Marketplace Ministry Quotes

Purpose without preparation is meaningless.

The leftist is always a statist. He has all sorts of grievances and animosities against personal initiative and private enterprise. The notion of the state doing everything (until, finally, it replaces all private existence) is the Great Leftist Dream. Thus it is a leftist tendency to have city or state schools—or to have a ministry of education controlling all aspects of education. For example, there is the famous story of the French Minister of Education who pulls out his watch and, glancing at its face, says to his visitor, “At this moment in 5,431 public elementary schools they are writing an essay on the joys of winter.” Church schools, parochial schools, private schools, or personal tutors are not at all in keeping with leftist sentiments. The reasons for this attitude are manifold. Here not only is the delight in statism involved, but the idea of uniformity and equality is also decisive; i.e., the notion that social differences in education should be eliminated and all pupils should be given a chance to acquire the same knowledge, the same type of information in the same fashion and to the same degree. This should help them to think in identical or at least in similar ways. It is only natural that this should be especially true of countries where “democratism” as an ism is being pushed. There efforts will be made to ignore the differences in IQs and in personal efforts. Sometimes marks and report cards will be eliminated and promotion from one grade to the next be made automatic. It is obvious that from a scholastic viewpoint this has disastrous results, but to a true ideologist this hardly matters. When informed that the facts did not tally with his ideas, Hegel once severely replied, “Um so schlimmer für die Tatsachen”—all the worse for the facts. Leftism does not like religion for a variety of causes. Its ideologies, its omnipotent, all-permeating state wants undivided allegiance. With religion at least one other allegiance (to God), if not also allegiance to a Church, is interposed. In dealing with organized religion, leftism knows of two widely divergent procedures. One is a form of separation of Church and State which eliminates religion from the marketplace and tries to atrophy it by not permitting it to exist anywhere outside the sacred precincts. The other is the transformation of the Church into a fully state-controlled establishment. Under these circumstances the Church is asphyxiated, not starved to death. The Nazis and the Soviets used the former method; Czechoslovakia still employs the latter.

As Jesus’s ministry expanded, becoming ever more urgent and confrontational, his words and actions would increasingly reflect a deep antagonism toward the high priest and the Judean religious establishment, who, in Jesus’s words, loved “to prance around in long robes and be greeted with respect in the marketplaces, and to have the front seats in the synagogues and the places of honor at feasts.” “They devour the homes of widows and make long prayers for the sake of appearance,” Jesus says of the scribes. And for that, “their condemnation will be the greater” (Mark 12:38–40). Jesus’s parables, especially, were riddled with the same anticlerical sentiments that shaped the politics and piety of Galilee, and that would become the hallmark of his ministry.

I can remember in days gone by the pressure of feeling like I needed to conform to some sort of religious stereotype. You may feel the same way even now, like nobody really understands who you are, what your unique life calling is or how it fits in the body of Christ. The truth is my friend, most of the frustration believers face today when it comes to their calling comes from a place of trying to make it all fit within the four walls of the church. Truth be told, only about 1% of people are really called to vocational ministry within the local church. The rest of us are called to be in the marketplace, releasing the light and life of the Kingdom every day through our unique creative expression. So whether that’s business or art, family or finance you have the divine opportunity to align yourself today with the purposes of the Kingdom, see God start moving through you like never before and watch as the abundance of our Father overtakes you.

A Christian Entrepreneur's Prayer: Dear Lord, Thank you for the freedom to use the gifts you have given me, the wisdom to give them back to you for your glory, and the opportunity to serve you in the marketplace. Today, I ask for strength to persevere through challenges that may come my way. Help me to rest knowing that you have fought and won every battle on my behalf. I ask for provision so that my business would be a sustainable source of income for those that are connected to it. I ask for fresh inspiration and creativity so that I can positively impact and change lives. Help me to run my business with integrity, diligence and compassion so that I can be a lighthouse in my industry and community. I pray that you would turn the hardships into testimonies of beauty and that favor would follow me everywhere that I go. Where I am lacking in faith, Father, help my unbelief. I thank you for the confidence that I can have knowing you hear my prayers and that you will bring me to an expected end. In Jesus’ name. Amen.

battlefield. Christ fought against the powers of sin and death for us. He defeated the powers of evil for us. 2. The language of the marketplace. Christ paid the ransom price, the purchase price, to buy us out of our indebtedness. He frees us from enslavement. 3. The language of exile. Christ was exiled and cast out of the community so we who deserve to be banished could be brought in. He brings us home. 4. The language of the temple. Christ is the sacrifice that purifies us and makes us acceptable to draw near to the holy God. He makes us clean and beautiful. 5. The language of the law court. Christ stands before the judge and takes the punishment we deserve. He removes our guilt and makes us righteous. It is sometimes implied we can choose which of these models we prefer and ignore the others, but this is misleading. Each way of communicating the atonement reflects a piece of inspired Scripture, and each tells us great things about our salvation that the others do not bring out as clearly. Each will have special resonance with certain temperaments and cultures. People who are fighting oppression or even enslavement and long for freedom will be helped by the first two grammars (the battlefield and the marketplace). People seeking relief for guilt and a sense of shame will be especially moved by the last two — the temple and the law court. People who feel alienated, rootless, and rejected will find the exile grammar intensely engaging. But perhaps the single most consoling and appealing theme is what theologian Roger Nicole has called the one, irreducible theme that runs through every single one of these models — the idea of substitution.28 Dr. Nicole taught that, regardless of the grammar being used, the essence of the atonement is always Jesus acting as our substitute. Jesus fights the powers, pays the price, bears the exile, makes the sacrifice, and bears the punishment for us, in our place, on our behalf. In every grammar, Jesus does for us what we cannot do for ourselves. He accomplishes salvation; we do nothing at all. And therefore the substitutionary sacrifice of Jesus is at the heart of everything. This act — giving one’s life

On the one hand, disestablishment led to an exponential increase in religious institutions, none of which was able to claim a legally sanctioned cultural authority. On the other hand, it deregulated the religious marketplace, enabling new ministry groups to flourish like never before.

It was a simple game. The goal was to “give away” all of your checkers by putting them in a position to be jumped and captured by the other player. The first one to “give away” all of his checkers was declared the winner. In essence, you won by losing. I didn’t know it at the time, but my dad was teaching me a powerful lesson about the marketplace, marriage, and ministry — because in each of these important arenas, those who give away the most end up gaining the most.

Church for Monday is a breakthrough book for ministry leaders willing to take innovative risks to reach their communities, and a must-read for anyone who longs to see the Good News reach beyond Sunday Church into a waiting, 7-day-a-week world.

A church for Monday fosters the creative streak placed in all of us from God and seeks sustainable ways to flourish the communities spiritually, socially, and economically. It translates the gospel for the postmodern world, develops whole-life disciples, and strategically embeds itself in the marketplace to grow the economy (Jer. 29:7).

As we know, the week has 168 hours. People spend on average only one hour at church on Sunday morning. What about the other 167 hours spent primarily at work, at home, and at play in a world quite intolerant of Christians, embracing other truths but opposing the truth of the Bible, enamored with narratives but rejecting the narrative of Jesus? What type of church prepares for that type of world? A Church for Monday!

There were three principles at work on my church-planting journey that I retroactively discovered were also in Acts: 1. Paul infiltrated the marketplace. (I was bivocationally working as a barista at the Starbucks.) 2. Paul’s ministry was often infiltrating a public venue where people were already gathered: “He went to the synagogue, as was his custom.” 3. Paul had learned to master gospel discussion as he “reasoned with the Jews concerning Jesus.

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We must constantly resist the temptation to operate just like everyone else. Richard Blackaby President, Blackaby Ministries International Author/coauthor of 40 books, including Experiencing God: Knowing and Doing the Will of God, Spiritual Leadership: Moving People on to God’s Agenda, God in the Marketplace: 45 Questions Fortune 500 Executives Ask About Faith, Life, and Business, and The Ways of God: How God Reveals Himself Before a Watching World

The way in which we lead today can impact people’s lives for eternity. Richard Blackaby President, Blackaby Ministries International Author/coauthor of 40 books, including Experiencing God: Knowing and Doing the Will of God, Spiritual Leadership: Moving People on to God’s Agenda, God in the Marketplace: 45 Questions Fortune 500 Executives Ask About Faith, Life, and Business, and The Ways of God: How God Reveals Himself Before a Watching World