Mccarthy Art Quotes

Suttree stood among the screaming leaves and called the lightning down. It cracked and boomed about and he pointed out the darkened heart within him and cried for light. If there be any art in the weathers of this earth. Or char these bones to coal. If you can, if you can. A blackened rag in the rain.

What is true of one man, said the judge, is true of many. The people who once lived here are called the Anasazi. The old ones. They quit these parts, routed by drought or disease or by wandering bands of marauders, quit these parts ages since and of them there is no memory. They are rumors and ghost in this land and they are much revered. The tools, the art, the building--these things stand in judgement on the latter races. Yet there is nothing for them to grapple with. The old ones are gone like phantoms and the savages wander these vanyons to the sound of an ancient laughter. In their crude huts they crouch in darkness and listen to the fear seeping out of the rock. All progressions from a higher to a lower order are marked by ruins and mystery and a residue of nameless rage. So. Here are the dead fathers. Their spirit is entombed in the stone. It lies upon the land with the same weight and the same ubiquity. For whoever makes a shelter of reeds and hides has joined his spirit to the primal mud with scarcely a cry. But who builds in stone seeks to alter the structure of the universe and so it was with these masons however primitive their works may seem to us.

This is what Great Art does. It becomes more real than the real, more true than the truth.

Few of us know anything about fifteenth-century Danish kings, but most of us know the story of Hamlet. Such as it is with Chamberlain and Cormac McCarthy. Art has eclipsed the Real.

What seems inconsequential to us by reason of usage is in fact the founding notion of civilization. Language, art, mathematics, everything. Ultimately the world itself and all in it.

Books are made out of books.” — Cormac McCarthy Brian Eno, A Year With Swollen Appendices Steven Johnson, Where Good Ideas Come From David Byrne, How Music Works Mike Monteiro, Design Is a Job Kio Stark, Don’t Go Back to School Ian Svenonius, Supernatural Strategies for Making a Rock ‘n’ Roll Group Sidney Lumet, Making Movies P.T. Barnum, The Art of Money Getting

It cracked and boomed about and he pointed out the darkened heart within him and cried for light. If there be any art in the weathers of this earth. Or char these bones to coal. If you can, if you can. A blackened rag in the rain. He sat with his back to a tree and watched the storm move on over the city. Am I a monster, are there monsters in me?

It’s my belief that the raw material of good art is human sorrow, and when that sorrow is another’s, one has the obligation to treat it with great care and dignity. But I also believe the one who is loved is placed under an obligation. To survive and bear these trials with grace and dignity. Otherwise all our enterprise is a creature of the fates and all our imagination and invention and care will not be enough to save us.

Berlin is to electronic music what Florence was to Renaissance art: crucible, arbiter, patron. Credit for this could go as far back as Bismarck; the city owes its peculiar fertility as much to the follies of statesmen and generals as to any generation of ardent youth. Citizens have spoken and sung for many years of the “Berliner Luft”—“the nervous, endlessly quivering Berlin air,” as Conrad Alberti wrote in 1889, “which works upon people like alcohol, morphine, cocaine, exciting, inspiring, relaxing, deadly.

The actual issue is that someone a hundred thousand years ago sat up in his robes and said Holy Shit. Sort of. He didn’t have a language yet. But what he had just understood is that one thing can be another thing. Not look like it or act upon it. Be it. Stand for it. Pebbles can be goats. Sounds can be things. The name for water is water. What seems inconsequential to us by reason of usage is in fact the founding notion of civilization. Language, art, mathematics, everything. Ultimately the world itself and all in it.

On a wild night he went through the dark of the apple orchards downriver while a storm swept in and lightning marked him out with his empty sack. The trees reared like horses all about him in the wind and the fruit fell hard to the ground like the disordered clop of hooves. Suttree stood among the screaming leaves and called the lightning down. It cracked and boomed about and he pointed out the darkened heart within him and cried for light. If there be any art in the weathers of this earth. Or char these bones to coal. If you can, if you can. A blackened rag in the rain. He sat with his back to a tree and watched the storm move on over the city. Am I a monster, are there monsters in me?

Obviously, the violence suppression of social movements is hardly new. One need only think of the Red Scare, the reaction to radical labor movements like the IWW, let alone the campaigns of outright assassination directed against the American Indian Movement or black radicals in the 1960s and early 1970s. But in almost every case, the victims were either working-class or nonwhite. On the few occasions where even much milder systematic repression is directed at any significant number of middle-class white people--as during the McCarthy era, or against student protesters during the Vietnam War--it quickly becomes a national scandal. And, while it would be wrong to call Occupy Wall Street a middle-class white people’s movement--it was much more divers than that--there is no doubt that very large numbers of middle-class white people were involved in it. Yet the government did not hesitate to attack it, often using highly militarized tactics, often deploying what can only be called terroristic violence--that is, if "terrorism" is defined as attacks on civilians consciously calculated to create terror for political ends. (I know this statement might seem controversial. But when Los Angeles police, for example, open fire with rubber bullets on a group of chalk-wielding protesters engaged in a perfectly legal, permitted "art walk," in an obvious attempt to teach citizens that participating in any Occupy-related activity could lead to physical injury, it’s hard to see how that word should not apply.) (p. 141-142)

The Venetians catalogue everything, including themselves. ‘These grapes are brown,’ I complain to the young vegetable-dealer in Santa Maria Formosa. ‘What is wrong with that ? I am brown,’ he replies. ‘I am the housemaid of the painter Vedova,’ says a maid, answering the telephone. ‘I am a Jew,’ begins a cross-eyed stranger who is next in line in a bookshop. ‘Would you care to see the synagogue?’ Almost any Venetian, even a child, will abandon whatever he is doing in order to show you something. They do not merely give directions; they lead, or in some cases follow, to make sure you are still on the right way. Their great fear is that you will miss an artistic or ‘typical’ sight. A sacristan, who has already been tipped, will not let you leave until you have seen the last Palma Giovane. The ‘pope’ of the Chiesa dei Greci calls up to his housekeeper to throw his black hat out the window and settles it firmly on his broad brow so that he can lead us personally to the Archaeological Museum in the Piazza San Marco; he is afraid that, if he does not see to it, we shall miss the Greek statuary there. This is Venetian courtesy. Foreigners who have lived here a long time dismiss it with observation : ‘They have nothing else to do.’ But idleness here is alert, on the qui vive for the opportunity of sightseeing; nothing delights a born Venetian so much as a free gondola ride. When the funeral gondola, a great black-and-gold ornate hearse, draws up beside a fondamenta, it is an occasion for aesthetic pleasure. My neighbourhood was especially favoured this way, because across the campo was the Old Men’s Home. Everyone has noticed the Venetian taste in shop displays, which extends down to the poorest bargeman, who cuts his watermelons in half and shows them, pale pink, with green rims against the green side-canal, in which a pink palace with oleanders is reflected. Che bello, che magnifici, che luce, che colore! - they are all professori delle Belle Arti. And throughout the Veneto, in the old Venetian possessions, this internal tourism, this expertise, is rife. In Bassano, at the Civic Museum, I took the Mayor for the local art-critic until he interupted his discourse on the jewel-tones (‘like Murano glass’) in the Bassani pastorals to look at his watch and cry out: ‘My citizens are calling me.’ Near by, in a Paladian villa, a Venetian lasy suspired, ‘Ah, bellissima,’ on being shown a hearthstool in the shape of a life-size stuffed leather pig. Harry’s bar has a drink called a Tiziano, made of grapefruit juice and champagne and coloured pink with grenadine or bitters. ‘You ought to have a Tintoretto,’ someone remonstrated, and the proprietor regretted that he had not yet invented that drink, but he had a Bellini and a Giorgione. When the Venetians stroll out in the evening, they do not avoid the Piazza San Marco, where the tourists are, as Romans do with Doney’s on the Via Veneto. The Venetians go to look at the tourists, and the tourists look back at them. It is all for the ear and eye, this city, but primarily for the eye. Built on water, it is an endless succession of reflections and echoes, a mirroring. Contrary to popular belief, there are no back canals where tourist will not meet himself, with a camera, in the person of the another tourist crossing the little bridge. And no word can be spoken in this city that is not an echo of something said before. ‘Mais c’est aussi cher que Paris!’ exclaims a Frenchman in a restaurant, unaware that he repeats Montaigne. The complaint against foreigners, voiced by a foreigner, chimes querulously through the ages, in unison with the medieval monk who found St. Mark’s Square filled with ‘Turks, Libyans, Parthians, and other monsters of the sea’. Today it is the Germans we complain of, and no doubt they complain of the Americans, in the same words.

The final word was her daughter’s, in a frank and touching memoir, Knock Wood. Yes, there were disagreements; there were plenty of generation-gap misunderstandings. At the bottom of it was a girl who desperately needed the approval of a father who felt stripped when he had to speak as himself, with no dummy on his lap to make light of things. The book is a love story on both sides: in the end Candice Bergen has placed Charlie McCarthy in an open, healthy spotlight, as a vital piece of her personal history. Bergen did little in television. He was a radio man, even though his art was primarily visual. With Charlie and Mortimer, he emceed the 1956 CBS audience show Do You Trust Your Wife?, and he made numerous guest appearances on TV variety shows of the ’50s. He grew old and gray. Charlie, of course, was eternally young. In September 1978 Bergen announced his retirement: he would do a few more shows, then give his dummy to the Smithsonian. Charlie had been his companion for 56 years. A week later he appeared with Andy Williams at Caesar’s Palace in Las Vegas. He died in his sleep after this performance, Oct. 1, 1978.

Took me a long time, a lot of years, to put the past where it belonged so it didn’t screw with my present every day anymore.” She looked over at him. “How’d you do it?” “I decided to focus only on what was right in front of me at that moment rather than putting it in the context of what’d happened before. Not sure that makes sense…” “No, it does, but I still don’t see how you can just do that.” “You make up your mind to look ahead, not back. There’s not one damned thing you can change about the past, but the future is yours to map out as you see fit.” “That sounds great, but how?” “You wake up every day with a choice about how you want to live. Do you want to be mired in a past you can’t change or focused on a future that you direct?” “You make it sound so simple.” “It is once you get the hang of it. You ever heard the saying that it takes three weeks to create a habit, whether it’s a good habit or a bad one?” “Yes, I’ve read about that.” “Usually, they’re talking about going to the gym or starting to walk or dieting or whatever. In this case, you wake up and decide to focus on all the positive things you can think of. You give them your full attention for all your waking hours. Whether it’s your work or your child or your garden or whatever brings you peace, pleasure and prosperity. I love my job. I love my studio and the people who work with me there. I love doing things to grow the business, such as partnering with the McCarthys to offer weekend getaways that include a tattoo. That was my idea, by the way. Brings in some business in the off-season. It gives me a kick to think of stuff like that. I love my art and my cross-stitching, my garden and puttering around my house. Those things bring me joy.

Ambition is a poor excuse for not having sense enough to be lazy.” – Charlie McCarthy (Edgar Bergen)