outline the prominent features of the Indus watershed in the memo, and to cite this line described on a map of the “Russo-Chinese frontier brought by the late Minister, Hung Chun, from St. Petersburg, and in possession of the Yamen.”74 The vague description in the letter, which generates to this day much debate between India and China, suggested a line that largely followed what the British understood to be the Indus watershed limit, though they still did not have a satisfactory map to represent the whole region. As the viceroy, Lord Elgin, had earlier written to the Secretary of State for India, “we regret that we have no map to show the whole line either accurately or on a large scale.

Guide our steps to walk in holiness and righteousness and singleness of heart, and to do those things that are good and acceptable in Thy sight, and in the sight of our rulers. Yes, Lord, cause Thy face to shine upon us in peace for our good, that we may be sheltered by Thy mighty hand and delivered from every sin by Thine outstretched arm. Deliver us from those who hate us wrongfully. Give concord and peace to us and to all who dwell on earth, as Thou didst to our fathers, when they called on Thee in faith and truth with holiness, while we render obedience to Thine almighty and most excellent name, and to our earthly rulers and governors. Thou, O Lord and Master, hast given them the power of sovereignty through Thine excellent and unspeakable might, that we, knowing the glory and honour which Thou hast given them, may submit ourselves to them, in nothing resisting Thy will. Grant them therefore, O Lord, health, peace, concord and stability, that they may without failure administer the government which Thou hast committed to them. For Thou, O heavenly Master, King of the ages, dost give to the sons of men glory and honour and power over all things that are in the earth. Do Thou, O Lord, direct their counsel according to what is good and acceptable in Thy sight, that they, administering in peace and gentleness with godliness the power which Thou hast committed to them, may obtain Thy favour.1