Make Inroads Into Quotes

Because again, if Lucifer can make an aberration seem normal- or better yet, evil seem normal, he has made striking inroads.

The Stoics define wisdom to be conducted by reason, and folly nothing else but the being hurried by passion, lest our life should otherwise have been too dull and inactive, that creator, who out of clay first tempered and made us up, put into the composition of our humanity more than a pound of passions to an ounce of reason; and reason he confined within the narrow cells of the brain, whereas he left passions the whole body to range in. Farther, he set up two sturdy champions to stand perpetually on guard, that reason might make no assault, surprise, nor inroad ; anger, which keeps its station in the fortress of the heart ; and lust, which like the signs Virgo and Scorpio, rules the appetites and passions.

Men do not allow anyone to take possession of their estates, and, if there is the slightest dispute about the limit of their property, they rush to pick up stones and weapons: but they are allow others to make inroads into their life, even extending personal invitations to those who will one day possess it.

Pride isn’t just for a parade one day a year. It is not a miniature rainbow flag or rubber bracelet with a corporate logo on it given freely on that day, like beads tossed during Mardi Gras. Pride is foremost our gay self-esteem, but it is also our bond with everyone in the LGBTQ community, everywhere. Pride is our unique way of letting everyone know that we are here, that we belong in this world. If we can say we are gay, we must not do so just to make our own lives better, easier, more transparent, and authentic. We do so to clear a path for those who can’t come out—for all the people who live in places where their freedom is not a given or who don’t feel safe in their own families—to make inroads in the straight world for them. Each time we come out, we send up a flare of hope and direction, showing the way.

Your parent is not open to your thoughts, feelings, and ideas; does not relate to or care about your feelings; does not feel a need to change anything about himself; and can become enraged that you think that he is less than perfect. You cannot win, or even make any inroads into your parent’s self-absorption.

On one side self-indulgence presses me hard; on another covetousness strives to make an inroad; my belly wishes to be a God to me, in place of Christ,

you ask me whether you are making inroads into my space and time. you ask me whether you are imposing yourself on me. and I smile and reflect that the moon knows how alone I have been all these years...

And, while in my lifetime I've seen science make extraordinary inroads into solving the most complex questions of life, after all this time I admit that I am thrilled that there are some things that forever will remain a mystery. For example, do I wear a toupee?

This was a Third World disease attacking First World people. The world is now divided into Third and First, not Old and New. Pathogens once confined to the Third World are now making deadly inroads into the First. This is the future trajectory of disease on planet Earth.

My advice to any one who may be temped by some volume with an inscription of the author on its fly-leaf or title-page is, 'Yield with coy submission' — and at once. While such books make frightful inroads on one's bank account, I have regretted only my economies, never my extravagances.

Four years ago, when I started writing this book, my hypothesis was mostly based on a hunch. I had been doing some research on university campuses and had begun to notice that many students I was meeting were preoccupied with the inroads private corporations were making into their public schools. They were angry that ads were creeping into cafeterias, common rooms, even washrooms; that their schools were diving into exclusive distribution deals with soft-drink companies and computer manufacturers, and that academic studies were starting to look more and more like market research.

Progressivism is a spectrum; it’s not an ideology following one leader saying one thing. It’s many people who have very wildly diverging opinions about many things. But, as progressives, if we could commit to a general frame of reference that we are about improving the quality of life for a lot more people, we’re about helping working and middle-class people, and we’re about taking care of poor people, we could really make some inroads in political power in this country. But, if we choose to be purists, if we choose to be arguing for a consensus we will never reach, for agreement on every point, it’s never going to happen.

The Atonist nobility knew it was impossible to organize and control a worldwide empire from Britain. The British Isles were geographically too far West for effective management. In order to be closer to the “markets,” the Atonist corporate executives coveted Rome. Additionally, by way of their armed Templar branch and incessant murderous “Crusades,” they succeeded making inroads further east. Their double-headed eagle of control reigned over Eastern and Western hemispheres. The seats of Druidic learning once existed in the majority of lands, and so the Atonist or Christian system spread out in similar fashion. Its agents were sent from Britain and Rome to many a region and for many a dark purpose. To this very day, the nobility of Europe and the east are controlled from London and Rome. Nothing has changed when it comes to the dominion of Aton. As Alan Butler and Stephen Dafoe have proven, the Culdean monks, of whom we write, had been hired for generations as tutors to elite families throughout Europe. In their book The Knights Templar Revealed, the authors highlight the role played by Culdean adepts tutoring the super-wealthy and influential Catholic dynasties of Burgundy, Champagne and Lorraine, France. Research into the Templars and their affiliated “Salt Line” dynasties reveals that the seven great Crusades were not instigated and participated in for the reasons mentioned in most official history books. As we show here, the Templars were the military wing of British and European Atonists. It was their job to conquer lands, slaughter rivals and rebuild the so-called “Temple of Solomon” or, more correctly, Akhenaton’s New World Order. After its creation, the story of Jesus was transplanted from Britain, where it was invented, to Galilee and Judea. This was done so Christianity would not appear to be conspicuously Druidic in complexion. To conceive Christianity in Britain was one thing; to birth it there was another. The Atonists knew their warped religion was based on ancient Amenism and Druidism. They knew their Jesus, Iesus or Yeshua, was based on Druidic Iesa or Iusa, and that a good many educated people throughout the world knew it also. Their difficulty concerned how to come up with a believable king of light sufficiently appealing to the world’s many pagan nations. Their employees, such as St. Paul (Josephus Piso), were allowed to plunder the archive of the pagans. They were instructed to draw from the canon of stellar gnosis and ancient solar theologies of Egypt, Chaldea and Ireland. The archetypal elements would, like ingredients, simply be tossed about and rearranged and, most importantly, the territory of the new godman would be resituated to suit the meta plan.

As hard as I fought to hold on to my anger, to continue to hate my dad, the tugging of the good memories eventually found an inroad to my heart. No one is all good or all bad. The reality that my father would forever be a part of me was inescapable. A big part of making peace with myself was rediscovering the good in him and claiming that as my inheritance. The act of forgiving wasn’t like flipping a switch—forgiven . . . unforgiven . . . forgiven . . . unforgiven . . . forgiven.

In the Protestant Christian world, active repentance, which is examining ourselves, recognizing and admitting to our sins, praying to the Lord, and starting a new life, is extremely difficult to practice, for a number of reasons that will be covered later. Therefore here is an easier kind of repentance: When we are considering doing something evil and are forming an intention to do it, we say to ourselves, “I am thinking about this and I am intending to do it, but because it is a sin, I am not going to do it.” This counteracts the enticement that hell is injecting into us and keeps it from making further inroads.

Hyperbolic Suggestion is—as one might infer from the term’s literal interpretation—a method of suggestion induced upon the subject (or subjects), in question, through the blatant and immoderate invocation of hyperbole. Simply stated, excessive exaggeration induces a trance upon the recipient, rendering him or her remarkably susceptible to suggestion. Thus, through the use of a multitude of descriptive adjectives and superlatives, neural mechanisms and pathways are overloaded, as canals and bypasses are burrowed into the thick of the gray matter. The dendrites are, through this process, tuned to a predetermined frequency by which the seeds of suggestion can be sown. When this occurs, the subject becomes incredibly compliant to any orders given at a certain tone of voice. In some cases, orders need not be given. The subject’s attitudes might well be so affected by the hyperbole as to affect his natural tendencies...Emmanuel silently wondered if there existed a perfect combination of words or phrases that could somehow—as in the case of Hyperbolic Suggestion—subvert even the most stubborn of wills. Then again, maybe it wasn’t so much the words as it was how they were spoken: if he achieved exactly the most desirable intonation, rhythm, timing, pitch and pronunciation in his speaking, would his verbal appeals somehow make greater inroads in garnering their consent? There had to be some optimal combination of aspirated consonants, diphthongs, facial expressions and inflection he could somehow affect in order to persuade them effectively. But it seemed that to search for this elusive mixture of ingredients would only prove an onerous task, conceivably of little benefit. In view of this sobering reality, he decided instead to try out a completely different approach from those previous: it occurred to him that his attempts at persuasion might be slightly more effective if he carried them out as dialogues, rather than as monologues.

Schopenhauer’s framing kicked the problem of consciousness onto a much larger playing field. The mind, with all of its rational processes, is all very well but the “will,” the thing that gives us our “oomph,” is the key: “The will … again fills the consciousness through wishes, emotions, passions, and cares.”14 Today, the subconscious rumblings of the “will” are still unplumbed; only a few inroads have been made. As I write these words, enthusiasts for the artificial intelligence (AI) agenda, the goal of programming machines to think like humans, have completely avoided and ignored this aspect of mental life. That is why Yale’s David Gelernter, one of the leading computer scientists in the world, says the AI agenda will always fall short, explaining, “As it now exists, the field of AI doesn’t have anything that speaks to emotions and the physical body, so they just refuse to talk about it.” He asserts that the human mind includes feelings, along with data and thoughts, and each particular mind is a product of a particular person’s experiences, emotions, and memories hashed and rehashed over a lifetime: “The mind is in a particular body, and consciousness is the work of the whole body.” Putting it in computer lingo, he declares, “I can run an app on any device, but can I run someone else’s mind on your brain? Obviously not.”15

[M]ost Americans are still drawing some water from the Christian well. But a growing number are inventing their own versions of what Christianity means, abandoning the nuances of traditional theology in favor of religions that stroke their egos and indulge or even celebrate their worst impulses. . . . Both doubters and believers stand to lose if religion in the age of heresy turns out to be complicit in our fragmented communities, our collapsing families, our political polarization, and our weakened social ties. Both doubters and believers will inevitably suffer from a religious culture that supplies more moral license than moral correction, more self-satisfaction than self-examination, more comfort than chastisement. . . . Many of the overlapping crises in American life . . . can be traced to the impulse to emphasize one particular element of traditional Christianity—one insight, one doctrine, one teaching or tradition—at the expense of all the others. The goal is always progress: a belief system that’s simpler or more reasonable, more authentic or more up-to-date. Yet the results often vindicate the older Christian synthesis. Heresy sets out to be simpler and more appealing and more rational, but it often ends up being more extreme. . . . The boast of Christian orthodoxy . . . has always been its fidelity to the whole of Jesus. Its dogmas and definitions seek to encompass the seeming contradictions in the gospel narratives rather than evading them. . . . These [heretical] simplifications have usually required telling a somewhat different story about Jesus than the one told across the books of the New Testament. Sometimes this retelling has involved thinning out the Christian canon, eliminating tensions by subtracting them. . . . More often, though, it’s been achieved by straightforwardly rewriting or even inventing crucial portions of the New Testament account. . . . “Religious man was born to be saved,” [Philip Rieff] wrote, but “psychological man is born to be pleased.” . . . In 2005, . . . . Smith and Denton found no evidence of real secularization among their subjects: 97 percent of teenagers professed some sort of belief in the divine, 71 percent reported feeling either “very” or “somewhat” close to God, and the vast majority self-identified as Christian. There was no sign of deep alienation from their parents’ churches, no evidence that the teenagers in the survey were poised to convert outright to Buddhism or Islam, and no sign that real atheism was making deep inroads among the young. But neither was there any evidence of a recognizably orthodox Christian faith. “American Christianity,” Smith and Denton suggested, is “either degenerating into a pathetic version of itself,” or else is “actively being colonized and displaced by a quite different religious faith.” They continued: “Most religious teenagers either do not really comprehend what their own religious traditions say they are supposed to believe, or they do understand it and simply do not care to believe it.” . . . An ego that’s never wounded, never trammeled or traduced—and that’s taught to regard its deepest impulses as the promptings of the divine spirit—can easily turn out to be an ego that never learns sympathy, compassion, or real wisdom. And when contentment becomes an end unto itself, the way that human contents express themselves can look an awful lot like vanity and decadence. . . . For all their claims to ancient wisdom, there’s nothing remotely countercultural about the Tolles and Winfreys and Chopras. They’re telling an affluent, appetitive society exactly what it wants to hear: that all of its deepest desires are really God’s desires, and that He wouldn’t dream of judging. This message encourages us to justify our sins by spiritualizing them. . . . Our vaunted religiosity is real enough, but our ostensible Christian piety doesn’t have the consequences a casual observer might expect. . . . We nod to God, and then we do as we please.

Now that the campaign is over and the returns are in, analysis of the latest Albanian election begins. The facts are clear: Communist Party chief Enver Hoxha’s slate of candidates for Parliament won by the comfortable margin of 1,627,959 to 1. The message seems to be: Stay the course. The party ran well in all regions and among all classes—worker, peasant and apparatchik. It swept the atheist vote. The much ballyhooed gender gap never developed. On the other hand, it failed to make any inroads on opposition support. (In the last Albanian election there was also one vote against.) Some observers had been predicting that opposition support might double, but that prospect dimmed last December when a potential leader of the movement, Prime Minister Mehmet Shehu, committed suicide.

Anyone remotely aware of the current situation in philosophy knows of a revival of scholarship in philosophy of religion that promotes a critical realist view of God and of faith. This revival owes much to what is called the Reformed epistemology movement. In a remarkable article, naturalist Quentin Smith brought the news out of the closet, writing that orthodox Christians are making significant inroads in the philosophical world. “God is not ‘dead’ in academia,” wrote Smith. “He returned to life in the late 1960s and is now alive and well in his last academic stronghold, philosophy departments.”4

The current extra-parliamentary protest movement of the indignados in Spain may potentially make some healthy inroads into this.

If you’re looking to make inroads with Fortune 1000 companies, then use a keyword search in Google to see if they have corporate alumni web sites.

Billy Graham aided and abetted the southern strategy, advising Republicans on how to make inroads with southern evangelicals who, like him, were birthright Democrats. Southern Baptist pastors, too, switched to the Republican Party earlier than white southerners generally. The Southern Baptist shift to the Republican Party coincided with a "conservative resurgence" within the denomination.

During the civil strife and barbarian inroads of the third century the Empire for a time fell into anarchy, but before the century was over, the imperial government seemed more strongly established than ever. This was largely due to the reorganization effected by Diocletian (284-305 A.D.). He increased the power of the emperor, making him an absolute ruler in every respect, whom his courtiers and subjects were to treat as a god and whose court was characterized by most elaborate ceremonial and etiquette.

I met with Chad Logan a few days after our first get-together. I told him that I would explain my point of view and then let him decide whether he wanted to work with me on strategy. I said: I think you have a lot of ambition, but you don’t have a strategy. I don’t think it would be useful, right now, to work with your managers on strategies for meeting the 20/20 goal. What I would advise is that you first work to discover the very most promising opportunities for the business. Those opportunities may be internal, fixing bottlenecks and constraints in the way people work, or external. To do this, you should probably pull together a small team of people and take a month to do a review of who your buyers are, who you compete with, and what opportunities exist. It’s normally a good idea to look very closely at what is changing in your business, where you might get a jump on the competition. You should open things up so there are as many useful bits of information on the table as possible. If you want, I can help you structure some of this process and, maybe, help you ask some of the right questions. The end result will be a strategy that is aimed at channeling energy into what seem to be one or two of the most attractive opportunities, where it looks like you can make major inroads or breakthroughs. I can’t tell you in advance how large such opportunities are, or where they may be. I can’t tell you in advance how fast revenues will grow. Perhaps you will want to add new services, or cut back on doing certain things that don’t make a profit. Perhaps you will find it more promising to focus on grabbing the graphics work that currently goes in-house, rather than to competitors. But, in the end, you should have a very short list of the most important things for the company to do. Then you will have a basis for moving forward. That is what I would do were I in your shoes. If you continue down the road you are on you will be counting on motivation to move the company forward. I cannot honestly recommend that as a way forward because business competition is not just a battle of strength and wills; it is also a competition over insights and competencies. My judgment is that motivation, by itself, will not give this company enough of an edge to achieve your goals. Chad Logan thanked me and, a week later, retained someone else to help him. The new consultant took Logan and his department managers through an exercise he called “Visioning.” The gist of it was the question “How big do you think this company can be?” In the morning they stretched their aspirations from “bigger” to “very much bigger.” Then, in the afternoon, the facilitator challenged them to an even grander vision: “Think twice as big as that,” he pressed. Logan

And I think you’ll get ahead faster by thinking of money as an absolutely unnatural, contrived, artificial way of collecting points in a complicated and largely unsupervised game of providing unnecessary goods and services to one another within an enormous social network largely ruled by perception and popularity, and in which you may make your own inroads and opportunities through diligence and cleverness.

All of this weakened the G.O.P.’s foundation and opened the way for an invasive species such as Donald Trump to make deep inroads into its garden.

The women make, harvest, craft, cook, market and sell the products to consumers in their districts and have gradually made inroads into the corners occupied by the large multinationals and medium-scale businesses. They were practising the hyper-local model long before Silicon Valley coined the term.

Mrs. Ali,” he replied, almost distracted from his purpose by the realization that American Halloween hoopla was making inroads into British baked goods.

What we seek whole-heartedly shall manage to make inroads into lives

I suspect distance learning will make huge inroads into undergraduate programs as well.

The whole point I am making is that a hard, irreducible sense of our own self-awareness has been progressively denied us by the inroads of science both as a form and as a creator of our society.

has long been known that the Verein Deutsche Sprache e.V. (German Language Association) published “linguistic policy guidelines” in order to shield the German language from the influence of “Anglo-American linguistic and cultural assets” leading to a “loss of identity on the part of the peoples and popular groups concerned.”30 The association has made it its mission to eliminate the GermanEnglish hybrid “Denglisch” inside Germany. It has gained in followers and is beginning to make some inroads beyond the right-radical and conservative circles that one would assume to be its most proximate purview.

this formidable Middle Eastern empire had begun making inroads against the Romans

these raindrops make me feel the sky is crying when the whole world goes up in flames may be she will not have any more tears to cry rivers are drying up tsunamis come uninvited acid rain has made inroads of what chemicals are tears made of why do I cry everytime it rains...

these raindrops make me feel the sky is crying when the whole world goes up in flames may be she will not have any more tears to cry rivers are drying up tsunamis come uninvited acid rain has made inroads of what chemicals are tears made of why do I cry every time it rains...

We are still using the classical term particle for something wholly different. This leads to not only confusion within the scientific community but also hinders “quantum consciousness” from making inroads into culture and society.

A firm may achieve differentiation, yet this differentiation will usually sustain only so much of a price differential. Thus if a differentiated firm gets too far behind in cost due to technological change or simply inattention, the low cost firm may be in a position to make major inroads. For example, Kawasaki and other Japanese motorcycle producers have been able to successfully attack differentiated producers such as Harley-Davidson and Triumph in large motorcycles by offering major cost savings to buyers.

How involved are women in your church? How are women involved? Are they at the table where decisions are made? Or do men make the decision and women do the work? In the words of Carolyn Custis James, who called her book about women Half the Church: “It is no small matter that women comprise half the church. In many countries women make up a significantly higher percentage of believers — 80 percent in China and 90 percent in Japan . . . maybe these high percentages of women should make us wonder what God is doing, for he often forges significant inroads for the gospel by beginning with women. . . . When you stop to think of it, in sheer numbers, the potential we possess for expanding the kingdom is staggering.”6 Is your church unleashing the spiritual power of women? Is their voice heard?

Christian Smith and Melinda Lundquist Denton conducted a long investigation into the religious lives of American teenagers, and discovered exactly the kind of therapeutic theology that Rieff had seen coming. Smith and Denton found no evidence of real secularization among their subjects: 97 percent of teenagers professed some sort of belief in the divine, 71 percent reported feeling either “very” or “somewhat” close to God, and the vast majority self-identified as Christian.59 There was no sign of deep alienation from their parents’ churches, no evidence that the teenagers in the survey were poised to convert outright to Buddhism or Islam, and no sign that real atheism was making deep inroads among the young. But neither was there any evidence of a recognizably orthodox Christian faith. “American Christianity,” Smith and Denton suggested, is “either degenerating into a pathetic version of itself,” or else is “actively being colonized and displaced by a quite different religious faith.”60 They continued: “Most religious teenagers either do not really comprehend what their own religious traditions say they are supposed to believe, or they do understand it and simply do not care to believe it.

he told her folk never got over grief. It’s there to make inroads into life, taking a bit at a time away from you.

Negative training makes a deeper muscular inroad, repetition by repetition, throughout the entire set—which stimulates the production of growth hormone (GH), insulin-like growth factor 1 (IGF-1), mechano growth factor (MGF), interleukin-6 (IL-6), and interleukin-15 (IL-15). GH, IGF-1, MGF, IL-6, and IL-15 pulsating into the bloodstream not only lead to muscle hypertrophy, but also oxidize fat cell content at a faster-than-normal rate.

Jimmy may well have read the front-page banner in late August exhorting readers to “Go and Register.” The accompanying article extolled the dual power of the franchise: “When we register and go to the polls in large numbers … we not only perform thereby a duty which is obligatory upon good citizens, but our votes make public officials more obligated to give us the recognition and consideration to which we are entitled.” 109 This paper and others sought to whip up excitement about the recent passage of a civil rights bill championed by Democratic state senator Charles C. Diggs. Declaring with some hyperbole that the bill would be the “New Emancipation,” the black Democratic organization Michigan Federated Democratic Clubs sought to use the bill to both galvanize the community and shore up support for Diggs with the “First Annual Emancipation Picnic and Dance” in his honor on August 1, 1937. Attendees received “a small pocket-size souvenir-copy of Senator Diggs Civil Rights Bill” along with “a statement of what to do if the Bill is violated.” 110 More than a decade later, Jimmy would be among a group of activists associated with the Detroit NAACP and the United Auto Workers (UAW) who mounted an effort to enforce this law by “breaking down” restaurants that discriminated against African Americans. By that time, black Detroiters had made important inroads into the UAW, and a strong coalition emerged between labor and civil rights organizations.

Almost all post-modernists reject truth even as a goal or ideal because it is the very epitome of modernity. Truth is an Enlightenment value and subject to dismissal on these grounds alone. Truth makes reference to order, rules, and values; depends on logic, rationality, and reason, all of which the post-modernists question.

The post-modern view—there is no truth, and all is construction—is itself the ultimate contradiction. By making this statement post-modernists assume a position of privilege. They assert as true their own view that "there is no truth." In so doing they affirm the possibility of truth itself.