Md Retirement Quotes

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disease.’” —Lance Dodes, MD, Assistant Clinical Professor of Psychiatry, Harvard Medical School (retired); author of Breaking Addiction and The Heart of Addiction “Stanton Peele has helped us understand the most tortuous aspects of addiction and recovery, without ever joining the parade of conventional experts…who happen to be marching the wrong way.” —Marc Lewis, author of The Biology of Desire: Why Addiction is Not a Disease; professor

Beginning in her early seventies, Sophie had undergone a steep physical decline that began when she slipped and fell while gardening, tearing a muscle in her shoulder. That soon escalated into back and neck pain so severe that she could no longer work in the garden or play golf at all, her two primary passions in retirement. She simply sat around the house, feeling depressed. This was followed by a descent into dementia in the last couple of years of her life, before she died of a respiratory infection at age eighty-three.

Nancy Evans Bush, MA, Previous President of IANDS, and Bruce Greyson, MD, recently retired Director of the Division of Perceptual Studies at the University of Virginia, in Chapter Ten skillfully present the little discussed “distressing near-death experiences” (DNDEs). Their review of over 30 years of NDEs literature concludes that DNDEs may occur as often as one in five cases and that both external and internal barriers to reporting them make them under-reported. The DNDE has distressing connotations to the hallmark events of the pleasurable NDE. The context of the DNDE is a “void” with feelings of aloneness, isolation, emptiness, even a sense of annihilation. Lastly, in the DNDE the “heavenly and redemptive” themes of most NDEs are replaced by a “hellish and damnation” experience. Much time and effort is required by these individuals to work through the debilitation and negative residua of the DNDEs. Three mechanisms often employed are “I needed that” in which the individual seeks to make amends in their life and become a better person. Movement to a dogmatic religious group is common. A second methodology is reductionism in which the DNDE is explained away or repudiated as a hallucination or an adverse drug reaction. A third group struggles for years trying to comprehend why the DNDE happened to them and why they cannot shake off its negative aftereffects. They often commit to long-term psychotherapy which is usually ineffective. Neither NDEs nor DNDEs are pre-conditioned by the conduct of an individual’s life—a saintly person may still have a DNDE while felons and misanthropes may experience pleasant, redemption-giving NDEs.