Merrie Monarch Quotes

A MADMAN’S MANUSCRIPT ‘Yes! — a madman’s! How that word would have struck to my heart, many years ago! How it would have roused the terror that used to come upon me sometimes, sending the blood hissing and tingling through my veins, till the cold dew of fear stood in large drops upon my skin, and my knees knocked together with fright! I like it now though. It’s a fine name. Show me the monarch whose angry frown was ever feared like the glare of a madman’s eye — whose cord and axe were ever half so sure as a madman’s gripe. Ho! ho! It’s a grand thing to be mad! to be peeped at like a wild lion through the iron bars — to gnash one’s teeth and howl, through the long still night, to the merry ring of a heavy chain and to roll and twine among the straw, transported with such brave music. Hurrah for the madhouse! Oh, it’s a rare place!

An absolute monarch who believes in free will, isn't that against the rules?" Onilwyn asked. "No," I said, my face buried against Adair's skin, "it's not. Not against my rules." My voice was beginning to drag with that edge of sleep. "I think I will like your rules," Onilwyn said and his voice, too, was growing heavy. "The rules, yes," Rhys said, "but the housework is a bitch.

I could hear talking, singing, shouting, crying, and other sounds, and I noticed everybody wore different clothes on that day. Men and women with fine clothes were going down there, and soon two or three men wearing long black coats passed me and followed the crowd. Everybody respected those fellows, and I decided they were the medicine men. I resolved to see what was going on down there, so I slipped through the bushes and watched them. I saw one of the men whom I thought was a medicine man get up and read something out of a book; occasionally he would look at his congregation and then up, and I wondered why he did not smoke; then I concluded it was a council of war, but there were too many squaws there for that. The audience rose and sang, then they all got down on their knees and covered up their faces; some groaned while others wept, and one man mumbled a lot of words; then they all got up and sang a song. The medicine man came to the front and went through a long talk and gesticulations and everybody watched him. The sober-looking man with the long coat mumbled something at first, but gradually grew louder and began singing off his speech, while the tear drops trickled down his cheeks and his face wore a sad expression. His audience seemed to lean forward and drink in every word he said. He kept talking and all the people arose and commingled their voices in a mighty chorus, while the melodious strains floated on the zephyr breeze and reached my ears and seemed as a balm to the aching pains of my breaking heart. Then shouts of laughter, shrill screams, merry faces, sad-eyed spectators, some shouted, others rushed to the center and began dancing, shaking hands and general confusion reigned supreme. It was a sure-enough old fashion Methodist shouting meeting, but of course I did not know this. I thought it must be a new kind of a war dance, rain dance or some kind of a religious ceremony, so I rushed in, gave the Comanche yell, cleared several benches and landed in the midst of the revival. My manner of worship did not suit those white people and they stampeded, leaving me “monarch of all I surveyed.” I gave a few more whoops and a little dance anyway, and looked around to see what had become of all the council, and I saw the big medicine man tearing along with his coat tails flapping as he headed for my mother’s home. My people never permitted me to go to another Methodist revival until I could understand English and knew how to behave myself. True, I broke up the meeting that day, but I was just as earnest, just as fervent, just as candid and sincere as the most sanctified among them, only my mode did not conform to their theories. I have seen just as much earnestness and less hypocrisy among the Indians in their worship as I ever have seen since I came among the whites.