Marriage Is A Workshop Quotes

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teach a writing workshop in Lagos and one of the participants, a young woman, told me that a friend had told her not to listen to my “feminist talk”; otherwise she would absorb ideas that would destroy her marriage.
Chimamanda Ngozi Adichie (We Should All Be Feminists)
Primer of Love [Lesson 50] There will be trouble if the cobbler starts making pies. ~ Russian Proverb Lesson 50) Don't give or take advice about something you don't know about -- consult the experts. If you're having a serious problem in your relationship don't only consult friends -- they are not disinterested parties and will only reaffirm your misgivings -- after all, what are friends for -- sounding boards to bounce our premature conclusions off of. Go to the experts -- Meinecke Mufflers. Seriously, avoid divorce lawyers -- their sole job is to exacerbate things between you so they can milk you until you moo. I mean therapists, marriage counselors, social workers and clergymen. If you're anti-let's-talk-about-it, i.e., any man, then start by taking some new age intimacy workshop -- even if you have to fly to Taos for the weekend. Even if you break up you'll wind up with some cool turquoise jewelry and a banded agate Bola tie to wear at court.
Beryl Dov
She’d been in and out of the workshop quite often over the past several days, and although they’d talked together during the week, she’d been more reserved and formal with him. Had he disappointed her? She’d badly wanted their effort to succeed. She had invested her time, energy, and capital into the project. She’d done her part. But he’d failed to maintain the connections they needed. If she’d been hesitant about accepting his proposal before, she certainly wouldn’t agree anymore that God had brought them together to be partners, to work side by side in the ministry. Maybe his proposal of marriage had been somewhat spontaneous, a reaction to the way her kisses had stirred him, but once it was offered he knew then he wanted to be with her. She hadn’t just tolerated his kiss the way Bettina had always done, and she wasn’t so delicate and breakable as he’d imagined. Rather she’d responded to him with true affection. He recalled how she had felt pressed against his chest, how she’d kissed him back with such passion. . . .
Jody Hedlund (An Awakened Heart (Orphan Train, #0.5))
Most slaves achieved status within the black community by winning the respect of their fellow slaves, not their owners. Indeed, slave leaders generally secured their high standing by virtue of opposing their owners, not collaborating with them. Many were connected with the new religiosity in the quarter, as preachers, shamen, and conjurers - men and women who could join the natural and unnatural worlds together, whether through African folk rituals or biblical injunctions. Others were healers and midwives, and still others earned the respect of their peers in the field or workshop. A few secured a bit of book learning and were able to read the Bible. All were enmeshed in the expanding web of kinship and spirituality - connections of blood, marriage, and belief - that bound slaves together. While they may have exhibited some personal quality, such as courage, intelligence, honesty, or piety, that their compatriots found attractive, it was kinship - a sense of belonging to a common family, on this earth or in heaven hereafter - that carried them to the top of black society and provided the basis for solidarity. Whether their social position rested on knowledge of the cosmos or the key to the corn crib, whether their authority derived from the Big House or the quarter, it was to these men and women - not their owners - that slaves turned first in moments of distress. And few crises shook slave society as deeply as the transfer from the seaboard to the interior. Annealed in the furnace of the Second Middle Passage and the cotton and sugar revolutions, a new generation of leaders struggled to express the collective aspirations of a people who were often divided by their multiple origins, diverse expectations, and increasingly differential wealth.
Ira Berlin (Generations of Captivity: A History of African-American Slaves)
New Hope is one of several programs that have boosted marriage rates, not by offering relationship counseling or organizing workshops—initiatives that almost never work—but by providing couples with enough economic stability to try for a life together.
Matthew Desmond (Poverty, by America)
threat, whether as wives or workers or both. Marriage, divorce, and birth rates all fell sharply in the early 1930s. It was often too expensive to get a divorce or to have children. There was evidently a decline in sexual relations owing to fear of pregnancy, psychological demoralization following loss of a job, and women fatigued by having to work both outside and inside the home. Married women were tempting targets for legislators and organizations. Of 1,500 school systems contacted in 1930–31, over three-quarters would not hire married women and almost two-thirds dismissed women teachers if they were married. Although the unemployment rate for women was 4.7 percent in 1930 compared to 7.1 percent for men, this was partly because many women held low-income jobs for which men could not or would not compete.
James MacGregor Burns (The American Experiment: The Vineyard of Liberty, The Workshop of Democracy, and The Crosswinds of Freedom)
As usual, women were highly vulnerable to economic threat, whether as wives or workers or both. Marriage, divorce, and birth rates all fell sharply in the early 1930s. It was often too expensive to get a divorce or to have children. There was evidently a decline in sexual relations owing to fear of pregnancy, psychological demoralization following loss of a job, and women fatigued by having to work both outside and inside the home. Married women were tempting targets for legislators and organizations. Of 1,500 school systems contacted in 1930–31, over three-quarters would not hire married women and almost two-thirds dismissed women teachers if they were married. Although the unemployment rate for women was 4.7 percent in 1930 compared to 7.1 percent for men, this was partly because many women held low-income jobs for which men could not or would not compete.
James MacGregor Burns (The American Experiment: The Vineyard of Liberty, The Workshop of Democracy, and The Crosswinds of Freedom)
July 18 Velcro Relationships All minds are joined. — A Course In Miracles While Carla was teaching a seminar, a woman told her, “I feel that my marriage is over. My husband and I have been together for a long time, and we have grown in different directions. I want to leave, but I cannot because I know it would crush him.” A month later at another workshop, a man confessed, “My marriage is empty, but I’m staying with my wife because I know she would never survive a divorce.” Then Carla discovered that he was the husband of the woman who spoke at the first seminar. Relationships are based on matching energy. Like strips of Velcro fasteners, partners contain hooking energies that conform by agreement. Often couples have similar or polarized underlying feelings that go unspoken. When you speak your truth, you invite your partner to do the same, and together you bring the
Alan Cohen (A Deep Breath of Life: Daily Inspiration for Heart-Centered Living)