Mardi Gras Quotes

Do what you do. This Christmas, Hanukkah, Kwanzaa, New Year's Eve, Twelfth Night, Valentine's Day, Mardi Gras, St. Paddy's Day, and every day henceforth. Just do what you do. Live out your life and your traditions on your own terms. If it offends others, so be it. That's their problem.

So,” I demanded, trying to sound confident, “where can we find this trod to New Orleans?” “The frost giant ruins,” Ash replied, looking thoughtful. “Very close to Mab’s court.” At Puck’s glare, he shrugged and offered a tiny, rueful smirk. “She goes to Mardi Gras every year.” I pictured the Queen of the Unseelie Court flashing a couple of drunken partygoers, and giggled uncontrollably. All three shot me a strange look. “Sorry,” I gasped, biting my lip. "Still kind of giddy, I guess.

Ozzy Osbourne and Motley Crue in New Orleans on Mardi Gras = bad idea!

This wasn't strong-willed, fly-by-the-seat-of-her-miniskirt Kate that I'd befriended last year. You think you know a girl- and then she goes and loses her virginity at a Mardi Gras party and goes soft.

Mardi Gras, baby. Mardi Gras. Time when all manner of weird shit cuts loose and parties down.

The sky is purple, the flare of a match behind a cupped hand is gold; the liquor is green, bright green, made from a thousand herbs, made from altars. Those who know enough to drink Chartreuse at Mardi Gras are lucky, because the distilled essence of the town burns in their bellies. Chartreuse glows in the dark, and if you drink enough of it, your eyes will turn bright green.

Yeah, I know, but word came from Artemis herself that she wanted him here. Looks like we’re having a psycho reunion this week…Oh wait, it’s Mardi Gras. Duh. (Talon)

On Mardi Gras, she got his soul back and freed him. (Wulf) Oh man, that sucks. Now he’s going to have to join Kyrian on the geriatric patrol. (Chris)

How was I to know your pet was a god-killer? What kind of idiot ties herself down to one of his kind? (Dionysus) Well, gee, what was I supposed to do? Hook up with Mr. All-powerful God-killer or get myself a Mardi Gras float and hang out with him? (She pointed to Camulus, who looked extremely offended by her comment.) You’re such a moron. No wonder you’re the patron god of drunken frat boys. (Artemis)

This night felt like a last hurrah, like we could blaze our brightest, at the apex of our insane adolescence. This was our Mardi Gras before the dark days of Lent.

The peculiar predicament of the present-day self surely came to pass as a consequence of the disappointment of the high expectations of the self as it entered the age of science and technology. Dazzled by the overwhelming credentials of science, the beauty and elegance of the scientific method, the triumph of modern medicine over physical ailments, and the technological transformation of the very world itself, the self finds itself in the end disappointed by the failure of science and technique in those very sectors of life which had been its main source of ordinary satisfaction in past ages. As John Cheever said, the main emotion of the adult Northeastern American who has had all the advantages of wealth, education, and culture is disappointment. Work is disappointing. In spite of all the talk about making work more creative and self-fulfilling, most people hate their jobs, and with good reason. Most work in modern technological societies is intolerably dull and repetitive. Marriage and family life are disappointing. Even among defenders of traditional family values, e.g., Christians and Jews, a certain dreariness must be inferred, if only from the average time of TV viewing. Dreary as TV is, it is evidently not as dreary as Mom talking to Dad or the kids talking to either. School is disappointing. If science is exciting and art is exhilarating, the schools and universities have achieved the not inconsiderable feat of rendering both dull. As every scientist and poet knows, one discovers both vocations in spite of, not because of, school. It takes years to recover from the stupor of being taught Shakespeare in English Lit and Wheatstone's bridge in Physics. Politics is disappointing. Most young people turn their backs on politics, not because of the lack of excitement of politics as it is practiced, but because of the shallowness, venality, and image-making as these are perceived through the media--one of the technology's greatest achievements. The churches are disappointing, even for most believers. If Christ brings us new life, it is all the more remarkable that the church, the bearer of this good news, should be among the most dispirited institutions of the age. The alternatives to the institutional churches are even more grossly disappointing, from TV evangelists with their blown-dry hairdos to California cults led by prosperous gurus ignored in India but embraced in La Jolla. Social life is disappointing. The very franticness of attempts to reestablish community and festival, by partying, by groups, by club, by touristy Mardi Gras, is the best evidence of the loss of true community and festival and of the loneliness of self, stranded as it is as an unspeakable consciousness in a world from which it perceives itself as somehow estranged, stranded even within its own body, with which it sees no clear connection. But there remains the one unquestioned benefit of science: the longer and healthier life made possible by modern medicine, the shorter work-hours made possible by technology, hence what is perceived as the one certain reward of dreary life of home and the marketplace: recreation. Recreation and good physical health appear to be the only ambivalent benefits of the technological revolution.

To encapsulate the notion of Mardi Gras as nothing more than a big drunk is to take the simple and stupid way out, and I, for one, am getting tired of staying stuck on simple and stupid. Mardi Gras is not a parade. Mardi Gras is not girls flashing on French Quarter balconies. Mardi Gras is not an alcoholic binge. Mardi Gras is bars and restaurants changing out all the CD's in their jukeboxes to Professor Longhair and the Neville Brothers, and it is annual front-porch crawfish boils hours before the parades so your stomach and attitude reach a state of grace, and it is returning to the same street corner, year after year, and standing next to the same people, year after year--people whose names you may or may not even know but you've watched their kids grow up in this public tableau and when they're not there, you wonder: Where are those guys this year? It is dressing your dog in a stupid costume and cheering when the marching bands go crazy and clapping and saluting the military bands when they crisply snap to. Now that part, more than ever. It's mad piano professors converging on our city from all over the world and banging the 88's until dawn and laughing at the hairy-shouldered men in dresses too tight and stalking the Indians under Claiborne overpass and thrilling the years you find them and lamenting the years you don't and promising yourself you will next year. It's wearing frightful color combination in public and rolling your eyes at the guy in your office who--like clockwork, year after year--denies that he got the baby in the king cake and now someone else has to pony up the ten bucks for the next one. Mardi Gras is the love of life. It is the harmonic convergence of our food, our music, our creativity, our eccentricity, our neighborhoods, and our joy of living. All at once.

Deliverance is to the Bible what jazz music is to Mardi Gras: bold, brassy, and everywhere.

Where are you from, Mr. Pendergast? Can't quite place the accent.” “New Orleans.” “What a coincidence! I went there for Mardi Gras once." “How nice for you. I myself have never attended.” Ludwig paused, the smile frozen on his face, wondering how to steer the conversation onto a more pertinent topic.

But the reasons against going to New Orleans--that spicy southern city known for jazz and Mardi Gras and hospitality--were the very reasons we had to go.

in until ten, not even on Mardi Gras nights. No one except the girl in the black silk dress, the thin little girl with the short, soft dark hair that fell in a curtain across her eyes. Christian always wanted to brush it away from her face, to feel it trickle through his fingers like rain. Tonight, as usual, she slipped in at nine-thirty and looked around for the friends who were never there. The wind blew the French Quarter in behind her, the night air rippling warm down Chartres Street as it slipped away toward the river, smelling of spice and fried oysters and whiskey and the dust of ancient bones stolen and violated.

The safest day at the Melody is St. Paddy's," adds another Mardi Gras girl. "All the cops are out vomiting at the parade.

She was evil. Couldn't he, who killed demons with his own hands, realize that? And now I had to run for Mardi Gras Queen because of him. Or her. I didn't know whose fault it was but there was no way I could back down now.

In New Orleans I have noticed that people are happiest when they are going to funerals, making money, taking care of the dead, or putting on masks at Mardi Gras so nobody knows who they are.

She was a full lipped and hipped italian tomato with Rome burning in her eyes. She had the look of a carnival in Rio, or Mardi Gras in New Orleans, or bullfights in Spain, or Saturday night in my apartment.

You’ll get through this. You fear you won’t. We all do. We fear that the depression will never lift, the yelling will never stop, the pain will never leave. Here in the pits, surrounded by steep walls and angry brothers, we wonder, Will this gray sky ever brighten? This load ever lighten? We feel stuck, trapped, locked in. Predestined for failure. Will we ever exit this pit? Yes! Deliverance is to the Bible what jazz music is to Mardi Gras: bold, brassy, and everywhere.

But still . . . there was a charge in the air. It was Mardi Gras in New Orleans, after all.

Those who have not lived in New Orleans have missed an incredible, glorious, vital city--a place with an energy unlike anywhere else in the world, a majority-African American city where resistance to white supremacy has cultivated and supported a generous, subversive, and unique culture of vivid beauty. From jazz, blues, and and hip-hop to secondlines, Mardi Gras Indians, jazz funerals, and the citywide tradition of red beans and rice on Monday nights, New Orleans is a place of art and music and food and traditions and sexuality and liberation.

...it's the groups that can't accept diversity that hate and fear us the most. They should celebrate diversity, not just accept it.

I glanced at the pain charms draped around my neck, thinking I looked like a drunken prostitute at Mardi Gras.

That was the point of Mardi Gras, was it not? To serve and honor all the people, to bring into hard lives a touch of royalty and grandeur....To put on a spectacle such as this, free of charge, was an honor. New Orleans was sick and wounded, but no other city in the world had a celebration quite like this. It was beautiful precisely because it was so frivolous.

I thought it was kind of funny when Dionysus ran a Dark-Hunter over with a Mardi Gras float a couple of years ago. That amused me for days on end." He laughed like an evil cartoon villian.

They strode with purpose, armed with resolution, whereas everything I did seemed insubstantial and forced. I longed for engagement, intrusion, and a little more Mardi Gras than Lent in my life.

Here, just a minute.” He touched a drop of marsh water onto the slide, covered it with another, and focused the eyepiece. He stood. “Have a look.” Kya leaned over gently, as if to kiss a baby. The microscope’s light reflected in her dark pupils, and she drew in a breath as a Mardi Gras of costumed players pirouetted and careened into view. Unimaginable headdresses adorned astonishing bodies so eager for more life, they frolicked as though caught in a circus tent, not a single bead of water. She put her hand on her heart. “I had no idea there were so many and so beautiful,” she said, still looking. He identified some odd species, then stepped back, watching her. She feels the pulse of life, he thought, because there are no layers between her and her planet.

All is indeed a Blessing IF you can just see beyond the veils; for it is ‘all’ an illusion and a test, and one of the greatest Divine Mysteries of this life cycle.” This IS my constant prayer, my mantra, my affirmation, reverberation, reiteration and my ever-living reality.

Don’t go stargazing with anyone else. You want stars, I’ll give you stars.

That didn’t sound like them slinging beads at us. Think if I whip my shirt off, they’ll go blind and leave?” Nick

cause we don't hide, We parade our pride!

I thought you hated wizards,” I said. “I do.” He kissed me again

The millions of vacationers who came here every year before Katrina were mostly unaware of this poverty. French Quarter tourists were rarely exposed to the reality beneath the Disneyland Gomorrah that is projected as 'N'Awlins,' a phrasing I have never heard a local use and a place, as far as I can tell, that I have never encountered despite my years in the city. The seemingly average, white, middle-class Americans whooped it up on Bourbon Street without any thought of the third-world lives of so many of the city's citizens that existed under their noses. The husband and wife, clad in khaki shorts, feather boa, and Mardi Gras beads well out of season, beheld a child tap-dancing on the street for money and clapped along to his beat without considering the obvious fact that this was an early school-day afternoon and that the child should be learning to read, not dancing for money. Somehow they did not see their own child beneath the dancer's black visage. Nor, perhaps, did they see the crumbling buildings where the city's poor live as they traveled by cab from the French Quarter to Commander's Palace. They were on vacation and this was not their problem.

(And did I mention how in summer the streets of Smyrna were lined with baskets of rose petals? And how everyone in the city could speak French, Italian, Greek, Turkish, English, and Dutch? And did I tell you about the famous figs, brought in by camel caravan and dumped onto the ground, huge piles of pulpy fruit lying in the dirt, with dirty women steeping them in salt water and children squatting to defecate behind the clusters? Did I mention how the reek of the fig women mixed with pleasanter smells of almond trees, mimosa, laurel, and peach, and how everybody wore masks on Mardi Gras and had elaborate dinners on the decks of frigates? I want to mention these things because they all happened in that city that was no place exactly, that was part of no country because it was all countries, and because now if you go there you'll see modern high-rises, amnesiac boulevards, teeming sweatshops, a NATO headquarters, and a sign that says Izmir...)

Wonder if good ole NOLA knows its precious Mardi Gras puked all over the Vegas Strip.

And they went off down the street, into the heart of Mardi Gras Day.

It’s always Mardi Gras somewhere.

It was something about all the stupid stuff Torian wouldn’t have to do anymore—like put up with asshole tourists who peed on your house at Mardi Gras.

On crack. It was as if the town had been placed in a blender with a giant disco ball, shaken with a Mardi Gras parade, and then had vomited a pile of glitter and tinsel all over itself.

Alex hoped Daniel appreciated exactly how bold and daring he was being in going to the grocery store on Tuesday rather than Saturday. It was like fucking Mardi Gras over here, everything upside down.

Like Mardi Gras and Halloween rolled into a public party at the Playboy mansion, Rio during Carnaval is like no other place on earth. And the freak-flags fly like the color guard of an invading army.

Pride isn’t just for a parade one day a year. It is not a miniature rainbow flag or rubber bracelet with a corporate logo on it given freely on that day, like beads tossed during Mardi Gras. Pride is foremost our gay self-esteem, but it is also our bond with everyone in the LGBTQ community, everywhere. Pride is our unique way of letting everyone know that we are here, that we belong in this world. If we can say we are gay, we must not do so just to make our own lives better, easier, more transparent, and authentic. We do so to clear a path for those who can’t come out—for all the people who live in places where their freedom is not a given or who don’t feel safe in their own families—to make inroads in the straight world for them. Each time we come out, we send up a flare of hope and direction, showing the way.

His day is done. Is done. The news came on the wings of a wind, reluctant to carry its burden. Nelson Mandela’s day is done. The news, expected and still unwelcome, reached us in the United States, and suddenly our world became somber. Our skies were leadened. His day is done. We see you, South African people standing speechless at the slamming of that final door through which no traveller returns. Our spirits reach out to you Bantu, Zulu, Xhosa, Boer. We think of you and your son of Africa, your father, your one more wonder of the world. We send our souls to you as you reflect upon your David armed with a mere stone, facing down the mighty Goliath. Your man of strength, Gideon, emerging triumphant. Although born into the brutal embrace of Apartheid, scarred by the savage atmosphere of racism, unjustly imprisoned in the bloody maws of South African dungeons. Would the man survive? Could the man survive? His answer strengthened men and women around the world. In the Alamo, in San Antonio, Texas, on the Golden Gate Bridge in San Francisco, in Chicago’s Loop, in New Orleans Mardi Gras, in New York City’s Times Square, we watched as the hope of Africa sprang through the prison’s doors. His stupendous heart intact, his gargantuan will hale and hearty. He had not been crippled by brutes, nor was his passion for the rights of human beings diminished by twenty-seven years of imprisonment. Even here in America, we felt the cool, refreshing breeze of freedom. When Nelson Mandela took the seat of Presidency in his country where formerly he was not even allowed to vote we were enlarged by tears of pride, as we saw Nelson Mandela’s former prison guards invited, courteously, by him to watch from the front rows his inauguration. We saw him accept the world’s award in Norway with the grace and gratitude of the Solon in Ancient Roman Courts, and the confidence of African Chiefs from ancient royal stools. No sun outlasts its sunset, but it will rise again and bring the dawn. Yes, Mandela’s day is done, yet we, his inheritors, will open the gates wider for reconciliation, and we will respond generously to the cries of Blacks and Whites, Asians, Hispanics, the poor who live piteously on the floor of our planet. He has offered us understanding. We will not withhold forgiveness even from those who do not ask. Nelson Mandela’s day is done, we confess it in tearful voices, yet we lift our own to say thank you. Thank you our Gideon, thank you our David, our great courageous man. We will not forget you, we will not dishonor you, we will remember and be glad that you lived among us, that you taught us, and that you loved us all.

I top it off with the sort of makeup that his mother would call “unseemly” or “unbecoming.” My lips are the color of fresh blood, making my mouth more eye-catching than the Babadook’s. My eyeliner is a thick swoop of black that extends way past its cue, and my eyelids glitter all the way up to my eyebrows like a pageant contestant. It’s not enough. I add pounds of blush and bronzer until my face is indistinguishable from a Mardi Gras float. I have bypassed “unseemly” and cannonballed head-first into Deborah’s nightmare.

During the Mardi Gras carnival in New Orleans, drunk and drugged and sleepless for sex-driven nights and days, I saw leering clowns on gaudy floats tossing cheap necklaces to grasping hands that clutched and grabbed and tore them, spilling beads; and revelers crawled on littered streets, wrestling for them, bleeding for them on sidewalks; and beads fell on spattered blood like dirty tears—and I saw costumed revelers turn into angels, angels into demons, demons into clowning angels; and in a flashing moment the night split open into a deeper, darker chasm out of which soared demonic clowning angels laughing.

The thought is of the chain of corpses stretching across the Atlantic Ocean to connect Lagos with New Orleans. New Orleans was the largest market for human chattel in the New World. There were twenty-five different slave markets in the city in 1850. This is a secret only because no one wants to know about it. It was at those markets that buyers came to bid on the black men and women who had survived the crossing, but that is a history that is now literally submerged. Actually, it was submerged long before the recent flood, the city’s slaving past drowned in drink and jazz and Mardi Gras. High times: the best cure for history.

Kya leaned over gently, as if to kiss a baby. The microscope's light reflected in her dark pupils, and she drew in a breath as a Mardi Gras of costumed players pirouetted and careened into view. Unimaginable headdresses adorned astonishing bodies so eager for more life, they frolicked as though caught in a circus tent, not a single bead of water.

I mean, once you have another guy's dick swelling and filling your mouth, it's a bit late to have a lengthy debate with yourself on your sexuality.

He’d been waiting all his life to meet a girl who made him want to act like a crazy, romantic ass for her.

So how do you feel about weddings?” “Are you proposing?” he asked.

Nothing beats a glass bottle of Coke and a trusty Moon Pie under the heat of the Alabama sun.

Once you’ve been on this earth a bit longer, you’ll accept that you can’t save everyone.

The King Cake is a large doughnut-shaped coffee cake, sprinkled with purple, green, and gold sugar with a plastic doll hidden inside. At these parties, the cake is sliced, everyone gets a piece and whoever gets the hidden doll in their piece, must give the next party. Parties are expected to happen weekly for the entire Mardi Gras season. This is only about six weeks.

He took her mouth in a deep kiss. Finally he let her up for air. Don’t propose. Don’t propose. Don’t propose. He repeated the words until he was sure he wasn’t going to say something crazy.

The zero card–Le Mat, the Fool–has been likened to the material universe because the mortal sphere is the world of unreality. The lower universe, like the mortal body of man, is but a garment, a motley costume, well likened to cap and bells. Beneath the garments of the fool is the divine substance, however, of which the jester is but a shadow; this world is a Mardi Gras–a pageantry of divine sparks masked in the garb of fools.

He rolled and thrashed in his bed, waiting for the dancing blue shadows to come in his window, waiting for the heavy knock on his door, waiting for some bodiless, Kafkaesque voice to call: Okay, open up in there! And when he finally fell asleep he did it without knowing it, because thought continued without a break, shifting from conscious rumination to the skewed world of dreams with hardly a break, like a car going from drive to low. Even in his dreams he thought he was awake, and in his dreams he committed suicide over and over: burned himself; bludgeoned himself by standing under an anvil and pulling a rope; hanged himself; blew out the stove’s pilot lights and then turned on the oven and all four burners; shot himself; defenestrated himself; stepped in front of a moving Greyhound bus; swallowed pills; swallowed Vanish toilet bowl disinfectant; stuck a can of Glade Pine Fresh aerosol in his mouth, pushed the button, and inhaled until his head floated off into the sky like a child’s balloon; committed hara-kiri while kneeling in a confessional at St. Dom’s, confessing his self-murder to a dumbfounded young priest even as his guts accordioned out onto the bench like beef stew, performing an act of contrition in a fading, bemused voice as he lay in his blood and the steaming sausages of his intestines. But most vividly, over and over, he saw himself behind the wheel of the LTD, racing the engine a little in the closed garage, taking deep breaths and leafing through a copy of National Geographic, examining pictures of life in Tahiti and Aukland and the Mardi Gras in New Orleans, turning the pages ever more slowly, until the sound of the engine faded to a faraway sweet hum and the green waters of the South Pacific inundated him in rocking warmth and took him down to a silver fathom.

Do not allow your children to celebrate the days on which unbelief and superstition are being catered to. They are admittedly inclined to want this because they see that the children of Roman Catholic parents observe those days. Do not let them attend carnivals, observe Shrove Tuesday (Mardi Gras), see Santa Claus, or observe Twelfth Night, because they are all remnants of an idolatrous papacy. You must not keep your children out of school or from work on those days nor let them play outside or join in the amusement. The Lord has said, “After the doings of the land of Egypt, where you lived, shall ye not do: and after the doings of the land of Canaan, where I bring you, you shall not do: neither shall you walk in their ordinances” (Lev. 18:3). The Lord will punish the Reformed on account of the days of Baal (Hosea 2:12-13), and he also observes what the children do on the occasion of such idolatry (Jer. 17:18). Therefore, do not let your children receive presents on Santa Claus day, nor let them draw tickets in a raffle and such things. Pick other days on which to give them the things that amuse them, and because the days of Christmas, Easter, and Pentecost have the same character, Reformed people must keep their children away from these so-called holy days and feast days.

By this time in their lives, Joseph, Elaine, and Ivory were like lil maids, waking up and making their beds first thing, sweeping and dusting, the house would be shining. We were brought up with cleanliness. All of Lolo’s children knew how to clean, including the boy. “Guess who be out there windin’ them clothes through that wringer? Your big uncle,” Uncle Joe told me. When two of Lolo’s friends whom the children called Aunt Ruth and Aunt Agnes arrived at Roman Street for the annual Mardi Gras and Nursing Club balls, Joseph, Elaine, and Ivory pressed their gowns and laid them out on the bed for the women to slip into after they had taken their baths. When they returned from their parties, they found lamplit rooms, their slippers by turned-down beds, their nightclothes already laid out for them.

Leslie-Ann set down her own bucket and watched, marveling, as a quarter of an inch of water covered the bottom. When she looked away, she saw an older kid. She’d seen him around. But usually he was with Orc and she was too scared of Orc ever to get near him. She tugged on Howard’s wet sleeve. He seemed not to be sharing in the general glee. His face was severe and sad. “What?” he asked wearily. “I know something.” “Well, goody for you.” “It’s about Albert.” Howard sighed. “I heard. He’s dead. Orc’s gone and Albert’s dead and these idiots are partying like it’s Mardi Gras or something.” “I think he might not be dead,” Leslie-Ann said. Howard shook his head, angry at being distracted. He walked away. But then he stopped, turned, and walked back to her. “I know you,” he said. “You clean Albert’s house.” “Yes. I’m Leslie-Ann.” “What are you telling me about Albert?” “I saw his eyes open. And he looked at me.

You're kidding, right?" Shane asked. "You don't need caffeine. You need sleep." He held out the last cup, and Claire realized she'd been wrong; there was someone else in the shadows. Deeper in the shadows even than Oliver had been. Myrnin. He looked completely different to her now, and not just because he wasn't crazy anymore. He'd remembered how to dress himself, for one thing; gone were the costume coats and Mardi Gras beads and flip-flops. He had on a gray knit shirt, black pants, and a jacket that looked a bit out of period, but not as much as before. All clean. He even had shoes on. "Yes, you must sleep," he agreed, as he accepted the cup and tried the coffee. "I've gone to far too much trouble to train up another apprentice at this late date. We have work to do, Claire. Good, hard work. Some of it may even earn you accolades, once you leave Morganville." She smiled slowly. "You'll never let me leave." Myrnin's dark eyes fixed on hers. "Maybe I will," he said. "But you must give me at least a few more years, my friend. I have a great deal to learn from you, and I am a very slow learner.

He was sitting at his desk. He had to get some relief from seeing what he did not want to see. The factory was empty. There was only the night watchman who’d come on duty with his dogs. He was down in the parking lot, patrolling the perimeter of the double-thick chain-link fence, a fence topped off, after the riots, with supplemental scrolls of razor ribbon that were to admonish the boss each and every morning he pulled in and parked his car, “Leave! Leave! Leave!” He was sitting alone in the last factory left in the worst city in the world. And it was worse even than sitting there during the riots, Springfield Avenue in flames, South Orange Avenue in flames, Bergen Street under attack, sirens going off, weapons firing, snipers from rooftops blasting the street lights, looting crowds crazed in the street, kids carrying off radios and lamps and television sets, men toting armfuls of clothing, women pushing baby carriages heavily loaded with cartons of liquor and cases of beer, people pushing pieces of new furniture right down the center of the street, stealing sofas, cribs, kitchen tables, stealing washers and dryers and ovens—stealing not in the shadows but out in the open. Their strength is tremendous, their teamwork is flawless. The shattering of glass windows is thrilling. The not paying for things is intoxicating. The American appetite for ownership is dazzling to behold. This is shoplifting. Everything free that everyone craves, a wonton free-for-all free of charge, everyone uncontrollable with thinking, Here it is! Let it come! In Newark’s burning Mardi Gras streets, a force is released that feels redemptive, something purifying is happening, something spiritual and revolutionary perceptible to all. The surreal vision of household appliances out under the stars and agleam in the glow of the flames incinerating the Central Ward promises the liberation of all mankind. Yes, here it is, let it come, yes, the magnificent opportunity, one of human history’s rare transmogrifying moments: the old ways of suffering are burning blessedly away in the flames, never again to be resurrected, instead to be superseded, within only hours, by suffering that will be so gruesome, so monstrous, so unrelenting and abundant, that its abatement will take the next five hundred years. The fire this time—and next? After the fire? Nothing. Nothing in Newark ever again.

Mardi Gras in Cuba was one of the most uninhibited festivals I have ever witnessed. Although I do not condone the criminal elements that existed behind the festive atmosphere, I dove into the sweeping pleasures without guilt. At my age, life was to be lived, and live it I did! Most of the people surrounding me, on the packed streets of Havana, came from the United States. It also seemed that half of the Miami Police Force was there for these unrestrained festivities. Perhaps the excesses I witnessed are to be criticized, but it was all fun and well beyond my imagination. Everything was new and extremely exciting at the time. The many beautiful girls, who were said to have been exploited, certainly were as caught up in the euphoria as we were and enjoyed the moment every bit as much as we did. The decorated cars and beautiful floats with girls and guys waving, were followed by people dancing to the loud Latin beat. The jubilant parade wound its way along the coastal route to the Avenida Maceo, having started from the wide boulevard Calle G or Avenida de los Presidentes. Crowds of tourists and other revelers laughed and cheered. Smaller, but every bit as intense, were celebrations on other main streets such as Calle Neptuno. Everyone had a great time, and thanks to our officers, even our available time ashore was extended by an hour. I don’t think that it was abused by anyone, but the next day we were all tired and nursing hangovers.

Arguably, the Malecón is the most photographed street in Havana. It lies as a bulwark just across the horizon from the United States, which is only 90 treacherous miles away. It is approximately 5 miles long, following the northern coast of the city from east to west. This broad boulevard is ideal for the revelers partaking in parades and is the street used for Fiesta Mardi Gras, known in Cuba as Los Carnavales. It has also been used for “spontaneous demonstrations” against the United States. It runs from the entrance to Havana harbor at the Morro Castle, Castillo del Morro, alongside the Centro Habana neighborhood to the Vedado neighborhood, past the United States Embassy on the Calle Calzada. Since 1977, the renovated Embassy building has housed the United States Interests Section in Havana. The Malecón is also known as a street where both male and female prostitutes ply their trade. At the present time, most of the buildings that line this once magnificent coastal boulevard are in ruins, which doesn’t stop it from being a spectacular and popular esplanade for an evening walk by residents and tourists alike.

An exemplary son of Sicilian immigrants, he worked hard and made big plans. At seventeen he was already an insurance agent and engaged to Josie, a sweet local girl; he anticipated a flourishing American life, a happy family, a prosperous business. But three nights after Mardi Gras, Josie had a dream. She dreamed that evil was about to descend on the neighborhood. She was prescient. Frank’s life was about to become a nightmare.

Fighting a Mardi-Gras-In-New-Orleans crowd for eight blocks from Trahan’s Tavern on St. Peter to Bourbon O on Bourbon was like a man being willing to swim the Nile, climb Mount Everest, and cross the Sahara for true love.

Don’t want to scare you off. I can ease in.

There were naked breasts everywhere. Literally.

Good?” One of the women wrinkled her nose. “Really?” I didn’t say to behave,” he told her with a wink. “I said be good. At whatever you’re doin’ tonight.

I can give you a very long list of things you can do with me.

I have several… gifts, as a matter of fact.

I’m way more fun, and dangerous, than a N’Awlins boy.

He just seemed so… obvious about everything he felt. Whether he was frustrated or happy or turned on, it was clear and he didn’t hold back on expressing it. She loved that. It was what she loved most about dogs. Most animals, actually. They were very clear about their feelings. She’d never liked a guy because he reminded her of a dog but in this case, it was a very good thing.

She sighed. “Kittens.” “And hot barn stall sex.” “Not necessarily in that order.

Can cows be lactose intolerant?

The fact that there were more adults than children at her party didn't seem to faze Dixie. "That child is like a dandelion," Lettie said. "She could grow through concrete." Dixie's birthday party had a combination Mardi Gras/funeral wake feel to it. Mr. Bennett and Digger looped and twirled pink crepe paper streamers all around the white graveside tent until it looked like a candy-cane castle. Leo Stinson scrubbed one of his ponies and gave pony rides. Red McHenry, the florist's son, made a unicorn's horn out of flower foam wrapped with gold foil, and strapped it to the horse's head. "Had no idea that horse was white," Leo said, as they stood back and admired their work. Angela, wearing an old, satin, off-the-shoulder hoop gown she'd found in the attic, greeted each guest with strings of beads, while Dixie, wearing peach-colored fairy wings, passed out velvet jester hats. Charlotte, who never quite grasped the concept of eating while sitting on the ground, had her driver bring a rocking chair from the front porch. Mr. Nalls set the chair beside Eli's statue where Charlotte barked orders like a general. "Don't put the food table under the oak tree!" she commanded, waving her arm. "We'll have acorns in the potato salad!" Lettie kept the glasses full and between KyAnn Merriweather and Dot Wyatt there was enough food to have fed Eli's entire regiment. Potato salad, coleslaw, deviled eggs, bread and butter pickles, green beans, fried corn, spiced pears, apple dumplings, and one of every animal species, pork barbecue, fried chicken, beef ribs, and cold country ham as far as the eye could see.

In 1925, a master plan was instituted to blend the French neo-classical design with the tropical background. The Art Deco movement, both in Havana and in Miami Beach, took hold during the late 1920’s, and is found primarily in the residential section of Miramar. Miramar is where most of the embassies are located, including the massive Russian embassy. The predominant street is Fifth Avenue known as La Quinta Avenida, along which is found the church of Jesus de Miramar, the Teatro Miramar and the Karl Marx Theater. There is also the Old Miramar Yacht Club and the El Ajibe Restaurant, recently visited and televised by Anthony Bourdain on his show, “No Reservations.” Anthony Bourdain originally on the Travel Channel is now being shown on CNN. The modern five-star Meliá Habana hotel, known for its cigar bar, is located opposite the Miramar Trade Centre. Started in 1772, el Paseo del Prado, also known as el Paseo de Marti, became the picturesque main street of Havana. It was the first street in the city to be paved and runs north and south, dividing Centro Habana from Old Havana. Having been designed by Jean-Claude Nicolas Forestier, a French landscape architect, it connects the Malecón, the city’s coastal esplanade, with a centrally located park, Parque Central. Although the streets on either side are still in disrepair, the grand pedestrian walkway goes for ten nicely maintained blocks. The promenade has a decorated, inlaid, marble terrazzo pavement with a balustrade of small posts. It is shaded by a tree-lined corridor and has white marble benches for the weary tourist. Arguably, the Malecón is the most photographed street in Havana. It lies as a bulwark just across the horizon from the United States, which is only 90, sometimes treacherous miles away. It is approximately 5 miles long, following the northern coast of the city from east to west. This broad boulevard is ideal for the revelers partaking in parades and is the street used for Fiesta Mardi Gras, known in Cuba as Los Carnavales. It has at times also been used for “spontaneous demonstrations” against the United States. It runs from the entrance to Havana harbor, alongside the Centro Habana neighborhood to the Vedado neighborhood, past the United States Embassy on the Calle Calzada.

He kissed her long and hot, drinking in her taste and scent. Her hands went to his hips, her fingers hooking through the belt loops on his khaki shorts. She pulled him against her, arching her back, the fly of her jeans against his. Josh sucked in a deep breath and finally, reluctantly, lifted his head. “I’m so damned glad to see you.” “I’m so damned glad I got on that bus,” she said, her voice breathless, her smile wide. “I hope you’re planning to stay for a while. Like all day. And night. And then the next. Four or five.” Her eyes widened. “The next four or five days?” He lowered his head, brushing his lips over hers. “I was thinking more like months.” She laughed softly, her breath hot against his mouth. “So everything I remember feeling last year is still here.” “Definitely still here,” he agreed. And stronger. Absence did make the heart grow fonder. He also knew it made memories fade and fantasies grow. But it seemed that neither of those things had happened in regard to Tori. He remembered everything—the freckles on her nose, the length of her eyelashes, the reddish-gold highlights in her hair, the way her laugh punched him in the gut and made him hard as steel. “Thank God,” she said softly. “So that’s a yes to the four or five months?” She laughed again. “Part of me is a very definite yes.” “That’s the part I want.” “Well, I can definitely offer you a chance to hang out with me for a few days.” “Done.” “You don’t even want to know what for?” “Doesn’t matter.” “Wow,” she said again. Josh brushed his thumbs over her cheekbones. “That’s what I was thinking.” She blew out a little breath. “So how do you feel about weddings?” “Are you proposing?

We’ll give it a year. And then, if we’re still thinking about each other and want to see each other again, we’ll both show up at Bourbon O on Mardi Gras. If we’re both there, we’ll know.

Ellie chuckled. “And she clearly has good taste.” “I’ll bet she does,” Owen said, waggling his eyebrows. “Uh, no,” Josh said. “No, she doesn’t taste good?” Owen asked. “I don’t believe it.” “No, YOU are not going to be thinking about how she tastes,” Josh said.

Bayou boys were definitely cocky.

there is one city in America that flashes Mother Nature the middle finger when she offers a cold shoulder. It’s a city where below-freezing temperatures are as rare as compromise between the dominant political parties, and log burning fireplaces are figments of most of the residents’ imaginations.

he grabbed the neck of the wine bottle like it owed him money

evidence of his sorted past.

sicked them

First of all, that’s like assuming all black folk can cook soul food. Sometimes it ain’t where you’re from Lizzy…it’s where you’re at.

It’s sleek, long, sleeveless. and has a cowl neck and spaghetti straps

his sheet

Where is the sheath?

glasses so thick that he could probably see the future,

He was in the judge’s office before the ink dried on the newspaper announcing the man’s death.

It was obvious that much of what got done in the criminal justice system was based on who you knew, not what you knew.

Mobile’s reputation as the birthplace of Mardi Gras in North America does not rest solely on the fact that a few half-starved French colonists observed the pre-Lenten feasts here 300 years ago… In 1852, a group of Mobile "Cowbellians" moved to New Orleans and formed the Krewe of Comus, which is now that larger city’s oldest and most secretive Carnival society. …All of Mobile’s parading societies throw Moon Pies along with beads and doubloons, providing sugary nourishment to the revelers lining the streets. The crowd is very regional, mostly coastal Alabamians. Everyone seems to know each other, and they are always honored and often extra hospitable when they learn that you traveled a long way just to visit *their* Carnival. Late into the evening, silk-gowned debutantes with their white-tie and tail clad escorts who’ve grown weary of their formal balls blend easily with the street crowds…

All the things you’re not supposed to do on land you’re supposed to do on a cruise because it’s one of America’s official responsibility-free zones, like Mardi Gras, New Year’s Eve or Courtney Love. Twenty-four-hour free buffets all over the place, raunchy stage shows, countless bars that won’t cut you off as long as you can knee-walk into a casino and blow the mortgage—

She thought of everything she knew about Louisiana. Swamps. Alligators. Mardi Gras. Nathan Devereaux. She

And so the soul of this place lives in the parties that grow here, not just Mardi Gras, no, but rather the kind that start with a simple phone call to a neighbor, a friend. And after the heat is discussed and your troubles shared you say man it’d be nice to see you, your kids, your smile. And from this grows a spread several tables long, covered in newspaper, with long rows of crawfish spilled steaming from aluminum pots, a bright splash of red in the blanketing green of your yard. It is food so big it must be stirred with a paddle. You gather around this. You worship it. There is nothing strange about that.

Stairs!” Parks yells, pointing. “Get up the stairs.” They do. To the sound of crazed church bells as the windows shatter. Parks is bringing up the rear, throwing grenades over his back like strings of beads at a fucking Mardi Gras parade. And the grenades are going off behind them one after another, barking concussions overlapping in hideous counterpoint. Shrapnel smacks Parks’ flak jacket and his unprotected legs. The

I was naked as a Nemorian during Mardi Gras.

From the Bridge” by Captain Hank Bracker Behind “The Exciting Story of Cuba” It was on a rainy evening in January of 2013, after Captain Hank and his wife Ursula returned by ship from a cruise in the Mediterranean, that Captain Hank was pondering on how to market his book, Seawater One. Some years prior he had published the book “Suppressed I Rise.” But lacking a good marketing plan the book floundered. Locally it was well received and the newspapers gave it great reviews, but Ursula was battling allergies and, unfortunately, the timing was off, as was the economy. Captain Hank has the ability to see sunshine when it’s raining and he’s not one easily deterred. Perhaps the timing was off for a novel or a textbook, like the Scramble Book he wrote years before computers made the scene. The history of West Africa was an option, however such a book would have limited public interest and besides, he had written a section regarding this topic for the second Seawater book. No, what he was embarking on would have to be steeped in history and be intertwined with true-life adventures that people could identify with. Out of the blue, his friend Jorge suggested that he write about Cuba. “You were there prior to the Revolution when Fidel Castro was in jail,” he ventured. Laughing, Captain Hank told a story of Mardi Gras in Havana. “Half of the Miami Police Department was there and the Coca-Cola cost more than the rum. Havana was one hell of a place!” Hank said. “I’ll tell you what I could do. I could write a pamphlet about the history of the island. It doesn’t have to be very long… 25 to 30 pages would do it.” His idea was to test the waters for public interest and then later add it to his book Seawater One. Writing is a passion surpassed only by his love for telling stories. It is true that Captain Hank had visited Cuba prior to the Revolution, but back then he was interested more in the beauty of the Latino girls than the history or politics of the country. “You don’t have to be Greek to appreciate Greek history,” Hank once said. “History is not owned solely by historians. It is a part of everyone’s heritage.” And so it was that he started to write about Cuba. When asked about why he wasn’t footnoting his work, he replied that the pamphlet, which grew into a book over 600 pages long, was a book for the people. “I’m not writing this to be a history book or an academic paper. I’m writing this book, so that by knowing Cuba’s past, people would understand it’s present.” He added that unless you lived it, you got it from somewhere else anyway, and footnoting just identifies where it came from. Aside from having been a ship’s captain and harbor pilot, Captain Hank was a high school math and science teacher and was once awarded the status of “Teacher of the Month” by the Connecticut State Board of Education. He has done extensive graduate work, was a union leader and the attendance officer at a vocational technical school. He was also an officer in the Naval Reserve and an officer in the U.S. Army for a total of over 40 years. He once said that “Life is to be lived,” and he certainly has. Active with Military Intelligence he returned to Europe, and when I asked what he did there, he jokingly said that if he had told me he would have to kill me. The Exciting Story of Cuba has the exhilaration of a novel. It is packed full of interesting details and, with the normalizing of the United States and Cuba, it belongs on everyone’s bookshelf, or at least in the bathroom if that’s where you do your reading. Captain Hank is not someone you can hold down and after having read a Proof Copy I know that it will be universally received as the book to go to, if you want to know anything about Cuba! Excerpts from a conversation with Chief Warrant Officer Peter Rommel, USA Retired, Military Intelligence Corps, Winter of 2014.