Mass Hysteria Quotes

We are all susceptible to the pull of viral ideas. Like mass hysteria. Or a tune that gets into your head that you keep humming all day until you spread it to someone else. Jokes. Urban legends. Crackpot religions. Marxism. No matter how smart we get, there is always this deep irrational part that makes us potential hosts for self-replicating information.

When the media enjoy such excessive profits from this mass hysteria, what incentive do they have to restrain it?

Widespread famine, poverty, and disease. Half a dozen wars. You know: “dogs and cats living together … mass hysteria!

It is more difficult to undermine faith than knowledge, love succumbs to change less than to respect, hatred is more durable than aversion, and at all times the driving force of the most important changes in this world has been found less in a scientific knowledge animating the masses, but rather in a fanaticism dominating them and in a hysteria which drove them forward.

December is celebrated quite heartily here in the United States. Aggresively, one might say. Every conceivable space is corseted with strands of twinkle lights, buildings are smothered beneath greenery, and a mass mania for erecting oversized, inflatable, waving "snowmen" in front of homes erupts amid the populace. It's quite a hysteria- and the evergreen trees are not just a myth, Vasile. People really do purchase them, in abundance. They are for sale everywhere. Imagine paying for the privilege of dragging a filthy piece of forest into your living area for the purpose of bedecking it with glass balls and staring at it. Why a tree? If one needed to display glass balls-and I highly discorage it-why not just a case of some sort? A rack?

The majority is by no means omniscient just because it is the majority. In fact, I've found that the line which divides majority opinion from mass hysteria is often so fine as to be virtually invisible.

Everything occurred in phases. The "Holy Crap, We're Dead!" phase was marked by mass hysteria. Mass euphoria resulted from the "Holy Crap, We're Free of Life's Burdens!" phase. Now things had shifted into the "Holy Crap, We Can Do Whatever We Want!" phase in which mass indulgence made the ancient Romans look like teetotalers.

Having a gut instinct that told me how to be a moral person might be evolutionarily handy. On the other hand, emotional moral judgment also enables people to do really horrible things to each other, like lynching or “honor” killings, and justify them by calling them “moral.” Because sociopaths don’t experience morality emotionally, I would argue that we are freed to be more rational and more tolerant. There is something to be said for the impartiality of pure reason—religion-created mass hysteria among the supposedly mentally healthy populace has resulted in much worse damage and carnage in the world than anything sociopaths have caused. (Although I imagine that there may sometimes be sociopaths at the head of it all, whipping up the masses to do their bidding.)

This perhaps was what lay at the root of the hysteria surrounding what came to be known as the Gold Rush: Men desiring a feeling of fortune; the unlucky masses hoping to skin or borrow the luck of others, or the luck of a destination. A seductive notion, and one I thought to be wary of. To me, luck was something you either earned or invented through strength of character. You had to come by it honestly; you could not trick or bluff your way into it.

You know: “dogs and cats living together … mass hysteria!

What I do, it's personal. I take responsibility for it. It's me. It ain't some hormones or rite of passage or mass hysteria. I don't fucking cry about it in the morning.

You know: “dogs and cats living together … mass hysteria!

War hysteria and dark nationalism deactivates the mass prefrontal cortex ( the rational brain ) and activates the amygdala ( the fear centers ). They are the key tools for dark democracy.

He remembers when they announced the existence of GGB. The mass hysteria, the suicides, the fear. After GGB, animals could no longer be eaten because they’d been infected by a virus that was fatal to humans.

It's not easy to stand apart from mass hysteria - to believe that most of what's in the financial news is wrong, to believe that most important financial people are either lying or deluded - without being insane.

Loss of roots and lack of tradi tion neuroticize the masses and prepare them for collective hysteria. Collective hysteria calls for collective therapy, which consists in abolition of liberty and terrorization. Where rational istic materialism holds sway, states tend to develop less into prisons than into lunatic asylums.

A cult is a group of people who share an obsessive devotion to a person or idea. The cults described in this book use violent tactics to recruit, indoctrinate, and keep members. Ritual abuse is defined as the emotionally, physically, and sexually abusive acts performed by violent cults. Most violent cults do not openly express their beliefs and practices, and they tend to live separately in noncommunal environments to avoid detection. Some victims of ritual abuse are children abused outside the home by nonfamily members, in public settings such as day care. Other victims are children and teenagers who are forced by their parents to witness and participate in violent rituals. Adult ritual abuse victims often include these grown children who were forced from childhood to be a member of the group. Other adult and teenage victims are people who unknowingly joined social groups or organizations that slowly manipulated and blackmailed them into becoming permanent members of the group. All cases of ritual abuse, no matter what the age of the victim, involve intense physical and emotional trauma. Violent cults may sacrifice humans and animals as part of religious rituals. They use torture to silence victims and other unwilling participants. Ritual abuse victims say they are degraded and humiliated and are often forced to torture, kill, and sexually violate other helpless victims. The purpose of the ritual abuse is usually indoctrination. The cults intend to destroy these victims' free will by undermining their sense of safety in the world and by forcing them to hurt others. In the last ten years, a number of people have been convicted on sexual abuse charges in cases where the abused children had reported elements of ritual child abuse. These children described being raped by groups of adults who wore costumes or masks and said they were forced to witness religious-type rituals in which animals and humans were tortured or killed. In one case, the defense introduced in court photographs of the children being abused by the defendants[.1] In another case, the police found tunnels etched with crosses and pentacles along with stone altars and candles in a cemetery where abuse had been reported. The defendants in this case pleaded guilty to charges of incest, cruelty, and indecent assault.[2] Ritual abuse allegations have been made in England, the United States, and Canada.[3] Many myths abound concerning the parents and children who report ritual abuse. Some people suggest that the tales of ritual abuse are "mass hysteria." They say the parents of these children who report ritual abuse are often overly zealous Christians on a "witch-hunt" to persecute satanists. These skeptics say the parents are fearful of satanism, and they use their knowledge of the Black Mass (a historically well-known, sexualized ritual in which animals and humans are sacrificed) to brainwash their children into saying they were abused by satanists.[4] In 1992 I conducted a study to separate fact from fiction in regard to the disclosures of children who report ritual abuse.[5] The study was conducted through Believe the Children, a national organization that provides support and educational sources for ritual abuse survivors and their families.

I got some funny reactions, a lot of irate reactions, as if I were somehow taking people's fun away from them. I have nothing against sports. I like to watch a good basketball game and that sort of thing. On the other hand, we have to recognise that the mass hysteria about spectator sports plays a significant role. First of all, spectator sports make people more passive, because you're not doing them; you're watching somebody doing them. Secondly, they engender jingoist and chauvinist attitudes, sometimes to quite an extreme degree. I saw something in the newspapers just a day or two ago about how high-school teams are now so antagonistic and passionately committed to winning at all costs that they had to abandon the standard handshake before or after the game. These kids can't even do civil things like greeting one another because they're ready to kill one another. It's spectator sports that engender those attitudes, particularly when they're designed to organise a community to be hysterically committed to their gladiators. That's very dangerous, and it has lots of deleterious effects.

[It] wants you to believe there are foreseeable trends and forces. When in fact it's all random phenomena. You apply mathematics and other disciplines, yes. But in the end you're dealing with a system that's out of control. Hysteria at high speeds, day to day, minute to minute. "People in free societies don't have to fear the pathology of the state. We create our own frenzy, our own mass convulsions, driven by thinking machines that we have no final authority over. The frenzy is barely noticeable most of the time. It's simply how we live.

In cases of extreme mass hysteria (which was in the past called “possession”), the conscious mind and ordinary sense perception seem eclipsed. The frenzy of a Balinese sword dance causes the dancers to fall into trances and, sometimes, to turn their weapons against themselves.

Governments might lie to their people for selfish reasons most of the time, but this one they’re spot-on about. Think there wouldn’t be worldwide hysteria if the masses knew they shared this planet with creatures from their bedtime stories? A nuclear bomb would cause less devastation.” “We could handle it,” Timmie said, his chin jutting out further. Bones let out a derisive noise. “The day your kind stops killing each other over skin color or which god someone prays to, I might believe that.

At first, I couldn't understand why the media was making such a big deal of the billionaire's death. After all, the people of Planet Earth had other concerns. The ongoing energy crisis. Catastrophic climate change. Widespread famine, poverty and disease. Half a dozen wars. You know: "dogs and cats living together... mass hysteria.

Mass psychology is not simply a summation of individual psychologies; that is a prime theorem of social psychodynamics—not just my opinion; no exception has ever been found to this theorem. It is the social mass-action rule, the mob-hysteria law, known and used by military, political, and religious leaders, by advertising men and prophets and propagandists, by rabble rousers and actors and gang leaders, for generations before it was formulated in mathematical symbols. It works. It is working now.

We are not witnessing the flow of information so much as pure spectacle, or information made sacred, ritually unreadable. The small monitors of the office, home and car become a kind of idolatry here, where crowds might gather in astonishment. “Hysteria at high speeds, day to day, minute to minute. People in free societies don’t have to fear the pathology of the state. We create our own frenzy, our own mass convulsions, driven by thinking machines that we have no final authority over. The frenzy is barely noticeable most of the time. It’s simply how we live.” She finished with a laugh… THE TRUTH WAS MAPPED IN SLOW AND CERTAIN DECLINE. He was seeing something elaborately different from what he encountered step by step in the ordinary run of hours. He had to learn how to see it correctly, find a crack in the world where it might fit.

Soon the key word to describe it is the adjective ‘mass’. Thus there is mass culture and mass hysteria, mass tastes (or rather lack of taste) and mass paranoia, mass enslavement, and finally mass murder. The only hero on the world stage is the crowd, and the main feature of this crowd, this mass, is anonymity, impersonality, lack of identity, lack of a face.

The New York Post, meanwhile, decided to one-up the hysteria by printing the ludicrous and provocative May 2nd headline, “Mass Grave for 15,000 N-Victims.

We are all susceptible to the pull of viral ideas. Like mass hysteria. Or a tune that gets into your head that you keep on humming all day until you spread it to someone else. Jokes. Urban legends. Crackpot religions. Marxism. No matter how smart we get, there is always this deep irrational part that makes us potential hosts for self-replicating information.

Among the millions of North Koreans who took part in the mass display of grief for Kim Il-sung, how many were faking? Were they crying for the death of the Great Leader or for themselves? Or were they crying because everybody else was? If there is one lesson taught by scholars of mass behavior, from the historians of the Salem witch hunts to Charles Mackay, author of the classic Extraordinary Popular Delusions and the Madness of Crowds, hysteria is infectious. In the middle of a crowd of crying people, the only natural human reaction is to cry oneself.

As a chief justice of the United States once said, blacks were three-fifths of a human, and only a full human being should have rights, the implication being that three-fifths of a human being was something fit to function only as a beast of burden. Well, that is a distortion exposing the enemies of logic and reason, and among them are mass hysteria, hate, prejudice, and ignorance. With

billionaire’s death. After all, the people of Planet Earth had other concerns. The ongoing energy crisis. Catastrophic climate change. Widespread famine, poverty, and disease. Half a dozen wars. You know: “dogs and cats living together … mass hysteria!” Normally, the newsfeeds didn’t interrupt everyone’s interactive sitcoms and soap operas unless something really major had happened. Like the outbreak of some new killer virus, or another major

Every ounce of bigotry, prejudice, intolerance, and hatred in the entire neighborhood was bubbling to the surface. Not everyone in the neighborhood was high on horse, but enough to light the spark. After that, mass hysteria, mob mentality, a primordial, tribal groupthink had taken over. Nothing galvanizes people like hatred. Small insignificant differences and divisions became insurmountable chasms, reasons to fight, kill, or die. Anyone who didn’t look like them, think like them, dress like them, worship like them, or vote like them, was now the enemy. Blood was being spilled in every direction I looked.

Loss of roots and lack of tradition neuroticize the masses and prepare them for collective hysteria. Collective hysteria calls for collective therapy, which consists in abolition of liberty and terrorization. Where rational istic materialism holds sway, states tend to develop less into prisons than into lunatic asylums.

When the news of the creature broke, it was possible that the victims had attributed to the Monkeyman injuries that they had unknowingly inflicted on themselves in their sleep. 'It could be mass hysteria caused by mass media,' he concluded. Dr. Desai's report lay on my desk for many days: a snap-shot of a city splintering under the strain of a fundamental urban reconfiguration- a city of the exhausted, distressed, and restless, struggling with the uncertainties of eviction and unemployment; a city of twenty million histrionic personas resiliently absorbing the day's glancing blows only to return home and tenderly claw themselves to sleep.

But a predominantly scientific and technological education, such as is the usual thing nowadays, can also bring about a spiritual regression and a considerable increase of psychic dissociation. With hygiene and prosperity alone a man is still far from health, otherwise the most enlightened and most comfortably off among us would be the healthiest. But in regard to neuroses that is not the case at all, quite the contrary. Loss of roots and lack of tradition neuroticize the masses and prepare them for collective hysteria. Collective hysteria calls for collective therapy, which consists in abolition of liberty and terrorization. Where rationalistic materialism holds sway, states tend to develop less into prisons than into lunatic asylums.

We are all susceptible to the pull of viral ideas. Like mass hysteria. Or a tune that gets into your head that you keep on humming all day until you spread it to someone else. Jokes. Urban legends. Crackpot religions. Marxism. No matter how smart we get, there is always this deep irrational part that makes us potential hosts for self-replicating information. But being physically infected with a virulent strain of the Asherah virus makes you a whole lot more susceptible. The only thing that keeps these things from taking over the world is the Babel factor - the walls of mutual incomprehension that compartmentalize the human race and stop the spread of viruses. Babel led to an explosion in the number of languages. That was part of Enki's plan. Monocultures, like a field of corn, are susceptible to infections, but genetically diverse cultures, like a prairie, are extremely robust.

It is always more difficult to fight successfully against Faith than against knowledge. Love is less subject to change than respect. Hatred is more lasting than mere aversion. And the driving force which has brought about the most tremendous revolutions on this earth has never been a body of scientific teaching which has gained power over the masses, but always a devotion which has inspired them, and often a kind of hysteria which has urged them to action.

An unusual chain-letter reached Quincy during the latter part of 1933,” wrote a local Illinois historian. “So rapidly did the chain-letter fad develop symptoms of mass hysteria and spread throughout the United States, that by 1935–1936 the Post Office Department, as well as agencies of public opinion, had to take a hand in suppressing the movement.” He provided a sample—a meme motivating its human carriers with promises and threats: We trust in God. He supplies our needs. Mrs. F. Streuzel........Mich. Mrs. A. Ford............Chicago, Ill. Mrs. K. Adkins..........Chicago, Ill. etc. Copy the above names, omitting the first. Add your name last. Mail it to five persons who you wish prosperity to. The chain was started by an American Colonel and must be mailed 24 hours after receiving it. This will bring prosperity within 9 days after mailing it. Mrs. Sanford won $3,000. Mrs. Andres won $1,000. Mrs. Howe who broke the chain lost everything she possessed. The chain grows a definite power over the expected word. DO NOT BREAK THE CHAIN.

The above is stereotypical FMS rhetoric. It employs a formulaic medley of factual distortions, exaggerations, emotionally charged language and ideological codewords, pseudo-scientific assertions, indignant protestations of bigotry and persecution, mockering of religious belief, and the usual tiresome “witch hunt” metaphors to convince the reader that there can be no debating the merits of the case. No matter what the circumstances of the case, the syntax is always the same, and the plot line as predictable as a 1920's silent movie. Everyone accused of abuse is somehow the victim of overzealous religious fanatics, who make unwarranted, irrational, and self-serving charges, which are incredibly accepted uncritically by virtually all social service and criminal justice professionals assign to the case, who are responsible for "brainwashing" the alleged perpetrator or witnesses to the crime. This mysterious process of "mass hysteria" is then amplified in the media, which feeds back upon itself, which finally causes a total travesty of justice which the FMS people in the white hats are duty-bound to redress. By reading FMS literature one could easily draw the conclusion that the entire American justice system is no better than that of the rural south in the days of lynchings and the Ku Klux Klan. The Salem witch trials of the seventeenth century are always the touchstone for comparison.

In her book claiming that allegations of ritualistic abuse are mostly confabulations, La Fontaine’s (1998) comparison of social workers to ‘nazis’ shows the depth of feeling evident amongst many sceptics. However, this raises an important question: Why did academics and journalists feel so strongly about allegations of ritualistic abuse, to the point of pervasively misrepresenting the available evidence and treating women disclosing ritualistic abuse, and those workers who support them, with barely concealed contempt? It is of course true that there are fringe practitioners in the field of organised abuse, just as there are fringe practitioners in many other health-related fields. However, the contrast between the measured tone of the majority of therapists and social workers writing on ritualistic abuse, and the over-blown sensationalism of their critics, could not be starker. Indeed, Scott (2001) notes with irony that the writings of those who claimed that ‘satanic ritual abuse’ is a ‘moral panic’ had many of the features of a moral panic: scapegoating therapists, social workers and sexual abuse victims whilst warning of an impending social catastrophe brought on by an epidemic of false allegations of sexual abuse. It is perhaps unsurprising that social movements for people accused of sexual abuse would engage in such hyperbole, but why did this rhetoric find so many champions in academia and the media?

The problems which the integration of the unconscious sets modern doctors and psychologists can only be solved along the lines traced out by history, and the upshot will be a new assimilation of the traditional myth. This, however, presupposes the continuity of historical development. Naturally the present tendency to destroy all tradition or render it unconscious could interrupt the normal process of development for several hundred years and substitute an interlude of barbarism. Wherever the Marxist utopia prevails, this has already happened. But a predominantly scientific and technological education, such as is the usual thing nowadays, can also bring about a spiritual regression and a considerable increase of psychic dissociation. With hygiene and prosperity alone a man is still far from health, otherwise the most enlightened and most comfortably off among us would be the healthiest. But in regard to neuroses that is not the case at all, quite the contrary. Loss of roots and lack of tradition neuroticize the masses and prepare them for collective hysteria. Collective hysteria calls for collective therapy, which consists in abolition of liberty and terrorization. Where rationalistic materialism holds sway, states tend to develop less into prisons than into lunatic asylums.

A team of Mass-Observation researchers, experienced in chronicling the effects of air raids, had arrived on Friday afternoon. In their subsequent report they wrote of having found “more open signs of hysteria, terror, neurosis” than they had seen over the prior two months of chronicling air-raid effects. “The overwhelmingly dominant feeling on Friday was the feeling of utter helplessness.” (The italics were theirs.) The observers noted a widespread sense of dislocation and depression. “The dislocation is so total in the town that people feel that the town itself is killed.” In order to help stem the surge of rumors arising from the raid, the BBC invited Tom Harrisson, the twenty-nine-year-old director of Mass-Observation, to do a broadcast on Saturday night, at nine o’clock, during its prime Home Service news slot, to talk about what he had seen in the city. “The strangest sight of all,” Harrisson told his vast audience, “was the Cathedral. At each end the bare frames of the great windows still have a kind of beauty without their glass; but in between them is an incredible chaos of bricks, pillars, girders, memorial tablets.” He spoke of the absolute silence in the city on Friday night as he drove around it in his car, threading his way past bomb craters and mounds of broken glass. He slept in the car that night. “I think this is one of the weirdest experiences of my whole life,” he said, “driving in a lonely, silent desolation and drizzling rain in that great industrial town.

Once unbound from the shackles of truth, Fox’s power came from what it decided to cover—its chosen narratives—and what it decided to ignore. Trump’s immature, erratic, and immoral behavior? His sucking up to Putin? His mingling of presidential business and personal profit? Fox talk shows played dumb and targeted the “deep state” instead. Conservative media types were like spiders, spinning webs and trying to catch prey. They insisted the real story was an Obama-led plot against Trump to stop him from winning the election. One night Hannity irrationally exclaimed, “This makes Watergate look like stealing a Snickers bar from a drugstore!” Another night he upped the hysteria, insisting this scandal “will make Watergate look like a parking ticket.” The following night he screeched, “This is Watergate times a thousand.” He strung viewers along, invoking mysterious “sources” who were “telling us” that “this is just the tip of the iceberg.” There was always another “iceberg” ahead, always another twist coming, always another Democrat villain to attack after the commercial break. Hannity and Trump were so aligned that, on one weird night in 2018, Hannity had to deny that he was giving Trump a sneak peek at his monologues after the president tweeted out, twelve minutes before air, “Big show tonight on @SeanHannity! 9: 00 P.M. on @FoxNews.” Political reporters fumbled for their remotes and flipped over to Fox en masse. Hannity raved about the “Mueller crime family” and said the Russia investigation was “corrupt” and promoted a guest who said Mueller “surrounded himself with literally a bunch of legal terrorists,” whatever that meant. Some reporters who did not watch Fox regularly were shocked at how unhinged and extreme the content was. But this was just an ordinary night in the pro-Trump alternative universe. Night after night, Hannity said the Mueller probe needed to be stopped immediately, for the good of the country. Trump’s attempts at obstruction flowed directly from his “Executive Time.

That’s the least of the consequences. No, it would cause panic, resulting in mass hysteria and riots. People would be hunted down like witches in the dark ages. Innocents would be killed; everyone who’s out of the ordinary would become victims.” He looked at the twosome. “Do you know what I mean?

religion-created mass hysteria among the supposedly mentally healthy populace has resulted in much worse damage and carnage in the world than anything sociopaths have caused. (Although I imagine that there may sometimes be sociopaths at the head of it all, whipping up the masses to do their bidding.) This idea is explored in Hannah Arendt’s

[M]ass unanimity is not the result of agreement,” she wrote, “but an expression of fanaticism and hysteria.

Living through the Blitz, edited by MO’s Tom Harrisson, makes clear just how much the ‘1945’ we now consume is a construct, a convenient fairy tale built up piece by piece several generations later. Most interesting for our purposes is its plentiful evidence that the imperative (in rhetoric, if not in the specific form of the unprinted poster) to ‘Keep Calm and Carry On’ actually had much the opposite effect. The patronising message infuriated most of the scores of mostly working-class diarists and interviewees whose materials make up the book. And rather than an alliance between the ‘decent’ people and their ‘decent’, benevolent public servants, Living through the Blitz finds a total divorce between the interests of each, with the civil service and local government desperately scared of the workers they were supposed to be sheltering from bombs. For example, while the Labour left and radical architects were advocating communal shelters, central government had a firm preference for the privatisation of bomb protection. ‘Whitehall’, Harrisson writes, ‘had long declared that there must be no “shelter mentality”. If big, safe, deep shelters were established, people would simply lie in them and do no work. Worse, such concentrations of proletarians could be breeding grounds for mass hysteria, even subversion. The answer was the Anderson shelter.’2 That is, private shelters in back gardens, not necessarily safer, but less likely to encourage sedition.

Quantum mechanics holds sway in the microworld of atoms and elementary particles. It teaches us that every mass in Nature, however solid or pointlike it may appear, has a wavelike aspect. This wave is not like a water wave. It is more analogous to a crime wave or a wave of hysteria: it is a wave of information.

more modern version of the hysteria complex is called Mass Psychogenic Illness, or MPI, which is defined as the contagious spread of behavior within a group of individuals where one person serves as the catalyst or “starter” and the others imitate the behavior.

feeling the fear hysteria in mass murder town 83-year-old woman shot thru eye convenience clerk nothing taken says it’s pointless junked out killer on lam killing for art’s sake THIS is my art judge me now.

The field is fast approaching the level of license one saw in the late four hundreds BC. Votes for women, minimum wage, gay marriage, cats and dogs living together—mass hysteria.

The most important thing about India, the thing to be gone into and understood and not seen from the outside, was the people. It was as though, in these small, crowded spaces, no one really felt at home. Everyone felt that the other man, the other group, was laughing; everyone lived with the feeling of siege. The emptiness of the yard was an aspect of its cleanliness. The emptiness of the space was live luxury. Gandhianism was almost a mass hysteria in India, but of a healthy kind. It was the good old values, but packaged in a modern-looking way, very mass-based. As in old Rome, so in modern Bangalore: the more important the man, the greater the crowd at his door. Where there is no want, there is no god. The very idea of the latrine was a non-brahmin idea: to enter such a polluted place was itself pollution. No old-time brahmin would have even contemplated the idea. Good brahmins, traditional brahmins, used open-air sites, a fresh one each time. In the palace where the brahmin had served there had been splendor and extravagance beyond human need, almost as though in the Hindu scheme one of the functions of great wealth was to remind men of the vanity of the senses. In Christian thinking the eternal opposites are the forces of good and evil. In Hindu or brahmin thought the opposites are worldliness and the life of the spirit. One can retreat from one to the other. When the world fails one, one can sink into the spirit, the idea of the world as the play of illusion. Bad architecture in a poor tropical city is more than an aesthetic matter. It spoils people's day to day lives; it wears down their nerves; it generates rages that can flow into many different channels. That station lets you into the very worst of the Bengali small-town atmosphere - ugly, noisy, crowded, full of the kind of deprivation I see in the style of urbanization in our country, the deprivation of mind, of basic needs. I've been practicing yoga for about 15 years now and it's helped me tremendously to arrive at this mental state in which I could take an enormous amount of chaos and confusion around me, for a while, without losing my own peace of mind. Formally, I'm an atheist, but I've reached a state where I separate spirituality from theism and religion. To me the Upanishads represent man's effort to understand the universe and himself at the very highest level of spirituality.

I trust we have replaced mass hysteria with mass agreement, and ‘mass agreement is the true substance of reality.’ Frankly, it’s only combat-engineer elementary mathematics.

In a totalitarian regime such as that of the Third Reich, it was an act of bravery to stand firm against an ocean. We would all want to believe that we would have been him. We might feel certain that, were we Aryan citizens under the Third Reich, we surely would have seen through it, would have risen above it like him, been that person resisting authoritarianism and brutality in the face of mass hysteria. We would like to believe that we would have taken the more difficult path of standing up against injustice in defense of the outcaste. But unless people are willing to transcend their fears, endure discomfort and derision, suffer the scorn of loved ones and neighbors and co-workers and friends, fall into disfavor of perhaps everyone they know, face exclusion and even banishment, it would be numerically impossible, humanly impossible, for everyone to be that man. What would it take to be him in any era? What would it take to be him now?

(Side effects can include panic attacks, mass hysteria, and psychological misdiagnoses. Ask your doctor if Iris-messages are right for you.)

In scores of cities all over the United States, when the Communists were simultaneously meeting at their various headquarters on New Year’s Day of 1920, Mr. Palmer’s agents and police and voluntary aides fell upon them—fell upon everybody, in fact, who was in the hall, regardless of whether he was a Communist or not (how could one tell?)—and bundled them off to jail, with or without warrant. Every conceivable bit of evidence—literature, membership lists, books, papers, pictures on the wall, everything—was seized, with or without a search warrant. On this and succeeding nights other Communists and suspected Communists were seized in their homes. Over six thousand men were arrested in all, and thrust summarily behind the bars for days or weeks—often without any chance to learn what was the explicit charge against them. At least one American citizen, not a Communist, was jailed for days through some mistake—probably a confusion of names—and barely escaped deportation. In Detroit, over a hundred men were herded into a bull-pen measuring twenty-four by thirty feet and kept there for a week under conditions which the mayor of the city called intolerable. In Hartford, while the suspects were in jail the authorities took the further precaution of arresting and incarcerating all visitors who came to see them, a friendly call being regarded as prima facie evidence of affiliation with the Communist party. Ultimately a considerable proportion of the prisoners were released for want of sufficient evidence that they were Communists. Ultimately, too, it was divulged that in the whole country-wide raid upon these dangerous men—supposedly armed to the teeth—exactly three pistols were found, and no explosives at all. But at the time the newspapers were full of reports from Mr. Palmer’s office that new evidence of a gigantic plot against the safety of the country had been unearthed; and although the steel strike was failing, the coal strike was failing, and any danger of a socialist régime, to say nothing of a revolution, was daily fading, nevertheless to the great mass of the American people the Bolshevist bogey became more terrifying than ever. Mr. Palmer was in full cry. In public statements he was reminding the twenty million owners of Liberty bonds and the nine million farm-owners and the eleven million owners of savings accounts, that the Reds proposed to take away all they had. He was distributing boilerplate propaganda to the press, containing pictures of horrid-looking Bolsheviks with bristling beards, and asking if such as these should rule over America. Politicians were quoting the suggestion of Guy Empey that the proper implements for dealing with the Reds could be “found in any hardware store,” or proclaiming, “My motto for the Reds is S. O. S.—ship or shoot. I believe we should place them all on a ship of stone, with sails of lead, and that their first stopping-place should be hell.” College graduates were calling for the dismissal of professors suspected of radicalism; school-teachers were being made to sign oaths of allegiance; business men with unorthodox political or economic ideas were learning to hold their tongues if they wanted to hold their jobs. Hysteria had reached its height.

After fifteen minutes in the air, Sharko started leafing through the book on mass hysteria. As Dr. Taha Abou Zeid had briefly explained, this phenomenon had cut across time periods, nationalities, and religions. The author based his thesis on photos, eyewitness accounts, and interviews with specialists. In France, for instance, witch hunts in the Middle Ages had provoked an inordinate fear of the devil and mass acts of insanity: screaming crowds hungry for blood, mothers and children who cheered to see “witches” burning alive. The cases in the book were astounding. India, 2001: hundreds of individuals from different parts of New Delhi swear they were attacked by a fictional being, half man, half monkey, “with metal claws and red eyes.” Certain “victims” even leap from the window to flee this creature, who’d surged right out of the collective imagination. Belgium, 1990: the Belgian Society for the Study of Space Phenomena suddenly receives several thousand sightings of UFOs. The most likely cause was held to be sociopsychological. A sudden mania for looking for flying objects, exacerbated by the media: when you want to see something, you end up seeing it. Dakar: ninety high school students go into a trance and are brought to the hospital. Some speak of a curse; there are purification rituals and sacrifices to remedy the situation. Sharko turned the pages—it went on forever. Sects committing group suicide, panicked crowds, haunted house syndrome like the Amityville Horror, collective fainting spells at concerts…There was even a chapter on genocides, a “criminal mass hysteria,” according to the terms of certain psychiatrists: organizers who plan coldly, calculatingly, while those who execute sink into a frenzy of wholesale destruction and butchery.

Although it is so evident when you look at nature that there is incredible abundance, the united ego of mankind in mass hysteria about lack, rushes to destroy the planet in order to get its piece of the pie before it all "runs out.

I’m working with a fed. Also, dogs and cats living together, mass hysteria. –Tweet by @ParanormalSeeker (Jeff Frankel)

The Higgs Mass Hysteria If Anything, the Hype of the Century On July 4, 2012, at the famous CERN seminar, scientists applauded, cheered, celebrated. The news spread quickly all over the world that the Higgs had been discovered (nobody cared about the subtleties of “the Higgs” and “a Higgs”), allegedly the verification of an almost 50-year-old idea formulated by a Scottish theoretician. The nonsense starts right here.

George Orwell wrote in Nineteen Eighty-Four (1949) that the sex instinct, more than any other, must be repressed if ruling elites are to maintain control over the masses. Sexual desire is the most basic manifestation of individualism. In societies where ruling elites maintain as tight a hold over both the public and private lives of their populations as political systems and civil societies allow, sexual repression, and the importance of maintaining the façade of sexual normality (however culturally defined), remain insidious forms of repression. However, Orwell further noted: “What was more important was that sexual privation induced hysteria, which was desirable because it could be transformed into war fever and leader worship.”13

Faith is harder to shake than knowledge, love succumbs less to change than respect, hate is more enduring than aversion,” Hitler wrote, “and the impetus to the mightiest upheavals on this earth has at all times consisted less in a scientific knowledge dominating the masses than in a fanaticism which inspired them and sometimes in a hysteria which drove them forward.”84

It’s not easy to stand apart from mass hysteria—to believe that most of what’s in the financial news is wrong, to believe that most important financial people are either lying or deluded—without being insane.

Squirrelly scrubbing noises squirm from its sidewalls as they grind against the curb; we are in the Burbs, where it is better to take a thousand clicks off the lifespan of your Goodyears by invariably grinding them up against curbs than to risk social ostracism and outbreaks of mass hysteria by parking several inches away, out in the middle of the street (That’s okay, Mom, I can walk to the curb from here), a menace to traffic, a deadly obstacle to uncertain young bicyclists

Genie understood that everyone would be trapped together inside this crippled city for the foreseeable future--in the snow, in the dark, with no electricity, in below-freezing temperatures. Under those circumstances, she felt 'mass hysteria would have meant total destruction.' (pg. 79)

been won.’21 There was no sign of mass hysteria. On the contrary, in places that had just been hit, inhabitants

Some have suggested that in alien abductions we are dealing with some sort of mass psychosis, hysteria, or hallucination (Sagan 1993). But abductions do not resemble mass phenomena (Hall 1995). Abductees are generally individuals who have, at least before being brought in contact with other experiencers for purposes of support, been isolated from people having similar experiences.

As Jung observed decades ago: Once metaphysical ideas have lost their capacity to recall and evoke the original experience they have not only become useless but prove to be actual impediments on the road to wider development. One clings to possessions that have once meant wealth; and the more ineffective, incomprehensible, and lifeless they become the more obstinately people cling to them. . . . This end result is. . . a false spirit of arrogance, hysteria, wooly-mindedness, criminal amorality, and doctrinaire fanaticism, a purveyor of shoddy spiritual goods, spurious art, philosophical stutterings, and Utopian humbug, fit only to be fed wholesale to the mass man of today.

Faith,” writes Hitler, is harder to shake than knowledge, love succumbs less to change than respect, hate is more enduring than aversion, and the impetus to the mightiest upheavals on this earth has at all times consisted less in a scientific knowledge dominating the masses than in a fanaticism which inspired them and sometimes in a hysteria which drove them forward.12

It is obvious, therefore, why Nazi (and Fascist) leaders insist on faith from their followers. “Faith,” writes Hitler, is harder to shake than knowledge, love succumbs less to change than respect, hate is more enduring than aversion, and the impetus to the mightiest upheavals on this earth has at all times consisted less in a scientific knowledge dominating the masses than in a fanaticism which inspired them and sometimes in a hysteria which drove them forward.12

at some point in the future we will realize that the fear of catastrophic climate change was the worst case of mass hysteria the world has ever known.

The Big Jump had been made. Man had finally reached the stars, and every clerk and shopgirl, every housewife, busisnessman, and bum felt a personal hysteria of pride and achievement. They swayed in dense masses across Times Square feeling big with a sense of history, sensing the opening drumbeats of an epoch in what they saw and heard from the huge news-service screens.

The mantra of Millennial anxiety: Mass Hysteria. Mass Hypnosis. Mass Production. Mass Transit. Mass Murder. Mass Media. Massacre. Mass Exodus. Mass Extinction.

Ritual—a pattern of words and phrases sanctified by time and usage, has an effect on the human spirit. What causes the mass hysteria of crowds? We don’t know exactly. But it’s a phenomenon that exists. These old-time usages, they have their part—a necessary part, I think.

Rough going had been encountered by the Masses in its efforts to remain a medium for free interpretation in a time of hysteria. Because of its pitiless reporting in trying to reveal true causes, its lack of respect for commercialized religion, and its attacks on sex taboos in art and literature, the magazine had earlier been barred from the reading rooms of many libraries, ousted from the subway and elevated news stands in New York, and refused by distributing companies of Boston and Philadelphia; and our right to use the mails in Canada had been revoked by the Dominion government

I had read plenty of theories about mass hysteria and frontal lobe epilepsy to give me fuel for my doubt, and now I was having to accept that I had just experienced an out of body experience. I felt

the combination of media propaganda and social pressure has generated an unstoppable force that drives the hysteria forward.

When looking at the Mirror World, it can seem obvious that millions of people have given themselves over to fantasy, to make-believe, to playacting. The trickier thing, the uncanny thing, really, is that’s what they see when they look at us. They say we live in a “clown world,” are stuck in “the matrix” of “groupthink,” are suffering from a form of collective hysteria called “mass formation psychosis” (a made-up term). The point is that on either side of the reflective glass, we are not having disagreements about differing interpretations of reality—we are having disagreements about who is in reality and who is in a simulation. Curtis Yarvin, a house intellectual of the Bannon-esque right, says, “My job … is to wake people up from the Truman Show.” Naomi Wolf says that kids who wear masks in school turn into spooky, ghostlike creatures “becalmed … like Stepford kids.

we are in the Burbs, where it is better to take a thousand clicks off the lifespan of your Goodyears by invariably grinding them up against curbs than to risk social ostracism and outbreaks of mass hysteria by parking several inches away, out in the middle of the street (That’s okay, Mom, I can walk to the curb from here), a menace to traffic, a deadly obstacle to uncertain young bicyclists.

I always hated the sound of that. Polly Sigh. It sounds like mass hysteria in a sorority house.” “Or one of those inflatable sex dolls.” Still he read.

Insurrections may be provoked or incited or may occur spontaneously as the expression of grievances or of frustrated aspirations or because of other factors: religious frenzy, blood feuds; mass hysteria induced by anything from a sports contest to a rape in Mississippi can lead to bloodshed and temporary anarchy. Guerrilla warfare does not necessarily follow. Insurrection is a phenomenon, revolution a process, which cannot begin until the historical stage has been set for it.

This phenomenon, essentially unique within the 20th and 21st Centuries, constitutes a form of mass hysteria similar to the outbreak of Tarantism and the witch-hunts so closely identified with medieval Europe. Revisionists, skeptics, truth-seekers, intellectuals and free thinkers throughout Europe have been relentlessly persecuted, prosecuted, reviled, beaten, exiled, ostracized, imprisoned, hounded, harassed, hunted, pursued from nation to nation, deprived of liberty, family, livelihood and sustenance, turned into pariahs and outlaws, calumniated, slandered and libeled as “racists, bigots, heretics, liars, hate-mongers, deniers, neo-Nazis and anti-Semites.” Neither appeals before the Court of Human Rights, Amnesty International, nor the Vatican has resulted in relief or succor; all alike have turned their backs on the plight of revisionist scholars.

the air raids failed to trigger the kind of mass hysteria that government officials had predicted.

That’s what we’re dealing with, Ken. Call it mass hysteria, if you like. Or a return to a simpler time. What did he call it? A ‘golden age.’ The authorities don’t know how to handle it. In most cases, they’re joining in. See that London feed, top left? The feisty blonde with the riding crop and a bulldog tattoo on her butt? No, wait, it’s gone now. That big guy rolled back on top. He won’t last long. Wait for it. Wait. Right. There she is. That, my suddenly rich and famous friend, is the British prime minister.

Religions formulated laws and were formed for some reasons. In Islam the "Sharia" is law to maintain or reach the "Maqasid" or the "Purpose". Same goes for Christian canon law, Jewish halakha, Hindu law and others. These laws were to establish ethics and moral code of conducts among humans. The reason for LAW was not to be followed as a ritual but make a safe environment for the people governed by it. Learning without a goal can only enable the pursuit of pleasure. Having a goal can conform economic behaviour to the economic natural law and hence the decree of economics. Ethics should also have a goal. For example, the power of knowledge can have a positive or negative effect; its use must be guided by general ethics to pursue virtuousness. Moreover, a totally free market cannot be effectively managed by individual morality. This is because one person rarely has the ability and motivation to know whether he or she has over-consumed resources and reduced environmental sustainability Unfortunately now the people governed believe that they have to protect the law instead of law protecting them. No one is being educated about why the by laws but the emphasis is only on must follow. The religious guides, preachers or leaders don't have logical or social answers and the means of getting the laws enforced are EMOTIONAL or threatening by Wrath of GOD. They seIl the religions as hot cakes and there is a price tag for their figs of imaginations. They create the stories according to audience likes and dislikes. Once I asked one of these preachers about bribes given out to get some tender is justified. He responded if one is equally competitive it’s OK to take favors. So these are the leaders and in this run we have lost the "LAKSHYA" or "MAQASID" of formulation of the laws. Religious leaders have stopped talking about PURPOSE but have converted it to mare rituals. During these rituals people get carried away by mass hysteria of large gatherings. They don't understand anything about why they are doing these things but have certain trigger points or words by orator where they raise in praises similar to a people shouting at points scored in Foot Ball match. But there this Adrenalin blast is connected to divinity. It is definitely not divine if the gathering has a tinge of negative nurturing against any other community or person because God created the nature and Nature's laws don't discriminate while providing for life for every being and that is what DIVINITY is. The nature doesn't take any benefit from us but yes someone definitely takes mileage out of the emotions of these lesser mortals. It might be political or financial or whatever. Lets go back to the reason and find out WHY the Law and not the RITUALs. DON't KILL THE LOGIC

By then there was a long and growing list of pundits who claimed they predicted the catastrophe, but a far shorter list of people who actually did. Of those, even fewer had the nerve to bet on their vision. It’s not easy to stand apart from mass hysteria—to believe that most of what’s in the financial news is wrong, to believe that most important financial people are either lying or deluded—without being insane.

Firearm fetish is but hysteria of the fool.

Communities afflicted with plague responded with mass hysteria, violence, and religious revivals as people sought to assuage an angry god. They also looked anxiously within their midst to find the guilty parties responsible for so terrible a disaster. For people who regarded the disease as divine retribution, those responsible were sinners. Plague thus repeatedly gave rise to scapegoating and witch-hunting. Alternatively, for those inclined to the demonic interpretation of disease, those responsible were the agents of a homicidal human conspiracy.

I feel as if I am living in a time of mass hysteria where it is very hard to get people to ask the simplest, most common-sense questions like: “Say, how did you board a plane to Moscow or plan to go to Cuba without showing pre-ordered visas, which you must obtain as an American to enter these countries?

Gun-Fetish (The Sonnet) When I was in my teenage years, I believed, having a gun would be so cool. Then I grew up and it occurred to me, Firearm fetish is but hysteria of the fool. Guns don't make the society safe, Any more than nukes ensure world peace. Civilians carrying personal firearm, Are but rabid dogs without a leash. If you are worried about self-defense, Daily practice some form of martial arts. Your gun is not only a threat to you, It is also a threat to your loved ones. So I beg you my responsible civilian sibling, Give up your gun and uphold peacemaking.

plague, as we have seen, was synonymous with mass hysteria, scapegoating, flight, economic collapse, and social disorder. Tuberculosis, by contrast, led to none of these phenomena. A disease that was ever present and glacially slow in its pace, and that never gave rise to a sudden spike in mortality, consumption never produced the terror associated with a sudden invasion from outside