Marco One Piece Quotes

This time, there are no tears. This time, there is only emptiness and I feel it set in the straight line of my mouth. I am not strong enough for this. I want an earthquake, a hurricane, anything - even a devil, the one with the cloven hoof - Mrs. Leed's unfortunate 13th child - to rush out and stomp on me, break me into little pieces and hurl me to the stars, let me go back with those people I love. Please.

Why do we need to be pardoned? What are we to be pardoned for? For not dying of hunger? For not accepting humbly the historic burden of disdain and abandonment? For having risen up in arms after we found all other paths closed? For not heeding the Chiapas penal code, one of the most absurd and repressive in history? For showing the rest of the country and the whole world that human dignity still exists even among the world’s poorest peoples? For having made careful preparations before we began our uprising? For bringing guns to battle instead of bows and arrows? For being Mexicans? For being mainly indigenous? For calling on the Mexican people to fight by whatever means possible for what belongs to them? For fighting for liberty, democracy and justice? For not following the example of previous guerrilla armies? For refusing to surrender? For refusing to sell ourselves out? Who should we ask for pardon, and who can grant it? Those who for many years glutted themselves at a table of plenty while we sat with death so often, we finally stopped fearing it? Those who filled our pockets and our souls with empty promises and words? Or should we ask pardon from the dead, our dead, who died “natural” deaths of “natural causes” like measles, whooping cough, break-bone fever, cholera, typhus, mononucleosis, tetanus, pneumonia, malaria and other lovely gastrointestinal and pulmonary diseases? Our dead, so very dead, so democratically dead from sorrow because no one did anything, because the dead, our dead, went just like that, with no one keeping count with no one saying, “Enough!” which would at least have granted some meaning to their deaths, a meaning no one ever sought for them, the dead of all times, who are now dying once again, but now in order to live? Should we ask pardon from those who deny us the right and capacity to govern ourselves? From those who don’t respect our customs and our culture and who ask us for identification papers and obedience to a law whose existence and moral basis we don’t accept? From those who oppress us, torture us, assassinate us, disappear us from the grave “crime” of wanting a piece of land, not too big and not too small, but just a simple piece of land on which we can grow something to fill our stomachs? Who should ask for pardon, and who can grant it?

As soon as Trump announced in 2015, I immediately set out to report what the mainstream news media were not. I wrote an early piece that posed twenty-one questions I thought reporters should ask on the campaign trail. Not one of them did. Late in the primaries, Senator Marco Rubio brought up my question about Trump University and Senator Ted Cruz posed my question about Trump’s dealings with the Genovese and Gambino crime families, matters explored in this book. I will always wonder what might have happened had journalists and some of the sixteen candidates vying with Trump for the Republican nomination started asking my questions months earlier. This

When you are fully owned by your disbelief, then there is no further discussion that needs to be had between you and the God you once trusted. In fact, your very senses are numb to His presence, your eyes shut, your ears closed, and your body turned away. In this instance you have come to grips with the fact that, if need be, you would stand up in front of the world and say, “I deny Jesus is Lord,” and you would be content with that denial. But before you jump to your feet, first consider that this verbal rejection of Jesus comes with an effect, and that is that as you deny Him, so He denies you. As He said in the book of Matthew, “Whoever denies me before men, I also will deny before my Father who is in heaven” (Matt. 10:33 esv). So is it any wonder that in your denial of the One who was sent to save you, you have found more and more animosity toward God and His people? That your heart has hardened more with each passing day? This is the result of Jesus denying you more than it is of you denying Him. The truth is that you own your faith when and only when Christ owns you. William Barley, in The Letters of James and Peter, spoke this better than we ever could when he said, It frequently happens that the value of a thing lies in the fact that someone has possessed it. A very ordinary thing acquires a new value if it has been possessed by some famous person. In any museum we will find quite ordinary things—clothes, a walking-stick, a pen, pieces of furniture—which are only of value because they were possessed and used by some great person. It is the ownership which gives them worth. It is so with the Christian. The Christian may be a very ordinary person, but he acquires a new value and dignity and greatness because he belongs to God. The greatness of the Christian lies in the fact that he is God’s.

Writing a fictional book is like writing a piece of history that only you know, but unlike history when you forget about an idea you wanted to add it doesn't come back and you have to think of another one.

who’s universal sovereign? In 1287, after not one but two failed invasions of Japan, Kublai Khan issued a new kind of paper money. The paper still had pictures of bronze coins on it, but this time they were just pictures. Government offices refused to redeem the paper for silver or bronze; people could no longer exchange their treasure exchange vouchers for treasure. We have to imagine there was some panic. There was inflation: prices rose as money became less valuable. But then the economy stabilized. The center held. Pieces of paper that were just paper, that weren’t even pretending to be treasure vouchers or silver IOUs, still worked as money. This is the radical experiment that Marco Polo witnessed: money as almost pure abstraction, backed by nothing. It would be like if Wile E. Coyote ran off the cliff, looked down, saw empty space below him—and didn’t fall. Partly this is a testament to the sheer power of the Mongol state: use this paper as money or I’ll kill you. But partly, after three hundred years of using paper money, people in China had figured out that paper money worked not because it was backed by silver or bronze, but because everybody agreed paper could be money.