Medicine Sad Quotes

It’s the chemicals in our brains, they say. I got the wrong chemicals, Ma. Or rather, I don’t get enough of one or the other. They have a pill for it. They have an industry. They make millions. Did you know people get rich off of sadness? I want to meet the millionaire of American sadness. I want to look him in the eye, shake his hand, and say, “it’s been an honor to serve my country.” The thing is, I don’t want my sadness to be othered from me just as I don’t want my happiness to be othered. They’re both mine. I made them, dammit. What if the elation I feel is not another “bipolar episode” but something I fought hard for? Maybe I jump up and down and kiss you too hard on the neck when I learn, upon coming home, that it’s pizza night because sometimes pizza night is more than enough, is my most faithful and feeble beacon. What if I’m running outside because the moon tonight is children’s-book huge and ridiculous over the pines, the sight of it a strange sphere of medicine? It’s like when all you’ve been seeing before you is a cliff and then this bright bridge appears out of nowhere, and you run fast across it knowing, sooner or later, there’ll be another cliff on the other side. What if my sadness is actually my most brutal teacher? And the lesson is always this: you don’t have to be like the buffaloes. You can stop.

My sadness is beautiful. It infuses everything I do. It is at the core of my identity and always has been, just as happiness is in some people. I refuse to be told that it's a flaw. I will not mute it with medications for the sake of society. I will hold it close to me and celebrate it rightfully while the rest of the world fails to see it for what it is and it will be their loss.

Childrens' laughter is like medicine to sadness.

What we need to remember -- as a working practice -- is to honor all griefs. Honor all losses, small and not small. Life changing and moment changing. And then, not to compare them. That all people experience pain is not medicine for anything.

But it was only sad in the old world, I reminded myself, where people stayed cowed by the bitter medicine of their lives. Where money kept everyone slaves, where they buttoned their shirts up to the neck, strangling any love they had inside themselves. —

Also . . . ,” the faerie said in a rush. “I saw you once, about eight years ago, when you were still . . . I only got one glimpse, but you seemed so hauntingly sad. And so hauntingly attractive.” “Thank you,” said Jem. “I’m very happy now. Your cough seems to be getting worse, Kit. Do you need medicine as well?” Kit straightened up. “Nope, I’m good. Come on, Brother Hauntingly Attractive.” “There’s no need to mention this to Tessa.” “And yet,” said Kit, “I’m gonna.

The world was alive, the sky descending; our times were lullabies and sad goodbyes.

Takumi stood up, walked into his bathroom and came out with a Gatorade bottle filled with clear liquid. 'I keep it in the medicine cabinet,' Takumi said. 'On account of how it's medicine.

Cry Out in Your Weakness A dragon was pulling a bear into its terrible mouth. A courageous man went and rescued the bear. There are such helpers in the world, who rush to save anyone who cries out. Like Mercy itself, they run toward the screaming. And they can’t be bought off. If you were to ask one of those, “Why did you come so quickly?” He or she would say, “Because I heard your helplessness.” Where lowland is, that’s where water goes. All medicine wants is pain to cure. And don’t just ask for one mercy. Let them flood in. Let the sky open under your feet. Take the cotton out of your ears, the cotton of consolations, so you can hear the sphere-music. . . . Give your weakness to One Who Helps. Crying out loud and weeping are great resources. A nursing mother, all she does is wait to hear her child. Just a little beginning-whimper, and she’s there. God created the child, that is, your wanting, so that it might cry out, so that milk might come. Cry out! Don’t be stolid and silent with your pain. Lament! And let the milk of Loving flow into you. The hard rain and wind are ways the cloud has to take care of us. Be patient. Respond to every call that excites your spirit. Ignore those that make you fearful and sad, that degrade you back toward disease and death.

The best thing for being sad,” replied Merlyn, beginning to puff and blow, “is to learn something. That is the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then—to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the thing for you. Look at what a lot of things there are to learn—pure science, the only purity there is. You can learn astronomy in a lifetime, natural history in three, literature in six. And then, after you have exhausted a milliard lifetimes in biology and medicine and theocriticism and geography and history and economics—why, you can start to make a cartwheel out of the appropriate wood, or spend fifty years learning to begin to learn to beat your adversary at fencing. After that you can start again on mathematics, until it is time to learn to plough.

Sometimes it all becomes too much. Your body and mind will just give way. Part of you may want to blissfully fade into nothing, but you never do. After a while all the memories and emotions make you shut down but never fully disappear—it’s safer for you this way, to be excluded. It’s a time to be alone, to heal, and to find yourself. It doesn’t mean you’ve given up or stopped trying; it just means you know what’s best for you. Breathing is medicine. I forgot how to breathe, but I’m learning all over again.

Love and intimacy are at the root of what makes us sick and what makes us well, what causes sadness and what brings happiness, what makes us suffer and what leads to healing. … I am not aware of any other factor in medicine—not diet, not smoking, not exercise, not stress, not genetics, not drugs, not surgery—that has a greater impact on our quality of life, incidence of illness, and premature death from all causes.

If your soul is sad or your mind is gloomy, the narrow dark streets of the night seem like medicine to you because the rivers flow into the sea; and we flow into the things whose fate look like our fate!

So, if you're a doctor, how can you recognize that you're having a feeling? Some tips from Dr. Zinn: Most emotions have physical counterparts. Anxiety may be associated with a tightness of the abdomen or excessive diaphoresis; anger may be manifested by a generalized muscle tightness or a clenching of the jaw; sexual arousal may be noted by a tingling of the loins or piloerection; and sadness may be felt by conjunctival injection or heaviness of the chest.

I'm trying to tell him everything will be all right, but how can I say it with a straight face? My son's no idiot. He knows when I'm lying. The medicine won't taste bad. The bath is not hot. Daddy will be safe. Lies.

The best thing for being sad,’ replied Merlyn, beginning to puff and blow, ‘is to learn something. That is the only thing that never fails. You may grow old and trembling in you anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then – to learn. Learn why the world wags and what wags in it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the thing for you. Look at what a lot of things there are to learn – pure science, the only purity there is. You can learn astronomy in a lifetime, natural history in three, literature in six. And then, after you have exhausted a milliard lifetimes in biology and medicine and theocriticism and geography and history and economics – why, you can start to make a cartwheel out of the appropriate wood, or spend fifty years learning to begin to learn to beat your adversary at fencing. After that you can start again on mathematics, until it is time to learn to plough.

It is nothing new, these vital lies men tell themselves, muttering and mumbling them like charms and incantations against the powers of Night. The voodoos and medicine men and the devil-devil doctors were the fathers of metaphysics. Night and the Noseless One were ogres that beset the way of light and life. And the metaphysicians would win by if they had to tell lies to do it. They were vexed by the brazen law of the Ecclesiast that men die like the beasts of the field and their end is the same. Their creeds were their schemes, their religions their nostrums, their philosophies their devices, by which they half-believed they would outwit the Noseless One and the Night. "Bog-lights, vapours of mysticism, psychic overtones, soul orgies, wailings among the shadows, weird gnosticisms, veils and tissues of words, gibbering subjectivisms, gropings and maunderings, ontological fantasies, pan-psychic hallucinations—this is the stuff, the phantasms of hope, that fills your bookshelves. Look at them, all the sad wraiths of sad mad men and passionate rebels—your Schopenhauers, your Strindbergs, your Tolstois and Nietzsches. "Come. Your glass is empty. Fill and forget.

One of my great wishes is that people of the present will see those of the past as friendly (or irritating) acquaintances they can look to for advice. It’s easy to forget that people from the past weren’t the two-dimensional black-and-white photos or line drawings you might encounter in some dry textbooks. They weren’t just gray-faced guys in top hats. They were living, breathing, joking, burping people, who could be happy or sad, funny or boring, cool or the lamest people you ever met in your life. They had no idea they were living in the past. They all thought they were living in the present. Accordingly, like any person, past or present, could be, some of them were smart and kind and geniuses about medicine and also completely dull on a personal level. (I’m trying to come to terms with loving John Snow’s deductive brilliance and being absolutely certain I would never want to spend more than ten minutes talking to him.)

As wondrous as life was, it was also full of sadness, and the best way to get past the sad parts and enjoy all the rest was to find the humor in even the darkness. Laughter wasn’t just a medicine for melancholy, but also a sword raised against evil. A laugh said, You can’t scare me into surrender, I’ll fight you hard to the end.

The most important key to bettering yourself - is just that "yourself" - (g swiss)

What angels are to the sad, nurses are to the sick.

Treat a sick man with the medicine and a sad man with the music.

A human person finds a little medicine in another’s sadness. So I found. But it’s not so strange because the world is mysterious anyhow.

It is a sad state of affairs that I do not know of any astronomer who fully understands the energy in their own daily environment. Until that changes, Dark Energy will always be a mystery to the astronomical community.

Sadly, Truman’s social-reformist vision floundered amidst fierce criticism and suspicion. Fearing that such a socialist move was part of a communist plot, the Republican-controlled Congress rejected his proposal in 1946.

Music is the ultimate key. It heals like medicine when you're sad and evokes memories of both joy and sorrow. True appreciation goes beyond liking the sound, it's about feeling the music in your heart to understand its essence.

Is the soul solid, like iron? Or is it tender and breakable, like the wings of a moth in the beak of the owl? Who has it, and who doesn’t? I keep looking around me. The face of the moose is as sad as the face of Jesus. The swan opens her white wings slowly. In the fall, the black bear carries leaves into the darkness. One question leads to another. Does it have a shape? Like an iceberg? Like the eye of a hummingbird? Does it have one lung, like the snake and the scallop? Why should I have it, and not the anteater who loves her children? Why should I have it, and not the camel? Come to think of it, what about the maple trees? What about the blue iris? What about all the little stones, sitting alone in the moonlight? What about roses, and lemons, and their shining leaves? What about the grass? —Mary Oliver, “Some Questions You Might Ask

It's capitalism that's crazy. It's neoliberalism, and materialism, and our fucked-up consumer culture that's crazy. It's the fucking meritocracy that tells you that feeling sad is wrong and it's your fault if you're broken, but hey, capitalism can fix you! Just take these miracle pills and go shopping and buy yourself some new shit! It's the doctors and shrinks and corporate medicine and Big Pharma, making billions of dollars telling us we're crazy and then peddling us their so-called cures. That's fucking crazy...

The best thing for being sad,” replied Merlin, beginning to puff and blow, “is to learn something. That is the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honor trampled in the sewers of baser minds. There is only one thing for it then—to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the thing for you. Look at what a lot of things there are to learn—pure science, the only purity there is. You can learn astronomy in a lifetime, natural history in three, literature in six. And then, after you have exhausted a million lifetimes in biology and medicine and theocriticism and geography and history and economics, why, you can start to make a cartwheel out of the appropriate wood, or spend fifty years learning to begin to learn to beat your adversary at fencing. After that you can start again on mathematics until it is time to learn to plough.”*

It was nothing like the feast I'd been imagining. The distance made me feel a little sad. but it was only sad in the old world, I reminded myself, where people stayed cowed by the bitter medicine of their lives. Where money kept everyone slaves, where they buttoned their shirts up to the neck, strangling any love they had inside themselves.

My group had a papal audience at four. I couldn’t miss it, not only because no one stands up the pope but also because he and my father had been friends for years. They had met when my father was studying medicine at the University of Rome and Paul VI, then the young Monsignor Giovanni Battista Montini, was chaplain of an anti-Fascist student group. In his pre-pontiff days, he would visit us whenever church business brought him to the States. Somewhere I still have the photograph of his cat, taken on the balcony of his Vatican apartment, that he sent to me when I was nine or ten. He had to give the cat away when he was elected pope, and I had written to say how sad it was that the pope could not keep a pet.

Two of them there drinking red liquor like it was sadness medicine.

Come back to Boston, Fionn. Stop wallowing like some Hallmark Movie Sad Man Cinderwhatever and come home to practice some real medicine.

We are in the habit of rating our lives in real time—a sad day, a nice visit, a terrible commute, a good meditation—qualifying and quantifying everything. There are actually neither unequivocally good nor bad events, things, or people—only the wanted and the unwanted—and everything is subjective. This is strong medicine; think about it. It’s a matter of perspective.

Because that’s not what the B-man is, either. You think he’s this crazy old hobo, but he’s not. He’s a poet. And a philosopher. And a teacher. And it’s not him that’s crazy, Benny Oh. It’s the fucking world we live in. It’s capitalism that’s crazy. It’s neoliberalism, and materialism, and our fucked-up consumer culture that’s crazy. It’s the fucking meritocracy that tells you that feeling sad is wrong and it’s your fault if you’re broken, but hey, capitalism can fix you! Just take these miracle pills and go shopping and buy yourself some new shit! It’s the doctors and shrinks and corporate medicine and Big Pharma, making billions of dollars telling us we’re crazy and then peddling us their so-called cures. That’s fucking crazy. . . .

Sabía ya que sólo las viejas palabras servían: muerte, congoja, tristeza, pesar, sufrimiento. Nada moderadamente evasivo o medicinal. La aflicción es un estado humano, no médico, y aunque haya píldoras que nos ayuden a olvidarla - y todo lo demás -, no hay pastillas que la curen. Los afligidos no están deprimidos, sino solo debidamente, adecuada, matemáticamente tristes.

She went to her room and curled into a ball of misery and decided that she would die of a broken heart. Minstrels would write songs about how she had turned her face to the wall and died of the false-heartedness of men. She could not quite make up her mind whether she wanted to be a ghost who would haunt the convent or not. It would be very satisfying to be a sad-eyed, beautiful ghost who drifted through the halls, gazing up at the moon and weeping silently, as a warning to other young women. On the other hand, she was still short and round-faced and sturdy, and there were very few ghost stories about short, sturdy women. Marra had not managed to be pale and willowy and consumptive at any point in eighteen years of life and did not think she could achieve it before she died. Possibly it would be better to just have songs made about her. The Sister Apothecary came to her, the nun who doctored all the residents of the convent for various ailments, and who compounded medicines and salves and treatments for the farmer’s wives who lived nearby. She studied Marra intensely for a few minutes. “It’s a man, is it?” she said finally. Marra grunted. It occurred to her about an hour earlier that she did not know how the minstrels would find out that she existed in order to write the sad songs in the first place, and her mind was somewhat occupied by this problem. Did you write them letters?

The best thing for being sad,’ replied Merlyn, beginning to puff and blow, ‘is to learn something. That is the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then – to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the thing for you. Look at what a lot of things there are to learn – pure science, the only purity there is. You can learn astronomy in a lifetime, natural history in three, literature in six. And then, after you have exhausted a milliard lifetimes in biology and medicine and theo-criticism and geography and history and economics – why, you can start to make a cartwheel out of the appropriate wood, or spend fifty years learning to begin to learn to beat your adversary at fencing. After that you can start again on mathematics, until it is time to learn to plough.

I know that I brought this all on myself. I know that I deserve this. I'd do anything not to be this way. I'd do anything to make it up to everyone. And to not have to see a psychiatrist, who explains to me about being 'passive aggressive'. And to not have to take the medicine he gives me, which is too expensive for my dad. And to not have to talk about bad memories with him. Or be nostalgic about bad things.

Now that Karen has been resurrected, I can travel beyond the black mirror. I can discover who I have lost with the floating hearts and severed heads of my medicine. I must now whisper my other friends back too. I’m sad they’re gone…sad and blue.

But somehow, I’ve stopped praising you. How the valley when you first see it—the small roads back to your youth—is so painfully pretty at first, then, after a month of black coffee, it’s just another place your bullish brain exists, bothered by itself and how hurtful human life can be. Isn’t that how it is? You wake up some days full of crow and shine, and then someone has put engine coolant in the medicine on another continent and not even crying helps cure the idea of purposeful poison.

They say addiction might be linked to bipolar disorder. It’s the chemicals in our brains, they say. I got the wrong chemicals, Ma. Or rather, I don’t get enough of one or the other. They have a pill for it. They have an industry. They make millions. Did you know people get rich off of sadness? I want to meet the millionaire of American sadness. I want to look him in the eye, shake his hand, and say, “It’s been an honor to serve my country.” The thing is, I don’t want my sadness to be othered from me just as I don’t want my happiness to be othered. They’re both mine. I made them, dammit. What if the elation I feel is not another “bipolar episode” but something I fought hard for? Maybe I jump up and down and kiss you too hard on the neck when I learn, upon coming home, that it’s pizza night because sometimes pizza night is more than enough, is my most faithful and feeble beacon. What if I’m running outside because the moon tonight is children’s-book huge and ridiculous over the line of pines, the sight of it a strange sphere of medicine? It’s like when all you’ve been seeing before you is a cliff and then this bright bridge appears out of nowhere, and you run fast across it knowing, sooner or later, there’ll be yet another cliff on the other side. What if my sadness is actually my most brutal teacher? And the lesson is always this: You don’t have to be like the buffaloes. You can stop. There was a war, the man on TV said, but it’s “lowered” now. Yay, I think, swallowing my pills.

All of medicine, not just cadaver dissection, trespasses into sacred spheres. Doctors invade the body in every way imaginable. They see people at their most vulnerable, their most scared, their most private. They escort them into the world, and then back out. Seeing the body as matter and mechanism is the flip side to easing the most profound human suffering. By the same token, the most profound human suffering becomes a mere pedagogical tool. Anatomy professors are perhaps the extreme end of this relationship, yet their kinship to the cadavers remains. Early on, when I made a long, quick cut through my donor’s diaphragm in order to ease finding the splenic artery, our proctor was both livid and horrified. Not because I had destroyed an important structure or misunderstood a key concept or ruined a future dissection but because I had seemed so cavalier about it. The look on his face, his inability to vocalize his sadness, taught me more about medicine than any lecture I would ever attend.

blur in my memory.” She wagged her head and clucked her tongue sadly, which I found very annoying. “Well, at least you’re better now. That’s what counts, right?” She shuffled through my file. “I see your doctor has filed a medical certificate for gym.” “Yeah.” “Okay, no problem. I’ll see that the nurse and Coach Procter get copies. And you have a prescription request, which has been approved. The nurse has to dispense medicine to you, but you probably already know that.” “Uh, yeah,” I said dryly. She seemed

Humor is located in the center of the brain. When humor is activated it releases a lot of endorphins and other good chemicals of pleasure. Healing inflammation actually takes place in your body when you have a good laugh. The Bible talks about how sadness dries the bones, but a merry heart is like a medicine.

We can heal our superficial wounds, but how do we kill the pain inside? How can we heal something which no one except us can feel? There is no doctor, no medicine, and no remedy for something like that. People die from sadness almost every day. How can someone be saved from drowning in a whirlpool of their own thoughts?

There is a moral imperative to seeing mental health through the same lens we use for other pathologies or illnesses. Being sad or overwhelmed is normal, much as being short of breath after a run is normal. Both become abnormal when they happen with no apparent cause and are hard to stop. Those situations need medical attention.

Mom?” Then again, louder. “Mom?” She turned around so quickly, she knocked the pan off the stove and nearly dropped the gray paper into the open flame there. I saw her reach back and slap her hand against the knobs, twisting a dial until the smell of gas disappeared. “I don’t feel good. Can I stay home today?” No response, not even a blink. Her jaw was working, grinding, but it took me walking over to the table and sitting down for her to find her voice. “How—how did you get in here?” “I have a bad headache and my stomach hurts,” I told her, putting my elbows up on the table. I knew she hated when I whined, but I didn’t think she hated it enough to come over and grab me by the arm again. “I asked you how you got in here, young lady. What’s your name?” Her voice sounded strange. “Where do you live?” Her grip on my skin only tightened the longer I waited to answer. It had to have been a joke, right? Was she sick, too? Sometimes cold medicine did funny things to her. Funny things, though. Not scary things. “Can you tell me your name?” she repeated. “Ouch!” I yelped, trying to pull my arm away. “Mom, what’s wrong?” She yanked me up from the table, forcing me onto my feet. “Where are your parents? How did you get in this house?” Something tightened in my chest to the point of snapping. “Mom, Mommy, why—” “Stop it,” she hissed, “stop calling me that!” “What are you—?” I think I must have tried to say something else, but she dragged me over to the door that led out into the garage. My feet slid against the wood, skin burning. “Wh-what’s wrong with you?” I cried. I tried twisting out of her grasp, but she wouldn’t even look at me. Not until we were at the door to the garage and she pushed my back up against it. “We can do this the easy way or the hard way. I know you’re confused, but I promise that I’m not your mother. I don’t know how you got into this house, and, frankly, I’m not sure I want to know—” “I live here!” I told her. “I live here! I’m Ruby!” When she looked at me again, I saw none of the things that made Mom my mother. The lines that formed around her eyes when she smiled were smoothed out, and her jaw was clenched around whatever she wanted to say next. When she looked at me, she didn’t see me. I wasn’t invisible, but I wasn’t Ruby. “Mom.” I started to cry. “I’m sorry, I didn’t mean to be bad. I’m so sorry, I’m so sorry! Please, I promise I’ll be good—I’ll go to school today and won’t be sick, and I’ll pick up my room. I’m sorry. Please remember. Please!” She put one hand on my shoulder and the other on the door handle. “My husband is a police officer. He’ll be able to help you get home. Wait in here—and don’t touch anything.” The door opened and I was pushed into a wall of freezing January air. I stumbled down onto the dirty, oil-stained concrete, just managing to catch myself before I slammed into the side of her car. I heard the door shut behind me, and the lock click into place; heard her call Dad’s name as clearly as I heard the birds in the bushes outside the dark garage. She hadn’t even turned on the light for me. I pushed myself up onto my hands and knees, ignoring the bite of the frosty air on my bare skin. I launched myself in the direction of the door, fumbling around until I found it. I tried shaking the handle, jiggling it, still thinking, hoping, praying that this was some big birthday surprise, and that by the time I got back inside, there would be a plate of pancakes at the table and Dad would bring in the presents, and we could—we could—we could pretend like the night before had never happened, even with the evidence in the next room over. The door was locked. “I’m sorry!” I was screaming. Pounding my fists against it. “Mommy, I’m sorry! Please!” Dad appeared a moment later, his stocky shape outlined by the light from inside of the house. I saw Mom’s bright-red face over his shoulder; he turned to wave her off and then reached over to flip on the overhead lights.

I’m over him. I don’t want him back, but I don’t know if I’ll ever be over us.” “I get that.” “Do you? Because I'm not sure I do. Like, when will I stop being shocked by how full the medicine cabinet is, now that it's Rose and Larry living with me instead of Stuart? Or how quiet it is when I get home from work? When will the damn theme song to The Office not make me sad? Why can't I not care about all the little things that pop up on a daily basis and remind me of what I thought we'd be?” “Because it was your whole world. Every moment of every day belonged to the two of you, together. So how do you not feel a loss when those moments are only yours now?

Be big enough to offer the truth to people and if it short circuits them I think that's tragic. I think that's sad but, I will not strike no unholy bargains to self erase. I wont do it. I don't care how many people fucked up their lives. I don't care how many bad choices people have made. I don't care how much pettiness they've consumed and spat out. I don't care how much viciousness , rage, abuse, spanking they've dealt out. I am gonna tell the truth as I see it and I'm going to be who I fucking am and if that causes the world to shift in it's orbit and half the evil people get thrown off the planet and up into space well, you shouldn't of been standing in evil to begin with because, there is gravity in goodness. So, sorry; I have to be who I am. Everyone ells is taken. There is no other place I can go than in my own head. I can't jump from skull to skull until I find one that suits bad people around me better. I don't have that choice. So, be your fucking self. Speak your truth and if there are people around you who tempt you with nonexistence , blast through that and give them the full glory of who you are. Do not withhold yourself from the world. Do not piss on the incandescent gift of your existence. Don't drown yourself in the petty fog and dustiness of other peoples ancient superstitions, beliefs, aggressions, culture, and crap. No, be a flare. We're all born self expressive. We are all born perfectly comfortable with being incredibly inconvenient to our parents. We shit, piss, wake up at night, throw up on their shoulders, scream, and cry. We are in our essence, in our humanity, perfectly comfortable with inconveniencing others. That's how we are born. That's how we grow. That's how we develop. Well, I choose to retain the ability to inconvenience the irrational. You know I had a cancer in me last year and I'm very glad that the surgeons knife and the related medicines that I took proved extremely inconvenient to my cancer and I bet you my cancer was like "Aw shit. I hate this stuff man." Good. I'm only alive because medicine and surgery was highly inconvenient to the cancer within me. That's the only reason I'm alive. So, be who you are. If that's inconvenient to other people that's their goddamn business, not yours. Do not kill yourself because other people are dead. Do not follow people into the grave. Do not atomize yourself because, others have shredded themselves into dust for the sake of their fears and their desire to conform with the history of the dead.

I don't want my sadness to be 'othered' from me just as I don't want my happiness to be 'othered'. They're both mine; I made them, dammit!.. What if I'm running outside because the moon tonight is children's book huge and ridiculous over the line of pines, the sight of it a strange sphere of medicine... What if my sadness is actually my most brutal teacher, and the lesson is always this: you don't have to be like the buffalos. You can stop.

If I flinched at every grief, I would be an intelligent idiot. If I were not the sun, I’d ebb and flow like sadness. If you were not my guide, I’d wander lost in Sanai. If there were no light, I’d keep opening and closing the door. If there were no rose garden, where would the morning breezes go? If love did not want music and laughter and poetry, what would I say? If you were not medicine, I would look sick and skinny. If there were no leafy limbs in the air, there would be no wet roots. If no gifts were given, I’d grow arrogant and cruel. If there were no way into God, I would not have lain in the grave of this body so long. If there were no way from left to right, I could not be swaying with the grasses. If there were no grace and no kindness, conversation would be useless, and nothing we do would matter. Listen to the new stories that begin every day. If light were not beginning again in the east, I would not now wake and walk out inside this dawn.

Billions of people are living on the earth today with the knowledge of mathematics, physics, and biology. They have the knowledge of stocks market, the knowledge of politics, engineering, law, and medicine. They know about fashion, sports, arts, music and a lot more other aspects of life. However, the sad reality is that a greater percentage of these people do not know who they are nor why they exist. They do not know for what purpose they are on the earth and where they are heading

How the sadness is handled by the physician has a powerful impact on the medical care received by the patients. If the grief is relentlessly suppressed--as in Eva's experience during residency--the result can be a numb physician who is unable to invest in a new patient. This lack of investment can lead to rote medical care--impersonal at best, shoddy at worst. At the other end of the spectrum is the doctor who is inundated with grief and can't function because of the overwhelming sorrow. Burnout is significant in both these cases, and that erodes the quality of medical care.

Tomorrow is not guaranteed, and old age (even with all its inconveniences) is a gift denied to many. You’re alive now, and isn’t that reason enough to celebrate and be happy? And when death does come, will you look back with amazement at all the things you’ve done, or with regret at all the things you prevented yourself from doing? Until then, though, be easy on yourself. Cry when you’re sad. Mourn when there’s a death, and know that grief is the medicine, not the impediment, to healing from a loss. And if still none of this makes any sense to you, don’t worry; it will someday.

I used to be like that once. I never gave anybody a second chance. It’s a very sad way to live your life.” “Do you believe the dragons should provide patternform technology to humans?” “Yes, I do. Denise is convinced that because we didn’t create it for ourselves we won’t be able to handle it properly, that it will be constantly misused. To me it’s completely irrelevant that we didn’t work out every little detail for ourselves.” “Why?” “Other than pride? We know the scientific principles behind technology. If we don’t understand this particular theory, I trust in us to learn it soon enough. There’s very little we can’t grasp once it’s fully explained and broken down into its basic equations. But that’s just the clinical analysis. From a moral point of view, consider this: when the Americans first sent a man to the Moon, there were people living in Africa and South America and Asia who had never seen a lightbulb, or known of electricity or antibiotics. There were even Americans who didn’t have running water to their houses, or an indoor toilet. Does that mean they shouldn’t have been given access to electricity or modern medicine, because they personally didn’t invent it? It might not have been their local community’s knowledge, but it was human knowledge. We don’t have a clue how to build the nullvoid drive that the Ring Empire’s Outbounds employed in their intergalactic ships, but the knowledge is there, developed by sentient entities. Why shouldn’t we have access to that? Because it’s a shortcut? Because we don’t have to spend centuries of time developing it for ourselves? In what way will using ideas other than our own demean and diminish us? All knowledge should be cherished, not denied.” “I believe you would make an excellent dragon, Lawrence.” A

The thing is, I don’t want my sadness to be othered from me just as I don’t want my happiness to be othered. They’re both mine. I made them, dammit. What if the elation is not another ‘bipolar episode’ but something I fought hard for? Maybe I jump up and down and kiss you too hard on the neck when I learn, upon coming home, that it’s pizza night because sometimes pizza night is more than enough, is my most faithful and feeble beacon. What if I’m running outside because the moon tonight is children’s-book huge and ridiculous over the line of pines, the sight of it a strange sphere of medicine?

We can all be "sad" or "blue" at times in our lives. We have all seen movies about the madman and his crime spree, with the underlying cause of mental illness. We sometimes even make jokes about people being crazy or nuts, even though we know that we shouldn't. We have all had some exposure to mental illness, but do we really understand it or know what it is? Many of our preconceptions are incorrect. A mental illness can be defined as a health condition that changes a person's thinking, feelings, or behavior (or all three) and that causes the person distress and difficulty in functioning. As with many diseases, mental illness is severe in some cases and mild in others. Individuals who have a mental illness don't necessarily look like they are sick, especially if their illness is mild. Other individuals may show more explicit symptoms such as confusion, agitation, or withdrawal. There are many different mental illnesses, including depression, schizophrenia, attention deficit hyperactivity disorder (ADHD), autism, and obsessive-compulsive disorder. Each illness alters a person's thoughts, feelings, and/or behaviors in distinct ways. But in all this struggles, Consummo Plus has proven to be the most effective herbal way of treating mental illness no matter the root cause. The treatment will be in three stages. First is activating detoxification, which includes flushing any insoluble toxins from the body. The medicine and the supplement then proceed to activate all cells in the body, it receives signals from the brain and goes to repair very damaged cells, tissues, or organs of the body wherever such is found. The second treatment comes in liquid form, tackles the psychological aspect including hallucination, paranoia, hearing voices, depression, fear, persecutory delusion, or religious delusion. The supplement also tackles the Behavioral, Mood, and Cognitive aspects including aggression or anger, thought disorder, self-harm, or lack of restraint, anxiety, apathy, fatigue, feeling detached, false belief of superiority or inferiority, and amnesia. The third treatment is called mental restorer, and this consists of the spiritual brain restorer, a system of healing which “assumes the presence of a supernatural power to restore the natural brain order. With this approach, you will get back your loving boyfriend and he will live a better and fulfilled life, like realize his full potential, work productively, make a meaningful contribution to his community, and handle all the stress that comes with life. It will give him a new lease of life, a new strength, and new vigor. The Healing & Recovery process is Gradual, Comprehensive, Holistic, and very Effective. www . curetoschizophrenia . blogspot . com E-mail: rodwenhill@gmail. com

They say addiction might be linked to bipolar disorder. It’s the chemicals in our brains, they say. I got the wrong chemicals, Ma. Or rather, I don’t get enough of one or the other. They have a pill for it. They have an industry. They make millions. Did you know people get rich off of sadness? I want to meet the millionaire of American sadness. I want to look him in the eye, shake his hand, and say, “It’s been an honor to serve my country.” The thing is, I don’t want my sadness to be othered from me just as I don’t want my happiness to be othered. They’re both mine. I made them, dammit. What if the elation I feel is not another “bipolar episode” but something I fought hard for? Maybe I jump up and down and kiss you too hard on the neck when I learn, upon coming home, that it’s pizza night because sometimes pizza night is more than enough, is my most faithful and feeble beacon. What if I’m running outside because the moon tonight is children’sbook huge and ridiculous over the line of pines, the sight of it a strange sphere of medicine? It’s like when all you’ve been seeing before you is a cliff and then this bright bridge appears out of nowhere, and you run fast across it knowing, sooner or later, there’ll be yet another cliff on the other side. What if my sadness is actually my most brutal teacher? And the lesson is always this: You don’t have to be like the buffaloes.

The thing is, I don’t want my sadness to be othered from me just as I don’t want my happiness to be othered. They’re both mine. I made them, dammit. What if the elation is not another ‘bipolar episode’ but something I fought hard for? Maybe I jump up and down and kiss you too hard on the neck when I learn, upon coming home, that it’s pizza night because sometimes pizza night is more than enough, is my most faithful and feeble beacon. What if I’m running outside because the moon tonight is children’s-book huge and ridiculous over the line of pines, the sight of it a strange sphere of medicine? ...What if my sadness is actually my most brutal teacher? And the lesson is always this: You don’t have to be like the buffaloes. You can stop.

And by the early 1970s our little parable of Sam and Sweetie is exactly what happened to the North American Golden Retriever. One field-trial dog, Holway Barty, and two show dogs, Misty Morn’s Sunset and Cummings’ Gold-Rush Charlie, won dozens of blue ribbons between them. They were not only gorgeous champions; they had wonderful personalities. Consequently, hundreds of people wanted these dogs’ genes to come into their lines, and over many matings during the 1970s the genes of these three dogs were flung far and wide throughout the North American Golden Retriever population, until by 2010 Misty Morn’s Sunset alone had 95,539 registered descendants, his number of unregistered ones unknown. Today hundreds of thousands of North American Golden Retrievers are descended from these three champions and have received both their sweet dispositions and their hidden time bombs. Unfortunately for these Golden Retrievers, and for the people who love them, one of these time bombs happens to be cancer. To be fair, a so-called cancer gene cannot be traced directly to a few famous sires, but using these sires so often increases the chance of recessive genes meeting—for good and for ill. Today, in the United States, 61.4 percent of Golden Retrievers die of cancer, according to a survey conducted by the Golden Retriever Club of America and the Purdue School of Veterinary Medicine. In Great Britain, a Kennel Club survey found almost exactly the same result, if we consider that those British dogs—loosely diagnosed as dying of “old age” and “cardiac conditions” and never having been autopsied—might really be dying of a variety of cancers, including hemangiosarcoma, a cancer of the lining of the blood vessels and the spleen. This sad history of the Golden Retriever’s narrowing gene pool has played out across dozens of other breeds and is one of the reasons that so many of our dogs spend a lot more time in veterinarians’ offices than they should and die sooner than they might. In genetic terms, it comes down to the ever-increasing chance that both copies of any given gene are derived from the same ancestor, a probability expressed by a number called the coefficient of inbreeding. Discovered in 1922 by the American geneticist Sewall Wright, the coefficient of inbreeding ranges from 0 to 100 percent and rises as animals become more inbred.

You can see self-pity every day if you live near a playground like I do. Little kids trip or get shoved and they fall over all the time. Usually, they don’t appear to be hurt. They look surprised to see that what was just an instant ago beneath their shoes is now pressed up against their nose. Little kids also know that injuries are an opportunity for extra affection. So whenever you see a little kid take a spill, they’ll look around to verify a nearby adult presence and then they’ll let it rip. This Wail of Death causes all the adults in the area to converge on the kid and one of them scoops the kid up and begins the medicinal kisses. Self-pity isn’t the most accurate description for this feeling because it describes only half of it: sad for me, I’m hurt. What’s missing is the other half: and you need to do something about it.

I have again been asked to explain how one can "become a Daoists..." with all of the sad things happening in our world today, Laozi and Zhuangzi give words of advice, tho not necessarily to become a Daoist priest or priestess... " So many foreigners who want to become “Religious Daoists” 道教的道师 （道士） do not realize that they must not only receive a transmission of a Lu 籙 register which identifies their Daoist school, and learn as well how to sing the ritual melodies, play the flute, stringed instruments, drums, and sacred dance steps, required to be an ordained and functioning Daoist priest or priestess. This process usually takes 10 years or more of daily discipleship and practice, to accomplish. There are 86 schools and genre of Daoist rituals listed in the Baiyun Guan Gazeteer, 白雲觀志, which was edited by Oyanagi Sensei, in Tokyo, 1928, and again in 1934, and re-published by Baiyun Guan in Beijing, available in their book shop to purchase. Some of the schools, such as the Quanzhen Longmen 全真龙门orders, allow their rituals and Lu registers to be learned by a number of worthy disciples or monks; others, such as the Zhengyi, Qingwei, Pole Star, and Shangqing 正一，清微，北极，上请 registers may only be taught in their fullness to one son and/or one disciple, each generation. Each of the schools also have an identifying poem, from 20 or 40 character in length, or in the case of monastic orders (who pass on the registers to many disciples), longer poems up to 100 characters, which identify the generation of transmission from master to disciple. The Daoist who receives a Lu register (給籙元科, pronounced "Ji Lu Yuanke"), must use the character from the poem given to him by his or her master, when composing biao 表 memorials, shuwen 梳文 rescripts, and other documents, sent to the spirits of the 3 realms (heaven, earth, water /underworld). The rituals and documents are ineffective unless the correct characters and talismanic signature are used. The registers are not given to those who simply practice martial artists, Chinese medicine, and especially never shown to scholars. The punishment for revealing them to the unworthy is quite severe, for those who take payment for Lu transmission, or teaching how to perform the Jinlu Jiao and Huanglu Zhai 金籙醮，黃籙齋 科儀 keyi rituals, music, drum, sacred dance steps. Tang dynasty Tangwen 唐文 pronunciation must also be used when addressing the highest Daoist spirits, i.e., the 3 Pure Ones and 5 Emperors 三请五帝. In order to learn the rituals and receive a Lu transmission, it requires at least 10 years of daily practice with a master, by taking part in the Jiao and Zhai rituals, as an acolyte, cantor, or procession leader. Note that a proper use of Daoist ritual also includes learning Inner Alchemy, ie inner contemplative Daoist meditation, the visualization of spirits, where to implant them in the body, and how to summon them forth during ritual. The woman Daoist master Wei Huacun’s Huangting Neijing, 黃庭內經 to learn the esoteric names of the internalized Daoist spirits. Readers must be warned never to go to Longhu Shan, where a huge sum is charged to foreigners ($5000 to $9000) to receive a falsified document, called a "license" to be a Daoist! The first steps to true Daoist practice, Daoist Master Zhuang insisted to his disciples, is to read and follow the Laozi Daode Jing and the Zhuangzi Neipian, on a daily basis. Laozi Ch 66, "the ocean is the greatest of all creatures because it is the lowest", and Ch 67, "my 3 most precious things: compassion for all, frugal living for myself, respect all others and never put anyone down" are the basis for all Daoist practice. The words of Zhuangzi, Ch 7, are also deeply meaningful: "Yin and Yang were 2 little children who loved to play inside Hundun (ie Taiji, gestating Dao). They felt sorry because Hundun did not have eyes, or eats, or other senses. So everyday they drilled one hole, ie 2 eyes, 2 ears, 2 nostrils, one mouth; and on the 7th day, Hundun died.

Mom, I have such a sad life. Don't I have a sad life, Mom?' I muster all the conviction I can, and I say, 'Sammy, we are going to figure this out. We're going to try a new medicine, and you are going to get better. It's going to take us a while more, but we are going to get there. I promise you.' 'But, Mom, what if we don't'- he pauses - 'get ?' He says this with tears making tracks on his cheeks. The cheeks I want to take in my hands and smother with kisses filled with love. The kisses that will push away the hurt. The cheeks I cannot touch, or he will have to do another round of compulsions. The cheeks I love with all my heart, with every inch of me, because they are my darling son's and it is killing me to see him in such pain. 'Sammy, we will get there. I promise. We will figure this out, and we will get there.' I am standing there saying things to him that I'm not sure I believe. I want to believe what I'm saying, but I just don't know anymore. I have to believe it, though, for him.

The buffalo will return," Kicking Wolf said. "They have only gone to the north for a while. The buffalo have always returned." "You are a fool," Buffalo Hump said. "The buffalo won't return, because they are dead. The whites have killed them. When you go north you will only find their bones." "The whites have killed many, but not all," Kicking Wolf insisted. "They have only gone to the Missouri River to live. When beaten the whites back we have they will return." But, as he was speaking, Kicking Wolf suddenly lost heart. He realized that Buffalo Hump was right, and that the words he had just spoken were the words of a fool. The Comanches were not beating the whites, and they were not going to beat them. Only their own band and three or four others were still free Comanches. The bands that were free were the bands that could survive on the least, those who would eat small animals and dig roots from the earth. Already the bluecoat soldiers had come back to Texas and begun to fill up the old forts, places they had abandoned while they fought one another. Even if all the free tribes banded together there would not be enough warriors to defeat the bluecoat soldiers. With the buffalo gone so far north, the white soldiers had only to drive them farther and farther into the llano, until they starved or gave up. "The whites are not foolish," Buffalo Hump said. "They know that it is easier to kill a buffalo than it is to kill one of us. They know that if they kill all the buffalo we will starve – then they won't have to fight us. Those who don't want to starve will have to go where the whites want to put them." The two men sat in silence for a while. Some young men were racing their horses a little farther down the canyon. Kicking Wolf usually took a keen interest in such contests. He wanted to know which horses were fastest. But today he didn't care. He felt too sad. "The medicine men are deceiving the young warriors when they tell them the buffalo will return," Buffalo Hump said. "If any buffalo come back they will only be ghost buffalo. Their ghosts might return because they remember these lands. But that will not help us. We cannot eat their ghosts.

There was something so benign and so friendly in the lady's manner that Catalina felt impelled to tell her sad story. It had happened when they were bringing in the young bulls for the bull-fight on Easter Day and everyone in the town had collected to see them being driven in under the safe conduct of the oxen. Ahead of them on their prancing horses rode a group of young nobles. Suddenly one of the bulls escaped and charged down a side street. There was a panic and the crowd scattered to right and left. One man was tossed and the bull rushed on. Catalina running as fast as her legs would carry her slipped and fell just as the beast was reaching her. She screamed and fainted. When she came to they told her that the bull in his mad charge had trampled over her, but had run wildly on. She was bruised, but not wounded; they said that in a little while she would be none the worse, but in a day or two she complained that she could not move her leg. The doctors examined it and found it was paralysed; they pricked it with needles, but she could find nothing; they bled her and purged her and gave her draughts of nauseous medicine, but nothing helped. The leg was like a dead thing.

There is a story that illustrates this view. A long time ago in China there lived a very greedy monk. Whenever there was some temple donation, or a distribution of money from a rich layman, this monk was always the first in line. He officiated at many ceremonies, accumulating enough money to buy even the nicest house in town! He was so greedy for money, it seemed he took pleasure only in the joy of collecting it, and never spent any of it. He never even bothered to spend it on himself. His clothes were still quite shabby despite the fact that everyone knew he had a lot of money. “There’s the greedy monk in his ragged clothes,” the laypeople would say. “He’s so cheap he won’t even buy something for himself.” Then one day, it started to rain, and the rain did not stop for several weeks. The little town below the temple was washed out. Houses were destroyed, farms were submerged weeks before the big harvest, and cattle perished. The whole town faced a terrible winter without food or housing. The villagers were very sad and frightened. Then one day, the villagers woke up to find a great number of carts filling the village square. The carts were loaded with many bags of rice and beans, blankets, clothing, and medicine. There were several new ploughs, and four sturdy oxen to pull them! Standing in the middle was the “greedy monk,” in his shabby, patched clothes. He used half his money to buy these supplies, and he gave the rest to the mayor of the town. “I am a meditation monk,” he told the mayor. “Many years ago I perceived that in the future this town would experience a terrible disaster. So ever since then I have been getting money for this day.” When the villagers saw this, they were ashamed of their checking minds. “Waaah, what a great bodhisattva he is!” This is the story of the greedy monk.

Am I right in thinking you’re deliberately keeping me here?” Mikhail shrugged his broad shoulders. “Yes and no. I do not want to force you against your will, but as to my wanting you to stay, I believe us to be lifemates, bound more irrevocably than by your marriage ceremony. I would be extremely uncomfortable without you here, both in body and mind. I do not know how I would react to your contact with another man, and quite frankly, I fear it.” “We really are from two different worlds, aren’t we?” she asked sadly. He brought her hand to the warmth of his mouth. “There is such a thing as compromise, little one. We can move between the two worlds or create our own.” Her blue eyes slid over him, a faint smile touching her mouth. “That sounds so good, Mikhail, so twentieth-first century, but somehow I think it’s more likely I would be the one compromising.” With his strange Old World courtesy, Mikhail held up a branch for her to pass beneath. The path was a large oval leading back to his home. “Perhaps you are right”--male amusement again--“but then, it has always been my nature to control and protect. I have no doubt you are more than a match for me.” “Then why are we back at your house instead of at the inn?” she asked, one hand on her hip and a smile dancing in her blue eyes. “What would you do there so late at night, anyway?” His voice was pure velvet, more enticing than ever. “Stay with me tonight. You can read while I work, and I will teach you how to build better shields to protect yourself from the unwanted emotions of those around you.” “What can you do for my hearing? Your little medicinal concoctions have increased my hearing to the point of absurdity.” She arched an eyebrow at him. “Do you have any idea what else is going to happen to me?” His teeth grazed the back of her neck, his fingers brushed across her breast possessively. “I have all kinds of ideas, little one.

Ultimately then, as one gets ready for kundalini awakening, the goal is to help those chakras clear, open, and align. Kundalini will respond with the greatest ease of motion accomplished and will demonstrate how well it knows what to do. As you begin to work through these chakras blockages or energetic reversals, you may find that those struggles look something like this. Blockages for the root chakra may look like low energy, general fear, persistent exhaustion, identity crisis, feeling isolated from the environment, eating disorders, general lack or erratic appetite, blatant materialism, difficulty saving money, or overall constant health problems. For the sacral chakra, blockages or reversals may look like lack of creativity, lack of inspiration, low or no motivation, low or no sexual appetite, feelings of insignificance, feelings of being unloved, feelings of being unaccepted, feelings of being outcasted, inability to care for oneself or persistent and recurrent problems of relationship with one's intimate partners. Blockages may look like identity crises or deficits for the solar plexus chakra, low self-esteem, low or no self-esteem, digestive problems, food intolerance, poor motivation, persistent weakness, constant nausea, anxiety disorders, liver disorder or disease, repeated illnesses, loss of core strength, lack of overall energy, recurrent depression with little relief, feelings of betrayal, For the chakra of the heart, reversals and blockages may seem like the inability to love oneself or others, the inability to put others first, the inability to put oneself first, the inability to overcome a problem ex, constant grudges, confidence issues, social anxiety or intense shyness, the failure to express emotions in a healthy way, problems of commitment, constant procrastination, intense anxiety For the throat chakra, blockages might seem like oversharing, inability to speak truthfully, failure to communicate with others, severe laryngitis, sore throats, respiratory or airway constraints, asthma, anemia, excessive exhaustion, inability to find the right words, paralyzing fear of confusion, nervousness in public situations, sometimes extreme dizziness, physical submissiveness, verba. For the third eye chakra, blockages or reversals might seem like a lack of direction in life, increasingly intense feelings of boredom or stagnation, migraines, insomnia, eye or vision problems, depression, high blood pressure, inability to remember one's dreams, constant and jarring flashbacks, closed-mindedness, fear, history of mental disorders, and history of addiction. For the crown chakra, blockages may look like feelings of envy, extreme sadness, need for superiority over others, self-destructive behaviors, history of addiction, generally harmful habits, dissociations from the physical plane, inability to make even the easiest decisions, persistent exhaustion, terrible migraines, hair loss, anemia, cerebral confusion, poor mental control, lack of intellect.

Now, with all seven of these chakras revolving in the right direction with no blockages whatsoever, your kundalini would not be able to help itself from rising into that state of bliss, which it perceives above. Ultimately then, as one gets ready for kundalini awakening, the goal is to help those chakras clear, open, and align. Kundalini will respond with the greatest ease of motion accomplished and will demonstrate how well it knows what to do. As you begin to work through these chakras blockages or energetic reversals, you may find that those struggles look something like this. Blockages for the root chakra may look like low energy, general fear, persistent exhaustion, identity crisis, feeling isolated from the environment, eating disorders, general lack or erratic appetite, blatant materialism, difficulty saving money, or overall constant health problems. For the sacral chakra, blockages or reversals may look like lack of creativity, lack of inspiration, low or no motivation, low or no sexual appetite, feelings of insignificance, feelings of being unloved, feelings of being unaccepted, feelings of being outcasted, inability to care for oneself or persistent and recurrent problems of relationship with one's intimate partners. Blockages may look like identity crises or deficits for the solar plexus chakra, low self-esteem, low or no self-esteem, digestive problems, food intolerance, poor motivation, persistent weakness, constant nausea, anxiety disorders, liver disorder or disease, repeated illnesses, loss of core strength, lack of overall energy, recurrent depression with little relief, feelings of betrayal, For the chakra of the heart, reversals and blockages may seem like the inability to love oneself or others, the inability to put others first, the inability to put oneself first, the inability to overcome a problem ex, constant grudges, confidence issues, social anxiety or intense shyness, the failure to express emotions in a healthy way, problems of commitment, constant procrastination, intense anxiety For the throat chakra, blockages might seem like oversharing, inability to speak truthfully, failure to communicate with others, severe laryngitis, sore throats, respiratory or airway constraints, asthma, anemia, excessive exhaustion, inability to find the right words, paralyzing fear of confusion, nervousness in public situations, sometimes extreme dizziness, physical submissiveness, verba. For the third eye chakra, blockages or reversals might seem like a lack of direction in life, increasingly intense feelings of boredom or stagnation, migraines, insomnia, eye or vision problems, depression, high blood pressure, inability to remember one's dreams, constant and jarring flashbacks, closed-mindedness, fear, history of mental disorders, and history of addiction. For the crown chakra, blockages may look like feelings of envy, extreme sadness, need for superiority over others, self-destructive behaviors, history of addiction, generally harmful habits, dissociations from the physical plane, inability to make even the easiest decisions, persistent exhaustion, terrible migraines, hair loss, anemia, cerebral confusion, poor mental control, lack of intellect.

The Secoya are trapped between the devastating effects of the colonization frontier and their rich traditional past, which is proving to be as fragile a reality and as fleeting a memory as the most powerful visions of their esoteric science. But instead of detailing that sad scene, in this chapter I have attempted to portray my image of this culture as I see it in its fading colors, magic, and awe-inspiring mystery.

She: I am sad and depressed. I cannot find anyone who can understand me or my feelings. You understand me well. I need you in my life! He: Why do you feel so? She: Your words make me happy. Your presence makes me feel alive! You are my balm. You are my medicine. You are my Healer!

In America I have seen the freest and best educated of men in circumstances the happiest to be found in the world, yet it seemed to me that a cloud habitually hung on their brow, and they seemed serious and almost sad even in their pleasures.

Back in 1903, Thomas Edison predicted that the “doctor of the future will give no medicine, but will instruct his patient in the care of [the] human frame in diet and in the cause and prevention of diseases.”12 Sadly, all it takes is a few minutes watching pharmaceutical ads on television imploring viewers to “ask your doctor” about this or that drug to know that Edison’s prediction hasn’t come true. A study of thousands of patient visits found that the average length of time primary-care doctors spend talking about nutrition is about ten seconds.

It is the sad privilege of medicine, and especially that of psychiatry, to ever witness the weaknesses of human nature and the reverse side of life.

Jon,” she was saying to the boy across the table from her. “I am in so much pain from stubbing my toe! I need aspirin.” “What’s aspirin?” asked the boy, sounding panicked. He was obviously Nephilim, through and through and through. Magnus could tell without seeing his runes. In fact, he was prepared to bet the boy was a Cartwright. Magnus had known several Cartwrights through the centuries. The Cartwrights all had such distressingly thick necks. “You buy it in a pharmacy,” said the girl. “No, don’t tell me, you don’t know what a pharmacy is either. Have you ever left Idris in your whole life?” “Yes!” said Jon, possibly Cartwright. “On many demon-hunting missions. And once Mama and Papa took me to the beach in France!” “Amazing,” said the girl. “I mean that. I’m going to explain all of modern medicine to you.” “Please don’t do that, Marisol,” said Jon. “I did not feel good after you explained appendectomies. I couldn’t eat.” Marisol made a face at her plate. “So what you’re saying is, I did you a huge favor.” “I like to eat,” said Jon sadly. “Right,” said Marisol. “So, I don’t explain modern medicine to you, and then a medical emergency occurs to me. It could be solved with the application of a little first aid, but you don’t know that, and so I die. I die at your feet. Is that what you want, Jon?” “No,” said Jon. “What’s first aid? Is there a . . . second aid?” “I can’t believe you’re going to let me die when my death could so easily be avoided, if you had just listened,” Marisol went on mercilessly. “Okay, okay! I’ll listen.” “Great. Get me some juice, because I’ll be talking for a while. I’m still very hurt that you even considered letting me die,” Marisol added as Jon scrambled up and made for the side of the room where the unappetizing food and potentially poisonous drinks were laid out. “I thought Shadowhunters had a mandate to protect mundanes!” Marisol shouted after him. “Not orange juice. I want apple juice!

It was possible that he could care passionately about only one thing at a time. Or that he needed only one passion to feel order and purpose in the universe. But I had difficulty believing that birds and music were just transposable distractions, simple ways of "passing the time," as the musician was now explaining to me. Were they really just different but equal forms of "anti-death medicine"? Was that really what he believed? That our primary impulse in life was to fill the holes left by being human, to divert ourselves from life's central sadness? Did he not need music and birds for reasons beyond solace?

There is nothing in the record of the human species that suggests that wrongheadedness is self-correcting, or that the capacity for rationalization cannot sustain an illusion for 2500 years and more. Nor, sadly, is there anything in that record to suggest that scientific rationalism, in medicine or anything else, is self-sustaining and thus eternally embedded in the culture that developed it. This has little to do with the actual philosophical strength of the scientific outlook, which is enormous. Rather, it is to acknowledge that some law of intellectual entropy may be a given of the human condition.

I learned that under stress, angry people got more angry and sad people got sadder. Happy people looked for the good. In the most difficult situation, caring people were focused on helping others. Once we realize that our emotional home shapes our relationships, our careers, our parenting styles, even the level of intimacy we accept or reject, we can actually start to have a different life.

Did he regret the change? Did Khârn, the most faithful of all Angron’s sons, wish for things to be different? Maybe. Except that he had never known his master undamaged. He had never seen him in his youth, before the Nails had been inserted, and so his loyalty had always been given to a broken angel. And after that, once he’d been given the same bad medicine as his master, it had been easier just to wash any doubt away with fresh blood. When you killed a man, a woman, a child – when you ended a fragile flame of life, when you took away the chance of any further development, of happiness, of sadness, or selfishness or vice or sainthood or intellect – when you did that, in that one moment, the torment ceased. Just a fragment, an atom of peace amid an eternity of rage. But at the same time, in that fleeting glimpse of sanity, you could recall everything you once were. You could remember discourse, and laughter, even pity. And so you had to start again, to move to the next victim, the next challenge, because that knowledge was the worst goad of all. To kill.

Martin the Charitable The example of Martin’s life is ample evidence that we can strive for holiness and salvation as Christ Jesus has shown us: first, by loving God with all our heart, with all our soul, and with all our mind; and second, by loving our neighbour as ourselves. When Martin had come to realise that Christ Jesus suffered for us and that he carried our sins on his body to the cross, he would meditate with remarkable ardour and affection about Christ on the cross. Whenever he would contemplate Christ’s terrible torture he would be reduced to tears. He had an exceptional love for the great sacrament of the eucharist and often spent long hours in prayer before the blessed sacrament. His desire was to receive the sacrament in communion as often as he could. Saint Martin, always obedient and inspired by his divine teacher, dealt with his brothers with that profound love which comes from pure faith and humility of spirit. He loved men because he honestly looked on them as God’s children and as his own brothers and sisters. Such was his humility that he loved them even more than himself and considered them to be better and more righteous than he was. He did not blame others for their shortcomings. Certain that he deserved more severe punishment for his sins than others did, he would overlook their worst offences. He was tireless in his efforts to reform the criminal, and he would sit up with the sick to bring them comfort. For the poor he would provide food, clothing and medicine. He did all he could to care for poor farmhands, blacks and mulattoes who were looked down upon as slaves, the dregs of society in their time. Common people responded by calling him “Martin the charitable.” The virtuous example and even the conversation of this saintly man exerted a powerful influence in drawing men to religion. It is remarkable how even today his influence can still move us towards the things of heaven. Sad to say, not all of us understand these spiritual values as well as we should, nor do we give them a proper place in our lives. Many of us, in fact, strongly attracted by sin, may look upon these values as of little moment, even something of a nuisance, or we ignore them altogether. It is deeply rewarding for men striving for salvation to follow in Christ’s footsteps and to obey God’s commandments. If only everyone could learn this lesson from the example that Martin gave us.

Whether you think they are frustrated, sad, mad, or disappointed, put a name to their feeling. Then, be empathetic and demonstrate that you understand how they are feeling.

(Amavia's suicide) But if that carelesse heauens (quoth she) despise The doome of iust reuenge, and take delight To see sad PAGEANTS OF MEN'S MISERIES, As bound by them to liue in liues despight, Yet can they not warne death from wretched wight. Come then, come soone, come sweetest death to mee, And take away this LONG LENT LOATHED LIGHT: Sharpe be thy wounds, but sweet the medicines bee, That long captiued soules from wearie thraldome free. But thou, sweet Babe, whom frowning froward fate Hath made sad witnesse of thy fathers fall, Sith heauen thee deignes to hold in liuing state, Long maist thou liue, and better thriue withall, Then to thy lucklesse parents did befall: Liue thou, and to thy mother dead attest, That cleare she dide from blemish criminall; Thy litle hands embrewd in bleeding brest Loe I for pledges leaue. So giue me leaue to rest. With that a deadly shrieke she forth did throw, That through the wood reecchoed againe, And after gaue a grone so deepe and low, That seemd her tender heart was rent in twaine, Or thrild with point of thorough piercing paine; As gentle Hynd, whose sides with cruell steele Through launched, forth her bleeding life does raine, Whiles the sad pang approching she does feele, Brayes out her latest breach, and vp her eyes doth seele. Which when that warriour heard, dismounting straict From his tall steed, he rusht into the thicke, And soone arriued, where that sad pourtraict Of death and dolour lay, halfe dead, halfe quicke, In whose white alabaster brest did sticke A cruell knife, that made a griesly wound, From which forth gusht a streme of gorebloud thick, That all her goodly garments staind around, And into a deepe sanguine dide the grassie ground. Pittifull spectacle of deadly smart, Beside a bubbling fountaine low she lay, Which she increased with her bleeding hart, And the cleane waues widi purple gore did ray; Als in her lap a louely babe did play His cruell sport, in stead of sorrow dew; For in her streaming blood he did embay His litle hands, and tender ioynts embrew; Pitifull spectacle, as euer eye did view. Out of her gored wound the cruell steele He lighdy snatcht, and did the floudgate stop With his faire garment: then gan softly feele Her feeble pulse, to proue if any drop Of liuing bloud yet in her veynes did hop; Which when he felt to moue, he hoped faire To call backe life to her forsaken shop. ... Not one word more she sayd But breaking off, the end for want of breath, And slyding soft, as downe to sleepe her layd, And ended all her woe in quiet death. That seeing good Sir Guyon, could vneath From tears abstaine, for griefe his hart did grate, And from so heauie sight his head did wreath, Accusing fortune, and too cruell fate, Which plunged had faire Ladie in so wretched state. Then turning to his Palmer said, Old syre Behold the image of mortalitie, And feeble nature cloth’d with fleshly tyre, When raging passion with fierce tyrannie Robs reason of her due regalitie, And makes it seruant to her basest part: The strong it weakens with infirmitie, And with bold furie armes the weakest hart; The strong through pleasure soonest falles, the weake through smart.

This was the medicinal quality of books. With all she’d been through as of late, a simple story about a leaf had whisked her away to a world of color, humor, and hope. It had reminded her that it was okay to be afraid. It also reminded her that she could call upon her reserves of courage and grit. She could feel sad and angry and mournful over the tragic fate of one family, but she didn’t have to succumb to those feelings completely.

The name Medicine Lodge has a sadness to it - a lost western kind of sadness - like a line of cattle slowly walking through the forgotten remains of a buffalo wallow.

I could hear talking, singing, shouting, crying, and other sounds, and I noticed everybody wore different clothes on that day. Men and women with fine clothes were going down there, and soon two or three men wearing long black coats passed me and followed the crowd. Everybody respected those fellows, and I decided they were the medicine men. I resolved to see what was going on down there, so I slipped through the bushes and watched them. I saw one of the men whom I thought was a medicine man get up and read something out of a book; occasionally he would look at his congregation and then up, and I wondered why he did not smoke; then I concluded it was a council of war, but there were too many squaws there for that. The audience rose and sang, then they all got down on their knees and covered up their faces; some groaned while others wept, and one man mumbled a lot of words; then they all got up and sang a song. The medicine man came to the front and went through a long talk and gesticulations and everybody watched him. The sober-looking man with the long coat mumbled something at first, but gradually grew louder and began singing off his speech, while the tear drops trickled down his cheeks and his face wore a sad expression. His audience seemed to lean forward and drink in every word he said. He kept talking and all the people arose and commingled their voices in a mighty chorus, while the melodious strains floated on the zephyr breeze and reached my ears and seemed as a balm to the aching pains of my breaking heart. Then shouts of laughter, shrill screams, merry faces, sad-eyed spectators, some shouted, others rushed to the center and began dancing, shaking hands and general confusion reigned supreme. It was a sure-enough old fashion Methodist shouting meeting, but of course I did not know this. I thought it must be a new kind of a war dance, rain dance or some kind of a religious ceremony, so I rushed in, gave the Comanche yell, cleared several benches and landed in the midst of the revival. My manner of worship did not suit those white people and they stampeded, leaving me “monarch of all I surveyed.” I gave a few more whoops and a little dance anyway, and looked around to see what had become of all the council, and I saw the big medicine man tearing along with his coat tails flapping as he headed for my mother’s home. My people never permitted me to go to another Methodist revival until I could understand English and knew how to behave myself. True, I broke up the meeting that day, but I was just as earnest, just as fervent, just as candid and sincere as the most sanctified among them, only my mode did not conform to their theories. I have seen just as much earnestness and less hypocrisy among the Indians in their worship as I ever have seen since I came among the whites.

Your honour's players, hearing your amendment, Are come to play a pleasant comedy, For so your doctors hold it very meet, Seeing too much sadness hath congealed your blood, And melancholy is the nurse of frenzy. Therefore they thought it good you hear a play, And frame your mind to mirth and merriment, Which bars a thousand harms and lenghtens life.

The 2ams have held my hopes all these years as I calm my nerves down for there would only be three more hours for the world to wake up to my screams and wails of excruciating pain. Probably the drug store would open if I wait for three more hours then. 8am and the doc would prescribe me a few medicines over whatsapp. I would make three cups of tea by then. I would quiet my mouth as it would bite on my arm. By twelve I would finally be relieved as the meds would work. But it's only midnight now... wish you another goodnight's sleep....

Slowly, carefully, she threaded her arms around his neck and hugged him. Under her touch, his muscles were rigid, bunched, braced. But then it was like he melted, and his arms came around her in return. For a long moment, he held on tight, like she was his anchor. And then he pulled back enough to rest his forehead on her shoulder, the pain that had rolled off of him moments before replaced by a heavy weariness. She stroked the back of his head and neck, soft caresses meant to comfort. She loved holding this big man in her arms, loved knowing that maybe she wasn’t the only one in need of some comfort and protection and reassurance. “Know what’ll make you feel better?” she said after a little while. “You?” Her heart literally panged in her chest at the sweetness of that single word. She kissed the side of his head, his super short hair tickling her lips. “Besides me.” Reaching out with her hand, she grabbed the milk-shake glass and her spoon. Easy sat up, an eyebrow arched as he looked between her and the ice cream. She scooped some onto the spoon and held it out to him. “Trust me.” Skepticism plain on his face, he ate what she offered. Jenna couldn’t keep from grinning at his lack of reaction. “You clearly need more. Here.” He swallowed the second spoonful, too, but still wasn’t looking particularly better. “This is a very serious case,” she said playfully. “Better make it a double this time.” The spoon nearly overflowed. A smile played around the corners of Easy’s lips, and it filled her chest with a warm pressure. He ate it just before it dripped, humor creeping into his dark eyes. “See? It’s working. I knew it.” This time he stole the spoon right out of her fingers. “Problem is, you aren’t administering this medicine the proper way,” he said as he filled the spoon himself. Jenna grinned again, happy to see lightness returning to his expression. “I’m not?” “Nope,” he said, shaking his head. “This is what will really help.” He held the spoon up to her lips. “How will me taking it—” “No questioning. Just obeying.” There was that cocked eyebrow again. “Oh, is that how it is?” she asked, smirking. When he just stared at her, she gave in and ate the ice cream. Next thing she knew, his lips were on hers. Avoiding the cut on her lip, Easy’s cool tongue slowly snaked over her lips and stroked at her tongue. He grasped the back of her head as he kissed and nibbled at her. The rich flavor of the chocolate combined with another taste that was all Easy and made her moan in appreciation. His grip tightened, his tongue stroked deeper, and a throaty groan spilled from his lips. One more soft press of his lips against hers, and he pulled away. Jenna was nearly panting, and very definitely wanting more. “You’re right,” she said, “that is much more effective.” He gave a rare, open smile, and it made her happy to see it after how sad he’d seemed a few minutes before. “Told ya,” he said with a wink. She nodded. “But, you know, that could’ve been a fluke. Just to be sure it really worked, maybe you should, um, give me another dose?” Easy looked at her a long moment, then leaned in and scooped another spoonful from her nearly empty glass. He held it out to her, making her heart flutter in anticipation. When she tilted her head toward the spoon, he yanked it away and ate the ice cream himself. “No fair,” Jenna sputtered, reaching for the spoon. “That is not what the doctor prescribed.” Holding the spoon above his head put it out of Jenna’s reach, even with them sitting on the bed. She pushed to her knees, grabbed hold of his shoulder, and lunged for it. Laughing, he banded an arm around her lower back and held her in place, easily avoiding her grabs. Jenna couldn’t stop laughing as they wrestled for the spoon. It was stupid and silly and childish . . . and exactly what she needed. And it seemed he did, too. It was perfect.

According to Chinese medicine, each of our organs relates to a specific emotion—the liver relates to anger, the kidneys to fear, the lungs to sadness, and the spleen to worry—and there are specific types of cleanses for the different organs. Some experts recommend doing regular cleanses at the change of each season.

Dr. Luskin lifts forgiveness out of the purely psychological and religious domains and anchors it in science, medicine, and health. This book is vitally needed.” —Larry Dossey, M.D., author of Healing Words “Simply the best book on the subject, adding sophistication and depth to our instinctive but sometimes uncertain understanding of how forgiveness heals both those forgiven and those who forgive. Luskin’s research also shows how modern psychology can enrich traditional moral teachings. His book will stand as a modern classic in psychology.” —Michael Murphy, cofounder of the Esalen Institute and author of Future of the Body “Combining groundbreaking research with a proven methodology, Forgive for Good is an accessible and practical guide to learning the power of forgiveness.” —John Gray, Ph.D., author of Men Are from Mars, Women Are from Venus “Straightforward, sincere, and essential.” —Dave Pelzer, author of A Child Called It and Help Yourself “A rare and marvelous book—warm, loving, solidly researched, and wise. It could change your life.” —George Leonard, author of Mastery and president of the Esalen Institute “Dr. Luskin’s wise and clinically astute methods for finding forgiveness could not be more timely … a sure-handed guide through the painful emotions of hurt, sadness and anger towards a resolution that makes peace with the past, soothes the present, and liberates the future.

When we observe trials and tribulations in our world, there's even more reason to lighten the heavy load. Sometimes life gets tough and it's disheartening. Never mind happiness; what we genuinely need is joy! God didn't intend for us to be sad or serious all of the time. His word in Proverbs 17:22 (ESV) says, “A joyful heart is good medicine, but a crushed spirit dries up the bones.

In fact, Clinton feels others’ pain to the point that he not infrequently openly weeps for them, and his teary response is so infectious that it can trigger tears in others. This creates the opportunity for powerful political theater, all the more powerful because it is genuinely felt. Leopoulos was with Clinton in New Hampshire, and recalled how Clinton’s empathy routinely triggered an epidemic of tears. “He had to hear everyone’s story. Some of the people were crying, and had terribly sad stories. Clinton started crying, too, and then we were all crying.” Stephanopoulos recalled one such encounter during the New Hampshire primary: “When Mary Annie Davis confessed tearfully that she had to choose each month between buying food or medicine, he knelt down, took her hand, and comforted her with a hug. Even the hardest bitten reporters in the room were wiping tears from their eyes.”27

In New York, I would walk down shadowy sidewalks dreaming of the openness of central Ohio, yearning for roads flanked by fields, for their freedom and isolation. These roads cradled me. I realized this now. I’d been trying to hate Ohio, because it was so hard to be at home. But the land had actually always been there for me all along. As a child, the moon had lit my room on sad nights. I’d wandered cornfields and puttered around at Lehman’s Pond. Those were some of my best childhood memories.

It will sound to be perhaps funny. But of, its the fact.. On 19th January 2015 I suddenly had fallen sick. My nearest and dearest person, our beloved family physician had expired on 18th January, 2015 at 6P.M. Every length and breadth of nostalgic thoughts fogged to my mind. I was becoming too restless.No particular medicine, as such acted upon me.My mother's words were in despair..I heard her to say on me, "What should I do with her now?" On other doctor's prescription, medicines were been continuing but my weakness was all along on my way, severely... 20th January, 7P.M.-On one side my mother's inspiration that I have to be awaken, I need to be shaken up myself again and, on the other hand my own teachings to my students when they repel my words "Life and Death together is temporary. When there is Birth, prepare for Death: When there is Hope, prepare for Despair : When there is Happiness, prepare for Sadness: Laugh and Be Merry..:""Life is not a stagnant water,A man is mortal:" And today is 21st January, Feeling much better ..I am, now again to continue with my work-my Life..

He had had to be father and mother to her, and he had taken to his tasks with determination, seeking perfection in everything he did. Now, as an adult, she realized how hard her mother's death had been for him, understood the enormity of his loss. The love that her parents had shared had been a beacon of light for her in a dark and dangerous world. She wondered if she would ever have the chance to find such a love herself. As her father talked excitedly about the latest young horse he had bred, Megan saw the years fall away from his face and the lingering sadness lift a little. She owed him everything- her resourcefulness, her skills as a horsewoman, her knowledge of medicinal herbs, as well as her undeniable stubbornness.

I’m over him. I don’t want him back, but I don’t know if I’ll ever be over us.” “I get that,” I said, feeling the sentiment down to my fucking bones. “Do you?” she asked, sounding sincere. “Because I’m not sure I do. Like, when will I stop being shocked by how full the medicine cabinet is, now that it’s Rose and Larry living with me instead of Stuart? Or how quiet it is when I get home from work? When will the damn theme song to The Office not make me sad? Why can’t I not care about all the little things that pop up on a daily basis and remind me of what I thought we’d be?” “Because it was your whole world,” I said. “Every moment of every day belonged to the two of you, together. So how do you not feel a loss when those moments are only yours now?

The President’s tragic death was a sad necessity, but it will unite the Republican party and save the Republic. Life is a fleeting dream, and it matters little when one goes,” he wrote. “I presume the President was a Christian and that he will be happier in Paradise than here.

When Layla is sad, it’s almost always fixable with whatever kind of medicine will cure her pain or ailment. But with Willow, her sadness is unreachable, even from this proximity. I can’t soothe the loneliness she feels in her world. I can’t tell her it’ll be okay, because I don’t know that it will be. This is an unprecedented journey for both of us.

However, any sadness we might feel about the demise of the generalist can be offset by the recognition that our age offers us access to unimpeachable masters of specific trades, for example, the storage of bitumen or the construction of ship-loading conveyors – in itself as comforting as the thought that there exist professors of medicine concentrated solely on the workings of human liver enzymes, or that at any time, several hundred scholars across the world are investigating nothing but the later Merovingian period of Frankish history, writing up their findings for the Zeitschrift für Archäologie des Mittelalters, an academic journal published by the humanities department at the University of Tübingen.