Mars God Of War Quotes

But gods are born of ichor and nectar, their excellences already bursting from their fingertips. So they find their fame by proving what they can mar: destroying cities, starting wars, breeding plagues and monsters. All that smoke and savor rising so delicately from our altars. It leaves only ash behind.

I just wanted all the wars to be over so that we could spend the money on starships and Mars colonies.

What a cruel thing is war: to separate and destroy families and friends, and mar the purest joys and happiness God has granted us in this world; to fill our hearts with hatred instead of love for our neighbors, and to devastate the fair face of this beautiful world.

This was how mortals found fame, I thought. Through practice and diligence, tending their skills like gardens until they glowed beneath the sun. But gods are born of ichor and nectar, their excellences already bursting from their fingertips. So they find their fame by proving what they can mar: destroying cities, starting wars, breeding plagues and monsters. All that smoke and savor rising so delicately from our altars. It leaves only ash behind.

The symbolism seemed so apt. The same technology that can propel apocalyptic weapons from continent to continent would enable the first human voyage to another planet. It was a choice of fitting mythic power: to embrace the planet named after, rather than the madness ascribed to, the god of war.

We are mad if we imagine that the God of love revealed in Jesus will bless us in waging war.

'Personally, I do not want to make you a man. Men are so very frail. Men break. Men die. No, I've always wished to make a god.' He smiles mischievously as he does some sketches on a digital pad. He spins it around and shows me the killer I will become. 'So why not carve you to be the god of war?'

I watched her dance, arms curving like wings, her strong young legs in love with their motion. This was how mortals found fame, I thought. Through patience and diligence, tending their skills like gardens until they glowed beneath the sun. But gods are born of ichor and nectar, their excellences already bursting from their fingertips. So they find their fame by proving what they can mar: destroying cities, starting wars, breeding plagues and monsters. All that smoke and savor rising so delicately from our altars. It leaves only ash behind.

A woman has her Juno, just as a man has his Genius; they are names for the sacred power, the divine spark we each of us have in us. My Juno can't "get into" me, it is already my deepest self. The poet was speaking of Juno as if it were a person, a woman, with likes and dislikes: a jealous woman. The world is sacred, of course, it is full of gods, numina, great powers and presences. We give some of them names--Mars of the fields and the war, Vesta the fire, Ceres the grain, Mother Tellus the earth, the Penates of the storehouse. The rivers, the springs. And in the storm cloud and the light is the great power called the father god. But they aren't people. They don't love and hate, they aren't for or against. They accept the worship due them, which augments their power, through which we live.

Nearly all the vessels we saw were war craft.

In 1916, Infants' and Children's Wear Review insisted upon pink for boys and blue for girls. In 1939, Parents magazine claimed that pink was a good color for boys because it was a pale version of red, which was the color of Mars, the war god. Blue was good for girls because it was the color of Venus, and of the Virgin Mary. So, pink for girls is a relatively recent trend, and utterly random.

Few of us can hold on to our real selves long enough to discover the momentous truths about ourselves and this whirling earth to which we cling. This is especially true of men [and women] in war. The great god Mars tries to blind us when we enter his realm, and when we leave he gives us a generous cup of the waters of Lethe to drink." -- J. Glenn Gray, "The Warriors: Reflections of Men in Battle

I took her in my arms and kissed her. And thus in the midst of a city of wild conflict, filled with the alarms of war; with death and destruction reaping their terrible harvest around her, did Dejah Thoris, Princess of Helium, true daughter of Mars, the God of War, promise herself in marriage to John Carter, Gentleman of Virginia.

Attempts to locate oneself within history are as natural, and as absurd, as attempts to locate oneself within astronomy. On the day that I was born, 13 April 1949, nineteen senior Nazi officials were convicted at Nuremberg, including Hitler's former envoy to the Vatican, Baron Ernst von Weizsacker, who was found guilty of planning aggression against Czechoslovakia and committing atrocities against the Jewish people. On the same day, the State of Israel celebrated its first Passover seder and the United Nations, still meeting in those days at Flushing Meadow in Queens, voted to consider the Jewish state's application for membership. In Damascus, eleven newspapers were closed by the regime of General Hosni Zayim. In America, the National Committee on Alcoholism announced an upcoming 'A-Day' under the non-uplifting slogan: 'You can drink—help the alcoholic who can't.' ('Can't'?) The International Court of Justice at The Hague ruled in favor of Britain in the Corfu Channel dispute with Albania. At the UN, Soviet Foreign Minister Andrei Gromyko denounced the newly formed NATO alliance as a tool for aggression against the USSR. The rising Chinese Communists, under a man then known to Western readership as Mao Tze-Tung, announced a limited willingness to bargain with the still-existing Chinese government in a city then known to the outside world as 'Peiping.' All this was unknown to me as I nuzzled my mother's breast for the first time, and would certainly have happened in just the same way if I had not been born at all, or even conceived. One of the newspaper astrologists for that day addressed those whose birthday it was: There are powerful rays from the planet Mars, the war god, in your horoscope for your coming year, and this always means a chance to battle if you want to take it up. Try to avoid such disturbances where women relatives or friends are concerned, because the outlook for victory upon your part in such circumstances is rather dark. If you must fight, pick a man! Sage counsel no doubt, which I wish I had imbibed with that same maternal lactation, but impartially offered also to the many people born on that day who were also destined to die on it.

We’ve survived it. It’s a known quantity. I have a binder with nine hundred pages of analysis and contingency plans for conflict with Mars, including fourteen different scenarios about what we do if they develop an unexpected new technology. The binder for what we do if something comes up from Venus? It’s three pages long, and it begins Step One: Find God.” Errinwright

It wasn't the many slashes and scars marring his chest that caused her sudden gasp, though she felt the pain of each one. It was the unparalleled beauty of his physique that stole her breath. Dorian's body was rendered by some ancient god of war. No Greek sculpture could compare, no artist could re-create the sleek, predatory masculinity rippling through the complex landscape of his torso.

Then the syncretist Ficino, sitting hunched with Lorenzo standing at his side, put all the ideas together, along with Lorenzo's new song: chariots blazing between the worlds as gods fought rebel gods, the destruction of a city -- a planet? -- by fire, beasts beyond imagining both to terrify and befriend the heroes. "It needs a title," Signorina Scala said. Pulci had his mouth open, but Ficino beat him to the pun. "It shall be dedicated to Isis and Mars," he said, "and we will call it Stella Martis.

Dante’s notions of sin are shaped largely by the writings of St. Thomas Aquinas. In his famous Summa Theologiae, Aquinas argues that any evil action or sin is a form of self-destruction. He assumes that human beings have a nature that is supposed to be rational and good. Aquinas conceives of this nature, that of the rational animal, as being created by God specifically to pursue goodness, more specifically, the virtues. When a human being departs from this natural purpose, she injures herself, for she does what she was not intended to do. She wars against herself and her nature. Why does Aquinas hold this peculiar view of sin? One reason is because he accepts Boethius’ assertion that goodness and being are convertible. In other words, anything that exists has some goodness in it because God made it. And no matter how marred or broken or sinful that being is, it still maintains some goodness so long as it exists. According to this view, no one, not even Lucifer encased in ice at the bottom of Dante’s Inferno, is wholly evil. Evil can only feed off of goodness like a parasite; if all the goodness of a creature were eliminated, the creature in question would no longer exist.

ARES (MARS) The God of War, son of Zeus and Hera, both of whom, Homer says, detested him. Indeed, he is hateful throughout the Iliad, poem of war though

I watched her dance, arms curving like wings, her strong young legs in love with their own motion. This was how mortals found fame, I thought. Through practice and diligence tending their gardens skills like gardens until they glowed beneath the sun. But gods are born of ichor and nectar, their excellences already bursting from their fingertips. So they find their fame by proving what they can mar: destroying cities, starting wars, breeding plagues and monsters. All that smoke and savor rising so delicately from our altars. It leaves only ash behind.

Bluntly put, a chaplain is the minister of the Prince of Peace serving in the host of the God of War—Mars. As such, he is as incongruous as a musket would be on the altar at Christmas. Why, then, is he there? Because he indirectly subserves the purpose attested by the cannon; because too he lends the sanction of the religion of the meek to that which practically is the abrogation of everything but brute Force. 25

My attention was quickly riveted by a large red star close to the distant horizon. As I gazed upon it I felt a spell of overpowering fascination—it was Mars, the god of war, and for me, the fighting man, it had always held the power of irresistible enchantment. As I gazed at it on that far-gone night it seemed to call across the unthinkable void, to lure me to it, to draw me as the lodestone attracts a particle of iron.

Tuesdays were meant for accidents, disappointments, and bad news. Long ago, the day was considered to belong to Mars, the god of war and blood. Now it just meant trouble—it meant that your past could come back to haunt you.

This is how mortals found fame, I thought. Through practice and diligence, tending their skills like gardens until they glowed beneath the sun. But gods are born of ichor and nectar, their excellences already bursting from their fingertips. So they find their fame by proving what they can mar: destroying cities, starting wars, breeding plagues and monsters. All that smoke and savor rising so delicately from our altars. It leaves only ash behind.

I watched her dance, arms curving like wings, her strong young legs in love with their own motion. This was how mortals found fame, I thought. Through practice and diligence, tending their skills like gardens until they glowed beneath the sun. But gods are born of ichor and nectar, their excellences already bursting from their fingertips. So they find their fame by proving what they can mar: destroying cities, starting wars, breeding plagues and monsters. All that smoke and savor rising so delicately from our altars. It leaves behind only ash behind.

Astrology is superstition. A remnant of the ignorant dark ages, when people knew nothing about how the world works. They believed the earth is flat and the center of the universe. Astrology might have made sense a long time ago, when people didn't know any better. Back then people believed that the stars were gods, with names like Zeus or Mars, the God of war, who had nothing better to do than to watch us down here on earth, and fuck with us. And gods have superpowers. So it would make sense for gods to be able to influence our lives or our decisions. Back then it sounded like there was an internal logic to it all. But nowadays we know better. Now we know that the earth is not flat and not the center of the universe. And now we know that the stars are not gods with superpowers, but simply suns and planets, millions of miles away. Big balls of gas and rock, flying through space, minding their own business. Mars is not the God of War. Mars is just a big red rock. There is simply no mechanism by which a big rock, flying through space millions of miles away, is gonna affect whether you're gonna get a raise tomorrow or not. Think about how self-centered and narcissistic that idea actually is. Astrology is the idea that this endlessly big universe and all the trillions of planets in it, are only here to affect whether you are gonna have a good day tomorrow. Because all these big rocks flying through space millions of miles away have nothing better to do than worry about you. Because you're so special, and everything is about you. The idea behind astrology is so stupid, it's actually kinda funny.

And thus, having been assured by Themis, the mother of the Fates,that it was fated that she & the God of War should meet, Aphrodite, with downcast eyes,informed the Goddess of Oracles, Rites & Laws that she would be happy to accept Ares` challenge, adding that she thought that Mars sounded better than Ares & that she would prefer to call him Mars if he would call her Venus.

And it was inconceivable that the God of War would not be able to be the victor in a little skirmish like that, when all the cards were already stacked in his favour. What could Jupiter do if he took her by force & deflowered her? In Roman Mythology, Mars was the only God who had ever raped a Vestal Virgin, an event that led to the birth of Romulus & Remus & the founding of Rome.[MMT]

The insights of one hour are blotted out by the events of the next, and few of us can hold on to our real selves long enough to discover the momentous truths about ourselves and this whirling earth to which we cling. This is especially true of men at war. The great god Mars tries to blind us when we enter his realm, and when we leave he gives us a generous cup of the waters of Lethe to drink.

The Sumerians considered themselves destined to “clothe and feed” such gods, because they viewed themselves as the servants, in a sense, of what we would call instinctive forces, “elicited” by the “environment.” Such forces can be reasonably regarded as the Sumerians regarded them—as deities inhabiting a “supracelestial place,” extant prior to the dawn of humanity. Erotic attraction, for example—a powerful god—has a developmental history that predates the emergence of humanity, is associated with relatively “innate” releasing “stimuli” (those that characterize erotic beauty), is of terrible power, and has an existence “transcending” that of any individual who is currently “possessed.” Pan, the Greek god of nature, produced/represented fear (produced “panic”); Ares or the Roman Mars, warlike fury and aggression. We no longer personify such “instincts,” except for the purposes of literary embellishment, so we don't think of them “existing” in a “place” (like heaven, for example). But the idea that such instincts inhabit a space—and that wars occur in that space—is a metaphor of exceeding power and explanatory utility. Transpersonal motive forces do wage war with one another over vast spans of time; are each forced to come to terms with their powerful “opponents” in the intrapsychic hierarchy. The battles between the different “ways of life” (or different philosophies) that eternally characterize human societies can usefully be visualized as combat undertaken by different standards of value (and, therefore, by different hierarchies of motivation). The “forces” involved in such wars do not die, as they are “immortal”: the human beings acting as “pawns of the gods” during such times are not so fortunate.

The world is sacred, of course, it is full of gods, numina, great powers and presences. We give some of them names – Mars of the fields and the war; Vesta the fire; Ceres the grain; Mother Tellus the earth; the Penates of the storehouse. The rivers, the springs. And in the stormcloud and the light is the great power called the father god. But they aren’t people. They don’t love and hate, they aren’t for or against. They accept the worship due them, which augments their power, through which we live.

I stayed and watched her dance, her arms curving like wings, her strong young legs in love with their own motion. This was how mortals found fame, I thought. Through practice and diligence, tending their skills like gardens until they flowed beneath the sun. But gods are born of ichor and nectar, their excellences already bursting from their fingertips. So they find their fame by proving what they can mar: destroying cities, starting wars, breeding plagues and monsters. All that smoke and savour rising so delicately from our altars. It leaves only ash behind.

But as the God of War, Mars could not help being belligerent.He announced that he had come to avenge the honour & dignity of his brother,Hephaestus, & was glad that she had accepted his invitation to do battle.He now challenged her to remove her girdle since he had heard that it was a magic girdle & would thus afford the wearer undue advantage, as he would now remove all his battle attire so that, as their wearer, he too would not enjoy any undue advantage. And so saying, the belligerent Mars doffed his warlike raiment & stood proud & naked before her. And, thus provoked,Venus took off her girdle & did likewise.

The idea of “taking on” the baseline cultural narratives of late-modern secularism may sound intimidating. Those who promote the wisdom of this age, who disdain Christians as being “on the wrong side of history,” seem supremely confident. However, Christian preachers and teachers should not be abashed or threatened. Try to remember that you are at odds with a system of beliefs far more than you are at war with a group of people. Contemporary people are the victims of the late-modern mind far more than they are its perpetrators. Seen in this light the Christian gospel is more of a prison break than a battle. Paul cries out, “Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?” (1 Corinthians 1:20). In his day the cross and the atonement made no sense within any of the reigning worldviews. The philosophers treated Paul with disdain on Mars Hill in Acts 17, and hardly anyone believed his message. But answer the question. Where now is the wisdom of that world? It’s over, gone. No one believes those worldviews anymore. Such will always be the case. The philosophies of the world will come and go, rise and fall, but the wisdom we preach—the Word of God—will still be here.

Eros, who was awakened when the girdle was cast aside, thought it unfitting that the Goddess of Love should turn herself into a Goddess of War, since that post was already filled by Athena. On the other hand, a battle between the Goddess of Love with the God of War also did not make sense, as they should either make love or make war & indulge either in love-games or war-games. For how could one party make love whilst the other make war at the same time? For it took two parties to either make love or make war. And thus Eros decided to turn Mars into the God of Hate to see whether a battle between Love & Hate could produce Chaos, since Love & Chaos were one & so were Hate & Chaos. And thus Eros sent Phobos & Deimos to Mars, to turn the God of War into the God of Hate.

When I was a kid my folks took me to visit Mexico City. I’ll always remember the way my father acted—loud and big. And my mother didn’t like the people because they were dark and didn’t wash enough. And my sister wouldn’t talk to most of them. I was the only one really liked it. And I can see my mother and father coming to Mars and acting the same way here. “Anything that’s strange is no good to the average American. If it doesn’t have Chicago plumbing, it’s nonsense. The thought of that! Oh God, the thought of that! And then—the war. You heard the congressional speeches before we left. If things work out they hope to establish three atomic research and atom bomb depots on Mars. That means Mars is finished; all this wonderful stuff gone. How would you feel if a Martian vomited stale liquor on the White House floor?

Tikkun olam. Repairing the world. Healing wastelands. Laboring to make a dying world livable again. This is the vision of the apostles and prophets. This is the prophetic paradigm the people of God are to coordinate their theology and lives with. We are not to be macabre Christians lusting for destruction and rejoicing at the latest rumor of war. It’s high time that a morbid fascination with a supposed unalterable script of God-sanctioned–end-time–hyperviolence be once and for all left behind. A secret (or not-so-secret) longing for the world’s violent destruction is grossly unbecoming to the followers of the Lamb. We are not hoping for Armageddon; we are helping build New Jerusalem. We will not complete it without the return of the King, but we will move in that direction all the same. We refuse to conspire with the beasts of empire who keep the world confined to the death culture of Babylon. There’s always another Armageddon looming on the horizon, threatening to perpetuate the bloody ways of Cain and throw more Abels in a mass grave. But we are not to cooperate with that vision. We are to resist it. We are to anticipate a future created by the Prince of Peace through the very lives we live. We are to work in concert with Jesus Christ

Consider, too, that slavery, totalitarianism, and apartheid have been challenged, and in places overcome, not by Christians who sat back and blithely said, “It’s all going to burn,” but by Christians who believed that Jesus is Lord here and now. Such Christians believe that the program of restoration is already underway. Laboring in the name of Jesus to make the world a better place does not undermine faith in the Second Coming; rather it takes seriously God’s intention to repair the world through Christ and anticipates this hope by moving even now in the direction of restoration. This is what it means to be faithful to the kingdom of God even while we await the appearing of Christ and the culmination of our hope. Tikkun olam. Repairing the world. Healing wastelands. Laboring to make a dying world livable again. This is the vision of the apostles and prophets. This is the prophetic paradigm the people of God are to coordinate their theology and lives with. We are not to be macabre Christians lusting for destruction and rejoicing at the latest rumor of war. It’s high time that a morbid fascination with a supposed unalterable script of God-sanctioned–end-time–hyperviolence be once and for all left behind. A secret (or not-so-secret) longing for the world’s violent destruction is grossly unbecoming to the followers of the Lamb.

authority. What we face now is the “sinner’s prayer.” And I am here to tell you, if there is anything I have declared war on, it is the sinner’s prayer. Yes, in the same way that dependence upon infant baptism for salvation,[29] in my opinion, was the golden calf [30] of the Reformation, the sinner’s prayer is the golden calf of today for the Baptists, the Evangelicals, and everyone else who has followed them. The sinner’s prayer has sent more people to hell than anything on the face of the earth! You say, “How can you say such a thing?” I answer: Go with me to Scripture and show me, please! I would love for you to show me where anyone evangelized that way. The Scripture does not tell us that Jesus Christ came to the nation of Israel and said, “The time is fulfilled, and the kingdom of God is at hand, now who would like to ask me into their hearts? I see that hand.” That is not what it says. He said, “Repent and believe the gospel” (Mar 1:15)! Men today are trusting in the fact that at least one time in their life they prayed a prayer, and someone told them they were saved because they were sincere enough. And so if you ask them, “Are you saved?” they do not say, “Yes I am, because I am looking unto Jesus and there is mighty evidence giving me assurance of being born again.” No!—they say instead, “One time in my life I prayed a prayer.” Now they live like devils, but they prayed a prayer!

It is the story of God.” God’s real name is Charlie, he told us. He was born in York, Pennsylvania, in 1776, in the summer of the signing, when temperatures were high as rockets and humid as seas. Charlie was the son of a poor miller, a mean man with a gammy leg and a spray of powder burns over his right temple from the war. When Charlie was just becoming something more than a boy, he went out into the creaking, old-growth forest to collect firewood. He came upon a stream that fell away, suddenly, into the earth. Charlie wanted to see where the water went. He leaned down and peered in. A spark. An alien pulse of light. He stared, transfixed, as every star, every galaxy in the universe flicked across his vision. The rings of Jupiter. The broken, sunburned back of Mars. Sights no human had ever captured with their eyes. And, just as suddenly, the feeling of every cell of every living organism hovering just beneath his fingertips, like piano keys. He could touch each one, if he wanted. He could control them. There are some who insist Charlie was simply lucky. That anyone who happened to walk by that stream on that morning, curious enough to lean over the odd water gushing into the ground, would be made God. They are wrong. Charlie was God before he was even born. It was only a matter of him finding out. Charlie lives in every generation. When he dies, he is reborn nine months later, a baby God. At any moment, you might meet him. He has been a Confederate soldier. He has been a bank teller. He has sat behind an oak desk in wire-rimmed glasses and a day’s growth of beard graying his cheeks. He has cooked dinner for his mother. He has driven to the ocean. He has fallen in love.

The Sumerian pantheon was headed by an "Olympian Circle" of twelve, for each of these supreme gods had to have a celestial counterpart, one of the twelve members of the Solar System. Indeed, the names of the gods and their planets were one and the same (except when a variety of epithets were used to describe the planet or the god's attributes). Heading the pantheon was the ruler of Nibiru, ANU whose name was synonymous with "Heaven," for he resided on Nibiru. His spouse, also a member of the Twelve, was called ANTU. Included in this group were the two principal sons of ANU: E.A ("Whose House Is Water"), Anu's Firstborn but not by Antu; and EN.LIL ("Lord of the Command") who was the Heir Apparent because his mother was Antu, a half sister of Anu. Ea was also called in Sumerian texts EN.KI ("Lord Earth"), for he had led the first mission of the Anunnaki from Nibiru to Earth and established on Earth their first colonies in the E.DIN ("Home of the Righteous Ones")—the biblical Eden. His mission was to obtain gold, for which Earth was a unique source. Not for ornamentation or because of vanity, but as away to save the atmosphere of Nibiru by suspending gold dust in that planet's stratosphere. As recorded in the Sumerian texts (and related by us in The 12th Planet and subsequent books of The Earth Chronicles), Enlil was sent to Earth to take over the command when the initial extraction methods used by Enki proved unsatisfactory. This laid the groundwork for an ongoing feud between the two half brothers and their descendants, a feud that led to Wars of the Gods; it ended with a peace treaty worked out by their sister Ninti (thereafter renamed Ninharsag). The inhabited Earth was divided between the warring clans. The three sons of Enlil—Ninurta, Sin, Adad—together with Sin's twin children, Shamash (the Sun) and Ishtar (Venus), were given the lands of Shem and Japhet, the lands of the Semites and Indo-Europeans: Sin (the Moon) lowland Mesopotamia; Ninurta, ("Enlil's Warrior," Mars) the highlands of Elam and Assyria; Adad ("The Thunderer," Mercury) Asia Minor (the land of the Hittites) and Lebanon. Ishtar was granted dominion as the goddess of the Indus Valley civilization; Shamash was given command of the spaceport in the Sinai peninsula. This division, which did not go uncontested, gave Enki and his sons the lands of Ham—the brown/black people—of Africa: the civilization of the Nile Valley and the gold mines of southern and western Africa—a vital and cherished prize. A great scientist and metallurgist, Enki's Egyptian name was Ptah ("The Developer"; a title that translated into Hephaestus by the Greeks and Vulcan by the Romans). He shared the continent with his sons; among them was the firstborn MAR.DUK ("Son of the Bright Mound") whom the Egyptians called Ra, and NIN.GISH.ZI.DA ("Lord of the Tree of Life") whom the Egyptians called Thoth (Hermes to the Greeks)—a god of secret knowledge including astronomy, mathematics, and the building of pyramids. It was the knowledge imparted by this pantheon, the needs of the gods who had come to Earth, and the leadership of Thoth, that directed the African Olmecs and the bearded Near Easterners to the other side of the world. And having arrived in Mesoamerica on the Gulf coast—just as the Spaniards, aided by the same sea currents, did millennia later—they cut across the Mesoamerican isthmus at its narrowest neck and—just like the Spaniards due to the same geography—sailed down from the Pacific coast of Mesoamerica southward, to the lands of Central America and beyond. For that is where the gold was, in Spanish times and before.

Gods in The Lost Hero Aeolus The Greek god of the winds. Roman form: Aeolus Aphrodite The Greek goddess of love and beauty. She was married to Hephaestus, but she loved Ares, the god of war. Roman form: Venus Apollo The Greek god of the sun, prophecy, music, and healing; the son of Zeus, and the twin of Artemis. Roman form: Apollo Ares The Greek god of war; the son of Zeus and Hera, and half brother to Athena. Roman form: Mars Artemis The Greek goddess of the hunt and the moon; the daughter of Zeus and the twin of Apollo. Roman form: Diana Boreas The Greek god of the north wind, one of the four directional anemoi (wind gods); the god of winter; father of Khione. Roman form: Aquilon Demeter The Greek goddess of agriculture, a daughter of the Titans Rhea and Kronos. Roman form: Ceres Dionysus The Greek god of wine; the son of Zeus. Roman form: Bacchus Gaea The Greek personification of Earth. Roman form: Terra Hades According to Greek mythology, ruler of the Underworld and god of the dead. Roman form: Pluto Hecate The Greek goddess of magic; the only child of the Titans Perses and Asteria. Roman form: Trivia Hephaestus The Greek god of fire and crafts and of blacksmiths; the son of Zeus and Hera, and married to Aphrodite. Roman form: Vulcan Hera The Greek goddess of marriage; Zeus’s wife and sister. Roman form: Juno Hermes The Greek god of travelers, communication, and thieves; son of Zeus. Roman form: Mercury Hypnos The Greek god of sleep; the (fatherless) son of Nyx (Night) and brother of Thanatos (Death). Roman form: Somnus Iris The Greek goddess of the rainbow, and a messenger of the gods; the daughter of Thaumas and Electra. Roman form: Iris Janus The Roman god of gates, doors, and doorways, as well as beginnings and endings. Khione The Greek goddess of snow; daughter of Boreas Notus The Greek god of the south wind, one of the four directional anemoi (wind gods). Roman form: Favonius Ouranos The Greek personification of the sky. Roman form: Uranus Pan The Greek god of the wild; the son of Hermes. Roman form: Faunus Pompona The Roman goddess of plenty Poseidon The Greek god of the sea; son of the Titans Kronos and Rhea, and brother of Zeus and Hades. Roman form: Neptune Zeus The Greek god of the sky and king of the gods. Roman form: Jupiter

The relationship between the planets and the days Sun-day and Moon-day is obvious. As for the rest, the Saxon god Tiw is the same as the Roman war god Mars, hence we call it Tiw’s-day, instead of Mars-day. The Saxon god Woden is the same as Mercury, and so we call it Woden’s-day instead of Mercury-day. Thursday was named for the god Thor, rather than for Jupiter. And finally Friff (the wife of Woden) took the place of Venus for the Saxons, and so we have Friff-day, or Friday.

He wondered if he should take it personally. The aliens wait until he’s in office, and then they decide to declare war on the United States? That seemed to be what they were doing. Did the aliens detect weakness in him? Did they think he was an easy mark?

We are mad if we imagine that the God of love revealed in Jesus will bless us in waging war. That is madness! But it’s a pervasive and beloved madness. And I know from experience that it’s hard to oppose a crowd fuming for war. When we have identified a hated enemy, we want to be assured that God is on our side as we go to war with our enemy. And we believe that surely God is on our side, because we feel so unified in the moment. Everyone knows the nation is most unified in times of war. Nothing unites a nation like war. But what’s so tragic is when Christian leaders pretend that a rally around the war god is compatible with worshipping the God revealed in Jesus Christ. We refuse to face the truth that waging war is incompatible with following Jesus. We forget that God is most clearly revealed, not in the nascent understanding of the ancient Hebrews but in the Word made flesh. We forget that “being disguised under the disfigurement of an ugly crucifixion and death, the Christform upon the cross is paradoxically the clearest revelation of who God is.”6 We forget that “the worst day in history was not a Tuesday in New York, but a Friday in Jerusalem when a consortium of clergy and politicians colluded to run the world on our own terms by crucifying God’s own Son.”7 We forget that when we see Christ dead upon the cross, we discover a God who would rather die than kill his enemies. We forget all of this because the disturbing truth is this—it’s hard to believe in Jesus. When I say it’s hard to believe in Jesus, I mean it’s hard to believe in Jesus’s ideas—in his way of saving the world. For Christians it’s not hard to believe in Jesus as the Son of God, the Second Person of the Trinity—all the Christological stuff the church hammered out in the first five centuries. That’s not hard for us. What’s hard is to believe in Jesus as a political theologian. It’s hard because his ideas for running the world are so radically different from anything we are accustomed to. Which is why, I suspect, for so long, the Gospels have been treated as mere narratives and have not been taken seriously as theological documents in their own right. We want to hear how Jesus was born in Bethlehem, died on the cross, and rose again on the third day. We use these historical bits as the raw material for our theology that we mostly shape from a particular misreading of Paul. In doing this we conveniently screen out Jesus’s own teachings about the kingdom of God and especially his ideas about nonviolence and enemy love.

On July 24, Stimson made a last-ditch attempt to reinsert a provision offering to retain the Japanese monarchy. According to a diary entry he made later that day, Stimson met with Truman and “spoke of the importance which I attributed to the reassurance of the Japanese on the continuance of their dynasty and I had felt that the insertion of that in the formal warning was important and might be just the thing that would make or mar their acceptance.”102 Truman declined on practical grounds, explaining that a draft of the declaration had already been sent to Chiang Kai-shek for his signature.

You’re the god of war,” Percy spoke up. “Don’t you want endless carnage?” Mars’s infrared goggles glowed brighter. “Insolent, aren’t you? Perhaps I have fought you before. I can understand why I’d want to kill you. I’m the god of Rome, child. I am the god of military might used for a righteous cause. I protect the legions. I am happy to crush my enemies underfoot, but I don’t fight without reason. I don’t want war without end.

But the one that really spoke to me was the Temple of Mars Ultor. I mean,who wouldn't dig that red marble crypt with its cast-iron doors? And, inside, that massive statue of the Avenger (no, not one of those Avengers), his scarred face scowling and his spear raised as if to strike whoever dares to enter. Let's not forget the display wall of human skulls and assorted weapons, from the kind that slice and dice to the kind that leave bullet-shaped holes. Even the ceiling pays tribute, with eleven identical and bizarre-looking shields that form the letter M. That military man-cave - sorry, god-crypt was built to intimidate, but the decor was so over-the-top that I broke into giggles while looking at it. I got out of there before I lost control, though. I'm not stupid enough to risk insulting the war god.

Lord Karthikeya is the God of Mars and the God of Wars

Saber rattling we’ve done before,” she said. “We’ve survived it. It’s a known quantity. I have a binder with nine hundred pages of analysis and contingency plans for conflict with Mars, including fourteen different scenarios about what we do if they develop an unexpected new technology. The binder for what we do if something comes up from Venus? It’s three pages long, and it begins Step One: Find God.” Errinwright

Mars has two moons. The are named Phobos (fear) and Deimos (panic); appropriate companions for Mars, the God of War.

Susurrus whispers through the grass and gorse, godling of the Martian wind, gene-spliced tyke of Zephyros and Ares. His story needs no Ovid, tells itself in the rustle of striplings and flowers he loves, the tale that he is: a zygote collaged from: spermatazoa flensed to nuclear caducei; a mathematical transform by the Fréres Fourier, Jean and Charles, flip of an axis changing Y to X; and the egg from which Eros hatched, is always hatching, offered up blithely to a god of war gone broody, Ares a sharper marksman than any brat with bow and arrow, no more to be argued with than the groundling Renart in a frum.

The romantic in Yoshi has always appreciated the fact that Mars has no visible North Star. It points not at Polaris, as Earth does, but at a position in the sky that aligns neither with Deneb in Cygnus, nor Alderamin in Cepheus, but at some midway point too dim to have a name. You could say that the planet named for the God of War points at darkness.

Then Annabeth was running along beside him, reaching out her hand. ‘Thank the gods!’ she called. ‘For months and months we couldn’t see you! Are you all right?’ Percy remembered what Juno had said – for months he has been slumbering, but now he is awake. The goddess had intentionally kept him hidden, but why? ‘Are you real?’ he asked Annabeth. He wanted so much to believe it that he felt like Hannibal the elephant was standing on his chest. But her face began to dissolve. She cried, ‘Stay put! It’ll be easier for Tyson to find you! Stay where you are!’ Then she was gone. The images accelerated. He saw a huge ship in a dry dock, workers scrambling to finish the hull, a guy with a blowtorch welding a bronze dragon figurehead to the prow. He saw the war god stalking towards him in the surf, a sword in his hands. The scene shifted. Percy stood on the Field of Mars, looking up at the Berkeley Hills. Golden grass rippled, and a face appeared in the landscape – a sleeping woman, her features formed from shadows and folds in the terrain. Her eyes remained closed, but her voice spoke in Percy’s mind: So this is the demigod who destroyed my son Kronos. You don’t look like much, Percy Jackson, but you’re valuable to me. Come north. Meet Alcyoneus. Juno can play her little games with Greeks and Romans, but in the end, you will be my pawn. You will be the key to the gods’ defeat. Percy’s vision turned dark. He stood in a theatre-sized version of the camp’s headquarters – a principia with walls of ice and freezing mist hanging in the air. The floor was littered with skeletons in Roman armour and Imperial gold weapons encrusted with frost. In the back of the room sat an enormous shadowy figure. His skin glinted with gold and silver, as

Lifes Only Precious Because It Ends, kid.

You should carry about fifty pounds, I would guess—after we build you up," said Redwine. "Fifty pounds?" said Unk. "You should be glad, not sorry, to carry such a handicap," said Redwine. "No one could then reproach you for taking advantage of the random ways of luck." There crept into his voice a beatifically threatening tone that he had not used much since the earliest days of the Church of God the Utterly Indifferent, since the thrilling mass conversions that had followed the war with Mars. In

month of March, which was named after Mars, the Roman god of war.

When you show your face even the stones begin to dance with joy. When you lift your veil the wise ones lose themselves in awe. The reflection of your face turns the water into a golden shimmer and softens even the fire into a tender glow. When I see your face, the Moon and the few floating stars around it lose their glory. The Moon is far too old and dim to be compared with a mirror. Your breath touched my soul and I saw beyond all limits. In your presence Mars, the god of war, sits peacefully by the side of Venus.

war and peace also dominated the function of the sanans, leaping and singing priests grouped in two sodalities: twelve Salians of Mars and twelve of Quirinus, who respectively opened and closed the season, the first in March, the second in October, under the common protection of Jupiter, Mars and Quirinus.

Agriculture determined this yearly cycle, which would make March an excellent choice for the start of a new year. The god Mars gave the month its name. This Mars, however, was not the god of war but the divine guardian of fields.9 Yet ancient sources also declare that January was, since earliest times, the year’s 1st month. The easiest explanation would be that a 12-month solar cycle was grafted onto a 10-month seasonal system, which itself might have replaced a lunar system of marking time.10 The 2 months that were introduced were January and February, by first assigning them to eleventh and twelfth position and later moving them to first and second place. The original introduction happened in the sixth century BCE when Rome was in Etruscan hands, and the later change occurred in 153 BCE at the latest, when the beginning of the new and civil year was moved from the Ides of March to the Kalends of January.

We must not fall into the typical shadow defense of our culture’s scientific complex which is to think that to name something means we have some control over it. I’ve heard many, many people say something like, “that’s my money complex—but, I’m doing better at it,” or “that’s my critical mother—but I’m doing better than I used to.” This approach is missing the point of healing and transformation. It is simply causing a new inner battle on a different level. It continues to split us against ourselves, rather than helping us find wholeness and solidity. This error reflects a cultural complex which is that we are taught to live our lives according to the ways of Mars, the god of war and not the ways of Eros, the god of love and relationships. Our society teaches us that war is the way. We declare war on poverty, drugs, cancer, our weight, in fact on whatever symptoms are giving us the most trouble. We declare war on ourselves in this process. And, as far as I can see in my lifetime we rarely, if ever, win these wars. Why don’t we ever win some of these wars, we might wonder? Well, let me suggest an answer on the personal level, because as you know, Jung thought that in today’s world that’s where change must start. Most of the complexes that really trouble us come from problems in Eros, those related to love and relationships. They are wounds of the lack of love, the lack of understanding and personal concern, the lack of affirmation in childhood, and these events founded our complexes. Even wounds of fate, like my mother’s death when I was a child, which was a trauma, brought a wound of Eros because one of its major sources was lost, I was abandoned. Abuse is a betrayal of Eros. There are, of course, many more than I have named. The point I want to make is that you cannot heal wounds to Eros with the techniques of Mars: aggression, suppression and control. Yet that is what we try to do. We want to overcome, defeat our complexes.

the thumb finger represents Poseidon, god of the sea, a very independent god, who likes to keep all to himself, does not really go anywhere, does not really have any friends and if you’re wearing a ring on that finger it means you’re a bit of a square, you need to get out of the house more often and stop playing PlayStation games all the time. The index finger represents Zeus, god of gods, very dominant, very aggressive. And I noticed that the girls who wear a ring on this finger are very dominant, like to wear the pants in the relationship. (if the girl you’re talking to wears a ring on the index finger, you can teaser her, “I can tell you like to wear the pants in a relationship and that’s why it would never work out between us”) The middle finger is very interesting because a lot of girls wear a ring on this finger which represents Bacchus, the god of wine and party; if you’re wearing a ring on this finger, this tells me you’re a party girl and I don’t know if I can take that; I can’t be home at three o’clock in the morning, worried, waiting for you with home cooked dinner still in the oven and you show up wasted, with a broken shoe and crying. I don’t know if we could get along so let’s just be friends. The ring finger represents Aphrodite, the goddess of love and romance and if you’re wearing a ring on this finger it means you get attached to guys too quickly. What’s kind of cool about this finger is the fact that actually there is a vein here that connects straight to the heart; there is only one vein that connects to the heart and it is located somewhere on the upper side of your left hand’s ring finger. And that’s why this finger is used for exchanging rings when you get married because if I put a ring on your finger it means that I have your heart and if you put a ring on my finger it means you have my heart. The pinky finger represents Mars, god of war and if you’re wearing a ring on this finger it means that you have a criminal mind; you are very aggressive, you like to steal and you’re a naughty, naughty girl; my mom warned me about girls like you.

Amidst the wreckage of these implausible suggestions, an alternative has recently emerged—that Lewis was shaped by what the great English seventeenth-century poet John Donne called “the Heptarchy, the seven kingdoms of the seven planets.” And amazingly, this one seems to work. The idea was first put forward by Oxford Lewis scholar Michael Ward in 2008.[618] Noting the importance that Lewis assigns to the seven planets in his studies of medieval literature, Ward suggests that the Narnia novels reflect and embody the thematic characteristics associated in the “discarded” medieval worldview with the seven planets. In the pre-Copernican worldview, which dominated the Middle Ages, Earth was understood to be stationary; the seven “planets” revolved around Earth. These medieval planets were the Sun, the Moon, Mercury, Venus, Mars, Jupiter, and Saturn. Lewis does not include Uranus, Neptune, and Pluto, since these were only discovered in the eighteenth, nineteenth, and twentieth centuries, respectively. So what is Lewis doing? Ward is not suggesting that Lewis reverts to a pre-Copernican cosmology, nor that he endorses the arcane world of astrology. His point is much more subtle, and has enormous imaginative potential. For Ward, Lewis regarded the seven planets as being part of a poetically rich and imaginatively satisfying symbolic system. Lewis therefore took the imaginative and emotive characteristics which the Middle Ages associated with each of the seven planets, and attached these to each of the seven novels as follows: The Lion, the Witch and the Wardrobe: Jupiter Prince Caspian: Mars The Voyage of the “Dawn Treader”: the Sun The Silver Chair: the Moon The Horse and His Boy: Mercury The Magician’s Nephew: Venus The Last Battle: Saturn For example, Ward argues that Prince Caspian shows the thematic influence of Mars.[619] This is seen primarily at two levels. First, Mars was the ancient god of war (Mars Gradivus). This immediately connects to the dominance of military language, imagery, and issues in this novel. The four Pevensie children arrive in Narnia “in the middle of a war”—“the Great War of Deliverance,” as it is referred to later in the series, or the “Civil War” in Lewis’s own “Outline of Narnian History.

The greatest symbol of the war god Mars, the Pentagon—a geometric figure which symbolized Isis/Venus and Osiris/Mars, and was also discovered on Mars itself—was implemented by American initiates to house the technology which brought war to the rest of the world. The 5-sided building in Arlington, Virginia near Washington, D.C. serves as headquarters of the U.S. Department of Defense, including all three services—Army, Navy, and Air Force. The Pentagon itself is

Ancient Rome According to legend, the ancient city of Rome was built by Romulus and Remus. They were twin sons of Mars, the god of war. An evil uncle tried to drown the boys in the Tiber River, which runs through present-day Rome. They were rescued by a wolf who raised them as her own. Many years later, Romulus built a city on Palantine, one of the Seven Hills of Rome. The city was named after him. The manager of our hotel suggested we see ancient Rome first. So we hopped on the metro and headed to the Roman Forum. According to my guidebook, this was once the commercial, political, and religious center of ancient Rome. Today, ruins of buildings, arches, and temples are all that are left of ancient Rome. I closed my eyes for a moment, and I could almost hear the shouts of a long-ago political rally. I especially liked the house of the Vestal Virgins. It once had 50 rooms and was attached to the Temple of Vesta. She was the goddess of fire. The nearby Colosseum was originally called the Flavian Amphitheater. It reminded me of a huge sports stadium. Emperor Vespasian began building it in A.D. 72. It had 80 entrances, including 4 just for the emperor and his guests. It had 3 levels of seats with an awning along the top to protect spectators from the sun and rain. It could hold up to 50,000 people!

If you want to know whether atheism should be clustered with supernaturalist religions for purposes of some particular empirical inference, the dictionary can’t answer you. If you want to know whether blacks are people, the dictionary can’t answer you. If everyone believes that the red light in the sky is Mars the God of War, the dictionary will define “Mars” as the God of War. If everyone believes that fire is the release of phlogiston, the dictionary will define “fire” as the release of phlogiston. There is an art to using words; even when definitions are not literally true or false, they are often wiser or more foolish. Dictionaries are mere histories of past usage; if you treat them as supreme arbiters of meaning, it binds you to the wisdom of the past, forbidding you to do better. Though do take care to ensure (if you must depart from the wisdom of the past) that people can figure out what you’re trying to swim.

The God of War should not be shoving a shopping cart piled with all my earthly belongings through a heat wave in New York City. Yet here I was, doing exactly that. Fuck me, I’d come to a low estate, and I was bitter about it. I growled to myself and aimed a much-diminished bolt of power at a man standing at a hot dog cart, and I felt a stab of gratification when he began yelling at the vendor over some imagined missing ingredient. It was cheap, but it was what I had anymore.

The minute you don a black belt, the minute you step in front of a class to teach, you are seen as an expert on violence. It doesn’t matter if you have absorbed a complete philosophical system with your martial art. It doesn’t matter if the art gave you, for the first time, the confidence to view the world as a pacifist. It doesn’t matter if you studied as a window to another age and culture. It doesn’t matter that you have found enlightenment in kata or learned to blend in harmony with the force of your attacker. It doesn’t matter because you are about to teach a martial art, an art dedicated to Mars, the God of War. A MARtial art. Even if somewhere over the years you have lost sight of this, your students have not. Miller, Rory. Meditations on Violence: A Comparison of Martial Arts Training & Real World Violence . YMAA Publication Center. Kindle Edition.