Mein Kampf Quotes

Reading is not an end to itself, but a means to an end.

Only the Jew knew that by an able and persistent use of propaganda heaven itself can be presented to the people as if it were hell and, vice versa, the most miserable kind of life can be presented as if it were paradise. The Jew knew this and acted accordingly. But the German, or rather his Government, did not have the slightest suspicion of it. During the War the heaviest of penalties had to be paid for that ignorance. -- Mein Kampf, Chapter 10

The art of reading and studying consists in remembering the essentials and forgetting what is not essential.

The only preventative measure one can take is to live irregularly.

He who would live must fight. He who doesn't wish to fight in this world, where permanent struggle is the law of life, has not the right to exist.

Obstacles do not exist to be surrendered to, but only to be broken.

[Said during a debate when his opponent asserted that atheism and belief in evolution lead to Nazism:] Atheism by itself is, of course, not a moral position or a political one of any kind; it simply is the refusal to believe in a supernatural dimension. For you to say of Nazism that it was the implementation of the work of Charles Darwin is a filthy slander, undeserving of you and an insult to this audience. Darwin’s thought was not taught in Germany; Darwinism was so derided in Germany along with every other form of unbelief that all the great modern atheists, Darwin, Einstein and Freud were alike despised by the National Socialist regime. Now, just to take the most notorious of the 20th century totalitarianisms – the most finished example, the most perfected one, the most ruthless and refined one: that of National Socialism, the one that fortunately allowed the escape of all these great atheists, thinkers and many others, to the United States, a country of separation of church and state, that gave them welcome – if it’s an atheistic regime, then how come that in the first chapter of Mein Kampf, that Hitler says that he’s doing God’s work and executing God’s will in destroying the Jewish people? How come the fuhrer oath that every officer of the Party and the Army had to take, making Hitler into a minor god, begins, “I swear in the name of almighty God, my loyalty to the Fuhrer?” How come that on the belt buckle of every Nazi soldier it says Gott mit uns, God on our side? How come that the first treaty made by the Nationalist Socialist dictatorship, the very first is with the Vatican? It’s exchanging political control of Germany for Catholic control of German education. How come that the church has celebrated the birthday of the Fuhrer every year, on that day until democracy put an end to this filthy, quasi-religious, superstitious, barbarous, reactionary system? Again, this is not a difference of emphasis between us. To suggest that there’s something fascistic about me and about my beliefs is something I won't hear said and you shouldn't believe.

Be proud of your people when you don't have to be ashamed of any of its social classes.

The frailest woman will become a heroine when the life of her own child is at stake. And only the will to save the race and native land or the State, which offers protection to the race, has in all ages been the urge which has forced men to face the weapons of their enemies.

Instruction in world history in the so-called high schools is even today in a very sorry condition. Few teachers understand that the study of history can never be to learn historical dates and events by heart and recite them by rote; that what matters is not whether the child knows exactly when this battle or that was fought, when a general was born, or even when a monarch (usually a very insignificant one) came into the crown of his forefathers. No, by the living God, this is very unimportant. To 'learn' history means to seek and find the forces which are the causes leading to those effects which we subsequently perceive as historical events.

The scream of the twelve-inch shrapnel is more penetrating than the hiss from a thousand Jewish newspaper vipers. Therefore let them go on with their hissing.

I know that fewer people are won over by the written word than by the spoken word and that every great movement on this earth owes its growth to great speakers and not to great writers.

If you want to do something evil, put it inside something boring. Apple could put the entire text of "Mein Kampf" inside the iTunes user agreement, and you'd just go agree, agree, agree - what? - agree, agree.

CUSTOMER: I’m looking for a biography to read that’s really interesting. Could you recommend one? BOOKSELLER: Sure. What books have you read and liked? CUSTOMER: Well, I really loved Mein Kampf. BOOKSELLER: . . . CUSTOMER: Loved is probably not the right word. BOOKSELLER: No. Probably not. CUSTOMER: Liked, is probably better. Yes. Liked. I liked it a lot. BOOKSELLER: . . .

The Strong Man is Mightiest Alone.

Industry, technology, and commerce can thrive only as long as an idealistic national community offers the necessary preconditions. And these do not lie in material egoism, but in a spirit of sacrifice and joyful renunciation.

There is a better chance of seeing a camel pass through the eye of a needle than of seeing a really great man 'discovered' through an election.

الفقر هو صنو الجهل وصنو المرض , ومتى اجتمع الثلاثة كفر الشعب بالدولة ومات فى النفوس كل شعور وطنى.

While the Zionists try to make the rest of the World believe that the national consciousness of the Jew finds its satisfaction in the creation of a Palestinian state, the Jews again slyly dupe the dumb Goyim. It doesn't even enter their heads to build up a Jewish state in Palestine for the purpose of living there; all they want is a central organisation for their international world swindler, endowed with its own sovereign rights and removed from the intervention of other states: a haven for convicted scoundrels and a university for budding crooks. It is a sign of their rising confidence and sense of security that at a time when one section is still playing the German, French-man, or Englishman, the other with open effrontery comes out as the Jewish race.

ان رجلا يتهرب من تحمل مسؤولية عمل ويبحث دائما عمن يغطيه ليس له من الرجولة أكثر من الأسم , انه جبان . بل حقير . والأمة التى يكون زعمائها من هذا الطراز لا تلبس أن تعانى أوخم النتائج.

أليس من سخرية القدر أن يفصل الجهلة فى القضايا السياسية الخطيرة مثلا لتضيع اراء الصفوة فى زحمة الثرثرة والصراخ ؟. أليس من العار أن تترك مقدرات أمة تحت رحمة مواطنين يتصرفون بهذه المقدرات بخفة ومجون كما لو كانو يلعبون الورق؟؟؟

There are certain truths which stand out so openly on the roadsides of life, as it were, that every passer-by may see them. Yet, because of their obviousness, the general run of people disregard such truths or at least they do not make them the object of any concious knowledge. People are so bliend to some of the simplest facts in everyday life that they are highly surprised when somebody calls attention to what everybody ought to know.

The application of force alone, without support based on a spiritual concept, can never bring about the destruction of an idea or arrest the propagation of it, unless one is ready and able to ruthlessly to exterminate the last upholders of that idea even to a man, and also wipe out any tradition which it may tend to leave behind.

أليس من العار أن تترك مقدرات أمّة تحت رحمة مواطنين يتصرفون بهذه المقدرات بخفّة و مجون كما لو كانوا يلعبون الورق ..

Whenever human activity is directed exclusively to the service of the instinct for self-preservation it is called theft or usury, robbery or burglary etc

It is the press, above all, which wages a positively fanatical and slanderous struggle, tearing down everything which can be regarded as a support of national independence, cultural elevation, and the economic independence of the nation.

Who cares whether they laugh at us or insult us, treating us as fools or criminals?” Hitler wrote in Mein Kampf. “The point is that they talk about us and constantly think about us.

ما نسميه " الرأى العام " لا يرتكز دائما على الخبرة الشخصية ومعرفة الأفراد معرفة حقيقية , فهو فى الغالب خاضع لتأثير الدعاوة التى توجه يوما فيوما وتنفث سمومها فى دمه دون أن يشعر . ان الصحافة هى التى تتولى تنشئة الجمهور سياسيا بما تنشر من أخبار وتبث من اراء.

Mick's album was called She's the Boss, which said it all. I've never listened to the entire thing all the way through. Who has? It's like Mein Kampf. Everybody had a copy, but nobody listened to it.

قد إكتشفت مع الأيام أن ما من فعل مغاير للأخلاق , وما من جريمة بحق المجتمع إلا و لليهود فيها يد

في بضعة أيام يمكن الصحف أن تجعل من حادث تافه بحد ذاته قضية خطيرة تهز الدولة، ويمكنها كذلك أن تسدل ستار النسيان علي القضايا الحيوية فلا يلبث الجمهور لأن ينساها.

It is more difficult to undermine faith than knowledge, love succumbs to change less than to respect, hatred is more durable than aversion, and at all times the driving force of the most important changes in this world has been found less in a scientific knowledge animating the masses, but rather in a fanaticism dominating them and in a hysteria which drove them forward.

Ich las damals unendlich viel und zwar gründlich. In wenigen Jahren schuf ich mir damit die Grundlagen eines Wissens, von denen ich auch heute noch zehre.

إن حق الإنسان يتقدم علي حق الدولة.

Only a few people in Burgdorf had read Mein Kampf, and many thought that all this talk about Rssenreinheit-purity of the race-was ludicrous and impossible to enforce. Yet the long training in obedience to elders, government, and church made it difficult-even for those who considered the views of the Nazis dishonorable-to give voice to their misgivings. And so they kept hushed, yielding to each new indignity while they waited for the Nazis and their ideas to go away, but with each compliance they relinquished more of themselves, weakening the texture of the community while the power of the Nazis swelled.

I am firmly convinced to-day that, generally speaking, it is in youth that men lay the essential groundwork of their creative thought, wherever that creative thought exists. I make a distinction between the wisdom of age- which can only arise from the greater profundity and foresight that are based on the experiences of a long life- and the creative genius of youth, which blossoms out in thoughts and ideas with inexhaustible fertility, without being able to put these into practice immediately, because of their very superabundance. These furnish the building materials and plans for the future; and it is from them that age takes the stones and builds the edifice, unless the so-called wisdom of the years may have smothered the creative genius of youth.

A sound and energetic mind is only found in a sound and energetic body.

من يحسب نفسه قادراً علي تحقيق الإصلاح الديني عن طريق حزب أو منظمة سياسية فهو مهووس أو جاهل لا يعرف شيئاً عن تطور الديانات والعقائد.

حقا أن بعض الناس يقراون التاريخ و لا يعرفون منه شيئا !

German youth, do not forget that you are a German," and "Remember, little girl, that one day you must be a German mother.

To study history means to search for and discover the forces that are the causes of those results which appear before our eyes as historical events. The art of reading and studying consists in remembering the essentials and forgetting what is inessential.

A man who possesses the art of correct reading will … instinctively and immediately perceive everything which in his opinion is worth permanently remembering, either because it is suited to his purpose or generally worth knowing … The art of reading, as of learning, is this: … to retain the essential, to forget the nonessential.

لا يحق لدولة أن تفرض احترامها على الشعب عندما تعبث بالمصالح العامة وتتعمد الحاق الأذى بهذا الشعب . و أن سلطة الدولة لا يمكن أن تكون غاية بحد ذاتها , والا كان كل طغيان مكرسا ومقدسا . وعندما تقود الحكومة الشعب الى الخراب بشتى الوسائل والامكانيات يصبح عصيان كل فرد من أفراد الشعب حقا من حقوقه, بل واجبا وطنيا .

ان تحويل الشعب الى أمة خلاقة يفترض قيام وسط اجتماعى سليم يعمل على تنشئة المواطن تنشئة وطنية .., فليس يستشعر الاعتزاز بالانتماء الى بلد ما الا من يتعلم فى البيت والمدرسة حب الوطن ويقدر أمجاده فى ميادين الفكر والسياسة والاقتصاد . ان الانسان لا يناضل الا من أجل ما يحب , ولا يحب الا ما هو حرى بالتقدير والاحترام

The average person has the most fear of death and in reality thinks most rarely about it. The most prominent one occupies himself with it most persistently, but nevertheless fears it the least. The one lives blindly day to day, sinning away, only to sink down before the grim reaper. The other carefully observes his approach but then looks him in the eye, calm and composed.

إن جيلاً يتبرم بالحالة التى هو فيها و يكتفى بالتبرم بدلاً من أن يجتهد فى إزالة بواعثه ... إن جيلاً هذا شأنه مقضى عليه بالزوال

Staatsautorität als Selbstzweck kann es nicht geben, da in diesem Fall jede Tyrannei auf dieser Erde unangreifbar und geheiligt wäre.

Those who have no understanding of the political world around them have no right to criticise or complain. On

إن أعظم الويلات لا تبرر استسلام المرء لليأس.

ليعلم فرسان القلم في أيامنا أن ما من ثورة كبري يمكن أن تقوم تحت شعار ريشة الإوز، فقد كانت دائما وستبقي قوة الكلمة تتحرك بها الشفاه، إن الجماهير تخضع دائما لقوة الكلمة.

الإنسان لا يضحي بنفسه من أجل صفقات تجارية، ولكنه يفعل من أجل فكرة أو مثل أعلي.

إن حرية الصحافة شئ جميل، ولكن هذه الحرية تصبح عاملاً من عوامل الفساد والإفساد إذا لم تمارس في الحدود التي ترسمها مصلحة الدولة والأمة.

إن قيادة الناس مهمة لا يحسن أداءها إلا الأبطال.

إن أنصار فكرة ما متي اقتنعوا بصحتها وتجندوا للدفاع عنها يمشون إلي منازلة الخصوم موقنين بالنصر، ولا يزيدهم الاضطهاد إلا استبسالاً في الكفاح.

From early youth I endeavored to read books in the right way and I was fortunate in having a good memory and intelligence to assist me.

ان قدرة الطبقة المسماة " بورجوازية " على النضال محدود جدا , فكر بورجوازى يحتفظ لنفسه بخط الرجعة , ولا يذهب بعيدا فى الكفاح لئلا يؤثر ذلك فى مصالحه الاقتصادية تاثيرا سيئا . ...... ان عقيدة أو فكرة أو أى مبدأ من المبادئ لا تكتب له الغلبة ما لم يعتنقه سواد الشعب ويبدى استعداده للنضال فى

it has been decided that the Fuehrer’s Mein Kampf is the greatest of all documents. It… not only contains the greatest but it embodies the purest and truest ethics for the present and future life of our nation.

Although eugenics flourished in Nazi Germany, the ideal of a blond-haired, blue-eyed master race wasn’t Adolf Hitler’s. It may surprise many to know that, in Mein Kampf, Hitler credited America with helping formulate his ideas on eugenics, and he admitted he’d studied the laws of US states to familiarize himself with selective reproduction and other eugenics issues.

Books can be immensely powerful. The ideas in them can change the way people think. Yet it was the Nazis and Stalin's officers who committed terrible crimes, and not Mein Kampf or the Communist Manifesto - and of course, the Manifesto contained many key ideas that are still relevant and important today, long after Stalin has gone. There is a crucial distinction between the book and its effect - it's crucial because if you talk about a book being harmful rather than its effect you begin to legitimise censorship. Abhorrent ideas need to be challenged by better ones, not banned.

Why could I not have been born a hundred years ago? I used to ask myself. Somewhere about the time of the Wars of Liberation, when a man was still of some value even though he had no ‘business.

Only a few of the people in Burgdorf had read Mein Kampf, and many thought that all this talk about Rassenreinheit—purity of the race—was ludicrous and impossible to enforce. Yet the long training in obedience to elders, government, and church made it difficult—even for those who considered the views of the Nazis dishonorable—to give voice to their misgivings. And so they kept hushed, yielding to each new indignity while they waited for the Nazis and their ideas to go away, but with every compliance they relinquished more of themselves, weakening the texture of the community while the power of the Nazis swelled.

Godess of peace can walk only in the company of god of war and that every great act of peace must be protected and assisted by force So, we must be in living realization of the duty of each man to sacrifice his life at all times so that his country might live.....

The Goddess of Fate clutched me in her hands and often threatened to smash me; but the will grew stronger as the obstacles increased, and finally the will triumphed.

You can fight only for something you love. You can love only what you respect. You can respect only what you know.

عندما تقود الحكومة الشعب إلي الخراب بشتي الوسائل والإمكانات يصبح عصيان كل فرد من أفراد الشعب حقاً من حقوقه، بل واجباً وطنياً.

إن من يتجنب الطرق الوعرة يقصر في الغالب عن بلوغ الهدف.

الرجل الشجاع هو من تحمّل نتائج عمله.

لا مستحيل في هذه الحياة.

علي الدولة أن تقدم إلي كل مواطن قدراً من المعلومات يفيده ويؤهله لخدمة المجتمع.

There is no possibility I have made a mistake. Everything that happens as a result of my actions is one of calculation and certainty. Everything happening is exactly what I predicted.

Generally, readers of the Press can be classified into three groups: First, those who believe everything they read; Second, those who no longer believe anything; Third, those who critically examine what they read and form their judgments accordingly.

ليعلم فرسان القلم أن الجماهير تخضع دائما لقوة الكلمة , و أن الحركات الكبرى هى حركات شعبية بل انتفاضات بركانية لما يعتلج فى نفوس البشر , يثيرها تارة اله البؤس الذى لا يرحم وطورا تثيرها مشاعل الكلمة اذا القيت وسط الجماهير ....... ولكنها ليست بحال من الأحوال وليدة الاسلوب الانشائى المنمق أو من صنع أبطال الصالونات .

All was there—the programme of German resurrection, the technique of party propaganda; the plan for combating Marxism; the concept of a National-Socialist State; the rightful position of Germany at the summit ofthe world. Here was the new Koran of faith and war: turgid, verbose, shapeless, but pregnant with its message.

Any philosophy, whether of a religious or political nature - and sometimes the dividing line is hard to determine - fights less for the negative destruction of the opposing ideology than for the positive promotion of its own. Hence its struggle is less defensive than offensive. It therefore has the advantage even in determining the goal, since this goal represents the victory of its own idea, while, conversely,it is hard to determine when the negative aim of the destruction of a hostile doctrine may be regarded as achieved and assured. For this reason alone, the philosophy's offensive will be more systematic and also more powerful than the defensive against a philosophy, since here, too, as always, the attack and not the defence makes the decision. The fight against a spiritual power with methods of violence remains defensive, however, until the sword becomes the support,the herald and disseminator, of a new spiritual doctrine.

As opposed to this, we National Socialists must hold unflinchingly to our aim in foreign policy, namely, to secure for the German people the land and soil to which they are entitled on this earth. And this action is the only one which, before God and our German posterity, would make any sacrifice of blood seem justified.

One thing is clear: One cannot understand the Nazi vocabulary adequately if one only looks at Germany. What is the “blood disgrace” of which ‘Mein Kampf’ warns – as we have seen – if not the “miscegenation” that is condemned also by the proponents of ‘White Supremacy’? Even the key term of Nazi-ideology ‘subhuman [Untermensch]’ is a translation of the American ‘Under Man’!

لقد أدركت و أنا أتبع الحركة الاشتراكية الديموقراطية أن السواد هو فى متناول القوى , يفضل الانقياد الى من يسوده على التعاون مع من يمد يده اليه , ويطمئن الى عقيدة لا يتسع صدرها لقيام عقيدة اخرى حيالها , وتنسيه المظاهر الخارجية الفارغة أنه مستعبد عقليا وروحيا وجسديا و أن حريته الانسانية تعبث بها أيدى الذين يسودونه.

الشرط الأول لنجاح القوة في مكافحة دعوة من الدعوات أو عقيدة من العقائد هو المواظبة على محاربة الدعوة أو العقيدة دون ما هوادة أو تراخ. أما إذا عقب كل اضطهاد فترة من التسامح، فالعقيدة المضطهدة لا تلبث أن تسترد قواها و قد يشتد ساعدها بالجدد من أنصارها.

If the race is in danger of being oppressed or even exterminated the question of legality is only of secondary importance. The established power may in such a case employ only those means which are recognized as 'legal'. yet the instinct of self-preservation on the part of the oppressed will always justify, to the highest degree, the employment of all possible resources.

¿No es cierto que la idea de responsabilidad presupone la idea de la personalidad?

In this world is not the creative act of the genius always a protest against the inertia of the mass?

His own fight for existence kills his sensibility for the misery of those who have been left behind.

It is always more difficult to fight against faith than to fight against knowledge.

I can fight only for something that I love. I can love only what I respect. And in order to respect a thing I must at least have some knowledge of it.

and in certain circles honesty is taken as an index of stupidity.

أن إنتهاء بؤس الطبقة الكادحة ليس في مصلحتهم، لأن زوال بواعث النقمة و التذمّر يبعد السواد عن السياسة، فيفقد الإشتراكيون بذلك قطيعاً من المناضلين تعودوا على الخضوع لمشيئتهم خضوعاً أعمى.

Im allgemeinen soll aber nie vergessen werden, daß nicht die Erhaltung eines Staates oder gar die einer Regierung höchster Zweck des Daseins der Menschen ist, sondern die Bewahrung ihrer Art.

When, then, does one man’s delusion become the world’s reality? Is it every generation’s destiny to contend with a dictator’s whims? “By shrewd and constant application of propaganda,” we read in Mein Kampf, “heaven can be presented to the people as hell and, vice versa, the wretchedest experience as a paradise.” But only when the people in question fail in their duty toward vigilance. Only when through inaction we are complicit. Only when we are sleepwalking ourselves.

ان زعيما يجد نفسه مضطرا الى التخلى عن نظريلته العامة اقتناعا منه بانها غير صائبة , لا يأتى تصرفه فى حدود الكرامة والشرف مالم يكن مستعدا لتحمل عواقب تصرفه . وفى هذه الحالة ينبغى له أن يمتنع عن القيام بأى عمل سياسى لاحق , لانه , وقد وقع فى الخطأ فى نظرته الى جوهر الأمور , قد يقع فى الخطأ مرة أخرى , ولا يجوز له بأى حال أن يطمع بكسب ثقة مواطنيه أو أن يفكر بقبول هذه الثقة ............ ولكن الناس فى أيامنا قلما يلزمون أنفسهم بهذه الخطة الحميدة

Does anybody honestly believe that human progress originates in the composite brain of the majority and not in the brain of the individual personality? Or may it be presumed that for the future human civilization will be able to dispense with this as a condition of its existence? But may it not be that, to-day, more than ever before, the creative brain of the individual is indispensable?

ظاهرة فاضحة ترافق الحياة البرلمانية هى أن الزعيم ليعد نفسه محظوظا اذ يدعى الى اتخاذ قرارات هامة فيجد الأكثرية مستعدة لتغطيته . ويكفى للحكم بفساد النظام البرلمانى أن تقع العين مرة واحدة على أحد لصوص السياسة وهو يستجدى بقلق , وقبل أن يتخذ قراره , موافقة الأكثرية على هذا القرار , مؤمنا بذلك العدد اللازم من الشركاء حتى اذا قام من يناقشه الحساب تنصل من كل المسؤولية

For by the word upstart I mean everyone who has raised himself through his own efforts to a social level higher than that to which he formerly belonged. In the case of such a person the hard struggle through which he passes often destroys his normal human sympathy. His own fight for existence kills his sensibility for the misery of those who have been left behind.

If you cannot recognize the signs of Hitlerian Power, if you do not know how to counter their efforts, if you remain confused and uncertain as your opponent makes his moves, step by step with decisiveness and intention, and your inaction allows him to come closer to power, then you have already lost and they have won, for they know the rules of the game and you do not.

This was not the first time that the world didn’t listen. In college I read Hitler’s Mein Kampf. Fourteen years before the first shot was fired, Hitler announced his plan to destroy the parliamentary system in Germany, to attack France and Eastern Europe, and to eliminate the Jews. Why, I asked the professor, did neither ordinary Germans voting in the Reichstag elections in July 1932, nor foreign leaders reacting to the rise of Nazism, believe him? Why was anyone surprised when he simply did what he said he would do? She had no answer. The fall of my senior year at Princeton, nineteen deeply religious young men flew planes into the World Trade Center and the Pentagon. During the decade before 9/11, Osama Bin Laden had shouted out his warnings of mass murder using all the means of modern communication. And still we were surprised when he did what he said he would do. So I suppose what happened here is that they said what they would do, and we did not listen. Then they did what they said they would do.

To combat socialism Bismarck put through between 1883 and 1889 a program for social security far beyond anything known in other countries. It included compulsory insurance for workers against old age, sickness, accident and incapacity, and though organized by the State it was financed by employers and employees. It cannot be said that it stopped the rise of the Social Democrats or the trade unions, but it did have a profound influence on the working class in that it gradually made them value security over political freedom and caused them to see in the State, however conservative, a benefactor and a protector. Hitler, as we shall see, took full advantage of this state of mind. In this, as in other matters, he learned much from Bismarck. “I studied Bismarck’s socialist legislation,” Hitler remarks in Mein Kampf (p. 155), “in its intention, struggle and success.

Potreba za kretanjem slična je heroinskoj zavisnosti. Prostor te ne ostavlja na miru. Nikada on neće reći: dobro, ovaj je otpao, ima dovoljno njih koji me gaze, neka ga, neka miruje. Ne! Umesto da za bogalja postane beznačajan, prostor mu se neprestano nameće, pokazuje svoju prividnu širinu, a opet, paradoksalno, počinje da steže obruč oko tebe. S vremenom bar znaš na čemu si. Ono protiče isto i za olimpijskog pobednika u sprintu na 100 metara i za čoveka u invalidskim kolicima i za morski krastavac.

يهجر القرويّ مسقط رأسه إلى المدينة، هذا العالم المجهول، و ليس في جيبه من المال غير النزر اليسير، فإذا وجد عملاً ثم فقده أمكنه أن يعتمد على معونة صندوق النقابة بضعة أيام أو بضعة أسابيع، و متى قبض صندوق النقابة يده، لا يتبق أمامه إلا مزاحمة الذين يعملون و قبول أجر أدنى، أو العودة إلى قريته يجر أذيال الخيبة، فإذا أبت عليه كبرياؤه العودة و سدت أبواب العمل في وجهه، لا يلبث أن يألف البطالة ليصبح آفة طيّعة بين أيدي المحرضين، المشاغبين، الداعين إلى الإضراب و العمل على تقويض دعائم الإقتصاد القومي و معالم الدولة و المجتمع و الحضارة.

Few teachers realize that the purpose of teaching history is not the memorizing of some dates and facts, that the student is not interested in knowing the exact date of a battle or the birthday of some marshal or other, and not at all—or at least only very insignificantly—interested in knowing when the crown of his fathers was placed on the brow of some monarch. These are certainly not looked upon as important matters. To study history means to search for and discover the forces that are the causes of those results which appear before our eyes as

The great protagonists are those who fight for their ideas and ideals despite the fact that they receive no recognition at the hands of their contemporaries. They are the men whose memories will be enshrined in the hearts of the future generations. It seems then as if each individual felt it his duty to make retroactive atonement for the wrong which great men have suffered at the hands of their contemporaries. Their lives and their work are then studied with touching and grateful admiration. Especially in dark days of distress, such men have the power of healing broken hearts and elevating the despairing spirit of a people.

The man who has lost his instincts and does not recognize the obligation Nature has given him cannot hope for any corrective action on Nature’s part until he restores his lost instincts by clear intellectual awareness. Once he understands, then he must face the task of making the necessary amends by bringing back what was lost. There is a great danger that once a man no longer sees his duty clearly, he will continue to tear down the racial barriers until the last remaining shred of his best part is finally lost. Then there would be nothing left but a uniform racial mush, which appears to be the ideal sought by our “wonderful world-reformers” today. However this puree mix would soon drive all ideals from the world. True, a group of great size might be formed in that way because a herd animal can be unnaturally combined, but no such mixture can ever produce a man who can carry a culture or a man who can be a cultural founder and creator. The mission of mankind could then be considered at an end. Anyone who does not want the earth to approach that condition must accept that it is the task, especially of the German State, to be sure, above everything, that all further bastardization is stopped.