Police Uniform Quotes

The back door blew out from the limo, winging across the road at such a force that it ripped right through a Luxen in a police uniform. Like, one Luxen suddenly became two not-so-put-together Luxen.

A murderer is a killer without a uniform.

I dumped out the bag and found what had been inside was a bunched-up police uniform, complete with the vest. "Where did you get this?" Boo asked. "It's Callum's," he said. "What's he wearing?" "At the moment, not much of anything. Put it on." I noticed Book perk up a bit at this piece of information.

But before I could pull back onto the highway, the blue and red flashing lights of a police cruiser lit up behind me. I watched as the officer, wearing a mask, approached. He motioned for me to put on a mask and open my window. How could I put on a mask? I didn’t have one. I mouthed, no mask. He pulled one out of his uniform jacket pocket. One of those despicable thin blue paper masks. Now what the hell good was that going to do either of us?

What is my perfect crime? I break into Tiffany's at midnight. Do I go for the vault? No, I go for the chandelier. It's priceless. As I'm taking it down, a woman catches me. She tells me to stop. It's her father's business. She's Tiffany. I say no. We make love all night. In the morning, the cops come and I escape in one of their uniforms. I tell her to meet me in Mexico, but I go to Canada. I don't trust her. Besides, I like the cold. Thirty years later, I get a postcard. I have a son and he's the chief of police. This is where the story gets interesting. I tell Tiffany to meet me by the Trocadero in Paris. She's been waiting for me all these years. She's never taken another lover. I don't care. I don't show up. I go to Berlin. That's where I stashed the chandelier.

To be a jazz freedom fighter is to attempt to galvanize and energize world-weary people into forms of organization with accountable leadership that promote critical exchange and broad reflection. The interplay of individuality and unity is not one of uniformity and unanimity imposed from above but rather of conflict among diverse groupings that reach a dynamic consensus subject to questioning and criticism. As with a soloist in a jazz quartet, quintet or band, individuality is promoted in order to sustain and increase the creative tension with the group--a tension that yields higher levels of performance to achieve the aim of the collective project. This kind of critical and democratic sensibility flies in the face of any policing of borders and boundaries of "blackness", "maleness", "femaleness", or "whiteness".

The girl says "Oh uh-uh, wait a minute! Wait a minute! Just because I'm dressed this way does not make me a whore!" Which is true, Gentlemen, that is true. Just because they dress a certain way doesn't mean they are a certain way. Don't even forget it. But ladies, you must understand that is fucking confusing. It just is. Now that would be like me, Dave Chappelle, the comedian, walking down the street in a cop uniform. Somebody might run up on me saying, "Oh, thank God. Officer, help us! Come on. They're over here. Help us!" "Oh-hoh! Just because I'm dressed this way does not make me a police officer!" See what I mean? All right, ladies, fine. You are not a whore. But you are wearing a whore's uniform.

Fathers are always so proud the first time they see their sons in uniform," she said. "I know Big John Karpinski was," I said. He is my neighbor to the north, of course. Big John's son Little John did badly in high school, and the police caught him selling dope. So he joined the Army while the Vietnam War was going on. And the first time he came home in uniform, I never saw Big John so happy, because it looked to him as though Little John was all straightened out and would amount to something. But then Little John came home in a body bag.

Be wary of paramilitaries. When the men with guns who have always claimed to be against the system start wearing uniforms and marching with torches and pictures of a leader, the end is nigh. When the pro-leader paramilitary and the official police and military intermingle, the end has come.

Wir sagen natürlich, die Bullen sind Schweine. Wir sagen, der Typ in Uniform ist ein Schwein, kein Mensch. Und so haben wir uns mit ihnen auseinanderzusetzen. Das heißt, wir haben nicht mit ihm zu reden, und es ist falsch, überhaupt mit diesen Leuten zu reden. Und natürlich kann geschossen werden.

A police uniform, he was warned by the commander on his first day on parade, could change a person’s personality, and not always for the better.

It always embarrassed Samuel Vimes when civilians tried to speak to him in what they thought was “policeman.” If it came to that, he hated thinking of them as civilians. What was a policeman, if not a civilian with a uniform and a badge? But they tended to use the term these days as a way of describing people who were not policemen. It was a dangerous habit: once policemen stopped being civilians the only other thing they could be was soldiers.

There are fundamentally two ways you can experience the police in America: as the people you call when there's a problem, the nice man in uniform who pats a toddler's head and has an easy smile for the old lady as she buys her coffee. For others, the police are the people who are called on them. They are the ominous knock on the door, the sudden flashlight in the face, the barked orders. Depending on who you are, the sight of an officer can produce either a warm sense of safety and contentment or a plummeting feeling of terror.

If I were the Devil . . . I mean, if I were the Prince of Darkness, I would of course, want to engulf the whole earth in darkness. I would have a third of its real estate and four-fifths of its population, but I would not be happy until I had seized the ripest apple on the tree, so I should set about however necessary to take over the United States. I would begin with a campaign of whispers. With the wisdom of a serpent, I would whisper to you as I whispered to Eve: “Do as you please.” “Do as you please.” To the young, I would whisper, “The Bible is a myth.” I would convince them that man created God instead of the other way around. I would confide that what is bad is good, and what is good is “square”. In the ears of the young marrieds, I would whisper that work is debasing, that cocktail parties are good for you. I would caution them not to be extreme in religion, in patriotism, in moral conduct. And the old, I would teach to pray. I would teach them to say after me: “Our Father, which art in Washington” . . . If I were the devil, I’d educate authors in how to make lurid literature exciting so that anything else would appear dull an uninteresting. I’d threaten T.V. with dirtier movies and vice versa. And then, if I were the devil, I’d get organized. I’d infiltrate unions and urge more loafing and less work, because idle hands usually work for me. I’d peddle narcotics to whom I could. I’d sell alcohol to ladies and gentlemen of distinction. And I’d tranquilize the rest with pills. If I were the devil, I would encourage schools to refine yound intellects but neglect to discipline emotions . . . let those run wild. I would designate an athiest to front for me before the highest courts in the land and I would get preachers to say “she’s right.” With flattery and promises of power, I could get the courts to rule what I construe as against God and in favor of pornography, and thus, I would evict God from the courthouse, and then from the school house, and then from the houses of Congress and then, in His own churches I would substitute psychology for religion, and I would deify science because that way men would become smart enough to create super weapons but not wise enough to control them. If I were Satan, I’d make the symbol of Easter an egg, and the symbol of Christmas, a bottle. If I were the devil, I would take from those who have and I would give to those who wanted, until I had killed the incentive of the ambitious. And then, my police state would force everybody back to work. Then, I could separate families, putting children in uniform, women in coal mines, and objectors in slave camps. In other words, if I were Satan, I’d just keep on doing what he’s doing. (Speech was broadcast by ABC Radio commentator Paul Harvey on April 3, 1965)

In the past, one would have been arrested for wanting to leave. Now that nobody was stopping us from emigrating, we were no longer welcome on the other side. The only thing that had changed was the color of the police uniforms. We risked being arrested not in the name of our own government but in the name of other states, those same governments who had urged us to break free. The West had spent decades criticizing the East for its closed borders, funding campaigns to demand freedom of movement, condemning the immorality of states committed to restricting the right to exit. Our exiles used to be received as heroes. Now they were treated as criminals. Perhaps freedom of movement had never really mattered. It was easy to defend it when someone else was doing the dirty work of imprisonment. But what value does the right to exit have if there is no right to enter? Were borders and walls reprehensible only when they served to keep people in, as opposed to keeping them out? The border guards, the patrol boats, the detention and repression of immigrants that were pioneered in southern Europe for the first time in those years [1990s] would become standard practice over the coming decades. The West, initially unprepared for the arrival of thousands of people wanting a different future, would soon perfect a system for excluding the most vulnerable and attracting the more skilled, all the while defending borders to "protect our way of life." And yet, those who sought to emigrate did so because they were attracted to that way of life. Far from posing a threat to the system, they were its most ardent supporters.

The invention of print, however, made it easier to manipulate public opinion, and the film and the radio carried the process further. With the development of television, and the technical advance which made it possible to receive and transmit simultaneously on the same instrument, private life came to an end. Every citizen, or at least every citizen important enough to be worth watching, could be kept for twenty-four hours a day under the eyes of the police and in the sound of official propaganda, with all other channels of communication closed. The possibility of enforcing not only complete obedience to the will of the State, but complete uniformity of opinion on all subjects, now existed for the first time.

In policing, some uniforms and cars are black and white, but on the street, in the real world, nothing is black and white

The police cannot be considered simply the custodians of the legal order, but must be seen as the guardians of the social order as well. That they defend it wearing blue uniforms rather than white sheets is a matter of only minor importance.

Even today there still exists in the South--and in certain areas of the North--the license that our society allows to unjust officials who implement their authority in the name of justice to practice injustice against minorities. Where, in the days of slavery, social license and custom placed the unbridled power of the whip in the hands of overseers and masters, today--especially in the southern half of the nation--armies of officials are clothed in uniform, invested with authority, armed with the instruments of violence and death and conditioned to believe that they can intimidate, maim or kill Negroes with the same recklessness that once motivated the slaveowner. If one doubts this conclusion, let him search the records and find how rarely in any southern state a police officer has been punished for abusing a Negro.

In the past, one would have been arrested for wanting to leave. Now that nobody was stopping us from emigrating, we were no longer welcome on the other side. The only thing that had changed was the colour of the police uniforms. We risked being arrested not in the name of our own government but in the name of other states, those same governments who used to urge us to break free. The West had spent decades criticizing the East for its closed borders, funding campaigns to demand freedom of movement, condemning the immorality of states committed to restricting the right to exit. Our exiles used to be received as heroes. Now they were treated like criminals.

You have to know you can take a human life before you ever put on a police uniform.

haunted by image after image. People kneeling, beaten. People singing, beaten. Mothers, beaten. Fathers, beaten. Young, beaten. Old, knocked down or beaten. If you approached the police, beaten. If you ran away, kettled, then beaten. Pollux had known good people, seen lives saved by his fellow patrol officers. So who was doing the beating? The uniforms or those inside them? How was it that protests against police violence showed how violent police really

Trenton cops wore more hats than I could name. They were arbitrators, social workers, peacekeepers, baby-sitters and law enforcers. The job was boring, terrifying, disgusting, exhausting and often made no sense at all. The pay was abysmal, the hours inhuman, the department budget was a joke, the uniforms were short in the crotch. And year after year, the Trenton cops held the city together.

As soon as I put my uniform on, the rest of my life solidified around me like a plaster cast. From that moment on, my friends were anyone who could put up with the disgrace; my occupation, any job from which I was not given the sack; my playground, any cafe or restaurant from which I was not barred or any street corner from which the police did not move me on.

Now suspicious, Wills called the District of Columbia Metropolitan Police. The nearest uniformed officers responded to the police dispatcher that they were busy putting gas in their squad car (although they were, in fact, drinking at a nearby bar),

Thank God he wasn't in full uniform or her panties might have melted. Who was she kidding? The strap of silk covering the good china was already toast just looking at him in his form-fitting jeans and a black polo with the Salvation Police Department logo.

In other words, he looked like uniformed police hotness, and she wasn’t entirely uninterested in being cuffed. Wait. That’s a bad thought. I don’t mean it. She took him in again, her throat suddenly dry. Well, she didn’t exactly not mean it, but she knew better than to want it.

At least fifty people were taken down to the Trinity River bottoms in Dallas for whippings and acid brandings. Should they call the police, they would be reporting something already known and even encouraged within the blue wall, for a majority of Dallas officers were now oath-bound members of the hooded order. Proof of Malcolm X’s later observation that the Klan had ‘changed its bedsheets for a policeman’s uniform

The morning television had been martial music and generals, admirals, air marshals and police chiefs displaying crisp uniforms and chests full of medals. Carl wondered, as he did during every coup, what all the medals were for; there hadn’t been a war. Maybe they got them for showing up on time to the previous coup.

An even more pointed example of the the power of the silence tabu in libraries occurred in Duluth in 1981. The police were pursuing a fugitive from justice who ran into the public library. Uniformed police surrounded the building, and the library director was notified that only unobtrusive plainclothesmen were entering the building. Their instructions: “When you find him, overpower him. Quietly.” It was done, and only a few people in the crowded building saw a handcuffed man being ushered past the checkout counter. “See,” one librarian remarked quietly to an amazed person, “that’s what happens when you don’t pay your book fines.

I don't know why you decided to wear that costume, but it makes you a symbol. Just as Robin was a symbol. Or Superman, or Nightwing, or the policeman who wears his uniform. And this isn't just a symbol of the law, it's a symbol of justice. When one policeman is killed, others take his place because justice can't be stopped.

Chlamydia, today´s most common cause of venereal disease, does the equivalent of hiding in the police station. Schistosomes of the mansoni type go a step further and essentially steal police uniforms. These parasites, a serious cause of liver disease in Asia, pick up blood-group antigens so that they may look to the immune system like our own normal blood cells.

You listen to me, Treadwell. You’re an office pogue. You never been anything but an office pogue. You don’t have the slightest idea what goes on in a working police division. But you keep your mouth shut and do what you’re told and I’ll see to it that you’re a captain someday and you can have your own station to play with. You don’t and I’ll have you in uniform on the nightwatch in Watts. Understand me, Treadwell?

To address this, we must wage a war on the militants. First, we must make it an offence, punishable by many years in jail, to ride a bicycle in anything other than what I like to call home clothes. Cycling shops selling gel for your bottom crack and outfits with padded gussets will be raided by the police and the owners prosecuted. This way, cyclists will be stripped of their uniforms and made to look like human beings.

A poem by Rudyard Kipling says derisively of people who despise soldiers and police that they make ‘mock o’ uniforms that guard you while you sleep.’ You are likely to have a strong reaction pro or con to this sentiment and how Kipling expressed it, but you will not be able to defend your view with arguments that would convince someone who has the opposite reaction. If you are intellectually sophisticated you mare recognize that your conviction, however strong, cannot be shown to be ‘right,’ but at most reasonable. Yet that recognition will not weaken the strength of your conviction or its influence on your behavior.” 105-06 (quoting Rudyard Kipling, Tommy.)

If the case isn't plea bargained, dismissed or placed on the inactive docket for an indefinite period of time, if by some perverse twist of fate it becomes a trial by jury, you will then have the opportunity of sitting on the witness stand and reciting under oath the facts of the case-a brief moment in the sun that clouds over with the appearance of the aforementioned defense attorney who, at worst, will accuse you of perjuring yourself in a gross injustice or, at best, accuse you of conducting an investigation so incredibly slipshod that the real killer has been allowed to roam free. Once both sides have argued the facts of the case, a jury of twelve men and women picked from computer lists of registered voters in one of America's most undereducated cities will go to a room and begin shouting. If these happy people manage to overcome the natural impulse to avoid any act of collective judgement, they just may find one human being guilty of murdering another. Then you can go to Cher's Pub at Lexington and Guilford, where that selfsame assistant state's attorney, if possessed of any human qualities at all, will buy you a bottle of domestic beer. And you drink it. Because in a police department of about three thousand sworn souls, you are one of thirty-six investigators entrusted with the pursuit of that most extraordinary of crimes: the theft of a human life. You speak for the dead. You avenge those lost to the world. Your paycheck may come from fiscal services but, goddammit, after six beers you can pretty much convince yourself that you work for the Lord himself. If you are not as good as you should be, you'll be gone within a year or two, transferred to fugitive, or auto theft or check and fraud at the other end of the hall. If you are good enough, you will never do anything else as a cop that matters this much. Homicide is the major leagues, the center ring, the show. It always has been. When Cain threw a cap into Abel, you don't think The Big Guy told a couple of fresh uniforms to go down and work up the prosecution report. Hell no, he sent for a fucking detective. And it will always be that way, because the homicide unit of any urban police force has for generations been the natural habitat of that rarefied species, the thinking cop.

There were more police than Fascists. From inside one of the buses, a uniformed constable gave him the Hitler salute. Lloyd was dismayed. If all these policemen sided with the Fascists, how could the counterdemonstrators resist them?

He loved his police uniform. While he was on the force , he slept in it most nights, with his gun,He must have thought he was really something, prepared for the middle-of-the-night call to come and catch the bad guy. Such calls for heroism never came. I have to admit it one way, so I'll put it my way: He loved only himself and was full of pride and wore his badge like a gold star affixed to his chest by God himself. If he sounds trite he was trite. He was very trite.

They found seats. The train was crowded, as usual. The young men looked around and were pleased to see that there were no uniformed police, no armed guards of any type, not that they expected any. This was America, the most under-policed nation on earth.

When the men with guns who have always claimed to be against the system start wearing uniforms and marching with torches and pictures of a leader, the end is nigh. When the pro-leader paramilitary and the official police and military intermingle, the end has come.

There are fundamentally two ways you can experience the police in America: as the people you call when there's a problem, the nice man in uniform who pats a toddler's head and has an easy smile for the old lady as she buys her coffee. For others, the police are the people who are called on them. They are the ominous knock on the door, the sudden flashlight in the face, the barked orders. Depending on who you are, the sight of an officer can produce either a warm sense of safety and contentment or a plummeting feeling of terror.

Even innocent people find themselves in trouble, Adolfina is innocent. We're all innocent. The only ones at fault for the bad things that are happening are the authorities. They with their way of being. Their behavior. Yes, the only ones who go to jail or end up wounded or dead along the roads are the poor. And that's because the authorities have a predilection--they know who to hassle. They exist to boss the poor around. To order the poor about, to beat up on the poor and to carry them off as if they were animals. Someday the good life they're living will end. Always doing it to the people, always. They've never suffered the slightest hurt. That's where they get their pride from. Once they're in uniform they think they're kings of the world, and they themselves say they're disposed to anything

It’s been shut down now, part of a brilliant scheme to close half of London’s police stations and reduce uniformed officers on the street that has seen a surge in knife crime and made it impossible to use a mobile phone without the risk of it being snatched by thieves on motorbikes.

The sound of running footsteps made them all start. Then the refectory door opened and the round, freckled face of Sister Belinda appeared. She was breathing heavily, and her veil was crooked, showing short tufts of red hair sprouting around her glowing face like unruly weeds in a parched garden. “Excuse me, Mother, Sisters,” she said. “But there is a police car waiting at the gate and what looks like the Black Maria behind it. Also, another car approaching from the farm and a uniformed constable coming in via the beach path. It would appear that the filth have us surrounded.

I had to hide. I couldn’t let him take me to the police station, but I also couldn’t dial 911 to get them help. Maybe if I waited it out, they’d get better on their own? I dashed toward the storage tubs on the other side of the garage, squeezing past the front of Mom’s car. One, maybe two steps more, and I would have jumped inside the closest tub and buried myself under a pile of blankets. The garage door rolled open first. Not all the way—just enough that I could see the snow on the driveway, and grass, and the bottom half of a dark uniform. I squinted, holding a hand up to the blinding blanket of white light that seemed to settle over my vision. My head started pounding, a thousand times worse than before. The man in the dark uniform knelt down in the snow, his eyes hidden by sunglasses. I hadn’t seen him before, but I certainly hadn’t met all the police officers at my dad’s station. This one looked older. Harder, I remembered thinking. He waved me forward again, saying, “We’re here to help you. Please come outside.” I took a tentative step, then another. This man is a police officer, I told myself. Mom and Dad are sick, and they need help. His navy uniform looked darker the closer I got, like it was drenched straight through with rain. “My parents…” The officer didn’t let me finish. “Come out here, honey. You’re safe now.” It wasn’t until my bare toes brushed up against the snow, and the man had wrapped my long hair around his fist and yanked me through the opening, that I even realized his uniform was black.

Jamie Raskin, the brilliant and perpetually disheveled Maryland Democrat, asked me about internet conspiracies that alleged I was beaten by the mob because I was mistaken for an Antifa agitator. I stifled a smile. "Well, I was in full uniform. I was wearing my uniform shirt adorned with the Metropolitan Police Department's patch. I had my badge on until somebody ripped it off my chest." I could have added that I also wore a jacket with the words," METROPOLITAN POLICE" stenciled across the back and a helmet emblazoned with the letters "MPDC." Keeping a straight face, I told Raskin, "I do not believe I was mistaken for a member of Antifa.

But what’s worse than that is the slaves who identified with their masters, as if the slaves’ value as human beings depended on what the masters were like. What they were like was evil! They were called “masters” because they owned human beings! And we slaves were ready to fight each other over which of the lowdown filthy dogs who owned us was the best! But it wasn’t the slaves’ fault. Like Douglass wrote, slaves are like other people. When you think about it, it’s a wonder more black folks didn’t fight with one another instead of fighting against the white man the way Denmark Vesey, Nat Turner, David Walker, and a whole lot of others did. While you’re busy shaking your head thinking they were stupid, ask yourself this: are we any better today? Black people put on the uniform of the U.S. military, our masters, and go to Vietnam, Iraq, Afghanistan, and anywhere else Uncle Sam tells us to go, and fight and kill yellow-skinned folks and brown-skinned folks on behalf of the United States, our masters—just like slaves fighting other slaves. Meanwhile, back home, one out of every half-dozen blacks is locked up for committing the same drug crimes as white dudes who walk around free. What’s wrong with that picture? Then you’ve got blacks in police uniforms out there arresting other innocent blacks. Blacks in America really need to study the Jews in Germany. Those Jews never thought they were part of Hitler’s system, most of them never sided with the people oppressing them. We do. We go to war. What kind of abomination is that? How many blacks go to war because we can’t find a job, and are willing to kill or be killed just so we can feed ourselves and our families? But remember, our already-free Maroon ancestors risked all of that just to free others. Getting back to Frederick Douglass, it’s like he said: Slaves are like other people. Too many of us have that slave mentality. It can take a lot to get past that, but a lot of us have, and Frederick Douglass was one.

I write you in your fifteenth year. I am writing you because this was the year you saw Eric Garner choked to death for selling cigarettes; because you know now that Renisha McBride was shot for seeking help, that John Crawford was shot down for browsing in a department store. And you have seen men in uniform drive by and murder Tamir Rice, a twelve-year-old child whom they were oath-bound to protect. And you have seen men in the same uniforms pummel Marlene Pinnock, someone’s grandmother, on the side of a road. And you know now, if you did not before, that the police departments of your country have been endowed with the authority to destroy your body. It does not matter if the destruction is the result of an unfortunate overreaction. It does not matter if it originates in a misunderstanding. It does not matter if the destruction springs from a foolish policy. Sell cigarettes without the proper authority and your body can be destroyed. Turn into a dark stairwell and your body can be destroyed. The destroyers will rarely be held accountable. Mostly they will receive pensions. And destruction is merely the superlative form of a dominion whose prerogatives include friskings, detainings, beatings, and humiliations. All of this is common to black people. And all of this is old for black people. No one is held responsible.

Marco hurries up the front steps of the house he’d left just hours before and bursts into the living room. He sees Anne on the sofa, cradling their tiny daughter in her arms. A uniformed police officer is standing behind the sofa, as if protecting her. Anne’s father and mother are not in the room. Marco wonders where they are, what has happened.

memory!” Never, ever forgive the parents that. Remembered our last send-off one drizzly autumn afternoon at Audley End, Adrian was in uniform, Pater clasping him. Days of bunting and cheering were long over—later heard Military Police were escorting conscripts to Dunkirk to deter mass desertions. All those Adrians jammed like pilchards in cemeteries throughout eastern France, western Belgium, beyond. We

Police departments—including on college and university campuses—have acquired military surplus from the wars in Iraq and Afghanistan through the Department of Defense Excess Property Program. Thus, in response to the recent police killing of Michael Brown, demonstrators challenging racist police violence were confronted by police officers dressed in camouflage uniforms, armed with military weapons, and driving armored vehicles.

Malcolm Browne managed to take a photograph of Arnett [AP's Peter Arnett] standing behind Halberstam for protection a moment later, just before another plainclothesman sneaked up behind Browne and smashed his camera with a rock. The rock did not damage the film inside. The Surete men backed off. They apparently had orders not use clubs, and they decided Halberstam was too much for them hand to hand. The uniformed police did not intervene

One man in uniform always supports another man in uniform, no matter what the row is about, or who may be in the right—that does not trouble him.  It is a fixed tenet of belief among uniform circles that a uniform can do no wrong.  If burglars wore uniform, the police would be instructed to render them every assistance in their power, and to take into custody any householder attempting to interfere with them in the execution of their business.

We didn’t go to that village much before the fire, but we were back regularly afterward. The town rioted, and with no Americans available to slake their thirst for reprisal, the mob attacked the only symbol of governmental control available, storming their local Iraqi Police substation, killing everyone with a uniform inside. They hung the bodies in makeshift gibbets from the roof, and formed their own militia to guard the village from the attack they knew was coming.

Woodard was riding at the back of a Greyhound bus, because that is where Black people traveling through the South sat in 1946, no matter what they had done for their country. He proudly wore his green army uniform. Three stripes on each arm showed his rank. He had four medals pinned on his chest. There was a Good Conduct Medal, an American Campaign Medal, a World War II Victory Medal, and a battle star Asiatic-Pacific Campaign Medal. He was awarded the last one for bravery.

superintendents, chief inspectors, inspectors, sergeants and constables. If an officer works for CID (Criminal Investigation Department), then he or she will carry the prefix D (for Detective). A DCI is a detective chief inspector, DI is a detective inspector, DS a detective sergeant, and DC a detective constable. Officers not assigned to CID would wear a uniform. (Rebus sometimes refers to these unfortunates as “woolly suits.”) Lowest in the pecking order are the PC (police constable) and WPC (woman police constable).

Then you can go to Cher's Pub at Lexington and Guilford, where that selfsame assistant state's attorney, if possessed of any human qualities at all, will buy you a bottle of domestic beer. And you drink it. Because in a police department of about three thousand sworn souls, you are one of thirty-six investigators entrusted with the pursuit of that most extraordinary of crimes: the theft of a human life. You speak for the dead. You avenge those lost to the world. Your paycheck may come from fiscal services but, goddammit, after six beers you can pretty much convince yourself that you work for the Lord himself. If you are not as good as you should be, you'll be gone within a year or two, transferred to fugitive, or auto theft or check and fraud at the other end of the hall. If you are good enough, you will never do anything else as a cop that matters this much. Homicide is the major leagues, the center ring, the show. It always has been. When Cain threw a cap into Abel, you don't think The Big Guy told a couple of fresh uniforms to go down and work up the prosecution report. Hell no, he sent for a fucking detective.

Then Simi had to call in a favor from her police boyfriend to track the vehicle..." Police boyfriend? Your brain sticks on those two words, and you don't hear anything else. "What police boyfriend?" "Shhh." Simi strokes your forehead. "The ambulance is coming." You shake your head, concentrate on not passing out from the pain of the damage to your rapidly thawing body. "How long?" "About twenty-four hours," she says. "That's it?" You try to push yourself up, but your arms still aren't listening to the messages from your brain. "You moved on in less than a day?" "It's not what you think," she says. "Garcia and I..." "Garcia? Not Detective Garcia? You're now on a last-name basis?" You don't care about your broken body or the necklace or the hench people. You don't even care if they've captured Mr. X or killed him. You care about Simi in a way you've never cared about anyone before. You love her. You love her and she dumped you in less than a day for someone far more worthy than you. A good guy. A man in uniform who doesn't live a life of secrets and lies. Pain washes over you. You close your eyes and let the words settle in your throat. Police boyfriend. Death. Come for me now.

What’s going on?” He looked up at me, a scowl marring his cherubic features. “Bloody handcuffs—made of steel, which has too much iron, which means I can’t go anywhere.” “Well, yes, clearly, but what’s going on?” “Search me. Oh wait, they already did. You know, I take back everything I said about you being my only friend. I don’t like you at all. No amount of fun makes up for all the pain and annoyance you introduce into my life.” “Right back at ’cha,” I muttered, walking past him. I wished I had Tasey, but then again, being armed right now was probably a bad idea. I wondered why no one was watching Jack, but that was quickly answered when I walked past the corner of the unattached garage and had a view of the wraparound porch. Arianna stood there, continuing her verbal abuse, surrounded by a dozen uniformed men. I shouldn’t have found the sight amusing, but she had all of them fighting with one another. Clearly her vampire powers of compelling people were in full force, but since she could only push someone in a direction they were inclined to go anyway, the only police she could affect were those that felt some sympathy for her. Those ones were passionately arguing with the others to leave Arianna the creatively-cuss-laden-adjectives alone.

Woodard was riding at the back of a Greyhound bus, because that is where Black people traveling through the South sat in 1946, no matter what they had done for their country. He proudly wore his green army uniform. Three stripes on each arm showed his rank. He had four medals pinned on his chest. There was a Good Conduct Medal, an American Campaign Medal, a World War II Victory Medal, and a battle star Asiatic-Pacific Campaign Medal. He was awarded the last one for bravery. When the bus arrived at a rest stop in a South Carolina town now known as Batesburg-Leesville, Police Chief Lynwood Shull and his officers dragged Woodard off the bus. The bus driver hadn’t liked the way Woodard asked to use the restroom fifty-four miles back, outside of Augusta. So, when the bus got to the town, the driver called the police, even though he and Woodard hadn’t shared two words since that stop. The police demanded to see Woodard’s discharge papers. Then the cops forced him into an alley, where they beat him savagely. For good measure, the police chief used his baton to gouge Woodard’s eye sockets until both eyeballs ruptured beyond repair. Woodard was blind from that day forward. He was twenty-seven. And remember, all this happened while he was wearing the very uniform that identified his service to his country

When you're a kid, the world can be bounded in a nutshell. In geographical terms, a child's universe is a space that comprises home, school and—possibly—the neighbourhood where your cousins or your grandparents live. In my case, the universe sat comfortably within a small area of Flores that ran from the junction of Boyacá and Avellaneda (my house), to the Plaza Flores (my school). My only forays beyond the area were when we went on holiday (to Córdoba or Bariloche or to the beach) or occasional, increasingly rare visits to my grandparents' farm in Dorrego, in the province of Buenos Aires. We get our fist glimpse of the big wide world from those we love unconditionally. If we see our elders suffer because they cannot get a job, or see them demoted, or working for a pittance, our compassion translates these observations and we conclude that the world outside is cruel and brutal. (This is politics.) If we hear our parents bad-mouthing certain politicians and agreeing with their opponents, our compassion translates these observations and we conclude that the former are bad guys and the latter are good guys. (This is politics.) If we observe palpable fear in our parents at the very sight of soldiers and policemen, our compassion translates our observations and we conclude that, though all children have bogeymen, ours wear uniforms. (This is politics.)

Maybe you’ve been there. You go into a police or sheriff’s station after a gang of black kids forced you to stop your car while they smashed out your windows with garbage cans; a strung-out addict made you kneel at gunpoint on the floor of a grocery store, and before you knew it the begging words rose uncontrollably in your throat; some bikers pulled you from the back of a bar and sat on your arms while one of them unzippered his blue jeans. Your body is still hot with shame, your voice full of thumbtacks and strange to your own ears, your eyes full of guilt and self-loathing while uniformed people walk casually by you with Styrofoam cups of coffee in their hands. Then somebody types your words on a report and you realize that this is all you will get.

The avenue seemed full of gay people these days, persons as happy as she. At intervals were stationed the mounted traffic police. Their splendid figures, their neat, well-fitting uniforms, their highly polished puttees protecting perfectly formed legs, the thigh outlined by pressure against the horse's side, all combined to make a picture which she found irresistibly appealing. She found herself looking for the mounted police. She formed preferences for one or the other. She thought of the Aztecs with their idea that men astride of horses were some kind of god,and she smiled to think that her poetic sense was interpreting these horsemen in the same light. She liked especially to view the officers from the back, the torso, the carriage, the outline of the leg all accentuated.

Humanity many times has had sad experience of super-powerful police forces … As soon as (the police) slip from under the firm thumb of a suspicious local tribune, they become arbitrary, merciless, a law unto themselves. They think no more of justice, but only of establishing themselves as a privileged and envied elite. They mistake the attitude of natural caution and uncertainty of the civilian population as admiration and respect, and presently they start to swagger back and forth jingling weapons, in megalomaniac euphoria. People thereupon become not masters, but servants … Such a police force becomes merely an aggregate of uniformed criminals, the more baneful in that their position is unchallenged and sanctioned by law. The police mentality cannot regard a human being in terms other than as an item or object to be processed as expeditiously as possible. Public convenience or dignity means nothing; police prerogatives assume the status of divine law. Submissiveness is demanded. If a police officer kills a civilian, it is a regrettable circumstance: the officer was possibly over-zealous. If a civilian kills a police officer all hell breaks loose. The police foam at the mouth. All other business comes to a standstill until the perpetrator of this most dastardly act is found out. Inevitably, when apprehended, he is beaten or otherwise tortured for his intolerable presumption … The police complain that they cannot function efficiently, that criminals escape them. Better a hundred unchecked criminals than the despotism of one unbridled police force.

We were scarecrows in blue uniforms. After a grand total of five days of blackboard instruction and fifty rounds at the NYPD firing range, my new police academy classmates and I were standing out on the sidewalks of central Brooklyn pretending to be police officers. They gave us badges. They gave us handcuffs. They gave us guns—standard police-issue Smith & Wesson .38 Specials. They told us, “Good luck.” In early July 1966, riots had broken out in East New York, Bedford-Stuyvesant, and Brownsville, Brooklyn. Hundreds of angry young men were roaming the streets and throwing bottles and rocks. Already they had injured police officers and attempted to flip over a radio car. On one corner, police found eighteen Molotov cocktails. The borough commander was calling for reinforcements—and fast.

She stared in horror at the pie table. Each of Nick’s hands had landed in a pie. His gray shirt was splattered with crust and whipped cream and berries. Even worse, his face was completely covered. The pie ladies and the other judges rushed to help, trying to right the remaining pies while keeping Nick from dripping berry juice all over the table. At one time Maddie might have done something as impulsive as push Ashby back. But now she took a step away. When she looked at Ashby, she was holding a pie. Actually, she was a second away from launching it. “Just put down the pie and walk away, and we’ll let bygones be bygones.” Maddie felt like she should be wearing a police uniform and holding a stun gun instead of contemplating arming herself with pies. Ashby tossed her a defiant look and cranked up the pie. “Let’s just talk like civilized—” Too late. Ashby tossed the pie, a direct hit to Maddie’s face. The pie splattered all over—her hair, her clothes, blinding her and covering her nose so she couldn’t breathe. This was war. Maddie scooped enough pie off her face so she could see. “Okay, I guess we’re past talking.” Something devilish came over her, that feeling of pure kicking-someone’s-butt that she hadn’t felt since she was nine and Derrick ambushed her Barbies with his GI Joes and held them for ransom money. Maddie picked up a certain pie from the table. One of Ashby’s. It hovered in Maddie’s hands like a Frisbee. Clearing both her pie eyes for good aim, she let it rip. Fluffs of whipped cream spread everywhere, in Ashby’s perfect hair and all over her designer sundress.

Any time you look into the face of a man you must realize you have a 100% chance of looking into the face of a rapist. You must realize you are looking into the face of a man who will kill. It does not matter if this man is your father, brother, cousin, uncle or grandfather, or whether the man is a neighbor, coworker, a uniform police officer or a fireman. We do not care if the man is White; the young and White kill as often and with as much frequency as the old and Black. Nothing precludes a man from being a rapist. Nothing! Any time you look into the face of a man you must realize you have a 100% chance of looking into the face of a rapist. This is a life saving assumption. To think counter to this assumption is to put your life in that man’s hands. Accepting this fact may save your life or you may avoid being raped.

The “United States” does not exist as a nation, because the ruling class of the U.S./Europe exploits the world without regard to borders and nationality.  For instance, multinational or global corporations rule the world.  They make their own laws by buying politicians– Democrats and Republicans, and white politicians in England and in the rest of Europe.  We are ruled by a European power which disregards even the hypocritical U.S. Constitution.  If it doesn’t like the laws of the U.S., as they are created, interpreted and enforced, the European power simply moves its base of management and labor to some other part of the world.   Today the European power most often rules through neocolonial regimes in the so-called “Third World.”  Through political leaders who are loyal only to the European power, not to their people and the interests of their nation, the European power sets up shop in Africa, Asia, and Latin America.  By further exploiting the people and stealing the resources of these nations on every continent outside Europe, the European power enhances its domination.  Every institution and organization within the European power has the purpose of adding to its global domination: NATO, the IMF, the World Bank, the military, and the police.   The European power lies to the people within each “nation” about national pride or patriotism.  We foolishly stand with our hands over our hearts during the “National Anthem” at football games while the somber servicemen in their uniforms hold the red, white and blue flag, then a military jet flies over and we cheer.  This show obscures the real purpose of the military, which is to increase European power through intimidation and the ongoing invasion of the globe.  We are cheering for imperialist forces.  We are standing on Native land celebrating the symbols of de-humanizing terrorism.  Why would we do this unless we were being lied to?   The European imperialist power lies to us about its imperialism.  It’s safe to say, most “Americans” do not recognize that we are part of an empire.  When we think of an empire we think of ancient Rome or the British Empire.  Yet the ongoing attack against the Native peoples of “North America” is imperialism.  When we made the “Louisiana Purchase” (somehow the French thought Native land was theirs to sell, and the U.S. thought it was ours to buy) this was imperialism.  When we stole the land from Mexico, this was imperialism (the Mexican people having been previously invaded by the European imperialist power).  Imperialism is everywhere.  Only the lies of capitalism could so effectively lead us to believe that we are not part of an empire.

Dennis Tueller, a Salt Lake City police officer and firearms instructor (since retired), asked just this question.  Uniformed officers are routinely faced with impact weapon bearing suspects.  So it’s natural for Tueller to wonder how far away a suspect can be and still use an impact weapon against an officer before he could defend himself. To answer his question, Tueller ran a bunch of empirical studies.  Which is just a fancy way of saying he ran a bunch of students through the exercise that would later become the Tueller Drill. Tueller learned that most officers can get a service pistol out of a holster and engage a threat with center-mass hits within 1.5 seconds.  So the question then becomes, how much distance can a bad guy cross in 1.5 seconds?  Timing a great many students running from a standing start, Tueller learned that someone can go about 21 feet in 1.5 seconds.  So 21 feet became the “Tueller distance,” or the maximum distance from a police officer a person can use an impact weapon against the officer before the officer can shoot them.  The Tueller Drill is often referred to as the “21 foot rule,” or the “7 yard rule.”  This really obscures the real take-home message of the Tueller Drill.  The value is not some particular distance.  What matters is your “Tueller distance.” People’s draw speeds vary.  Your Tueller distance will be greater or less than 21 feet depending on your ability to get the gun unholstered and pointed center-mass. The real lesson of the Tueller Drill is that someone armed with an impact weapon has the opportunity to use it at a far greater distance than most think—and certainly much greater distances than a juror might have otherwise thought.  If you imagine the length of typical American parking space, and add another three paces, you’ll be right about at 21 feet.

This is the sort of thing that was probably meant by the phrase 'institutional racism' with reference to the police...a lot of the criticism of that came from people who thought that every police officer was thus being called a racist, but it was different from that...soldiers in a regiment are imbued with a sort of invisible ...feeling, which is again picked up by a hundred little example, some too small to see consciously...young officers see and hear their elders and superiors using language or making jokes, or overlooking remarks that they make, which have a racist tendency. The general assumption is that that's the way we, the force, the canteen, the people in uniform - us - that's the way we see things. It all resonates and gets amplified. And because a lot of this is subliminal and unconscious and never actually put into 'racist' words...it's easy to deny that it exists, and it is even easy to believe that it doesn't.

Lieutenant Thomas R. Gilligan, thirty-seven, was off duty and out of uniform, checking out TVs in an electronics store. He went to investigate the commotion and stopped James Powell, a ninth grader who had joined the mob of angry students. Powell was unarmed, according to witnesses. Gilligan maintained that the boy flashed a knife. He shot him three times. Two days later, Harlem erupted. Pierce told Carney, "You have the people who are angry. Justifably so. And then there's the police force. How are they going to defend this shit? Again! And city hall and the activists. And in the way back of the room, you can barely hear a little voice, and that's the family. They've lost a son. Somebody has to speak for them." "They're going to sue?" "Sue and win. You know they ain't going to fire the bastard." Sermon crept into his voice here. "What kind of message will that send--that their police force is accountable? We'll sue, and it will take years, and the city will pay because millions and millions are still cheaper than putting a true price on killing a black boy.

Three-and-a-half-month-old infants already seem to exhibit the other-race effect. In a study at the University of Kentucky, white babies were very good at distinguishing faces with 100 percent Caucasian features from faces that had been graphically morphed to include features that were 70 percent white and 30 percent Asian. They couldn’t do the reverse: They could not tell 100 percent Asian faces from those that were morphed to include 30 percent white features. In other words, they could detect small differences between white and not-quite-white faces, but not the same kinds of differences between Asian and not-quite-Asian faces. Lawrence A. Hirschfeld of the University of Michigan did some of the pioneering work on how early in life children begin to understand race. He showed children of ages three, four, and seven, a picture of “Johnny:” a chubby black boy in a police uniform, complete with whistle and toy gun. He then showed them pictures of adults who shared two of Johnny’s three main traits of race, body build, and uniform. Prof. Hirschfeld prepared all combinations—policemen who were fat but were white, thin black policemen, etc.—and asked the children which was Johnny’s daddy or which was Johnny all grown up. Even the three-year-olds were significantly more likely to choose the black man rather than the fat man or the policeman. They knew that weight and occupation can change but race is permanent. In 1996, after 15 years of studying children and race, Prof. Hirschfeld concluded: “Our minds seem to be organized in a way that makes thinking racially—thinking that the human world can be segmented into discrete racial populations—an almost automatic part of our mental repertoire.” When white preschoolers are shown racially ambiguous faces that look angry, they tend to say they are faces of blacks, but categorize happy faces as white. “These filters through which people see the world are present very early,” explained Andrew Baron of Harvard. Phyllis Katz, then a professor at the University of Colorado, studied young children for their first six years. At age three, she showed them photographs of other children and asked them whom they would like to have as friends. Eighty-six percent of white children chose photographs of white children. At age five and six, she gave children pictures of people and told them to sort them into two piles by any criteria they liked. Sixty-eight percent sorted by race and only 16 by sex. Of her entire six-year study Prof. Katz said, “I think it is fair to say that at no point in the study did the children exhibit the Rousseau type of color-blindness that many adults expect.

On trial were two men, one in a plaid shirt, and the other with a long, ZZ Top-style beard. They looked intimated by the crowd that had turned out, even though Plaid Shirt stood six foot four. He was the main perpetrator, charged with animal cruelty. He had brought his young son along during the bear killing for which he was on trial. The main reason the state managed to bring charges is that the hunters had made a videotape of their gruesome acts. The state trooper who confiscated the video couldn’t even testify at the time of the trial, he was so emotionally overcome. Then they showed the video in court, and I understood why. ZZ Top and Plaid Shirt cornered the bear cub. In order to preserve the integrity of the pelt, they attempted to kill the cub by stabbing it in the eyes. It was absolutely gut-wrenching to watch. The bear struggled for its life, but Plaid Shirt kept thrusting his knife, moving back as the animal twisted frantically away, then moving forward to stab again. The bear cub screamed, and it sounded eerily as though the bear was actually crying “Mama,” over and over. Plaid Shirt and ZZ Top sat unfazed in court. The bear screamed, “Mama, mama, mama.” From my place in the gallery, I watched as a towering man in a police uniform burst into tears and walked out of the courtroom. At the end of the video, Plaid Shirt brought his nine-year-old son over to stand triumphantly next to the dead bear cub. “Clearly, you deserve jail,” the judge told Plaid Shirt as he stood for sentencing. “Unfortunately, the jails are filled with people even more heinous than you: rapists, murderers, and armed robbers. So I am going to sentence you to three thousand hours of community service.” I approached the judge after the trial, furious that this man might end up collecting a bit of rubbish along the highway as his penance. “I want him,” I said, referring to Plaid Shirt. I said that I ran a wildlife rehabilitation facility and could use a volunteer. The first day Plaid Shirt showed up, he actually looked scared of me. He cleaned cages, fed animals, and worked hard. He liked the bobcat I was taking care of, “Bobby.” He said it was the biggest one he had ever seen. It would make a prize trophy. I asked him every question I could think of: where he hunted, how he hunted, why he hunted. Whether he had any kind of shirt other than plaid. I felt as though I was in the presence of true evil. For months he helped. He had some skills, like carpentry, and he could lift heavy things. He fulfilled his community service. In the end, I couldn’t tell if I had made any difference or not. I was only slightly encouraged by his parting words. “You know,” Plaid Shirt said, “I never knew cougars purred.

Georgia pines flew past the windows of the Greyhound bus carrying Isaac Woodard home to Winnsboro, South Carolina. After serving four years in the army in World War II, where he had earned a battle star, he had received an honorable discharge earlier that day at Camp Gordon and was headed home to meet his wife. When the bus stopped at a small drugstore an hour outside Atlanta, Woodard asked the white driver if he could go to the restroom and a brief argument ensued. About half an hour later, the driver stopped again and told Woodard to get off the bus. Crisp in his uniform, Woodard stepped from the stairs and saw white police waiting for him. Before he could speak, one of the officers struck him in the head with a billy club, then continued to beat him so badly that he fell unconscious. The blows to Woodard’s head were so severe that when he woke in a jail cell the next day, he could not see. The beating occurred just four and a half hours after the soldier’s military discharge. At twenty-six, Woodard would never see again.83 There was nothing unusual about Woodard’s horrific maiming. It was part of a wave of systemic violence that had been deployed continuously against Black Americans for decades since the end of Reconstruction, in both the North and the South. As the racially egalitarian spirit of post–Civil War America evaporated under the desire for national reunification, Black Americans, simply by existing, served as a problematic reminder of this nation’s failings. White America dealt with this inconvenience by constructing a savagely enforced system of racial apartheid that excluded Black people almost entirely from

Georgia pines flew past the windows of the Greyhound bus carrying Isaac Woodard home to Winnsboro, South Carolina. After serving four years in the army in World War II, where he had earned a battle star, he had received an honorable discharge earlier that day at Camp Gordon and was headed home to meet his wife. When the bus stopped at a small drugstore an hour outside Atlanta, Woodard asked the white driver if he could go to the restroom and a brief argument ensued. About half an hour later, the driver stopped again and told Woodard to get off the bus. Crisp in his uniform, Woodard stepped from the stairs and saw white police waiting for him. Before he could speak, one of the officers struck him in the head with a billy club, then continued to beat him so badly that he fell unconscious. The blows to Woodard’s head were so severe that when he woke in a jail cell the next day, he could not see. The beating occurred just four and a half hours after the soldier’s military discharge. At twenty-six, Woodard would never see again.83 There was nothing unusual about Woodard’s horrific maiming. It was part of a wave of systemic violence that had been deployed continuously against Black Americans for decades since the end of Reconstruction, in both the North and the South. As the racially egalitarian spirit of post–Civil War America evaporated under the desire for national reunification, Black Americans, simply by existing, served as a problematic reminder of this nation’s failings. White America dealt with this inconvenience by constructing a savagely enforced system of racial apartheid that excluded Black people almost entirely from mainstream American life—a system so grotesque that Nazi Germany would later take inspiration from it for its own racist policies.84

By this time (in mid-2012) the country had been without a functioning government for more than twenty years, and the city was a byword for chaos, lawlessness, corruption, and violence. But this wasn’t the Mogadishu we saw. Far from it: on the surface, the city was a picture of prosperity. Many shops and houses were freshly painted, and signs on many street corners advertised auto parts, courses in business and English, banks, money changers and remittance services, cellphones, processed food, powdered milk, cigarettes, drinks, clothes, and shoes. The Bakara market in the center of town had a monetary exchange, where the Somali shilling—a currency that has survived without a state or a central bank for more than twenty years—floated freely on market rates that were set and updated twice daily. There were restaurants, hotels, and a gelato shop, and many intersections had busy produce markets. The coffee shops were crowded with men watching soccer on satellite television and good-naturedly arguing about scores and penalties. Traffic flowed freely, with occasional blue-uniformed, unarmed Somali National Police officers (male and female) controlling intersections. Besides motorcycles, scooters, and cars, there were horse-drawn carts sharing the roads with trucks loaded above the gunwales with bananas, charcoal, or firewood. Offshore, fishing boats and coastal freighters moved about the harbor, and near the docks several flocks of goats and sheep were awaiting export to cities around the Red Sea and farther afield. Power lines festooned telegraph poles along the roads, many with complex nests of telephone wires connecting them to surrounding buildings. Most Somalis on the street seemed to prefer cellphones, though, and many traders kept up a constant chatter on their mobiles. Mogadishu was a fully functioning city.

I was 18 wen I started driving I was 18 the first time I was pulled over. It was 2 AM on a Saturday The officer spilled his lights all over my rearview mirror, he splashed out of the car with his hand already on his weapon, and looked at me the way a tsunami looks at a beach house. Immediately, I could tell he was the kind of man who brings a gun to a food fight. He called me son and I thought to myself, that's an interesting way of pronouncing "boy," He asks for my license and registration, wants to know what I'm doing in this nieghborhood, if the car is stolen, if I have any drugs and most days, I know how to grab my voice by the handle and swing it like a hammer. But instead, I picked it up like a shard of glass. Scared of what might happen if I didn't hold it carefully because I know that this much melanin and that uniform is a plotline to a film that can easily end with a chalk outline baptism, me trying to make a body bag look stylish for the camera and becoming the newest coat in a closet full of RIP hashtags. Once, a friend of a friend asked me why there aren't more black people in the X Games and I said, "You don't get it." Being black is one of the most extreme sports in America. We don't need to invent new ways of risking our lives because the old ones have been working for decades. Jim Crow may have left the nest, but our streets are still covered with its feathers. Being black in America is knowing there's a thin line between a traffic stop and the cemetery, it's the way my body tenses up when I hear a police siren in a song, it's the quiver in my stomach when a cop car is behind me, it's the sigh of relief when I turn right and he doesn't. I don't need to go volcano surfing. Hell, I have an adrenaline rush every time an officer drives right past without pulling me over and I realize I'm going to make it home safe. This time.

THE PARTY And at last the police are at the front door, summoned by a neighbor because of the noise, two large cops asking Peter, who had signed the rental agreement, to end the party. Our peace can’t be disturbed, one of the officers states. But when we receive a complaint we act on it. The police on the front stoop wear as their shoulder patch an artist’s palette, since the town likes to think of itself as an art colony, and indeed, Pacific Coast Highway two blocks inland, which serves as the main north-south street, is lined with commercial galleries featuring paintings of the surf by moonlight —like this night, but without anybody on the sand and with a bigger moon. And now Dennis, as at every party once the police arrive at the door, moves through the dancers, the drinkers, the talkers, to confront the uniforms and guns, to object, he says, to their attempt to stop people harmlessly enjoying themselves, and to argue it isn’t even 1 a.m. Then Stuart, as usual, pushes his way to the discussion happening at the door and in his drunken manner tries to justify to the cops Dennis’ attitude, believing he can explain things better to authority, which of course annoys Dennis, and soon those two are disputing with each other, tonight exasperating Peter, whose sole aim is to get the officers to leave before they are provoked enough to demand to enter to check ID or something, and maybe smell the pot and somebody ends up arrested with word getting back to the landlord and having the lease or whatever Peter had signed cancelled, and all staying here evicted. The Stones, or Janis, are on the stereo now, as the police stand firm like time, like death—You have to shut it down—as the dancing inside continues, the dancers forgetting for a moment a low mark on a quiz, or their draft status, or a paper due Monday, or how to end the war in Asia, or some of their poems rejected by a magazine, or the situation in Watts or of Chavez’s farmworkers, or that they wish they had asked Erin rather than Joan to dance. That dancing, that music, the party, even after the cops leave with their warning Don’t make us come back continues, the dancing has lasted for years, decades, across a new century, through the fear of nuclear obliteration, the great fires, fierce rain, Main Beach and Forest Avenue flooded, war after war, love after love, that dancing goes on, the dancing, the party, the night, the dancing

I can’t remember a specific time when the comments and the name-calling started, but one evening in November it all got much worse,’ she said. ‘My brother Tobias and me were doing our homework at the dining room table like we always did.’ ‘You’ve got a brother?’ She hesitated before nodding. ‘Papa was working late at the clinic in a friend’s back room – it was against the law for Jews to work as doctors. Mama was making supper in the kitchen, and I remember her cursing because she’d just burned her hand on the griddle. Tobias and me couldn’t stop laughing because Mama never swore.’ The memory of it made her mouth twitch in an almost-smile. Then someone banged on our front door. It was late – too late for social calling. Mama told us not to answer it. Everyone knew someone who’d had a knock on the door like that.’ ‘Who was it?’ ‘The police, usually. Sometimes Hitler’s soldiers. It was never for a good reason, and it never ended happily. We all dreaded it happening to us. So, Mama turned the lights out and put her hand over the dog’s nose.’ Esther, glancing sideways at me, explained: ‘We had a sausage dog called Gerta who barked at everything. ‘The knocking went on and they started shouting through the letter box, saying they’d burn the house down if we didn’t answer the door. Mama told us to hide under the table and went to speak to them. They wanted Papa. They said he’d been treating non-Jewish patients at the clinic and it had to stop. Mama told them he wasn’t here but they didn’t believe her and came in anyway. There were four of them in Nazi uniform, stomping through our house in their filthy great boots. Finding us hiding under the table, they decided to take Tobias as a substitute for Papa. ‘When your husband hands himself in, we’ll release the boy,’ was what they said. ‘It was cold outside – a freezing Austrian winter’s night – but they wouldn’t let Tobias fetch his coat. As soon as they laid hands on him, Mama started screaming. She let go of Gerta and grabbed Tobias – we both did – pulling on his arms, yelling that they couldn’t take him, that he’d done nothing wrong. Gerta was barking. I saw one of the men swing his boot at ther. She went flying across the room, hitting the mantelpiece. It was awful. She didn’t bark after that.’ It took a moment for the horror of what she was saying to sink in. ‘Don’t tell me any more if you don’t want to,’ I said gently. She stared straight ahead like she hadn’t heard me. ‘They took my brother anyway. He was ten years old. ‘We ran into the street after them, and it was chaos – like the end of the world or something. The whole town was fully of Nazi uniforms. There were broken windows, burning houses, people sobbing in the gutter. The synagogue at the end of our street was on fire. I was terrified. So terrified I couldn’t move. But Mum kept running. Shouting and yelling and running after my brother. I didn’t see what happened but I heard the gunshot.’ She stopped. Rubbed her face in her hands. ‘Afterwards they gave it a very pretty name: Kristallnacht – meaning “the night of broken glass”. But it was the night I lost my mother and my brother. I was sent away soon after as part of the Kindertransport, though Papa never got used to losing us all at once. Nor did I. That’s why he came to find me. He always promised he’d try.’ Anything I might’ve said stayed stuck in my throat. There weren’t words for it, not really. So I put my arm through Esther’s and we sat, gazing out to sea, two old enemies who were, at last, friends. She was right – it was her story to tell. And I could think of plenty who might benefit from hearing it.

It hit her that she was in a secret area that no one knew about, trapped with a strange boy who thought she was the Maravish princess, and she felt hot red panic begin to prickle her skin. She had to run. She tried to turn around, but he grabbed her arm. “I said wait,” he commanded, pulling her back. “Let go of me!” she screamed. She swiped at him with her free hand, but he caught it effortlessly. “Lottie—” “I will call the police,” she continued, trying to pull away from him, but she seemed to only be mildly annoying him. How is he so strong? “Lottie, please, just listen for a—” “LET GO OF ME!” She gave one final tug with all her energy and stamped down on his foot. He tried to pull his leg back but a strange static sensation shook him and the two tumbled quite ungracefully into the mud. “Eek!” Lottie fell flat on her back, immediately thinking of her poor ruined uniform and hair. She had to remind herself that these were the least of her concerns right now and that she needed to deal with the boy on top of her. She was ready to scream when a pendant around his neck fell against her chest; there was a familiar crest on it with an engraved wolf symbol. The Wolfson family crest, the same one Ellie wore.

I watched as America's police departments became increasingly militarized armed with surplus military equipment and weapons from the war on terror. Police officers rolled down city streets in assault vehicles decked in full battle uniforms and assault rifles and I was no longer able to see their faces. When we can no longer see the faces of the people sworn to protect us, Public safety is an illusion.

In only the first two months of 1991, Washington, D.C., cab drivers were robbed more often than in all of 1988 (the police did not have statistics for 1989 or 1990). A reporter interviewed more than a dozen city cabbies—all black—and found a near-uniform policy of not picking up young black men at night. The drivers knew they risked a $500 fine for discrimination, but as one explained, “I’d rather be fined than have my wife a widow.” The head of the D.C. Taxicab Commission said that robberies and violence against drivers were a pity but that she would enforce the law. “Discrimination in this city, and that is what that is, blatant discrimination, will not be tolerated,” explained Carrolena Key.178 The very notion of racial discrimination takes on a strange new flavor when blacks who refuse to pick up other blacks because they fear for their lives are accused of it.

After it was revealed that the Miami Police Department used images of Black men for target practice, a movement of clergy and other activists initiated the hashtag #UseMeInstead circulating their own, predominantly White photos. In another form of subversive visualization, activists called out the way media outlets circulate unflattering photos of Black youths murdered by police or White vigilantes. They used the hashtag #IfTheyGunnedMeDown and asked the question “Which one would they use?” with dueling photos of themselves looking stereotypically “thuggish” (e.g. not smiling, wearing a hoodie, throwing up hand signs, smoking, or holding alcohol) and “respectable” (e.g. smiling, wearing a graduation gown or suit, playing with a baby, or wearing a military uniform).

Consider the court decision in the case against one Mr. Henry Davis, who was charged with destruction of property for bleeding on police uniforms after officers incorrectly identified him as having an outstanding warrant and then beat him into submission: On and/or about the 20th day of September 20, 2009 at or near 222 S. Florissant within the corporate limits of Ferguson, Missouri, the above-named defendant did then and there unlawfully commit the offense of “property damage” to wit did transfer blood to the uniform.80 When Davis sued the officers, the judge tossed out the case, saying: “a reasonable officer could have believed that beating a subdued and compliant Mr. Davis while causing a concussion, scalp lacerations, and bruising with almost no permanent damage, did not violate the Constitution.

The first time he saw her she was wearing a blue khaki uniform and a pair of shabby pigskin shoes - like those worn by high school students - under a pair of baggy pants. He would have sworn that she had come from the police department to check their residence permits. He was even more surprised when she opened her mouth - half the words that tumbled out were political phrases lifted straight from the newspaper. He had heard Wang Qiyao mention Jiang Lili and knew about her family background, but the woman before him did not conform to the description at all: he couldn't figure out which side of her was real and which was merely a show.

as of 1890, 6,000 British officials ruled 250 million Indians, with some 70,000 European soldiers and a larger number of Indians in uniform. In 1911, there were 164,000 Britons living in India (of whom 66,000 were in the army and police and just 4,000 in civil government). By 1931, this had gone up to just 168,000 (including 60,000 in the army and police and still only 4,000 in civil government) to run a country approaching 300 million people.

A week later another woman did the same thing. She stripped naked and ran through the streets singing. But that day changed the history of the world. For the police chased after the woman, caught up with her and, in full public view, ate her raw. They tore her flesh and drank her blood and ate chunks of her buttocks and gorged themselves on her bones. After that a new madness came among the people. At night, in a restless neighborhood, someone might be heard screaming. Those who looked out of the window saw a white van appear outside the house. An hour later men in uniformed would be seen emerging from the house with blood on their faces and blood and gristle on their shirts as if they had been feasting on raw wild animals. The next day nothing but the cracked skull and long bones of the victim were seen in the bedroom. A new stage in the elimination of undesirables had been reached.

We are asked to hold the people in uniform in high regard because they keep us safe, but never asked whether or not we actually feel safe or what we would need in order to feel safe. “Police are not public, nor good,” writes movement lawyer Derecka Purnell in Boston Review, if we genuinely consider the definition of “public” as encompassing all of us, which history shows we do not. The police are the enemies of black people, Latinx people, trans people, and poor people. Is it our duty to revere them, even as their presence conflicts with our freedom? After Ferguson? After Baltimore?

The room was full of law. Apparently somebody on Younger’s force had invited the state police to attend after all; the pack of technical men, with their cameras and chalk, powders and notebooks and little white envelopes, all seemed to professional, too sleek, too quiet and efficient to be any part of the local law. The local law was three dough-faced farm hands in rumpled blue uniforms, standing around the room looking for traffic to direct.

Nearly every organized group on Oahu staked out something to do. Boy Scouts fought fires, served coffee, ran messages. The American Legion turned out for patrol and sentry duty. One Legionnaire struggled into his 1917 uniform, had a dreadful time remembering how to wind his puttees and put on his insignia. He took it out on his wife, and she told him to leave her alone —go out and fight his old enemy, the Germans. The San Jose College football team, in town from California for a benefit game the following weekend, signed up with the Police Department for guard duty. Seven of them joined the force, and Quarterback Paul Tognetti stayed on for good, ultimately going into the dairy business. A

Nearly every organized group on Oahu staked out something to do. Boy Scouts fought fires, served coffee, ran messages. The American Legion turned out for patrol and sentry duty. One Legionnaire struggled into his 1917 uniform, had a dreadful time remembering how to wind his puttees and put on his insignia. He took it out on his wife, and she told him to leave her alone —go out and fight his old enemy, the Germans. The San Jose College football team, in town from California for a benefit game the following weekend, signed up with the Police Department for guard duty. Seven of them joined the force, and Quarterback Paul Tognetti stayed on for good, ultimately going into the dairy business. A local committee, called the Major Disaster Council, had spent months preparing for this kind of day; now their foresight was paying off. Forty-five trucks belonging to American Sanitary Laundry, New Fair Dairy, and other local companies sped off to Hickam as converted ambulances. Dr. Forrest Pinkerton dashed to the Hawaii Electric Company’s refrigerator, collected the plasma stored there by the Chamber of Commerce’s Blood Bank. He piled it in the back of his car, distributed it to various hospitals, then rushed on the air, appealing for more donors. Over 500 appeared within an hour, swamping Dr. John Devereux and his three assistants. They took the blood as fast as they could, ran out of containers, used sterilized Coca-Cola bottles.

veut-il ouvrir une route, la commune n'est pas maîtresse de lui fermer son territoire. Fait-il un règlement de police, la commune doit l'exécuter. Veut-il organiser l'instruction sur un plan uniforme dans toute l'étendue du pays, la commune est tenue de créer les écoles voulues par la loi. Nous verrons, lorsque nous parlerons de l'administration aux États-Unis, comment et par qui les communes, dans tous ces différents cas, sont contraintes à l'obéissance. Je ne veux ici qu'établir l'existence de l'obligation. Cette obligation est étroite, mais le gouvernement de l'État, en l'imposant, ne fait que décréter un principe; pour son exécution, la commune rentre en général dans tous ses droits d'individualité. Ainsi, la taxe est, il est vrai, votée par la législature, mais c'est la commune qui la répartit et la perçoit; l'existence d'une école est imposée, mais c'est la commune qui la bâtit, la paie et la dirige.

One woman in a pink MAGA shirt yelled, “You hear that, guys? This nigger voted for Joe Biden!” Then the whole crowd, I’m guessing there were about twenty of them, joined in, screaming, “Boo! Fucking nigger!” No one had ever—ever—called me a nigger while I was wearing the uniform of a Capitol Police officer. I was stunned for a moment, but I didn’t dwell on it. I couldn’t.

Well before the London Metropolitan Police were formed, Southern cities like New Orleans, Savannah, and Charleston had paid full-time police who wore uniforms, were accountable to local civilian officials, and were connected to a broader criminal justice system. These early police forces were derived not from the informal watch system as happened in the Northeast, but instead from slave patrols, and developed to prevent revolts.

The building is buzzing. Offices overflow with staff from every corner of the earth. Soldiers in colorful military uniforms move with martial discipline but stop smartly in the hall to let secretaries wrapped in Cambodian silk pass. Police in blue berets brief earnest young lawyers in khakis. Everyone has a military-issue radio glued to their ear. It looks like it could be a colonial administration in India or Kenya, except instead of British rule, it’s the whole world, and instead of imperial occupation, we’ve invaded in the service of peace.

The ruling groups were always infected to some extent by liberal ideas, and were content to leave loose ends everywhere, to regard only the overt act, and to be uninterested in what their subjects were thinking. Even the Catholic Church of the Middle Ages was tolerant by modern standards. Part of the reason for this was that in the past no government had the power to keep its citizens under constant surveillance. The invention of print, however, made it easier to manipulate public opinion, and the film and the radio carried the process further. With the development of television, and the technical advance which made it possible to receive and transmit simultaneously on the same instrument, private life came to an end. Every citizen, or at least every citizen important enough to be worth watching, could be kept for twenty-four hours a day under the eyes of the police and in the sound of official propaganda, with all other channels of communication closed. The possibility of enforcing not only complete obedience to the will of the State, but complete uniformity of opinion on all subjects, now existed for the first time.

Julian was introduced to the commandante of the Juarez Police. He immediately liked the way Julian looked and was pleased to hear he knew about the handling of guns from his time in the army. He was sworn in right away, given a uniform and a gun, and told to report for duty the next morning.

Police and security guards play an important role in stopping crime, but there uniforms put them at a disadvantage in these terrorist-type attacks. Knowing that the officer is the only person with a gun makes things quite simple for attackers. They need only kill him first. It is the equivalent of wearing a neon sign saying “shoot me first.

In November 2003, for example, police raided Stratford High School in Goose Creek, South Carolina. The raid was recorded by the school’s surveillance cameras as well as a police camera. The tapes show students as young as fourteen forced to the ground in handcuffs as officers in SWAT team uniforms and bulletproof vests aim guns at their heads and lead a drug-sniffing dog to tear through their book bags. The raid was initiated by the school’s principal, who was suspicious that a single student might be dealing marijuana. No drugs or weapons were found during the raid and no charges were filed. Nearly all of the students searched and seized were students of color.

Estelle watched the travellers as they exited the train station, each moving with a grim swiftness that she had never seen before the war had started, because in the cheerful morning sunshine, the Gare du Nord was a terrifying place. It was a locale where the grey blight converged, a morass of Wehrmacht, SS, and Gestapo uniforms, all peppered with black spots of police. It was a place where tragedy and casual violence struck when one least expected it. To avoid attention, those who flowed around the occupiers were careful to keep their gaze on the ground, answered questions with single syllables only when necessary, and had their papers in a place from which they could be produced without delay. Only misfortune came from lingering in and around a Paris train station these days.

He had once looked up to police officers, once wanted to become one himself—after all, who wouldn't want to carry a gun around, along with a badge and a uniform, that let him do what he pleased? I used to think they were so powerful, he mused. But now I see they're all just lemmings. They do what they're told, and that's it. They don't think for themselves—which is why they'll never get their hands on me.

You don’t get that I’d still put on that uniform. Even if I knew I was going to take another hit tomorrow. I’d still walk into that building your money paid for even if I knew it was my last day on earth. Because that’s what you fucking do when you love something. You show up. Even if you’re pissing your pants scared. And if you two don’t stay the fuck out of police business, or if you even think about going vigilante, I will throw both your asses in a cell.

from the moment when the priests use the pulpit as a means of political struggle against the working classes, the workers must fight against the enemies of their rights and their liberation. For he who defends the exploiters and who helps to prolong this present regime of misery, he is the mortal enemy of the proletariat, whether he be in a cassock or in the uniform of the police.

But the final Remembrance parade for this historical regiment was marred by the discovery of a man’s body an hour ago. The police have not released his identity, but he is believed to be wearing military uniform and to be in his mid-forties. His body was discovered by an elderly man, slumped against the Woolmarket ram sculpture, in

Even the Catholic Church of the Middle Ages was tolerant by modern standards. Part of the reason for this was that in the past no government had the power to keep its citizens under constant surveillance. The invention of print, however, made it easier to manipulate public opinion, and the film and the radio carried the process further. With the development of television, and the technical advance which made it possible to receive and transmit simultaneously on the same instrument, private life came to an end. Every citizen, or at least every citizen important enough to be worth watching, could be kept for twenty-four hours a day under the eyes of the police and in the sound of official propaganda, with all other channels of communication closed. The possibility of enforcing not only complete obedience to the will of the State, but complete uniformity of opinion on all subjects, now existed for the first time.

Torrance Police Department sergeant Mel Hone and officer Jim Weyant greet their counterparts, Alameda Police Department officer Bob Carlson and sergeant Joe Totorica. Both departments exchanged two officers and a marked patrol car. After arriving at their host city, each officer was given a regular patrol assignment as a partner of a uniformed officer of the host city

Sally looked at Morag critically and thought she’d put on weight. Sally was aware of how people looked. She knew it mattered. Didn’t you have to be fit to work for the police? And there was nothing flattering about that uniform.

There’s something else I have to face, that I’ve been denying for a long time: Brag has a sense of humor. He is the fearsome Werewolf, the hater of people on skateboards, people wearing hoodies, people who make eye contact, people who approach his K-9 car, people who walk funny, people who holler at him, and anyone else who is more than twelve years old and doesn’t wear a police uniform. But despite all his deadly seriousness he bit that pillow because he thought it would be funny. And it was.

The award-winning American TV series Breaking Bad has a scene in its second season set in the murder capital of Ciudad Juárez. In this episode, American and Mexican agents are lured to a patch of desert just south of the border looking for an informant. They discover the informant’s head has been cut off and stuck on the body of a giant turtle. But as they approach, the severed cranium, turned into an IED, explodes, killing agents. The episode was released in 2009. I thought it was unrealistic, a bit fantastic. Until July 15, 2010. In the real Ciudad Juárez on that day, gangsters kidnapped a man, dressed him in a police uniform, shot him, and dumped him bleeding on a downtown street. A cameraman filmed what happened after federal police and paramedics got close. The video shows medics bent over the dumped man, checking for vital signs. Suddenly a bang rings out, and the image shakes vigorously as the cameraman runs for his life. Gangsters had used a cell phone to detonate twenty-two pounds of explosives packed into a nearby car. A minute later, the camera turns back around to reveal the burning car pouring smoke over screaming victims. A medic lies on the ground, covered in blood but still moving, a stunned look on his face. Panicked officers are scared to go near him. The medic dies minutes later along with a federal agent and a civilian. I’m not suggesting that Breaking Bad inspired the murders. TV shows don’t kill people. Car bombs kill people. The point of the story is that the Mexican Drug War is saturated with stranger-than-fiction violence. Mexican writer Alejandro Almazán suffered from a similar dilemma. As he was writing his novel Among Dogs, he envisioned a scene in which thugs decapitate a man and stick a hound’s head on his corpse. It seemed pretty out there. But then in real life some gangsters did exactly that, only with a pig’s head. It is just hard to compete with the sanguine criminal imagination. Cartel thugs have put a severed head in a cooler and delivered it to a newspaper; they have dressed up a murdered policeman in a comedy sombrero and carved a smile on his cheeks; and they have even sewn a human face onto a soccer ball.

When he turned the key in the ignition, there was a blinding flash followed by total blackness. In that brief instant, Ryan knew his life was over. Two days later, William Holden attended a memorial service for Ray Ryan at the Ziemer Funeral Home East Chapel with its tall white colonnades and trimmed green lawn. The service was held in the presence of several uniformed police officers and undercover FBI agents, one of whom posed as a window washer across the street. Ryan’s ashes were taken to Africa, where his tearful widow Helen Kelley scattered them at the base of Mount Kenya. Afterwards, Holden called Adnan Khashoggi and told him he wanted to sell the Safari Club. “Why?” Khashoggi asked. “Because it’s no fun anymore.

She had short black hair that she wore in pigtails at the back of each ear. She had a silver stud in her left nostril and didn’t wear the normal police uniform. She was wearing black pants with a funky red top displaying the name of what I thought to be some local band, as I hadn’t heard of them. She looked like she had just come from a rave. Or maybe that’s where she was heading.

bridge into mainland China. It was a pleasing message of ‘business as usual’ smartly tailored to the merchant princes of the Mandarin Oriental. Few would have predicted such Sino-British ‘harmony’ (a favoured Beijing phrase) when Hong Kong was handed back to China on 30 June 1997, after the ninety-nine-year lease on the New Territories came to an end. Then, it was all tears and angst, pride and regret. At the stroke of midnight the Union Jack was lowered to the strains of ‘God Save the Queen’, the Hong Kong police ripped the royal insignia from their uniforms, and Red Army troops poured over the border. Britain’s last governor, former Conservative Party chairman Chris Patten, recorded the final, colonial swansong in all its lachrymose glory: its ‘kilted pipers and massed bands, drenching rain, cheering crowds, a banquet for the mighty and the not so mighty, a goose-stepping Chinese honour guard, a president and a prince’. Steaming out of Victoria Harbour, as the Royal Marines played ‘Rule, Britannia!’ and

Face the facts. Your life is too perfect. You probably lie awake at night, fantasizing about spicin’ up all that lily whiteness you live in.” But damn it, I get a whiff of vanilla from her perfume or lotion. It reminds me of cookies. I love cookies, so this is not good at all. “Gettin’ near the fire, chica, doesn’t necessarily mean you’ll get burned.” “You touch her and you’ll regret it, Fuentes,” Colin’s voice rings out. He resembles a burro, with his big white teeth and ears sticking out from his buzz cut. “Get the hell away from her.” “Colin,” Brittany says. “It’s okay. I can handle this.” Burro Face brought reinforcements: three other pasty white dudes, standing behind him for backup. I size up Burro Face and his friends to see if I can take them all on, and decide I could give all four a run for their money. “When you’re strong enough to play in the big leagues, jock boy, then I’ll listen to the mierda flyin’ out of your mouth,” I say. Other students are gathering around us, leaving room for a fight that is sure to be fast, furious, and bloody. Little do they know Burro Face is a runner. This time he’s got backup, though, so maybe he’ll stay to duke it out. I’m always prepared for a fight, been in more of ‘em than I can count on my fingers and toes. I’ve got the scars to prove it. “Colin, he’s not worth it,” Brittany says. Thanks, mamacita. Right back at ya. “You threatening me, Fuentes?” Colin barks, ignoring his girlfriend. “No, asshole,” I say, staring him down. “Little dicks like you make threats.” Brittany parks her body in front of Colin and puts her hand on his chest. “Don’t listen to him,” she says. “I’m not afraid of you. My dad’s a lawyer,” Colin brags, then puts his arm around Brittany. “She’s mine. Don’t ever forget that.” “Then keep a leash on her,” I advise. “Or she might be tempted to find a new owner.” My friend Paco comes up beside me. “Andas bien, Alex?” “Yeah, Paco,” I tell him, then watch as two teachers walk down the hall escorted by a guy in a police uniform. This is what Adams wants, perfectly planned to get my ass kicked out of school. I’m not falling into his trap only to end up on Aguirre’s hit list. “Si, everything’s bien.” I turn to Brittany. “Catch ya later, mamacita. I’m looking forward to researching our chemistry.” Before I leave and save myself from suspension on top of my detention, Brittany sticks that perky nose of hers in the air as if I’m the scum of the earth.

My mother’s father, Grandfather Thieme, the son of a railroad engineer, looked quite dapper as a young man. Prior to 1933 the Hamburg Police Department consisted of 21 units, with 2,100 men. My grandfather was a Polizist with the Sicherheitspolizei or uniformed policeman with the department. Later, with an expansion of the Hamburg Police Department to 5,500 men and the formation of an investigative branch, he was promoted to the esteemed position of a Kriminalbeamte inspector. He rose to the rank of Chief of Detectives, and had a reputation of being tough, and not someone you could mess with. Having a baldhead and the general appearance of Telly Savalas, the late Hollywood movie actor, I don’t think anyone did. An action story and part of my grandfather’s legacy was when he chased a felon across the rooftops of prewar Hamburg, firing his Dienstpistole, service revolver, as he made his way from one steep inclined slate roof to the next. Of course, Grandpa got his man! Even with this factual tidbit, there isn’t all that much I know about him, other than that, at the then ripe old age of sixty-four, he peacefully died in his chair while reading the evening newspaper.

in the past no government had the power to keep its citizens under constant surveillance. The invention of print, however, made it easier to manipulate public opinion, and the film and the radio carried the process further. With the development of television, and the technical advance which made it possible to receive and transmit simultaneously on the same instrument, private life came to an end. Every citizen, or at least every citizen important enough to be worth watching, could be kept for twenty-four hours a day under the eyes of the police and in the sound of official propaganda, with all other channels of communication closed. The possibility of enforcing not only complete obedience to the will of the State, but complete uniformity of opinion on all subjects, now existed for the first time.

There are fundamentally two ways you can experience the police in America: as the people you call when there's a problem, the nice man in uniform who pats a toddler's head and has an easy smile for the old lady as she buys her coffee. For others, the police are the people who are called on them. They are the ominous knock on the door, the sudden flashlight in the face, the barked orders. Depending on who you are, the sight of an officer can produce either a warm sense of safety and contentment or a plummeting feeling of terror.

There is a girl behind the desk in blue uniform, with dark red hair, spread fanlike from her head in lacquered splendour; she looks at them without interest. 'Hallo, dolling,' says Lubijova, 'Here is Professor Petwurt, reservation of the Min'stratii Kulturi, confirmation here.' 'So, Petvurt?' the girl says, taking a pen from her hair and running it languidly down the columns of a large book. 'Da, Pervert, so, here is. Passipotti. ' 'She likes your passport, don't give it to her, says Lubijova, 'Give it to me. I know these people well, they are such bureaucrats. Now, dolling, tell me, how long do you keep?' 'Tomorrow,' says the girl, 'It registers with the police.

Another thing etched into my memory, was that someone stole my swimming suit from the wash line that ran from an upstairs window to a rickety wooden pole behind the house. That someone would steal clothing from a clothesline puts the desperation of people during the depression years into focus. Discovering this, I ran to tell Charlie the Cop…. Charlie was a mounted policeman who sat tall in the saddle, and he was my idol. He cut quite an impressive figure of authority in his blue uniform, badge, and highly shined, black riding boots. Charlie, Jersey City’s finest, carefully listened to my tale of woe and promised to get to the bottom of this serious criminal matter. I believed what he said and trusted him to get my itchy two- piece, woolen, swimsuit back. Years went by and he never did apprehend the culprits, but in my heart I know that this is still an open case with the Jersey City Police Department and Charlie is still out there looking! We respected the police and thought of them as friends. Charlie on his horse patrolled our area and was known and trusted by everyone. I wish that the police were thought of in the same way today.

Policing is not merely a law and order problem and problems of men in uniform. Policing is a social problem and it should also be studied by the social scientists. In spite of existence of several police regulations, the Police Act and a few specific Rules framed by the respective state governments the police forces are controlled by the political hierarchy through the Home Department or the department responsible for general administration. The States have also followed the pattern of the Union Government and maintained firm political grip on the intelligence generating units of the State Police Forces.

There were so many people, places and things she disliked, the litany of her pet peeves was hard to keep up with. Narcisa hated anyone in a uniform, particularly waiters, police and the military; fat people, Argentines; Forró and Caipira music were a constant source of annoyance to her, as well as all religious art, newspapers and newscasts. She also despised poor people. But, as an equal-opportunity hater, she disliked rich people just as much. Basically, Narcisa loathed the whole human race.

His brother Najib owned an auto-parts store at bustling Shikarpur Gate, the mouth of the narrow road linking their village to the city—an ancient byway that had once led southward through the passes all the way to India. At dusk it is clogged with a riot of vegetable sellers’ handcarts beset by shoppers, Toyota pickup trucks, horse-drawn taxis, and three-wheeled rickshaws clambering around and through the throng like gaudy dung beetles. Nurallah’s brother Najib had gone to Chaman, just across the border in Pakistan, where the streets are lined with cargo containers serving as shops, and used motor oil cements the dust to the ground in a glossy tarmac, and every variety of automotive organ or sinew is laid bare, spread out, and strung up for sale. He had made his purchases and set off back to Kandahar. “He paid his customs dues”—Nurallah emphasized the remarkable point—“because that’s the law. He paid at every checkpoint on the way back, fifty afghanis, a hundred afghanis.” A dollar or two every time an unkempt, underage police boy in green fatigues slouched out of a sandbagged lean-to into the middle of the road—eight times in the sixty-six miles when last I counted. “And then when he reached the entrance to town, the police there wanted five hundred afghanis. Five hundred!” A double arch marks the place where the road that swoops down from Kabul joins the road leading in from Pakistan. The police range from one side to the other, like spear fishermen hunting trout in a narrows. “He refused,” Nurallah continued. “He said he had paid his customs dues—he showed them the receipt. He said he had paid the bribes at every checkpoint all along the way, and he was not paying again.” I waited a beat. “So what happened?” “They reached into his window and smacked him.” “They hit him?” I was shocked. Najib might be a sunny guy, but Kandahar tempers are strung on tripwires. For a second I thought we’d have to go bail him out. “What did he do?” Nurallah’s eyes, beneath his widow’s peak, were banked and smoldering. “What could he do? He paid the money. But then he pulled over to the side of the road and called me. I told him to stay right there. And I called Police Chief Matiullah Qatih, to report the officer who was taking the bribes.” And Matiullah had scoffed at him: Did he die of it? The police buzzards had seen Najib make the call. They had descended on him, snatched the phone out of his hand, and smashed it. “You call that law?” Now Nurallah was ablaze. “They’re the police! They should be showing people what the law is; they should be enforcing the law. And they’re the ones breaking it.” Nurallah was once a police officer himself. He left the force the day his own boss, Kabul police chief Zabit Akrem, was assassinated in that blast in the mosque in 2005.1 Yet so stout was Nurallah’s pride in his former profession that he brought his dark green uniform into work and kept it there, hung neatly on a hook in his locker. “My sacred oath,” he vowed, concluding: “If I see someone planting an IED on a road, and then I see a police truck coming, I will turn away. I will not warn them.” I caught my breath. So maybe he didn’t mean it literally. Maybe Nurallah wouldn’t actually connive with the Taliban. Still, if a former police officer like him was even mouthing such thoughts, then others were acting on them. Afghan government corruption was manufacturing Taliban.

Thirteen million Negroes in America have never known three of the “Four Freedoms” which America is supposedly spreading to the rest of the world. “Freedom from want” is a mockery to Negroes when they are last to be hired and first to be fired; when so many usually obtain only domestic work of short duration: when their wages are the lowest and their rents and food prices the highest. “Freedom from fear” is a myth to Negroes when they have no recourse against the “righteous” Southern citizenry who periodically find excuses to hold lynching parties; against the Northern citizenry who magnify every petty theft into a crime wave; or against those military police whose trigger fingers itch to soil a Negro soldier’s uniform with blood. “Freedom of speech” is meaningless to millions of Negroes who are kept in enforced ignorance and illiteracy by the most meager educational facilities in the South and who are sent to the most crowded schools in the North, so that throughout the country, 2,700,000 Negroes (or more than twenty per cent of the total Negro population) have had no schooling beyond the fourth grade. “Freedom of religion” is the only one of the “four freedoms” for the Negro which the ruling class has encouraged. The latter has hoped to keep Negroes satisfied by sky-pilots, saturated with spirituals, shouting for peace and security in another world and therefore content with their misery in this world. 47

Bottom line, if I hadn’t known the cop that lived around the corner from me, I would have been brained and arrested before I knew what the hell was happening. The police are a force unto themselves, like the weather wearing black uniforms and bad attitudes. Scary

The car following you,” Win said, keeping his eyes on the young joggers, “is an unmarked police vehicle with two uniforms inside. They’re parked in the library lot watching us through a telephoto lens.” “You mean they’re taking our picture right now?” “Probably,” Win said. “How’s my hair?” Win made an eh gesture with his hand. Myron

After walking up one of the steepest streets in the Village of Überlingen, I found Herr Graf at the municipal hospital and was shocked to see how severe his burns were. He was in a dreadful state and obviously appeared to be in great pain. Although his heavy woolen police uniform had warded off burns to his body, his face and hands were badly scorched. The hospital was understaffed for the number of casualties they had to care for, so he asked me if I could come to feed and care for him occasionally. Of course I agreed, even though I knew that for each visit I would have to trudge up the same very long steep hill to get there. Seeing him suffering and in such pain, I felt that this was the least I could do; besides I was now moving into his apartment…. With great difficulty he handed me the key and asked if I could try to locate his teenage son, who had most likely been captured by the Allies. On the way back, my reward was that it was downhill with a beautiful view of the distant Alps. Besides, it was a much easier walk!

Large retailers need to develop models for getting close to people like Sharad Kaka. Spic and span stores, glitzy surroundings, English speaking personnel and above all, the security and the uniformed staff, obviously don’t seem to do it. The unfamiliarity of this format, its association with authoritarianism and policing, turns away many people who would actually stand to benefit from the many sales on offer at any point in a modern store, sales that can be far richer in quality compared to the normal kirana store.

Halfway home I stopped at a deli and had soup and a sandwich and coffee. There was a bizarre story in the Post. Two neighbors in Queens had been arguing for months because of a dog that barked in its owner’s absence. The previous night, the owner was walking the dog when the animal relieved itself on a tree in front of the neighbor’s house. The neighbor happened to be watching and shot at the dog from an upstairs window with a bow and arrow. The dog’s owner ran back into his house and came out with a Walther P-38, a World War II souvenir. The neighbor also ran outside with his bow and arrow, and the dog’s owner shot him dead. The neighbor was eighty-one, the dog’s owner was sixty-two, and the two men had lived side by side in Little Neck for over twenty years. The dog’s age wasn’t given, but there was a picture of him in the paper, straining against a leash in the hands of a uniformed police officer.

When it comes to oversight, especially at the airport operational level, I am skeptical of Civil Aviation as a Civilian entity without a constitutional mandate at that, regulating uniformed Ministry of Interior agents (read Airport Police), who technically own the security component being regulated.

To achieve a standardized level of security for aviation, States, through their appropriate aviation security authorities need to establish a comprehensive policy, supported by appropriate legislation, to be implemented by the many entities involved in any civil aviation security structure. These include aircraft operators, airport operators, air traffic service providers (ATSPs), law enforcement authorities, providers of security services and intelligence organizations, amongst others. This policy is typically contained in the NCASP, but its implementation on the other hand, and by a civilian entity like CAA, especially where service providers such as Airport Police are concerned, leaves a lot to be desired. How do we expect a civilian entity to regulate a gazetted uniformed one ?

To achieve a standardized level of security for aviation, Countries, through their appropriate aviation security authorities (CAA’s) must establish a comprehensive policy, supported by appropriate legislation, to be implemented by the many entities involved in any civil aviation security structure. Including aircraft operators, airport operators, air traffic service providers (ATSPs), law enforcement authorities, providers of security services and intelligence organizations, amongst various others. The policy herewith being the National Civil Aviation Security Program- NCASP. However, without the political will to enact any meaningful change, a lot of the efforts become rhetoric, since as civilian entities, CAA’s often have no say when it comes to implementing the NCASP, and or regulating service providers such as the Airport Police, who being uniformed makes them an unspoken law unto themselves.

the first real organized policing systems in America arguably began in the South with slave patrols. The patrols were armed and uniformed, and typically had broad powers to arrest, search, and detain slaves.

Morgan, 26, is not a police officer, but he looks like one. He dresses in full uniform and has a 40-caliber semi-automatic handgun clipped to his belt along with two radios-one to keep in touch with school staff and another that connects him to local law enforcement agencies.

It is not courtesy, but civility that our uniform forces should cultivate, while the actual extent of civil rights violations and third degree practices is largely irrelevant so long as they do exist and are popularly believed to be both frequent and general. That belief will persist until the fully equal and lawful enforcement of the law is freely accepted by police as their standard of performance and is consistently applied, year in and year out, as a matter of core discipline and administrative routine. 6

Since Paul wasn’t a big conversationalist—he was the anti-Mac, in other words, and today had been the longest she’d ever heard him speak in consecutive sentences—Jena watched the scenery for a while. Then she decided to study the inside of Paul’s truck to see what she could learn about him. Technically, it was exactly like hers and Gentry’s. It had a black exterior with a blue light bar across the top and the Louisiana Department of Wildlife and Fisheries Enforcement Division logo on the doors. It was tech heavy on the front dash, just like theirs, with LDWF, Terrebonne Parish Sheriff’s Office, and Louisiana State Police Troop C radios, a laptop, a GPS unit, and a weather unit. In her truck and in Gentry’s, the cords and wires were a colorful tangle of plastic and metal, usually with extra plugs dangling around like vines. Paul’s cords were all black, and he had them woven in pairs and tucked underneath the dash, where they neatly disappeared. She leaned over to see how he’d achieved such a thing, and noticed identical zip ties holding them in place. “Sinclair, I hate to ask, but what are you doing?” He sounded more bemused than annoyed, so she said, “I’m psychoanalyzing you based on the interior of your truck.” He almost ran off the road. “Why?” “Your scintillating conversation was putting me to sleep.” His dark brows knit together but he seemed to have no answer to that. She turned around in her seat, as much as the seat belt allowed, and continued her study. Paul had a 12-gauge shotgun and a .223 carbine mounted right behind the driver’s seat, same as in her own truck. The mounts had hidden release buttons so the agents could get the guns out one-handed and quickly. But where her truck had a catch-all supply of stuff, from paper towels to zip ties to evidence bags to fast-food wrappers thrown in the back, Paul’s backseat was empty but for a zippered storage container normal people used for shoes. Each space held different things, all neatly arranged. Jena spotted evidence bags in one. Zip ties in another. Notebooks. Citation books. Paperwork. A spare uniform hung over one window, with a dry-cleaner’s tag dangling from the shirt’s top button. Good Lord. She turned back around. “What did you learn?” Paul finally asked. “You’re an obsessive-compulsive neat freak,” she said. “Accent on freak.

A profession that I was once proud to serve in has become a militarized police state. Officers are quicker to draw their guns and use their tanks than to communicate with people to defuse a situation. They love to use their toys, and when they do, people die. The days of the peace officer are long gone, replaced by the militarized police warrior wearing uniforms making them indistinguishable from military personnel.

On June 22, 1941, we discovered what all the fuss was about. For that was the day that Operation Barbarossa began: the invasion of Russia, the single biggest undertaking in the entire history of warfare. The Wehrmacht launched the greatest of all its blitzkriegs and smashed through Stalin’s Red Army with even more devastating success than it had through the British and French a year earlier. In the wake of our armies came a second wave of invaders, four SS task forces known as Einsatzgruppen, and lettered A to D. Their officers were almost all drawn from the Criminal Police, Gestapo, and SD, while their lower ranks tended to comprise uniformed police officers, many of them middle-aged and therefore too old to fight in the army itself, organized into so-called police battalions. We

Will they achieve a uniformity in censorship methods among the various regimes?” “Not uniformity. They will create a system in which the methods support and balance one another in turn....” The Director General invites you to examine the planisphere hanging on the wall. The varied color scheme indicates: the countries where all books are systematically confiscated; the countries where only books published or approved by the State may circulate; the countries where existing censorship is crude, approximate, and unpredictable; the countries where the censorship is subtle, informed, sensitive to implications and allusions, managed by meticulous and sly intellectuals; the countries where there are two networks of dissemination: one legal and one clandestine; the countries where there is no censorship because there are no books, but there are many potential readers; the countries where there are no books and nobody complains about their absence; the countries, finally, in which every day books are produced for all tastes and all ideas, amid general indifference. “Nobody these days holds the written word in such high esteem as police states do,” Arkadian Porphyrich says. “What statistic allows one to identify the nations where literature enjoys true consideration better than the sums appropriated for controlling it and suppressing it? Where it is the object of such attentions, literature gains an extraordinary authority, inconceivable in countries where it is allowed to vegetate as an innocuous pastime, without risks. To be sure, repression must also allow an occasional breathing space, must close an eye every now and then, alternate indulgence with abuse, with a certain unpredictability in its caprices; otherwise, if nothing more remains to be repressed, the whole system rusts and wears down. Let’s be frank: every regime, even the most authoritarian, survives in a situation of unstable equilibrium, whereby it needs to justify constantly the existence of its repressive apparatus, therefore of something to repress. The wish to write things that irk the established authorities is one of the elements necessary to maintain this equilibrium. Therefore, by a secret treaty with the countries whose social regime is opposed to ours, we have created a common organization, with which you have intelligently agreed to collaborate, to export the books banned here and import the books banned there.” “This would seem to imply that the books banned here are allowed there, and vice versa....” “Not on your life. The books banned here are superbanned there, and the books banned there are ultrabanned here. But from exporting to the adversary regime one’s own banned books and from importing theirs, each regime derives at least two important advantages: it encourages the opponents of the hostile regime and it establishes a useful exchange of experience between the police services.” “The

Coleman also states: “A One World Government and one-unit monetary system, under permanent non-elected hereditary oligarchs who self-select from among their numbers in the form of a feudal system as it was in the Middle Ages. In this One World entity, population will be limited by restrictions on the number of children per family, diseases, wars, famines, until one billion people who are useful to the ruling class, in areas which will be strictly and clearly defined, remain as the total world population. There will be no middle class, only rulers and the servants. All laws will be uniform under a legal system of world courts practicing the same unified code of laws, backed up by a One World Government police force and a One World unified military to enforce laws in all former countries where no national boundaries shall exist. The system will be on the basis of a welfare state; those who are obedient and subservient to the One World Government will be rewarded with the means to live; those who are rebellious will simple be starved to death or be declared outlaws, thus a target for anyone who wishes to kill them.”[12]

Oasis at Ground Zero Salvation Army representatives would certainly counsel you and pray with you if you wanted, and at Ground Zero the Salvationists in the shiny red “Chaplain” jackets were sought after for just that reason. Mainly, though, they were there to assist with more basic human needs: to wash out eyes stinging from smoke, and provide Blistex for parched lips and foot inserts for boots walking across hot metal. They operated hydration stations and snack canteens. They offered a place to rest, and freshly cooked chicken courtesy of Tyson’s. The day I arrived, they distributed 1500 phone cards for the workers to use in calling home. Every day they served 7500 meals. They offered an oasis of compassion in a wilderness of rubble. I had studied the maps in newspapers, but no two-dimensional representation could capture the scale of destruction. For about eight square blocks, buildings were deserted, their windows broken, jagged pieces of steel jutting out from floors high above the street. Thousands of offices equipped with faxes, phones, and computers, sat vacant, coated in debris. On September 11, people were sitting there punching keys, making phone calls, grabbing a cup of coffee to start the day, and suddenly it must have seemed like the world was coming to an end. I studied the faces of the workers, uniformly grim. I didn’t see a single smile at Ground Zero. How could you smile in such a place? It had nothing to offer but death and destruction, a monument to the worst that human beings can do to each other. I saw three booths set up in a vacant building across from the WTC site: Police Officers for Christ, Firemen for Christ, and Sanitation Workers for Christ. (That last one is a charity I’d like to support.) Salvation Army chaplains had told me that the police and fire had asked for two prayer services a day, conducted on the site. The Red Cross, a nonsectarian organization, had asked if the Salvationists would mind staffing it. “Are you kidding? That’s what we’re here for!” Finding God in Unexpected Places

Seriousness is always related to roles, or abstractions. We are likely to be more serious with police officers when we find them uniformed and performing their mandated roles than when we find them in the process of changing into their uniforms. Seriousness always has to do with an established script, an ordering of affairs completed somewhere outside the range of our influence. We are playful when we engage others at the level of choice, when there is no telling in advance where our relationship with them will come out-when, in fact, no one has an outcome to be imposed on the relationship, apart from the decision to continue it.

Trying to find the proper care in a civilization where only a small part of the population will ever understand what you are going through is a burden many first responders are saddled with. PTSI, injuries, and politics weigh heavily on the officer, yet we continue to turn a blind eye to them. We have made officers into robotic super heroes that aren’t allowed feelings, intellect, or human error. They have been ostracized by society and stripped of their basic human behaviors. We also have yet to admit there are husbands, wives, children, and parents actively involved in these officers’ lives hoping to help them cope with their trauma. Families who do more than make sure they get enough sleep, a hot meal and fresh uniforms in the closet. The faces of the families are yet to be seen.

By reading this book you will enter purgatory, a place most people don’t know exists. We generally see two types of police officers: the living and the dead. We honor the dead and cherish their memory. We vilify the living when they don’t meet our expectations and hail them when they save our lives. What we forget are the officers that have found a resting spot somewhere between the living and the dead. Some of them still wear their uniforms and are fringe participants; others have lost the ability to wear their uniforms and are forgotten about entirely.

I smiled. “Hey, ‘Eve,’” I said. “Think you’ve got some uninvited guests.” Now they were on three monitors. Teams of men in uniform black, huddled down behind riot shields, forcing their way into the Enclave lobby. A tear-gas grenade exploded on one camera, blanketing the lens in white smoke. On the parking lot view, a swarm of police cruisers ringed the building. “Oh, hey,” I said. “Looks like the whole Vegas Metro SWAT division is here. Plus the FBI, Homeland Security, and probably the IRS for good measure.” Lauren shook her head wildly. Her plants quivered. “What? How? They have no reason to be here, no evidence against me!

I write you in your fifteenth year. I am writing you because this was the year you saw Eric Garner choked to death for selling cigarettes; because you know now that Renisha McBride was shot for seeking help, that John Crawford was shot down for browsing in a department store. And you have seen men in uniform drive by and murder Tamir Rice, a twelve-year-old child whom they were oath-bound to protect. And you have seen men in the same uniforms pummel Marlene Pinnock, someone’s grandmother, on the side of a road. And you know now, if you did not before, that the police departments of your country have been endowed with the authority to destroy your body. It does not matter if the destruction is the result of an unfortunate overreaction. It does not matter if it originates in a misunderstanding. It does not matter if the destruction springs from a foolish policy. Sell cigarettes without the proper authority and your body can be destroyed. Resent the people trying to entrap your body and it can be destroyed. Turn into a dark stairwell and your body can be destroyed. The destroyers will rarely be held accountable. Mostly they will receive pensions. And destruction is merely the superlative form of a dominion whose prerogatives include friskings, detainings, beatings, and humiliations. All of this is common to black people. And all of this is old for black people. No one is held responsible.

On August 31, 1939, SS men dressed in Polish uniforms took over a radio station inside Germany and broadcast messages urging Poles living in eastern Germany to rebel against the Nazis. The bodies of prison inmates were dressed in Polish uniforms and left on site as if they had perpetrated the act and had been killed by German police.8 The transparent ploy would be cited as a preemptive Polish hostile action by Germany. Despite this, British and French diplomats begged the Polish high command to retract the mobilization order. The next morning German troops stormed across the border and World War II in Europe began.

For the next several years, they gathered critical intelligence on German troop movements, blew up fuel depots, stole Nazi uniforms, and sabotaged lorries. Once, Avi and Jacob were ordered to attack a police station and grab any uniforms they could. They captured two police uniforms, two pistols, a small box of ammunition, and a money box with over ten thousand francs inside. What’s more, they escaped with a bonus neither of them had expected—a stash of six thousand food-ration coupons, which they promptly gave to Morry to distribute among the various Jewish Resistance members scattered throughout the country.

CID always think they are better than their colleagues in uniform – as if they are The Beatles and we are just The Monkees. However, at the home, we were all just The Police (before Sting went off and became all tantric with his seven hour masturbation marathons). Constables were sitting next to Superintendents, chatting with detectives who were swapping tales with traffic officers. All had tales to tell, and all were better than mine!

Let me suggest some other things that I think may have contributed. Police officers are much more professional now than they were a hundred years ago. Police officers a hundred years ago were often not respected by juries because, in truth, they very often were not worthy of much respect. They are better educated now; they have better uniforms and better PR guys. This probably causes juries to give them more credence. This is perhaps unfortunate. Professionals lie just as often as amateurs, only more skillfully.

him, but Officer Agabe-Diaz reached him first, then everything seemed to happen at once: The mortuary assistants bumped the gurney against the doorjamb, jostling the black vinyl body bag. The uniformed officers rushed to help them as Patrick came running toward the stretcher, bursting into tears. Officer Agabe-Diaz scooped Patrick up just before he got there, then turned and handed him screaming and crying to Mary, who hugged him as tightly as she could, almost falling onto the couch with him, so he would have a soft place to land as Officer Agabe-Diaz hustled the other police officers, the mortuary assistants, and the gurney out of the house and slammed the door closed behind them. “Pops, Pops, Pops!” Patrick screamed at the top of his lungs, blasting Mary’s eardrums, but she held him tightly, trying to soothe him, telling him it would be okay and holding him on the couch, making him stay so that he didn’t run back to the door and pull it open. She couldn’t hear anything outside over his screaming, but she could see headlights flash outside the window, so she knew the police cruisers were starting their engines and the mortuary assistants were loading the gurney inside the black van. Mary prayed that if she could just hold Patrick on the couch and hug him through the worst thing that had ever happened to him, then he would finally cry himself into a heartbroken sleep. Which was exactly what happened.   CHAPTER TWENTY-TWO

We’ve just arrived home…and are in the lot of our building when I hear someone yell, “Fucking piece of white trash. Are all those kids yours?… “Go inside, right now. Go!” Mom whispers urgently. I’ve seen drunk men in uniform before. Sometimes it’s the police, sometimes it’s firemen. On weekend nights, they stumble past sloppily, shouting curses, dirty words, and racial slurs, whatever they can think of, “fuck you this, fuck you that.” They hate us and all our neighbors because we’re poor. I’m ashamed because they’re right—we’re dirty and helpless. But I’m also angry because I already know I don’t want this to be who I am, but I have no power to do anything about it. Can’t they see that?

We’ve just arrived home…and are in the lot of our building when I hear someone yell, “Fucking piece of white trash. Are all those kids yours?… “Go inside, right now. Go!” Mom whispers urgently. I’ve seen drunk men in uniform before. Sometimes it’s the police, sometimes it’s firemen. On weekend nights, they stumble past sloppily, shouting curses, dirty words, and racial slurs, whatever they can think of, “fuck you this, fuck you that.” They hate us and all our neighbors because we’re poor. I’m ashamed because they’re right—we’re dirty and helpless. But I’m also angry because I already know I don’t want this to be who I am, but I have no power to do anything about it. Can’t they see that? “Go now. Hugh, take them inside. Go!” Mom hisses again. But Jessica, Alex, and I stay where we are. We don’t want to leave her. We’re a pack, and packs stick together.

Roper shrugged, cleared his throat and then swallowed the phlegm. ‘Never liked fish anyway.’ ‘Just pick it up,’ she muttered. ‘Throw it in a damn bin.’ He looked at her for a few seconds, licked his bottom lip, and then turned towards the river and walked away, leaving it there. Jamie stared at it, weighing up whether to pick it up and prove Roper right, or to leave it and admit to herself that it wasn’t that important. She didn’t like the idea of touching something that had been in his mouth, so she left it and followed him. This morning, they did have bigger fish to fry. Whether Roper liked them or not. There was a police cordon set up around the area and three squad cars and an ambulance parked at odd angles on the street. It ran parallel to the water, with a pavement separating the road from the grassy bank that led down to the body.  A bridge stretched overhead and iron grates spanned the space between the support struts, stopping debris from washing into the Thames. It looked like the body had got caught on one and then dragged to shore.  Some bystanders had gathered on the bridge and were looking down, at a loss for anything else to do than hang around, hoping for a look at a corpse.  Jamie dragged her eyes away from them and looked around. The buildings lining the river were mostly residential. Blocks of apartments. No wonder the body had been seen quickly.  There were six uniformed officers on scene, two of whom were standing guard in front of the privacy tent that had been set up on the bank. It looked like they’d fished the body out onto the grass. Jamie was a little glad she didn’t have to wade into the water.  To the right, a man in his sixties was being interviewed by one of the officers. He was wrapped in a foil blanket and his khaki trousers were still soaked through. Had he been the one to pull the body out? It took a certain kind of person to jump into a river to help someone rather than call it in. Especially in November. That made three officers. She continued to search. She could see another two in the distance, checking the river and talking to pedestrians. The conversations were mostly comprised of them saying the words, ‘I can’t tell you that, sorry,’ to people who kept asking what had happened in a hundred different ways. Jamie was glad her days of crowd control were over. She’d been a uniformed officer for seven years. The day she’d graduated to plainclothes was one of the happiest of her life. For all the shit her father did, he was one hell of a detective, and she’d always wanted to be one — minus the liver cirrhosis and gonorrhoea, of course. She was teetotal. The sixth officer was filling out a report and talking to the paramedics. If the victim had washed up in the river in November then there would have been nothing they could do.

window. ‘If this is your way of getting me to quit, it’s not going to work.’ She could almost see her dad standing on the pavement next to the car, taking inhumanly long drags on a cigarette. He shrugged at her, like, what’re you gonna do? She rolled her own window up and killed the engine, getting out of the car to look at the shelter. The building was sixties brutalist. A slab of concrete that looked like it would have been a chic and modern looking community centre six decades ago. Now it just looked like a pebble-dashed breeze block with wire-meshed vertical windows that ran the length of the outside.  Wide steps with rusty white rails led up to the main doors, dark brown stained wooden things with square aluminium handles, the word ‘pull’ etched into each one.  There was a piece of paper taped to the right-hand one that said ‘All welcome, hot food inside’ written in hand-printed caps.  There were five homeless people on the steps — three of them smoking rolled cigarettes. Two of those were drinking something out of polystyrene cups. The fourth was hunched forward, reading the tattiest looking novel Jamie had ever seen cling to a spine. His eyes stared at it blankly, not moving, his pupils wide. He wasn’t even registering the words. The last one was curled up into a ball inside a bright blue sleeping bag, his arms and legs folding the polyester into his body, just a pockmarked forehead peeking out into the November morning. Had they slept there all night on that step waiting for the shelter to open? She couldn’t say. Jamie and Roper crossed the road and the folks on the steps looked up. They were of varying ages, in varying states of malnutrition and addiction. The smell of old booze and urine hung in the alcove. Jamie wasn’t sure if you could tell they were police by the way they looked or walked, but the homeless seemed to have a sixth sense about it. Two of the three who were smoking clocked them, lowered their heads, and turned to face the wall. The third kept looking and held his hand out. The one with the novel didn’t even register them. Jamie knew that if they searched the two that turned away, they would have something on them they shouldn’t — drugs, needles, a knife, something stolen. That’s why they’d done it — to become invisible. The one who held out a hand would be clean. Wouldn’t risk chancing it with a police officer otherwise. She’d worked enough uniformed time on the streets of London to know how their minds worked.  She took a deep breath of semi-clean air and mounted the steps, looking down at the mid-thirties guy with the stretched-out beanie and out-stretched hand.  ‘We’re on duty,’ Roper said coldly, breezing past. Jamie gave him a weak smile, knowing that opening her pockets in a place like this would get them mobbed. If they needed to question anyone

You open your door one evening to find a uniformed police officer standing outside. Nothing’s wrong, don’t worry. This is just a courtesy call. There’s been a burglary in the area and they’re just letting you know so your home isn’t next. Lock your doors and windows. Keep valuables out of view. Think about installing an alarm. You chat for a few minutes. You might mention the door at the back that doesn’t lock. Or that fact that you live here alone. Or that the couple who owns this construction site is living here while the work goes on—or, well, one of them is, because her husband is going back to San Francisco for a few weeks next week. Maybe you don’t reveal any information, but while you speak he’s still gathering it. The integrity of the front-door lock. The layout of the ground floor. Whether or not he likes the look of you. If he’d like to do to you what he’s already done to the others. That’s how he was choosing them, we felt sure. Donning a Garda uniform and doing door-to-door calls in the aftermath of a real burglary. But was he really a guard? Neither Tom nor Johnnie could remember seeing a Garda car, and we thought it would be relatively easy to convince a member of the public that you were wearing a Garda uniform when in actual fact you were wearing an approximation of one. He could’ve also easily gotten hold of a real uniform—if he was prepared to murder innocent people, he was probably willing to steal items of clothing too. Moreover this behavior would have been an incredible risk for a serving member to take, when one phone call to the local station would’ve been all it took to bring his little rogue scouting missions crashing down.

shabby A-frame. There was no one inside. ‘London Metropolitan Police,’ Roper yelled again. ‘We need to find Grace Melver, and any cooperation is greatly appreciated. If you could come out, and—’ ‘It’s not going to work,’ Jamie said, coming back. ‘They know we can’t just search their tents without cause.’ ‘How do you think they know that?’ ‘They’re not stupid, Roper. They’ve been living on the streets — they know their rights when it comes to being searched, and they know that they can refuse — and they will because they don’t want whatever they’ve got to be found.’ He hummed again, putting his hands on his hips. It had been a long time since he’d been in uniform and had to deal with them on a daily basis. Things weren’t like they used to be. There were rules now. And they had to be followed. ‘None of them are going to invite us in to look around,’ Jamie added. ‘And demanding to be is only

Anybody home?” One of the doors opened. A man wearing a dark blue uniform stepped out. “Who’s there?” he said. “Officer Fallon and some friends,” the police chief said, rattling his jarful of coins. “We brought more money.” Dink held up the cookie tin. “This is getting heavy!” he said. “Great!” the man said. “Come on back here.” The kids and Officer Fallon joined the man at the rear of the firehouse. The man

The following day, I went to see Ho-chol. I’d decided to take him back home with me to Hamhung City. I told him how I’d tried to get him signed up at the recruitment center, but to no avail. His best chance would be to get away for a while and lie low until they forgot about him. Some young men wearing military uniforms stood in front of the station as we waited to board the train. They were new recruits, smiling and holding hands with their parents, looking very content with themselves. Some of them were taking souvenir photographs. I could picture the inscription, THE DAY OUR SON JOINED THE MILITARY. A happy memory. My son began to weep, but not tears of joy. The sight of him brought tears to my eyes as well. “Father! Please don’t cry too! You’ve done so much for me ever since I was born. I know that, and people in the village have told me as well. You’ve made it through so many hard times; I know you did everything you could.” At that, I broke down completely. I hugged him and started sobbing loudly, even though the station was full of people. The new recruits started walking proudly onto the platform. Suddenly, I had an idea. I told my son to get on the same train. I thought that maybe he could get swept along with them and end up in training with them. It also struck me that I might never see him again. I wanted to take a photograph with him, but of course that was impossible. I gave him ten won. It was all I had. “Look after yourself. I think the police will forget about you after a while, so try to make the best of it until then,” I said.

Japanese paranoia stemmed partly from xenophobia rooted in racism. This combination wasn’t peculiar to Japan, as the Nazis were demonstrating in Germany. In the United States, the 1924 Exclusion Act remained in force, prohibiting all immigration from Asia. Some Western states didn’t think the Exclusion Act went far enough, because it hadn’t gotten rid of the Japanese who had immigrated before the United States slammed the door. Xenophobes argued that these immigrants were now breeding more Japanese, who were recognized, outrageously, as American citizens under the Fourteenth Amendment. Farmers in California and Arizona were especially hostile. Even before the Exclusion Act, these states had passed Alien Land Laws severely restricting the property rights of Japanese. Then in 1934 a group of farmers in Arizona’s Salt River Valley began agitating to kick Japanese farmers out, alleging that they had flooded into the region and were depriving farmland from deserving whites who were already hurting from the Depression. They also demanded that white landowners stop leasing acreage to Japanese farmers. The white farmers and their supporters held rallies and parades, blaring their message of exclusion. In the fall of that year, night riders began a campaign of terrorism. They dynamited irrigation canals used by Japanese farmers and threw dynamite bombs at their homes and barns. The leaders of the Japanese community tried to point out that only 700 Japanese lived in the valley and most had been there for more than twenty years. Three hundred fifty of them were American citizens, and only 125 worked in agriculture, mostly for American farmers. Facts made no impression on the white farmers’ racist resentments. Some local officials exploited the bigotry for political gain. The Japanese government protested all this. Hull didn’t want a few farmers to cause an international incident and pushed the governor of Arizona to fix the problem. The governor blamed the terrorism on communist agitators. Dynamite bombs continued to explode on Japanese farms through the fall of 1934. The local and state police maintained a perfect record—not a single arrest. In early February 1935 the Arizona legislature began considering a bill that would forbid Japanese immigrants from owning or leasing land. If they managed to grow anything, it could be confiscated. Any white farmer who leased to a Japanese would be abetting a crime. (Japan had similar laws against foreigners owning farmland.) American leaders and newspapers quickly condemned the proposed law as shameful, but farmers in Arizona remained enthusiastic. Japanese papers covered the controversy as well. One fascist group, wearing uniforms featuring skulls and waving a big skull flag, protested several times at the US embassy in Tokyo. Patriotic societies began pressuring Hirota to stand up for Japan’s honor. He and Japan’s representatives in Washington asked the American government to do something. Arizona politicians got word that if the bill passed, millions of dollars in New Deal money might go elsewhere. Nevertheless, on March 19 the Arizona senate passed the bill. On March 21 the state house of representatives, inspired more by fears of evaporating federal aid than by racial tolerance, let the bill die. The incident left a bad taste all around.

Often the girls would be unhappy with the police uniform. ‘why should we wear the men’s uniform, Maam, ? Why can’t we have something more comfortable, more suitable for us?” It is true that the uniform is designed for a man. Yet, I feel that there should not be any difference in uniform because to me the uniform is the big equaliser. “the moment we start wearing a different uniform, others will perceive us differently,’ I would tell the girls. When you are breaking into a male bastion, you must first blend in, before standing out. I hope that one day there will be so many women IPS officers that they will stop being an aberration.

The police are a paramilitary organization, replete with rank insignia and uniforms. This results in a deference to rank that is often a proxy for experience, even though some leaders have neither extensive street time nor relevant expertise.

By comparison with that existing today, all the tyrannies of the past were half-hearted and inefficient. The ruling groups were always infected to some extent by liberal ideas, and were content to leave loose ends everywhere, to regard only the overt act and to be uninterested in what their subjects were thinking. Even the Catholic Church of the Middle Ages was tolerant by modern standards. Part of the reason for this was that in the past no government had the power to keep its citizens under constant surveillance. The invention of print, however, made it easier to manipulate public opinion, and the film and the radio carried the process further. With the development of television, and the technical advance which made it possible to receive and transmit simultaneously on the same instrument, private life came to an end. Every citizen, or at least every citizen important enough to be worth watching, could be kept for twenty-four hours a day under the eyes of the police and in the sound of official propaganda, with all other channels of communication closed. The possibility of enforcing not only complete obedience to the will of the State, but complete uniformity of opinion on all subjects, now existed for the first time.

James, who was done up in full police dress uniform,

when a man puts that uniform on that he is the paid protector of things of the present time. he is here to see that things stay the way they are. if you like the way things are, then all cops are good cops. if you don’t like the way things are, then all cops are bad cops.

It looked like a Navy uniform. The U.S. Public Health Service is an unarmed branch of the U.S. military. One would not describe Alice Austen as a lonely person, or a person incapable of love, for she had many friends, and she had had her lovers, including a man who had wanted to marry her, but there always seemed to be a distance between her and the world. Like many pathologists, she was a loner by temperament, independent minded, curious about how things worked. She was the daughter of a retired chief of police in the town of Ashland, New Hampshire.

The New York police-dogs are not as finely trained as those of Ghent and other European cities. Not as much is asked of them. But they are expected to stick to their official masters, to recognize men in uniforms as friends and all others as possible enemies, to answer at once to the police-whistle or the rap of a night-stick, to hurl themselves upon a man attacking a policeman, to lie still and watch when commanded, to pursue and throw a fleeing criminal, to search around buildings at night, and to give notice by barking of the presence of persons lurking in the shadows. Pete showed not the slightest inclination to do any of these things.

Every citizen, or at least every citizen important enough to be worth watching, could be kept for twenty-four hours a day under the eyes of the police and in the sound of official propaganda, with all other channels of communication closed. The possibility of enforcing not only complete obedience to the will of the State, but complete uniformity of opinion on all subjects, now existed for the first time.

Away from the water, in the plaza behind the World Financial Center, was a small semienclosed space consisting of a fountain, plant beds with rushes, and two marble walls, one higher than the other. The walls were inscribed, and on the lower wall was a plaque: DEDICATED TO THE MEMORY OF THOSE MEMBERS OF THE POLICE DEPARTMENT WHO LOST THIER LIVES IN SERVICE TO THE PWOPLE OF THE CITY OF NEW YORK. On the other wall, there was a list, with dozens of names on it. At the very top was the first entry - PTL. JAMES CAHILL. SEPTEMBER 29,1854, It went on like that through the years, one entry after the other, rank, name, date of death; there was the expected, disheartening cluster in the fall of 2001, then a few others who died in the years that followed. Below that was a vast, blank face of polished marble, awaiting those among the living who would die in uniform, and the not yet born, who would be born, grow up to be police officers, and be killed doing that work.

on the same instrument, private life came to an end. Every citizen, or at least every citizen important enough to be worth watching, could be kept for twenty-four hours a day under the eyes of the police and in the sound of official propaganda, with all other channels of communication closed. The possibility of enforcing not only complete obedience to the will of the State, but complete uniformity of opinion on all subjects, now existed for the first time.

On Law & Order and CSI, female cops look svelte and sexy in their uniforms. I look like the Michelin Man, only armed, and less graceful.

Much of the revulsion and anger the Iranian people had felt towards the Shah’s reign was fuelled by the brutal tactics of his secret police force, SAVAK – comparable to East Germany’s Stasi – who routinely tortured and executed his opponents. Political dissidents, trade unionists and communists were targeted and demonstrators protesting against the Shah’s lavish lifestyle were killed in the streets. But what had really changed with the revolution? Khomeini had whipped up a storm with all the rhetoric of a people’s revolution, but as soon as power was seized and the Islamic Republic created, he quickly set about creating his very own brutal security services – the all-powerful Revolutionary Guards, and beneath them, the shadowy Basij, who were regarded as thuggish mercenaries doing the bidding of the ayatollahs. For the people of Iran, a new era of fear and intimidation had replaced the previous one, just with new uniforms, no neckties and more facial hair.

The use of a ‘standard’ US male face shape for dust, hazard and eye masks means they don’t fit most women (as well as a lot of black and minority ethnic men). Safety boots can also be a problem. One female police officer told the TUC about trying to get boots designed for female crime scene investigators. ‘The PPE boots supplied are the same as those for males,’ she explains, ‘and the females find them uncomfortable, too heavy, and causing pressure on the Achilles tendons. Our uniform stores refused to address the matter.

Please remember that law enforcement officers are human just like you. We just put on a different uniform each day. The vast majority of police officers love to help and protect everyone.' -Captain Charles Newlin (Chapter Five) Behind and Beyond the Badge

Any uniform is an insult to human intelligence

With the development of television, and the technical advance which made it possible to receive and transmit simultaneously on the same instrument, private life came to an end. Every citizen, or at least every citizen important enough to be worth watching, could be kept for twenty-four hours a day under the eyes of the police and in the sound of official propaganda, with all other channels of communication closed. The possibility of enforcing not only complete obedience to the will of the State, but complete uniformity of opinion on all subjects, now existed for the first time.

In the past, one would have been arrested for wanting to leave. Now that nobody was stopping us from emigrating, we were no longer welcome on the other side. The only thing that had changed was the colour of the police uniforms. We risked being arrested not in the name of our own government but in the name of other states, those same governments who used to urge us to break free. The West had spent decades criticizing the East for its closed borders, funding campaigns to demand freedom of movement, condemning the immorality of states committed to restricting the right to exit. Our exiles used to be received as heroes. Now they were treated like criminals. Perhaps freedom of movement had never really mattered. It was easy to defend it when someone else was doing the dirty work of imprisonment. But what value does the right to exit have if there is no right to enter? Were borders and walls reprehensible only when they served to keep people in, as opposed to keeping them out? The border guards, the patrol boats, the detention and repression of immigrants that were pioneered in southern Europe for the first time in those years would become standard practice over the coming decades. The West, initially unprepared for the arrival of thousands of people wanting a different future, would soon perfect a system for excluding the most vulnerable and attracting the more skilled, all the while defending borders to “protect our way of life.” And yet, those who sought to emigrate did so because they were attracted to that way of life. Far from posing a threat to the system, they were its most ardent supporters.

So who was doing the beating? The uniforms or those inside them? How was it that protests against police violence showed how violent police really were?

Tom hummed the affirmative by making a sarcastic folksy sound that matched his uniform.

Germany is asleep. Like this bomb. You saw the young longhairs throwing stones on the television?’ ‘Yes.’ ‘They are paid by Moscow to promote communism. And the fat poltroons who now run Germany allow them to spread their poison unopposed.’ ‘Not exactly unopposed,’ Agnes said, reluctantly drawn into the man’s diatribe. ‘The police arrested a lot of them.’ ‘Those are not police,’ he retorted. ‘They are packets of lard in uniform. Soft. And the agitators will be out of their cells by teatime, freed by their Jew lawyers.

there is no such thing as ALL bad. you say that all cops are bad.. well they're not. i've met some good ones. there is such thing as a good cop. you never get a chance to explain to him that when a man puts on that uniform on that he is the protector of things of the present time. he is here to see that things stay the way they are. if you like the way things are, then all cops are good. if you don't like the way things are, then all cops are bad cops. there is such thing as all bad.

PARTY CRIES" IN IRELAND Belfast is a peculiarly religious community. This may be said of the whole of the North of Ireland. About one-half of the people are Protestants and the other half Catholics. Each party does all it can to make its own doctrines popular and draw the affections of the irreligious toward them. One hears constantly of the most touching instances of this zeal. A week ago a vast concourse of Catholics assembled at Armagh to dedicate a new Cathedral; and when they started home again the roadways were lined with groups of meek and lowly Protestants who stoned them till all the region round about was marked with blood. I thought that only Catholics argued in that way, but it seems to be a mistake. Every man in the community is a missionary and carries a brick to admonish the erring with. The law has tried to break this up, but not with perfect success. It has decreed that irritating "party cries" shall not be indulged in, and that persons uttering them shall be fined forty shillings and costs. And so, in the police court reports every day, one sees these fines recorded. Last week a girl of twelve years old was fined the usual forty shillings and costs for proclaiming in the public streets that she was "a Protestant." The usual cry is, "To hell with the Pope!" or "To hell with the Protestants!" according to the utterer's system of salvation. One of Belfast's local jokes was very good. It referred to the uniform and inevitable fine of forty shillings and costs for uttering a party cry--and it is no economical fine for a poor man, either, by the way.They say that a policeman found a drunken man lying on the ground, up a dark alley, entertaining himself with shouting, "To hell with!" "To hell with!" The officer smelt a fine--informers get half. "What's that you say?" "To hell with!" "To hell with who? To hell with what?" "Ah, bedad, ye can finish it yourself--it's too expansive for me!" I think the seditious disposition, restrained by the economical instinct, is finely put in that.

The motorcades drifted down the street with Canadian police providing the traffic security. There were a number of Canadian Mounties on their horses; they looked resplendent in their red uniforms. But they were also brightly colored sitting ducks when it came to an actual armed confrontation.

But just because you put on a uniform doesn’t mean you hang up your humanity.

Italian and German conservatives had not created Mussolini and Hitler, of course, though they had too often let their law breaking go unpunished. After the Fascists and the Nazis had made themselves too important to ignore, by the somewhat different mixtures of electoral appeal and violent intimidation that we saw in the last chapter, the conservatives had to decide what to do with them. In particular, conservative leaders had to decide whether to try to coopt fascism or force it back to the margins. One crucial decision was whether the police and the courts would compel the fascists to obey the law. German chancellor Brüning attempted to curb Nazi violence in 1931–32. He banned uniformed actions by the SA on April 14, 1932. When Franz von Papen succeeded Brüning as chancellor in July 1932, however, he lifted the ban, as we saw above, and the Nazis, excited by vindication, set off the most violent period in the whole 1930–32 constitutional crisis. In Italy, although a few prefects tried to restrain Fascist lawlessness, the national leaders preferred, at crucial moments, as we already know, to try to “transform” Mussolini rather than to discipline him. Conservative national leaders in both countries decided that what the fascists had to offer outweighed the disadvantages of allowing these ruffians to capture public space from the Left by violence. The nationalist press and conservative leaders in both countries consistently applied a double standard to judging fascist and left-wing violence.

Practice, Ami. There is no talent without practice." And practice you did. You hacked at livers and pig brains for sisig, spent hours over a hot stove for the perfect sourness to sinigang. You dug out intestines and wound them around bamboo sticks for grilled isaw, and monitored egg incubation times to make balut. Lola didn't frequent clean and well-lit farmers markets. Instead, you accompanied her to a Filipino palengke, a makeshift union of vendors who occasionally set up shop near Mandrake Bridge and fled at the first sight of a police uniform. Popular features of such a palengke included slippery floors slicked with unknown ichor; wet, shabby stalls piled high with entrails and meat underneath flickering light bulbs; and enough health code violations to chase away more gentrification in the area. Your grandmother ruled here like some dark sorceress and was treated by the vendors with the reverence of one. You learned how to make the crackled pork strips they called crispy pata, the pickled-sour raw kilawin fish, the perfect full-bodied peanuty sauce for the oxtail in your kare-kare. One day, after you have mastered them all, you will decide on a specialty of your own and conduct your own tests for the worthy. Asaprán witches have too much magic in their blood, and not all their meals are suitable for consumption. Like candy and heartbreak, moderation is key. And after all, recipes are much like spells, aren't they? Instead of eyes of newt and wings of bat they are now a quarter kilo of marrow and a pound of garlic, boiled for hours until the meat melts off their bones. Pots have replaced cauldrons, but the attention to detail remains constant.

Here, supposing that neither Harry Perkins nor the servants nor some outsider called ‘X’ had killed Stephen Anthony, was a murderer. He or she was drinking with the rest, talking with the rest casually, remembering little family jokes with the rest and saying with them, ‘Remember when we all—’ and laughing when they laughed. And perhaps the murderer, sitting there with the others, almost forgot at times he was a murderer, because even a murderer cannot always remember, as the grief-stricken cannot always remember grief. But it must come back again and again, that sense of being a murderer. Sometimes it must come in the middle of speech, confusing a thought already formulated—it must go round and round in the head, the knowledge of murder and of pursuit. The thought that shrewd men and clumsy men, intelligent men and dogged men, men in blue uniforms and men in slouch hats, were everywhere after you must make a coldness in your mind. Here a man was talking to somebody, and perhaps a word would give you away. Here a man was peering through a comparison microscope at tiny scratches on a piece of metal, and perhaps some scratch would give you away. Here a man was sifting through papers, steadily, unwearingly, looking for some written word that would give you away. And when he was tired, another man would look. And somewhere men in white uniforms were probing with knives into the body of the man you had killed, looking for something which would give you away. All over the city, you would think, men would be searching for you—in words and in metal, in scraps of paper, in the things you did yesterday and the things your victims had planned to do tomorrow—and there would be no stopping them. Because, whatever they tolerated, the police did not tolerate murder, or ever give up looking for a murderer.

My task was nothing less than the moulding of the cultural sense of the nation, and it had two main heads. I had to guide taste into the right channels and I had to see that no one else guided it into the wrong. Thus it was just as important to discourage bad influence as to encourage good. To send a promising and impecunious young painter to an Art School with a Government grant was in itself a praiseworthy act ; but it was useless from the national point of view if it was not accompanied by drastic measures to keep the most suggestive sorts of French literature from entering our ports. To help a young genius to Valhalla was one thing. But it was almost as important, from the national point of view, to see that our youth was not brought into contacts with those packets of French postcards which are labelled, “Très rare, très curieux. Discrétion.” I take a good deal of credit to myself—though, of course, Pettinger got the kudos at the time—for tightening up the administration of the Customs so that such authors as Joyce, whose name was either James or John—I forget which—Stein, Baudelaire, Louÿs, Anatole France, Proust, Freud, Jung, Rolland, and others, were intercepted at the ports by the special Pornographie section of the Constabulary which I created with men borrowed from the uniformed branch of the Metropolitan Police. These men, ail of whom could read and write English fluently, performed admirable service in the détection of immoral literature. Art Exhibitions also came within the scope of my department, and I closed at least a dozen objection-able ones which contained nudes and other suggestive subjects. It was always a matter of regret to me that I was unable to take strong action about Epstein’s “Genesis.” But the Marchioness of Risborough—a leader of taste and fashion, who was not only persona gratissima in exalted circles, but also the daughter of a millionaire steelmaker—had publicly declared her admiration of it, and so there was nothing for me to do except to déclaré mine. And now, looking back on it, I realize how right I was to choose Lady Risborough’s opinion rather than the small advantages to be obtained from Epstein’s gratitude. Small tradesmen who tried to sell miniature replicas of the “Genesis” were ruthlessly prosecuted, however, by my department on the charge of exhibiting, or causing to be exhibited, indécent figures.

Karturian’s favorite TV program, however, and the most curious of them all, was the one from planet Phylem. This program was a sitcom where all of the actors were cats. The storyline and characters weren’t anything out of the ordinary—a middle-class family of four with an obnoxious neighbor that would pop in unexpectedly—only they were all talking cats dressed in costumes. The father cat, for example, dressed in a police officer’s uniform—that was his line of work—and the obnoxious neighbor cat wore suspenders and giant spectacles. Karturian wanted to learn more about this planet of talking cats.

Modern corporate controlled governments have devolved into corrupt politicians running crooked courts that are being fed by thugs wearing police uniforms.

a police official in SS uniform, probably a member of the Gestapo, turned up in a senior high school class in the Stuttgart area. He was there to explain the background of ‘shootings “because of resistance” one could read about from time to time in the press’. He said simply, that while courts worked well when hard evidence could be found, the police had to act when there was insufficient evidence. They knew how to recognize guilt and were not bound by rules of evidence as were judges, so that the police could become the proverbial judge, jury, and executioner. Lest students worry unduly, they were assured that the police did not execute anyone without ‘previously thoroughly examining’ the case.

Their obese emperors from New York are suave smiling assassins who buy silk, nylon, cigars petty tyrants and dictators. They buy countries, people, seas, police, county councils, distant regions where the poor hoard their corn like misers their gold: Standard Oil awakens them, clothes them in uniforms, designates which brother is the enemy. The Paraguayan fights its war, and the Bolivian wastes away in the jungle with its machine gun. A President assassinated for a drop of petroleum, a million-acre mortgage, a swift execution on a morning mortal with light, petrified, a new prison camp for subversives, in Patagonia, a betrayal, scattered shots beneath a petroliferous moon, a subtle change of ministers in the capital, a whisper like an oil tide, and zap, you’ll see how Standard Oil’s letters shine above the clouds, above the seas, in your home, illuminating their dominions.

Every citizen had to have a so-called "passport," an identification booklet, issued by the militia, with all the personal data: place and date of birth, nationality (for us was the label Jew, not Russian or Ukrainian or Moldavian), occupation and place of work, data on military service. People were supposed to carry that passport at all times and anybody in an official uniform or secret police could stop you for identification. The word "passport" was a misnomer, for you could not travel any place on the strength of this identification. Nobody had permission to travel from one town to another. If sent by the workplace, one was issued a "propusk," a permit with the data and destination of travel. Once at the arrival destination, one had to register at the local militia (police). Thus, nobody could travel anywhere without a special permit, even if it were at a distance of 50 miles.

As Baltimore's streets succumb to the wave of carnage, the police have simply withdrawn, by many accounts. Harassed, hooted at and openly hated in the wake of the arrest of Freddie Gray, whose death in custody triggered the rioting in April, uniformed officers seem to have decided not to do their jobs.

there is a line of police cars keeping their distance, their uniformed contents spread out behind them like ants circling dropped candy.

I urge you not to endorse this sinister measure. Humanity many times has had sad experience of super-powerful police forces … As soon as (the police) slip from under the firm thumb of a suspicious local tribune, they become arbitrary, merciless, a law unto themselves. They think no more of justice, but only of establishing themselves as a privileged and envied elite. They mistake the attitude of natural caution and uncertainty of the civilian population as admiration and respect, and presently they start to swagger back and forth jingling weapons, in megalomaniac euphoria. People thereupon become not masters, but servants … Such a police force becomes merely an aggregate of uniformed criminals, the more baneful in that their position is unchallenged and sanctioned by law. The police mentality cannot regard a human being in terms other than as an item or object to be processed as expeditiously as possible. Public convenience or dignity means nothing; police prerogatives assume the status of divine law.

We have to stop seeing guns and start seeing people. We've got to connect with each other, human to human. Not just in the movement, but everywhere. The police officers need to see that we're not statistics; we are as alive and worthy of life as they are," Charlie said. The mind was the first defense against tyranny. As long as the people kept playing the role of the faceless masses, they were never going to succeed. He nodded to the officer on the corner. The uniformed man gave him a startled look before quickly hiding it under a scowl.

Amersham is well out of our manor, being in the County of Buckinghamshire and thus subject to the cool and professional attentions of the TVP, who are never referred to by their colleagues in the Met as the Chav Valley Police. So as we rode the train back up the line I called ahead and let them know we would be poking about, in full uniform, around their patch. They didn’t seem bothered, but they did want a firm commitment that we’d warn them before doing anything drastic

The paramedics arrived, took over, and stabilized her. Sean rode over in the ambulance while Michelle followed in her truck. Sean and Michelle were now in the waiting room at the hospital. They had been interrogated by both local Virginia police and federal authorities. They told some but not all of what they knew. It was fortunate that witnesses to the events at the mall had uniformly reported that the three dead men were the aggressors and that Sean and Michelle’s actions had been in self-defense, and had actually saved the life of one of the police officers. That still did not buy them many points, particularly with the Feds. A despondent Michelle looked up when she heard the door to the waiting room open.

We’ve always managed to bring the Reds into the line,’ said Schultes. ‘They tried to stage a revolution ten years ago and what became of it? The minute things get serious, they throw in the towel.’ ‘Let’s hope so,’ said Wolter and made a concerned face. ‘At any rate, we can’t allow this rabble to take over the streets.’ ‘No,’ Schultes replied, ‘but the Nazis with their brownshirts aren’t much better. Better marchers perhaps.’ ‘They don’t shoot police officers.’ Schultes fixed his gaze on Uncle. ‘Law and order must be maintained at all times. You’re right there, DCI Wolter.’ ‘That’s the job of uniform, not CID,’ said Rath. ‘I for one am happy that we have nothing to do with politics, only criminals.’ ‘Politicians, criminals – who said they aren’t one and the same?’ Schultes replied and everyone laughed.

One executive said he had been accosted in his office by 15 uniformed and two non-uniformed police over a dossier on Westminster pedophiles passed to him by the former Labour cabinet minister Barbara Castle.”430

a special police force was formed entirely of ex-officers and from the wartime armies. These special police, who ultimately amounted to 7,000 men, were nicknamed on account of their dark cap and khaki uniform the ‘Black and Tans.