Malignant Tumor Quotes

He was a clot looking for a place to happen, a splinter of bone hunting a soft organ to puncture, a lonely lunatic cell looking for a mate - they would set up housekeeping and raise themselves a cozy little malignant tumor.

Laws of nature do not make exceptions for nice people. A bullet has no conscience; neither does a malignant tumor or an automobile gone out of control. That is why good people get sick and get hurt as much as anyone.

I don’t know why one person gets sick, and another does not, but I can only assume that some natural laws which we don’t understand are at work. I cannot believe that God “sends” illness to a specific person for a specific reason. I don’t believe in a God who has a weekly quota of malignant tumors to distribute, and consults His computer to find out who deserves one most or who could handle it best. “What did I do to deserve this?” is an understandable outcry from a sick and suffering person, but it is really the wrong question. Being sick or being healthy is not a matter of what God decides that we deserve. The better question is “If this has happened to me, what do I do now, and who is there to help me do it?” As we saw in the previous chapter, it becomes much easier to take God seriously as the source of moral values if we don’t hold Him responsible for all the unfair things that happen in the world.

And so there must be in life something like a catastrophic turning point,when the world as we know cease to exist. A moment that transforms us into a different person from one heartbeat to the next. The moment when a lover confess that there's someone else and that he's leaving .or the day we bury a father or mother or best friend . Or the moment when the doctor informs us of a malignant brain tumor

The man is an asshole." "You might say that, but you'd be maligning a part of the body that is of unquestioned utility. I prefer to think of Lugala as a tumor.

The late Alan Gregg pointed out that human population growth within the ecosystem was closely analogous to the growth of malignant tumor cells within an organism: that man was acting like a cancer on the biosphere. The multiplication of human numbers certainly seems wild and uncontrolled… Four million a month—the equivalent of the population of Chicago… We seem to be doing all right at the moment; but if you could ask cancer cells, I suspect they would think they were doing fine. But when the organism dies, so do they; and for our own, selfish, practical... reasons, I think we should be careful about how we influence the rest of the ecosystem.

I fought and fought to free myself as from the weight of a name that could be a baby or could be a malignant tumor; I knew not. I only feared.

Leaving Things Alone (excerpt) You train your eye and your vision lusts after colour. You train your ear, and you long for delightful sound. You delight in doing good, and your natural kindness is blown out of shape. You delight in righteousness, and you become righteous beyond all reason. You overdo liturgy, and you turn into a ham actor. Overdo your love of music, and you play corn. Love of wisdom leads to wise contriving. Love of knowledge leads to faultfinding. If men would stay as they really are, taking or leaving these eight delights would make no difference. But if they will not rest in their right state, the eight delights develop like malignant tumors. The world falls into confusion. Since man honour these delights, and lust after them, the world has gone stone-blind. When the delight is over, they still will not let go of it: they surround its memory with ritual worship, they fall on their knees to talk about it, play music and sing, fast and discipline themselves in honour of the eight delights. When the delights become a religion, how can you control them?

He was a clot looking for a place to happen, a splinter of bone hunting a soft organ to puncture, a lonely lunatic cell looking for a mate—they would set up housekeeping and raise themselves a cozy little malignant tumor.

And so there must be in life something like a catastrophic turning point, when the world as we know it ceases to exist. A moment that transforms us into a different person from one heartbeat to the next. The moment when a lover confesses that there's someone else and that he's leaving. Or the day we bury a father or mother or best friend. Or the moment when the doctor informs us of a malignant brain tumor. Or are such moments merely the dramatic conclusions of lengthier processes, conclusions we could have foreseen if we had only read the portents rather than disregarding them? And if these turning points are real, are we aware of them as they happen, or do we recognize the discontinuity only much later, in hindsight?

When he went through a cancer scare and had a benign tumor removed, his sometime friend Evelyn Waugh remarked that it was typical of modern science to find the only part of him that was not malignant and remove it. Randolph was an alcoholic for most of his adult life,

book. Myeloma as a description has its origins with the Greek medical genius Hippocrates, who did the earliest known work on cancer, which he called karkinoma (carcinoma) because the tumors often resembled a crab, karkinos in ancient Greek. In modern descriptions, the condition is complex and treacherous: Plasma cells in the bone marrow become malignant and produce tumors, causing destruction of the bone and resulting in pathologic fracture and pain. A secretory form of the disease is characterized by the presence of Bence-Jones protein, a monoclonal immunoglobulin, which can cause anemia and kidney disease

By dawn tomorrow or the day after that he would pass into Nevada, striking Owyhee first and then Mountain City, and in Mountain City there was a man named Christopher Bradenton who would see that he had a clean car and some clean papers and then the country would come alive in all its glorious possibilities, a body politic with its network of roads embedded in its skin like marvelous capillaries, ready to take him, the dark speck of foreign matter, anywhere or everywhere—heart, liver, lights, brain. He was a clot looking for a place to happen, a splinter of bone hunting a soft organ to puncture, a lonely lunatic cell looking for a mate—they would set up housekeeping and raise themselves a cozy little malignant tumor.

By dawn tomorrow or the day after that he would pass into Nevada, striking Owyhee first and then Mountain City, and in Mountain City there was a man named Christopher Bradenton who would see that he had a clean car and some clean papers and then the country would come alive in all its glorious possibilities, a body politic with its network of roads embedded in its skin like marvelous capillaries, ready to take him, the dark speck of foreign matter, anywhere or everywhere-heart, liver, lights, brain. He was a clot looking for a place to happen, a splinter of bone hunting a soft organ to puncture, a lonely lunatic cell looking for a mate- they would set up housekeeping and raise themselves a cozy little malignant tumor.

The predominant cancer metaphor is war. We fight cancer, usually valiantly. We attack tumors and try to annihilate them and bring out our arsenals to do that, and so on. It's us against cancer. This metaphor has come in for its share of criticism within the ethical, psychological and even oncological disciplines. A main concern is that when someone dies of cancer, the message that remains is that that person just hasn't fought hard enough, was not a brave enough soldier against the ultimate foe, did not really want to win. The cancer-is-war metaphor does not seem to allow space for the idea that in actual war, some soldiers die heroically for the larger good, no matter which side wins. War is death. In the cancer war, if you die, you've lost and cancer has won. The dead are responsible not just for getting cancer, but also for failing to defeat it.

As it happened, the child’s mother was a radiologist. The tumor looked malignant—the mother had already studied the scans, and now she sat in a plastic chair, under fluorescent light, devastated. “Now, Claire,” the surgeon began, softly. “Is it as bad as it looks?” the mother interrupted. “Do you think it’s cancer?” “I don’t know. What I do know—and I know you know these things, too—is that your life is about to—it already has changed. This is going to be a long haul, you understand? You have got to be there for each other, but you also have to get your rest when you need it. This kind of illness can either bring you together, or it can tear you apart. Now more than ever, you have to be there for each other. I don’t want either of you staying up all night at the bedside or never leaving the hospital. Okay?” He went on to describe the planned operation, the likely outcomes and possibilities, what decisions needed to be made now, what decisions they should start thinking about but didn’t need to decide on immediately, and what sorts of decisions they should not worry about at all yet. By the end of the conversation, the family was not at ease, but they seemed able to face the future. I had watched the parents’ faces—at first wan, dull, almost otherworldly—sharpen and focus. And as I sat there, I realized that the questions intersecting life, death, and meaning, questions that all people face at some point, usually arise in a medical context. In the actual situations where one encounters these questions, it becomes a necessarily philosophical and biological exercise. Humans are organisms, subject to physical laws, including, alas, the one that says entropy always increases. Diseases are molecules misbehaving; the basic requirement of life is metabolism, and death its cessation. While all doctors treat diseases, neurosurgeons work in the crucible of identity: every operation on the brain is, by necessity, a manipulation of the substance of our selves, and every conversation with a patient undergoing brain surgery cannot help but confront this fact. In addition, to the patient and family, the brain surgery is

Have no anxiety about anything,' Paul writes to the Philippians. In one sense it is like telling a woman with a bad head cold not to sniffle and sneeze so much or a lame man to stop dragging his feet. Or maybe it is more like telling a wino to lay off the booze or a compulsive gambler to stay away from the track. Is anxiety a disease or an addiction? Perhaps it is something of both. Partly, perhaps, because you can't help it, and partly because for some dark reason you choose not to help it, you torment yourself with detailed visions of the worst that can possibly happen. The nagging headache turns out to be a malignant brain tumor. When your teenage son fails to get off the plane you've gone to meet, you see his picture being tacked up in the post office among the missing and his disappearance never accounted for. As the latest mid-East crisis boils, you wait for the TV game show to be interrupted by a special bulletin to the effect that major cities all over the country are being evacuated in anticipation of a nuclear attack. If Woody Allen were to play your part on the screen, you would roll in the aisles with the rest of them, but you're not so much as cracking a smile at the screen inside your own head. Does the terrible fear of disaster conceal an even more terrible hankering for it? Do the accelerated pulse and the knot in the stomach mean that, beneath whatever their immediate cause, you are acting out some ancient and unresolved drama of childhood? Since the worst things that happen are apt to be the things you don't see coming, do you think there is a kind of magic whereby, if you only can see them coming, you will be able somehow to prevent them from happening? Who knows the answer? In addition to Novocain and indoor plumbing, one of the few advantages of living in the twentieth century is the existence of psychotherapists, and if you can locate a good one, maybe one day you will manage to dig up an answer that helps. But answer or no answer, the worst things will happen at last even so. 'All life is suffering' says the first and truest of the Buddha's Four Noble Truths, by which he means that sorrow, loss, death await us all and everybody we love. Yet "the Lord is at hand. Have no anxiety about anything," Paul writes, who was evidently in prison at the time and with good reason to be anxious about everything, 'but in everything by prayer and supplication with thanksgiving let your requests be made known to God.' He does not deny that the worst things will happen finally to all of us, as indeed he must have had a strong suspicion they were soon to happen to him. He does not try to minimize them. He does not try to explain them away as God's will or God's judgment or God's method of testing our spiritual fiber. He simply tells the Philippians that in spite of them—even in the thick of them—they are to keep in constant touch with the One who unimaginably transcends the worst things as he also unimaginably transcends the best. 'In everything,' Paul says, they are to keep on praying. Come Hell or high water, they are to keep on asking, keep on thanking, above all keep on making themselves known. He does not promise them that as a result they will be delivered from the worst things any more than Jesus himself was delivered from them. What he promises them instead is that 'the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.' The worst things will surely happen no matter what—that is to be understood—but beyond all our power to understand, he writes, we will have peace both in heart and in mind. We are as sure to be in trouble as the sparks fly upward, but we will also be "in Christ," as he puts it. Ultimately not even sorrow, loss, death can get at us there. That is the sense in which he dares say without risk of occasioning ironic laughter, "Have no anxiety about anything." Or, as he puts it a few lines earlier, 'Rejoice in the Lord always. I will say, Rejoice!

Something's still wrong--the same thing that was wrong forty years ago. A malignancy, a tumor, slowly growing in someone's heart. A conscience that's seared.

Vi har tilladt psykiatriens medico-industrielle kompleks at vokse som en ondartet svulst, der sender metastaser i alle retninger i vore samfund, og vi har tilladt de psykiatriske oligarker at medikalisere normaliteten -også hos vores børn helt ned til førskolealderen- og forvandle, hvad der tidligere var akutte tilstande, til kroniske. En anden lighed med maligne tumorer er, at psykofarmaka dræber et meget stort antal mennesker.

What Purple Hair had said rooted in her mind like a malignant tumor. She wanted to take a knife and cut it out.

Needless to say, the weekend is long and agonizing. Karen gives the bad news to the family but not to their children. She refuses to believe the tumor is malignant and is convinced the surgery will go well.

So, I ordered that 2nd diagnosis for another ridiculously high amount of money and unfortunately it turned out that the first diagnosis was correct. It became a brutal fact, written as if it were hammered in stone that the tumor was indeed a malignant liver tumor. And yet, I will never forget how and with a never-felt-before, deep intensity Blissy looked at me when the vet let me alone with the information that I should put her down. To me, Blissy seemed to be able to look right into my heart and right into my soul saying something like: PLEASE, PLEASE PLEASE do not give up on me yet.

Cancer demonstrates a spectrum of behavior. Some tumors are inherently benign, genetically determined to never reach the fully malignant state; and some tumors are intrinsically aggressive, and intervention at even an early, presymptomatic stage might make no difference to the prognosis of a patient. To address the inherent behavioral heterogeneity of cancer, the screening test must go further. It must increase survival.

When God judges us, He divides out our sin. Judgment is divine surgery. God carefully puts us on the operating table of love, searches out the gangrene in our spirits, and carefully cuts it out. Of course there is pain, both in the process and the recovery, but it is the pain of life, of being loved. God loves us enough to cut out the things that are killing us. Only a fool would be ungrateful to the surgeon who has saved his life by cutting out a malignant tumor! Yet we continually whine at God’s judgments, at the very acts that save us from ourselves.

And so there must be in life something like a catastrophic turning point, when the world as we know cease to exist. A moment that transforms us into a different person from one heartbeat to the next. The moment when a lover confess that there's someone else and that he's leaving .or the day we bury a father or mother or best friend . Or the moment when the doctor informs us of a malignant brain tumor. Or are such moments merely the dramatic conclusions of lengthier processes, conclusions we could have foreseen if we had only red the portents rather than disregarding them? And if these turning points are real, are we aware of them as they happen, or do we recognize the discontinuity only much later, in hindsight?

And so there must be in life something like a catastrophic turning point, when the world as we know cease to exist. A moment that transforms us into a different person from one heartbeat to the next. The moment when a lover confess that there's someone else and that he's leaving .or the day we bury a father or mother or best friend . Or the moment when the doctor informs us of a malignant brain tumor. Or are such moments merely the dramatic conclusions of lengthier processes, conclusions we could have foreseen if we had only red the portents rather than disregarding them? And if these turning points are real, are we aware of them as they happen, or do we recognize the discontinuity only much later, in hindsight?

For a moment of nearly five seconds Nemed had wanted to correct, to interject with the boasting recitation of a child who has just learned something interesting about the subject at hand and wants to amaze the adults; he had wanted to tell Emer that the Inrisus were not magical or truly evil, and that their medicine was amazing. The tablet suggested that the Inrisus were entirely made of tumor cells; long ago, blue historians believed, the Inrisus had conquered cancer and found a way to separate its resilience to radiation and chemical attack from its malignancy, producing cells both immortal and functional. Their brains and hearts and other parts would keep showing up on medical scans, like blotches in a smoker’s lungs. Carcinogens simply made an Inrisus pregnant. But then Nemed realized that Emer was wearing beaver hide, that no part of his costume even had a zipper; he might not even know what cancer was. He wouldn’t know that it could be treated with radiation or chemicals; he wouldn’t appreciate the Inrisus and their ability to turn cancer into eternal life. He would probably call it necromancy, or a form of vampirism, stealing the life of an unborn infant because that was supposed to be the only way to live forever in the old stories of the Folk. I think less of him, Nemed realized. Him, and the others.

Consider what happens to patients with insulinomas—very rare insulin-secreting tumors, usually found in non-diabetics. The estimated incidence is only four cases per million per year. This tumor constantly secretes very large amounts of insulin, causing recurrent episodes of hypoglycemia (low blood sugar). But what happens to body weight? A prospective case series showed that weight gain occurs in 72 per cent of patients.9 Removal of the tumor resulted in cure in twenty-four out of twenty-five cases. Removal of malignant insulinoma led to rapid and sustained weight loss.10

For example, having been in the rare position of working in the fields of both healing and management, I could not help but notice that the batting average in the war on cancer and the batting average in the struggle to heal chronically troubled institutions are remarkably similar, with cancer perhaps a little ahead. I have been struck by how families, corporations, and other kinds of institutions are constantly trying to cure their own chronic ills through amputations, “strong medicine,” transfusions, and other forms of surgery only to find that, even when successful for the moment, the excised tumor returns several years later in “cells” that never knew the “cells” that left. “New blood” rarely thwarts malignant processes, anywhere. Indeed, with both cancer and institutions, malignant cells that appear to be dead can often revive if they receive new nourishment. Or, to put the problem another way, when we say something has gone into remission, where do we think it has gone?

Bauer considered the fat tissue in obesity akin to malignant tumors. Both have their own agendas, he explained. Tumors are driven to grow and spread and will do so with little relation to how much the person who has that tumor might be eating or exercising. In those who are predisposed to grow obese, fat tissue is driven to grow, to expand with fat, and it will accomplish this goal, just as the tumor does, with little concern about what the rest of the body might be doing. “The abnormal lipophilic tissue seizes on foodstuffs, even in the case of undernutrition,” Bauer wrote in 1929. “It maintains its stock, and may increase it independent of the requirements of the organism. A sort of anarchy exists; the adipose tissue lives for itself and does not fit into the precisely regulated management of the whole organism.

Garlic[43] : This amazing aromatic plant, the most powerful antioxidant known, has been used to treat and cure illnesses through the ages. Even Hippocrates recommended consuming large amounts of crushed garlic as a remedy. A study in China finds that consuming raw garlic regularly cuts the risk of lung cancer in half, and previous studies have suggested that it may also ward off other malignant tumors, such as colon cancer. It is best to let it sit for at least fifteen minutes after the pods have been crushed. This time is needed to release an enzyme (allicin) that produces antifungal and anti-cancer compounds. Alliates (garlic, onion, chives) and their cousins (leek, shallot) improve liver detoxification and therefore help protect our genes from mutations. I take it in three forms: tablet, powder and fresh. I use it in almost all my dishes and sauces, it is the anti-cancer food par excellence. Vegetables[44] : To avoid disease, nothing like a diet rich in raw and organic vegetables. The daily intake of vegetables would prevent cancers of the mouth, pharynx, esophagus, lung, stomach, breast, colon and rectum. I eat it abundantly; you could even say that it has become my staple food. I eat of course all the cabbage, garlic, onion, pepper but also asparagus, mushrooms, leek, cucumber, scallions (green onions), zucchini, celery, all salads, spinach, endives, pickles, radishes, green beans, parsley and aromatic herbs. At first, I ate cooked tomatoes but stopped because they contain too much sugar. Omega 3 :   Omega 3, in cancer, are anti-inflammatory. Omega 6 or linoleic acids (found in sunflower and peanut oils) are inflammatory. You must always have an omega 3 / omega 6 ratio favorable to omega 3. This is why I take capsules of this fatty acid in addition to eating sardines and anchovies[45]. An inflammatory environment is conducive to the formation and proliferation of cancer cells. To restore the balance, it is necessary to consume more foods rich in omega 3 such as fatty fish, rather small ones because of mercury pollution (sardines, anchovies, mackerel, herring), organic eggs or eggs from hens fed with flax, chia seeds and flax seeds, avocados, almonds, olive oil. These good fatty acids help in the prevention of several cancers including breast, prostate, mouth and skin.

Centenarians appear ten times less likely to die from malignant tumors than people in their fifties and sixties (4 percent versus 40 percent, respectively

I think breast cancer results from a complex interaction of genetic and environmental factors, in which lifestyle choices, such as diet, use of alcohol, and exposure to estrogenic toxins, may have much more influence than emotions. I do believe that grief and depression may suppress immunity, giving malignant cells the chance to grow into perceptible tumors; but I reject the idea that people give themselves cancer by failing to express anger and other emotions.

he was surgically removing a malignant tumor that I’d been carrying around for years. A tumor that had been eating away at my insides. A tumor that, with his words, suddenly was gone. You

A team of researchers at the Johns Hopkins University School of Medicine set out on a thirty-year study to find if a single related cause existed for five major issues: mental illness, hypertension, malignant tumors, coronary heart disease, and suicide. After studying 1,377 students over thirty years, the most prevalent single cause of all five illnesses was not what you may think. Diet? Exercise? Not at all. They found instead that the most significant predictor of these five tragedies was a lack of closeness to the parents, especially the father.24

English poet Phillip Larkin’s famous poem,’Toads,’ suggest that two types of toads drive a person to work for the dull business of making money. First, is the influence of society for a person to labor in a conventional manner, and second, the inner pressure people exert upon themselves to procure a secure future by working and saving for their old age. Larkin concludes that a person is doomed if either type of brute toad squats on their life. Some people drive the squatty toad away by living on their wit, or by willingly accepting a lifestyle without fame, fortune, and financial security. Perchance as Philip Larkin suggested in his illustrious poem, I should not continue to allow the toad work to squat on my life by escaping the burdensome exterior pressure to work without spiritual replenishment. Perhaps with thoughtful study, I can eliminate a malignant personal tumor that leaching manifestations drove me to strive for money, fame, and unrequited love.

as the University of Toronto cancer researcher Vuk Stambolic would later describe it, these breast-cancer cells seemed to be “addicted to” insulin, and when weaned off it in the laboratory they responded by dying. This kind of phenomenon was seen also in cancers of adrenal and liver cells. As one 1976 report put it, insulin “intensely stimulated cell proliferation in certain tumors”; another, by researchers at the National Cancer Institute, described one particular line of breast-cancer cells as “exquisitely sensitive to insulin.” By then, researchers had established that malignant breast tumors had receptors to insulin, which were absent in healthy breast tissue, and that the more they had, the more insulin-sensitive they were.