Mark Twain Famous Quotes

It is not the size of the dog in the fight that counts, but the fight in the dog that wins.

It's considered good sportsmanship not to pick up lost golf balls while they are still rolling.

Stop talking. Mark Twain famously said, “If we were meant to talk more than we listen, we would have two mouths and one ear.” Listen

As Mark Twain famously offered, “It ain’t what you don’t know that gets you into trouble. It’s what you know for sure that just ain’t so.” Where

Helen Keller was to have been present last night but she is ill in bed, and has been ill in bed during several weeks, through overwork in the interest of the blind, the deaf, and the dumb. I need not go into any particulars about Helen Keller. She is fellow to Caesar, Alexander, Napoleon, Homer, Shakspeare, and the rest of the immortals. She will be as famous a thousand years from now as she is to-day.

Mark Twain famously wrote, “Travel is fatal to prejudice, bigotry, and narrowmindedness, and many of our people need it sorely on these accounts. Broad, wholesome, charitable views of men and things cannot be acquired by vegetating in one little corner of the earth all one’s lifetime.

She knew for a fact that being left-handed automatically made you special. Marie Curie, Albert Einstein, Linus Pauling, and Albert Schweitzer were all left-handed. Of course, no believable scientific theory could rest on such a small group of people. When Lindsay probed further, however, more proof emerged. Michelangelo, Leonardo da Vinci, M.C. Escher, Mark Twain, Hans Christian Andersen, Lewis Carrol, H.G. Wells, Eudora Welty, and Jessamyn West- all lefties. The lack of women in her research had initially bothered her until she mentioned it to Allegra. "Chalk that up to male chauvinism," she said. "Lots of left-handed women were geniuses. Janis Joplin was. All it means is that the macho-man researchers didn't bother asking.

Mark Twain, Albert Einstein, Marilyn Monroe, Winston Churchill, Dorothy Parker, and Yogi Berra are quotation superstars. Personas of this type are so vibrant and attractive that they become hosts for quotations they never uttered. A remark formulated by a lesser-known figure is attached to a famous host. The relationship is symbiotic and often enhances the popularity of both the host and the quotation.

55 The expansion of cultures can also be tracked by following the waft of alcohol. Commenting on the settling of the American frontier, Mark Twain famously characterized whiskey as the “earliest pioneer of civilization,” ahead of the railway, newspaper, and missionary.56 By far the most technologically advanced and valuable artifacts found in early European settlements in the New World were copper stills, imported at great cost and worth more than their weight in gold.57 As the writer Michael Pollan has argued, Johnny Appleseed, whom American mythology now portrays as intent on spreading the gift of wholesome, vitamin-filled apples to hungry settlers, was in fact “the American Dionysus,” bringing badly needed alcohol to the frontier. Johnny’s apples, so desperately sought out by American homesteaders, were not meant to be eaten at the table, but rather used to make cider and “applejack” liquor.58

People feel ashamed of being depressed, they feel they should snap out of it, they feel weak and inadequate. Of course, these feelings are symptoms of the disease. Depression is a grave and life-threatening illness, much more common than we recognize. As far as the depressive being weak or inadequate, let me drop some names of famous depressives: Abraham Lincoln, Winston Churchill, Eleanor Roosevelt, Sigmund Freud. Terry Bradshaw, Drew Carey, Billy Joel, T. Boone Pickens, J. K. Rowling, Brooke Shields, Mike Wallace. Charles Dickens, Joseph Conrad, Graham Greene, Ernest Hemingway, Herman Melville, Mark Twain.

Usually adolescent rebels are quickly humbled because they overestimate their own truth and underestimate the truth of their elders. As Mark Twain famously put it, “When I was a boy of fourteen, my father was so ignorant I could hardly stand to have the old man around. But when I got to be twenty-one, I was astonished at how much he had learned in seven years.” One purpose of youthful rebellion is to put one’s self at odds with adult authority not so much to defeat it as to be defeated by it. One opposes it to discover its logic and validity for one’s self. And by failing to defeat it, one comes to it, and to greater maturity, through experience rather than mere received wisdom. Of course, every new generation alters the adult authority it ultimately joins. But if the young win their rebellion against the old, their rite of passage to maturity is cut short and they are falsely inflated rather than humbled. Uninitiated, they devalue history rather than find direction in it, and feel entitled to break sharply and even recklessly from the past. The sixties generation of youth is very likely the first generation in American history to have actually won its adolescent rebellion against its elders. One of the reasons for this, if not the primary reason, is that this generation came of age during the age of white guilt, which meant that its rebellion ran into an increasingly uncertain adult authority. Baby boomers, already rather inflated from growing up in the unparalleled prosperity of postwar America, were inflated further by an adult authority that often backed down in the face of their rebellion. It doesn’t matter, for example, that there was honor in America’s acknowledgment of moral wrong in the area of race. An acknowledgement of wrong was an acknowledgment of wrong, and it brought a loss of moral authority—and, thus, adult authority—despite the good it achieved.

Anger is an acid that can do more harm to the vessel in which it is stored than to anything on which it is poured." - Mark Twain

I live with past called "DeYtH" ( a guy who is famous with cs 1.6 maps, mods, photoshop and e.t.c. and with my now "Mark Tven", you probably said "Oh,Oh I know this name this guy was a writer..." it's not taken the guy was called Mark Twain, I'm Tven, famous with awesome maps and interesting updates of cs 1.6 maps. To don't forget, I'm famous with my nick of past with writting.

Charles-Édouard Brown-Séquard, a world-famous physician who practiced in France, England, and the United States in the mid-1800s. He claimed that he “rejuvenated sexual prowess after eating extracts of monkey testis.” Those who adhere to Mark Twain’s suggestion that you should eat a live frog for breakfast, because nothing worse can then happen to your day, clearly haven’t reckoned with Brown-Séquard’s approach to self-improvement!

Do you know who Samuel Langhorne Clemens is, Antonio?” Bessie asked. “No, chood I?” he said. “He is best known as Mark Twain, the author of The Adventures of Tom Sawyer,” she said. “I have herd of the story, but I hav not red the booc,” he said. “Well, you should read it,” she said. “It is excellent reading. An American classic. Mark Twain worked in Schoharie for a while,” she said. “Is that so?” he said. “Yes, he worked as a brakeman on the Schoharie railroad station on Depot Street the winter of 1879, three years after he wrote his famous book,” Bessie said. “Why would he do that, a famos author?” Antonio asked. “A self-published author, I should add.

When white writers put words into the mouths of black characters it is known in the literary sphere as ‘crackerblack’. We’re all familiar with the concept. Some of the more cringeworthy examples of cracker-black can be found in the films of Quentin Tarantino or the more offensive novels of Mark Twain. Most famous of all is the play Othello, in which our supposed ‘great bard’ tried his hand at a kind of Moorish patois. ‘I kissed thee ere I killed thee: no way but this, killing myself, to die upon a kiss.’ Find me one black man who speaks like that.

2,000–3,000 PEOPLE, NOT GENERAL FAME This is one of the messages Eric burned into my brain last year, and it’s guided many decisions since. We were sitting in a large soaking tub talking about the world (as mathematicians and human guinea pigs do in San Francisco), and he said: “General fame is overrated. You want to be famous to 2,000 to 3,000 people you handpick.” I’m paraphrasing, but the gist is that you don’t need or want mainstream fame. It brings more liabilities than benefits. However, if you’re known and respected by 2–3K high-caliber people (e.g., the live TED audience), you can do anything and everything you want in life. It provides maximal upside and minimal downside. GOOD QUESTION TO ASK YOURSELF WHEN TACKLING INCUMBENT COMPANIES (OR IDEAS) “How is their bread buttered?” “What is it that they can’t afford to say or think?” “CONSENSUS” SHOULD SET OFF YOUR SPIDEY SENSE “Somehow, people have to learn that consensus is a huge problem. There’s no ‘arithmetic consensus’ because it doesn’t require a consensus. But there is a Washington consensus. There is a climate consensus. In general, consensus is how we bully people into pretending that there’s nothing to see. ‘Move along, everyone.’ I think that, in part, you should learn that people don’t naturally come to high levels of agreement unless something is either absolutely clear, in which case consensus isn’t present, or there’s an implied threat of violence to livelihood or self.” TF: I start nearly every public presentation I give with a slide that contains one quote: “Whenever you find yourself on the side of the majority, it’s time to pause and reflect.” —Mark Twain. This isn’t just for my audience. It’s also a reminder for me.

Aside from being famous, what do Beethoven, Mark Rothko, Hemingway, Francis Ford Coppola, Van Gogh, Alvin Ailey, Robin Williams, Sylvia Plath, Balzac, Jackson Pollock, Edgar Allan Poe, Axl Rose, Mark Twain, and Virginia Woolf have in common? They all suffered from some form of mental illness. Even

Three years later, my mother bought a page in the back of the yearbook, as was customary for graduating seniors. On it, she put funny baby photos and well wishes, but tucked inconspicuously throughout the page were little quotes from Mark Twain about the absurdity of uniforms and the danger of blind obedience, and Laurel Thatcher Ulrich’s famous “Well-behaved women seldom make history.” My mother’s final parting jab.

Throughout these long centuries, no people claim the land as their distinct homeland except the Jews. Alone they cherish Jerusalem as their eternal capital, proclaiming on each Jewish New Year “next year in Jerusalem.” Dispersed for centuries, suffering unparalleled persecution in their rootless sojourn among the nations, the Jews never lose hope of returning to the Promised Land. Individual Jews continue to return throughout the ages, joining the tiny Jewish communities that never left. But the land is barren, sparsely populated and undeveloped. Visiting the Holy Land in 1867, Mark Twain echoes many contemporary travelers when he says, “A desolation is here that not even imagination can grace with the pomp of life and action… the desolate and unlovely land is hopeless, dreary and heartbroken.”17 A century later, Arab propaganda depicts things differently. It describes Palestine in the nineteenth century as a lush land teeming with a flourishing Arab population. “The Jewish invasion began in 1881,” says Arafat at an infamous United Nations speech in 1974. “Palestine was then a verdant area.”18 It wasn’t. Visiting the Holy Land in 1881, the famous British visitor Arthur Penrhyn Stanley reaffirms Twain’s observation fourteen years earlier: “In Judea, it is hardly an exaggeration to say that for miles and miles there was no appearance of life or habitation.”19 In the second half of the nineteenth century, Jewish immigration brings the fallow land back to life. The Jews build farms, plant orange groves, erect factories. This induces immigration of Arabs from neighboring countries who join the indigenous Arab population. From 1860 on, the majority of Jerusalem’s inhabitants are Jewish. Even so, by the turn of the twentieth century the total population in the Holy Land doesn’t exceed four hundred thousand, less than 4 percent of the present population. As the visiting German Kaiser notes in 1898, “There is room here for everyone.”20

I believe in travel. I believe that by disorienting us, it rearranges us. Travel builds character and ignites imagination, nurtures independence and humility, catalyzes curiosity and self-examination. It can be a bulwark against stagnation, and a call to action. It widens our worldview and brings us face-to-face with our privilege, as it forces us to reassess entrenched beliefs and long-held concepts. Of course, travel is no magical elixir. I've stopped believing it's 'fatal to prejudice,' as Mark Twain famously declared (if only it were that simple), but I do hold that it's a solid start toward upending our biases and assumptions, because it compels us to see beyond the abstractions of a foreign land to its humanity. But travel has a shadow side, too: there's the environmental impact of flying and cruising, the crowding of our planet's most wondrous places, the littering of sacred sites, the pricing-out of locals. And it has dreadful roots (colonialism, capitalism) and gruesome side effects (exploitation, exoticism, saviorism). I wrestle with this duality. How do I reconcile the damage travel does with the awareness that it profoundly enriches my life; that it is not only my livelihood but also, at time, my sanity? It's another area in which I get hopelessly lost. And while I may never navigate this ethical tangle, I recognize that travel itself is what helps me make sense of - or at least pay more attention to - a world both exquisite and unbearably cruel.

Thirty-eight of the seventy-three households in Mashai reported that they brewed and sold beer at least six times in the last year. Many brewed far more often than that, and some brewed once a week or even more. Brewing can bring in a significant amount of money. Most often about forty liters were brewed at a time, which could be sold for between M4 and M10 depending on the quality of the beer. The ingredients, which included a washbasin full of sorghum and a small bowl of maize meal for each forty liter batch, usually cost less than M1, so it was possible for a diligent brewer to net as much as M5, M10, or even more per week from beer. For many households which lacked wage labor, beer brewing was the main source of income (see Gay 1980a for an account of the economics and sociology of brewing in a lowland village). Beer brewing, like many other economic activities through which women support themselves, must be understood not simply as a productive activity, but as a mechanism of redistribution. Beer is sold only to local villagers, predominantly men, and brewing is first of all a way of obtaining access to the cash earnings of employed men. Production of beer is directly stimulated by the presence within the village of men with money to buy it, and it is best understood as one of a number of possible ways for women to get a piece of that money. Brewing is thus very much a dependent or derived form of production; without migrant labor, the villagers of Mashai could no more support themselves through beer brewing than Mark Twain’s famous townsmen could support themselves by taking in each other’s laundry. Understood in this way, it is easy to see why brewing is as much a social skill as a technical one, and why one’s ability to make money by brewing is not a simple matter of the amount of beer one produces. Beer drinking is the main social event in the village for men, and it goes on in small or large groups every day. To sell a lot of beer a woman must be a cheerful and congenial hostess, and have a strong social position in the village. Making money on beer requires the same kinds of skills and social assets as throwing a successful party. It is thus a form of economic activity which is deeply embedded in the social relations of the village. I shall return to this point later.

As Mark Twain famously quipped, “Everybody talks about the weather, but nobody does anything about it.

16. Worry Worries One of my oldest buddies from Everest and the SAS, Mick Crosthwaite, once gave me this sound advice: ‘Don’t worry about anything that’s outside your sphere of influence.’ Or in other words: if you can’t change it, don’t fret it. Think about it. What do you worry most about? Is it inside or outside your sphere of influence? You see, most of us fret and panic about stuff we have no control over - things we can’t change. Mick’s advice made me realize that if I can’t change it, I just won’t worry about it. Instead, spend the time and mental energy effecting positive change where you can, not where you can’t. It is sound advice, but it isn’t how most people live. Mark Twain famously said that he had spent most of his life worrying about things that never happened. I think people probably do this a lot. It is partly why so few get to where they dream of. They dare not…just in case. Fears and worries - about things that are long passed, or that may never materialize in our future - all weigh us down and slow us up. So where you can, drop the worries.