Marilyn Monroe Sad Quotes

She was a girl who knew how to be happy even when she was sad. And that’s important—you know

Amavo il tuo sorriso, ma ho preferito il mio.

I want to be William Shakespeare and Galileo and Robert Frost. I want to be Sappho. I want to be Jane Austen. I want to be Holden Caulfield and Marilyn Monroe and Joan of Arc. I’m sad to think they came before me in history, they made their mark without me. But they were there. They happened.

Io credo che tutto accada per una ragione. Le persone cambiano perché tu possa imparare a lasciarle andare via. Le cose vanno male perché tu le possa apprezzare quando invece vanno bene, credi alle bugie perché poi imparerai a non fidarti di nessuno tranne che di te stesso, e qualche volta le cose buone vanno in pezzi perché cose migliori possano accadere.

Worrying about clothes, though, is easy to understand. When it comes to clothes, people are very competitive, especially if they're movie stars. I think every smart woman devises a look for herself. Margaret Sullivan had a look: romantic, young, pretty, smart. Katharine Hepburn made a look for herself as this wonderful old salty character. Marilyn Monroe had a look; it was like, "Fuck me with sadness"...

So I close this long reflection on what I hope is a not-too-quaveringly semi-Semitic note. When I am at home, I will only enter a synagogue for the bar or bat mitzvah of a friend's child, or in order to have a debate with the faithful. (When I was to be wed, I chose a rabbi named Robert Goldburg, an Einsteinian and a Shakespearean and a Spinozist, who had married Arthur Miller to Marilyn Monroe and had a copy of Marilyn’s conversion certificate. He conducted the ceremony in Victor and Annie Navasky's front room, with David Rieff and Steve Wasserman as my best of men.) I wanted to do something to acknowledge, and to knit up, the broken continuity between me and my German-Polish forebears. When I am traveling, I will stop at the shul if it is in a country where Jews are under threat, or dying out, or were once persecuted. This has taken me down queer and sad little side streets in Morocco and Tunisia and Eritrea and India, and in Damascus and Budapest and Prague and Istanbul, more than once to temples that have recently been desecrated by the new breed of racist Islamic gangster. (I have also had quite serious discussions, with Iraqi Kurdish friends, about the possibility of Jews genuinely returning in friendship to the places in northern Iraq from which they were once expelled.) I hate the idea that the dispossession of one people should be held hostage to the victimhood of another, as it is in the Middle East and as it was in Eastern Europe. But I find myself somehow assuming that Jewishness and 'normality' are in some profound way noncompatible. The most gracious thing said to me when I discovered my family secret was by Martin, who after a long evening of ironic reflection said quite simply: 'Hitch, I find that I am a little envious of you.' I choose to think that this proved, once again, his appreciation for the nuances of risk, uncertainty, ambivalence, and ambiguity. These happen to be the very things that 'security' and 'normality,' rather like the fantasy of salvation, cannot purchase.

And then there was the sad sign that a young woman working at a Tim Hortons in Lethbridge, Alberta, taped to the drive-through window in 2007. It read, “No Drunk Natives.” Accusations of racism erupted, Tim Hortons assured everyone that their coffee shops were not centres for bigotry, but what was most interesting was the public response. For as many people who called in to radio shows or wrote letters to the Lethbridge Herald to voice their outrage over the sign, there were almost as many who expressed their support for the sentiment. The young woman who posted the sign said it had just been a joke. Now, I’ll be the first to say that drunks are a problem. But I lived in Lethbridge for ten years, and I can tell you with as much neutrality as I can muster that there were many more White drunks stumbling out of the bars on Friday and Saturday nights than there were Native drunks. It’s just that in North America, White drunks tend to be invisible, whereas people of colour who drink to excess are not. Actually, White drunks are not just invisible, they can also be amusing. Remember how much fun it was to watch Dean Martin, Red Skelton, W. C. Fields, John Wayne, John Barrymore, Ernie Kovacs, James Stewart, and Marilyn Monroe play drunks on the screen and sometimes in real life? Or Jodie Marsh, Paris Hilton, Cheryl Tweedy, Britney Spears, and the late Anna Nicole Smith, just to mention a few from my daughter’s generation. And let’s not forget some of our politicians and persons of power who control the fates of nations: Winston Churchill, John A. Macdonald, Boris Yeltsin, George Bush, Daniel Patrick Moynihan. Hard drinkers, every one. The somewhat uncomfortable point I’m making is that we don’t seem to mind our White drunks. They’re no big deal so long as they’re not driving. But if they are driving drunk, as have Canada’s coffee king Tim Horton, the ex-premier of Alberta Ralph Klein, actors Kiefer Sutherland and Mel Gibson, Super Bowl star Lawyer Milloy, or the Toronto Maple Leafs’ Mark Bell, we just hope that they don’t hurt themselves. Or others. More to the point, they get to make their mistakes as individuals and not as representatives of an entire race.

February 11: Andre de Dienes sends Marilyn a telegram calling her “Turkey Foot,” his nickname for her: “STOP FEELING SORRY FOR YOURSELF. GET OUT OF THE HOSPITAL. LET’S GO DRIVING AND HIKING THROUGH THE REDWOODS, INCOGNITO, AND TAKE BEAUTIFUL PICTURES LIKE NOBODY COULD EVER TAKE. IT WILL CURE YOU OF ALL YOUR ILLS. CALL ME UP. LOVE.” Nan Taylor, the wife of Frank Taylor, producer of The Misfits, writes to Marilyn: “It seems to me again, as it did last summer, very sad that we who have been given so much by you cannot give you even what little we might in return. You have my admiration for your courage, my gratitude for the many delights of charm and beauty and humor your presence has meant, and my deep sorrow for your troubles. I believe in your strength, Marilyn, as I believe in the sun. If at any time I can help in any way, please let me, Love, Nan.

February 10: In a four-hour afternoon shoot, Rizzo captures Marilyn in close-up and in various positions on a lounger and at the edge of her Brentwood home pool. He later said she seemed “immensely sad . . . and that sadness was very visible in the pictures.

Let me start by saying a true sensual woman is a tastemaker. What do I mean by that? I mean she sets the standard of what is pleasurable, desirable, sophisticated, refined, intoxicating, elegant, classy, sexy, healthy, delicious, saucy. Women naturally possess the power to create ANY taste. "There are not more than five cardinal tastes, yet combinations of them yield more flavours than can ever be tasted" (Sun Tzu). The sensually awakened ones are cognisant of this and use it to their advantage while those who are not awakened often see it as some form of "female oppression." They say, "You're putting women under pressure." But what about men, Lebo? Well, men are not tastemakers like women are. Why? Because, unlike women, MEN CAN'T AND ARE NOT ALLOWED TO PLAY WITH THEIR INNER CHARACTER TOO MUCH. For instance, a man is essentially restricted only to pants. A man can’t wear a dress, high heels, lipstick and the list goes on. This limits a man from becoming a significant contributor in the tastemaking process of life and love, except financially of course. But it doesn’t limit a woman in any way, shape or form. Women can wear dressess, even men's pants, etc.. They can put on ANYTHING actually and still be celebrated. Marilyn Monroe wore a potatoe sack. Lady Gaga wore an infamous dress made of raw beef. That's why I believe being a woman is the greatest privilege of all. Marilyn Monroe said, "One of the best things that ever happened to me is that I'm a woman." Marilyn understood that women are THE REAL TASTEMAKERS IN LIFE and relationships, not men. BEING A MAN DOESN'T REQUIRE AS MUCH AMBITION AS BEING A WOMAN. Women are relationship navigators because they are naturally more ambitious than men. That's why again, Marilyn said, "Women who seek to be equal with men lack ambition." Our ultimate quest as men, whether we realize it or not, is to live under a woman's spell. That makes us happy, and seem stupid at times. Sadly, most women are not sensually awakened enough to realize that. They don't know that the ultimate secret to keeping a man content with one woman lies in her sensuality.

I think it's pretty common for teenagers to fantasize about dying young. We knew that time would force us into sacrifices - we wanted to flame out before making the choices that would determine who we became. When you were an adult, all the promises of your life was foreclosed upon, every day just a series of compromises mitigated by little pleasures that distracted you from your former wildness, from your truth. Sylvia Plath, Marilyn Monroe, Edie Sedgwick, Janis Joplin. They got to be beautiful forever. And wasn't that the ultimate feminine achievement - to be too gorgeous, too fucked up, too talented and sad and vulnerable to survive, like some kind of freak orchid with a two-minute lifespan? Who else could we look up to? Being young doesn't seem like enough of an excuse - we egged each other on, committed, together, to these poisonous theories, until we reached a point where disagreement would have meant a betrayal of our friendship. How could we have been so wrong and so stupid?

She was a girl who knew how to be gay, even when she was sad. And that’s important — you know?” Parton