Malcolm X Religion Quotes

اذا كان الانسان مع الله كان الله معه وأرسل له عند الحاجة علامات تدل على ذلك.

I am a Muslim, because it's a religion that teaches you an eye for an eye and a tooth for a tooth. It teaches you to respect everybody, and treat everybody right. But it also teaches you if someone steps on your toe, chop off their foot. And I carry my religious axe with me all the time.

There is nothing in our book, the Qur'an, that teaches us to suffer peacefully. Our religion teaches us to be intelligent. Be peaceful, be courteous, obey the law, respect everyone; but if someone lays a hand on you, send him to the cemetery.

إن عبادة الإله الواحد وحدها ستقرب الانسان من السلام الذي يتكلم عليه الجميع ولايفعل أحد شيئاً لتحقيقه.

America needs to understand Islam, because this is the one religion that erases from its society the race problem. Throughout my travels in the Muslim world, I have met, talked to, and even eaten with people who in America would have been considered white, but the white attitude was removed from their minds by the religion of Islam. I have never before seen sincere and true brotherhood practiced by all together, irrespective of their color.

And because I had been a hustler, I knew better than all whites knew, and better than nearly all of the black 'leaders' knew, that actually the most dangerous black man in America was the ghetto hustler. Why do I say this? The hustler, out there in the ghetto jungles, has less respect for the white power structure than any other Negro in North America. The ghetto hustler is internally restrained by nothing. He has no religion, no concept of morality, no civic responsibility, no fear--nothing. To survive, he is out there constantly preying upon others, probing for any human weakness like a ferret. The ghetto hustler is forever frustrated, restless, and anxious for some 'action'. Whatever he undertakes, he commits himself to it fully, absolutely. What makes the ghetto hustler yet more dangerous is his 'glamour' image to the school-dropout youth in the ghetto.These ghetto teen-agers see the hell caught by their parents struggling to get somewhere, or see that they have given up struggling in the prejudiced, intolerant white man’s world. The ghetto teen-agers make up their own minds they would rather be like the hustlers whom they see dressed ‘sharp’ and flashing money and displaying no respect for anybody or anything. So the ghetto youth become attracted to the hustler worlds of dope, thievery, prostitution, and general crime and immorality.

But let’s not forget the Jew. Anybody that gives even a just criticism of the Jew is instantly labeled anti-Semite. The Jew cries louder than anybody else if anybody criticizes him. You can tell the truth about any minority in America, but make a true observation about the Jew, and if it doesn’t 't pat him on the back, then he uses his grip on the news media to label you anti-Semite.

You see, Islam is the only religion that gives both husband and wife a true understanding of what love is. The Western “love” concept, you take it apart, it really is lust. But love transcends just the physical. Love is disposition, behaviour, attitude, thoughts, likes, dislikes - these things make a beautiful woman, a beautiful wife. This is the beauty that never fades. You find in your Western civilisation that when a man’s wife’s physical beauty fails, she loses her attraction. But Islam teaches us to look into the woman, and teaches her to look into us.

It's ironic when black non-Muslims say Islam is not a religion that uplifts black people when two of the most celebrated black heroes in recent history were both Muslim; Malcolm X and Muhammad Ali.

I want to say before I go on that I have never previously told anyone my sordid past in detail. I haven't done it now to sound as though I might be proud of how bad, how evil, I was. But people are always speculating-why am I as I am? To understand that of any person, his whole life, from birth, must be reviewed. All of our experiences fuse into our personality. Everything that ever happened to us is an ingredient. Today, when everything that I do has an urgency, I would not spend one hour in the preparation of a book which had the ambition to perhaps titillate some readers. But I am spending many hours because the full story is the best way that I know to have it seen, and understood, that I had sunk to the very bottom of the American white man's society when-soon now, in prison-I found Allah and the religion of Islam and it completely transformed my life.

Within the Nation, he [Malcolm] explained that his purpose was to present the views of Elijah Muhammad and to challenge distortions about their religion. In fact, his objectives were to turn upside down the standard racial dialectic of black subordination and white supremacy, and to show off his rhetorical skill at the expense of white authorities and Negro integrationists (185).

I had heard for years of Muslim hospitality, but one couldn't quite imagine such warmth.

The F.B.I. and the C.I.A. and the I.R.S. all combined can't turn up a thing I got, beyond a car to drive and a seven-room house to live in.

I hadn't hustled in the streets for years for nothing. I knew when I was being set up.

Standing there by that Harvard window, I silently vowed to Allah that I never would forget that any wings I wore had been put on by the religion of Islam. That fact I never have forgotten . . . not for one second.

The Christian religion is incompatible with the Negro’s aspirations for dignity and equality in America,” the student had written. “It has hindered where it might have helped; it has been evasive when it was morally bound to be forthright; it has separated believers on the basis of color, although it has declared its mission to be a universal brotherhood under Jesus Christ. Christian love is the white man’s love for himself and for his race. For the man who is not white,

I passed by General Zia's tomb and knew that I never would have become Muslim if I was raised in this country [Pakistan]. As a rebellious American adolescent, I had chosen Islam because it was the religion of Malcolm X, a language of resistance against unjust power. But in Pakistan, Islam was the unjust power, or at least part of what kept the machine running. Pakistan's Islam was guilty of everything for which I had rebelled against Reagen-Falwaell Christianity of America.

Standing there by that Harvard window, I silently vowed to Allah that I never would forget that any wings I wore had been put on by the religion of Islam. That fact I never have forgotten…not for one second.

I had sunk to the very bottom of the American white man’s society when—soon now, in prison—I found Allah and the religion of Islam and it completely transformed my life.

Standing there by that Harvard window, I silently vowed to Allah that I never would forget that any wings I wore had been put on by the religion of Islam. That fact I never have forgotten . . . not for one second

The devil white man cut these black people off from all knowledge of their own kind, and cut them off from any knowledge of their own language, religion, and past culture, until the black man in America was the earth's only race of people who had absolutely no knowledge of his true identity.–The Autobiography of Malcolm X

They called me 'the angriest Negro in America.' I wouldn't deny that charge. I spoke exactly as I felt. 'I believe in anger. The Bible says there is a time for anger.

Down through the ages, anthropologists note among humankind of all continents what amounts to a spiritual appetite that is fed by nascent religions served up by a wide range of local idealists, zealots, and dreamers, more than a few of whom were considered quite bizarre in their day. These spiritualists, history instructs, usually proclaim an innate power to influence supernatural forces and thus promote themselves as sacerdotal rainmakers who can singularly petition the gods to relieve their besieged people of some earthly suffering, spare them dangers seen and unseen, and ultimately grant believers a purposeful life of joy and gladness. Along

Upon encountering Islam by whatever means, Drew was soundly impressed with the appeal of the religion, initially. This ancient Middle Eastern religion attracted the North Carolinian with not only its strict moral discipline but also the modest way its worshippers dressed and the proud and sober manner in which they carried themselves. After reportedly coming under the influence of Muslim teachers, Drew came to view Islam as “the only instrument for Negro unity and advancement.” 7 Lacking knowledge of the Arabic language as well as grounding in Muslim orthodoxy, he examined its dogma as best he could by probing the international faith with a keen eye out for remedies that would help Negroes relieve the sociopolitical pain and suffering they endured early in the twentieth century as an oppressed people in the United States. The young black supplicant found no such balm in orthodox Islam. Also, he reasoned that Arabic dogma would be a tough sell to a generation of Negroes just out of slavery and barely literate in English. Most troubling of all, the Arab Muslims in the Middle East had a long and barbaric history of enslaving sub-Saharan Africans—indeed, they dominated this ruthless human trade in Morocco and Egypt. Additionally, the Moors were known to widely practice color-caste discrimination among themselves.

I asked him was three hundred and sixty degrees, then, the maximum of degrees in anything? He said “Yes.” I said, “Well, why is it that Masons go only to thirty-three degrees?” He had no satisfactory answer. But for me, the answer was that Masonry, actually, is only thirty-three degrees of the religion of Islam, which is the full projection, forever denied to Masons, although they know it exists.

They used as a reason for my transfer [from one prison to another] that I refused to take some kind of shots, an innoculation or something.

I simply refused to believe.

I got on top of a car and began waving my arms and yelling at them to quiet down. They did quiet down, and then I asked them to disperse - and they did.

I knew right there in prison that reading had forever changed the course of my life.

I don't think anybody ever got more out of going to prison than I did.

The white man's system has been imposed upon non-white peoples all over the world.

That morning was when I first began to reappraise the "white man." It was when I first began to perceive that "white man," as commonly used, means complexion only secondarily; primarily it described attitudes and actions. In America, "white man" meant specific attitudes and actions toward the black man, and toward all other non-white men. But in the Muslim world, I had seen that men with white complexions were more genuinely brotherly than anyone else had ever been.

I could tell the impact of this upon them. They had been aware that the plight of the black man in America was "bad," but they had not been aware that it was inhuman, that it was psychological castration.