Maintain Cleanliness Quotes

Though outwardly Kristina maintained that a clean room was a symptom of a diseased mind (for how could she, while studying the world's greatest thinkers, be bothered with such mundane earthly issues as cleaning?), inwardly she hated untidyness and made a point of spending as little time in the room as possible.

There are two types of cleanliness: organic cleanliness and chemical cleanliness. Often chemical cleanliness is toxic and harmful. Natural or organic cleanliness focus on maintaining harmony with nature.

Shaucha, or living purely, involves maintaining a cleanliness in body, mind, and environment so that we can experience ourselves at a higher resolution.

Despite his best efforts, maintaining dignity in a head attached to an unclean body wrapped in unclean garments was a battle that encouraged surrender.

Milwaukee, Rebecca. Order and sobriety and a devotion to cleanliness that scours out the soul. Decent people doing their best to live decent lives, three's nothing really to hate them for, they do their jobs and maintain their property and love their children (most of the time); they take family vacations and visit relatives and decorate their houses for the holidays, collect some things and save up for other things; they're good people (most of them, most of the time), but if you were me, if you were young Pete Harris, you felt the modesty of it eroding you, depopulating you, all those little satisfactions and no big, dangerous ones; no heroism, no genius, no terrible yearning for anything you can't at least in theory actually have. If you were young lank-haired, pustule-plagued Pete Harris you felt like you were always about to expire from the safety of your life, its obdurate sensibleness, that Protestant love of the unexceptional; the eternal certainty of the faithful that flamboyance and the macabre are not just threatening but - worse - uninteresting.

Another such irritating hypocrisy is the oligarchic attitude towards mendicity as against organized charity. Here again, as in the case of cleanliness and of athletics, the attitude would be perfectly human and intelligible if it were not maintained as a merit. Just as the obvious thing about soap is that it is a convenience, so the obvious thing about beggars is that they are an inconvenience. The rich would deserve very little blame if they simply said that they never dealt directly with beggars, because in modern urban civilization it is impossible to deal directly with beggars; or if not impossible, at least very difficult. But these people do not refuse money to beggars on the ground that such charity is difficult. They refuse it on the grossly hypocritical ground that such charity is easy. They say, with the most grotesque gravity, "Anyone can put his hand in his pocket and give a poor man a penny; but we, philanthropists, go home and brood and travail over the poor man's troubles until we have discovered exactly what jail, reformatory, workhouse, or lunatic asylum it will really be best for him to go to." This is all sheer lying. They do not brood about the man when they get home, and if they did it would not alter the original fact that their motive for discouraging beggars is the perfectly rational one that beggars are a bother. A man may easily be forgiven for not doing this or that incidental act of charity, especially when the question is as genuinely difficult as is the case of mendicity. But there is something quite pestilently Pecksniffian about shrinking from a hard task on the plea that it is not hard enough. If any man will really try talking to the ten beggars who come to his door he will soon find out whether it is really so much easier than the labor of writing a check for a hospital.

I stood there for a second, savouring the smell of stale sweat and cheap beer. My feet stuck to the floor as I made my way over to the bar. I guessed cleanliness was at the bottom of the list of priorities for maintaining this shit-hole. I felt sorry for the old wooden floor and wondered when was the last time it had been caressed by a mop and some hot soapy water." - FRANK DENVER, RANCID

Cleanliness in public places is maintained in the Western world more out of an observance of the social norms and the efficient waste management that have evolved within its society than out of a fear of draconian laws that are present in some totalitarian regimes.

Accept only as much ‘cleanliness’ that it won't cause you to worry if it became dirty. Maintain ‘cleanliness’ such that and only to the point that it does not burden you into bondage.

Finally, every society develops a system of aesthetic standards that get manifested in everything from decorative art, music, and dance to the architecture and planning of buildings and communities. There are many different ways we could examine artistic systems. One way of thinking about it is to observe the degree to which a society's aesthetics reflect clear lines and solid boundaries versus fluid ones. Many Western cultures favor clean, tight boundaries whereas many Eastern cultures prefer more fluid, indiscriminate lines. In most Western homes, kitchen drawers are organized so that forks are with forks and knives are with knives. The walls of a room are usually uniform in color, and when a creative shift in color does occur, it usually happens at a corner or along a straight line midway down the wall. Pictures are framed with straight edges, molding covers up seams in the wall, and lawns are edged to form a clear line between the sidewalk and the lawn. Why? Because we view life in terms of classifications, categories, and taxonomies. And cleanliness itself is largely defined by the degree of order that exists. It has little to do with sanitation and far more to do with whether things appear to be in their proper place. Maintaining boundaries is essential in the Western world; otherwise categories begin to disintegrate and chaos sets in.13 Most Americans want dandelion-free lawns and roads with clear lanes prescribing where to drive and where not to drive. Men wear ties to cover the adjoining fabric on the shirts that they put on before going to the symphony, where they listen to classical music based on a scale with seven notes and five half steps. Each note has a fixed pitch, defined in terms of the lengths of the sound waves it produces.14 A good performance occurs when the musicians hit the notes precisely. In contrast, many Eastern cultures have little concern in everyday life for sharp boundaries and uniform categories. Different colors of paint may be used at various places on the same wall. And the paint may well “spill” over onto the window glass and ceiling. Meals are a fascinating array of ingredients where food is best enjoyed when mixed together on your plate. Roads and driving patterns are flexible. The lanes ebb and flow as needed depending on the volume of traffic. In a place like Cambodia or Nigeria, the road space is available for whichever direction a vehicle needs it most, whatever the time of day. And people often meander along the road in their vehicles the same way they walk along a path. There are many other ways aesthetics between one place and another could be contrasted. But the important point is some basic understanding of how cultures differ within the realm of aesthetics. Soak in the local art of a place and chalk it up to informing your strategy for international business.

The economics exam at Lucknow University for the bachelor of commerce (BCom) asked students to evaluate schemes launched by Modi, such as Digital India (to develop digitization throughout the country) and Startup India, or to describe job-creation schemes.86 The civil service exam went even further. In Madhya Pradesh, candidates to join the state administration were thus asked in 2016: “The Swachh Bharat campaign led by the honorable Prime Minister has a great impact on the society because 1) People understood the importance of cleanliness, and 2) People across the country like the campaign.”87 The trap was obviously only discernible to Modi supporters: both answers were correct! The nationalist tone of textbook rewriting deliberately extols ancient Indian knowledge systems over contemporary science.88 For instance, the minister of state for human resource development responsible for higher education, Satya Pal Singh, denied the validity of the theory of evolution89 and in one of his speeches claimed that it was an Indian who invented the airplane.90 The deputy chief minister of Uttar Pradesh maintained that the test-tube baby procedure had existed in ancient India because Ram’s wife, Sita, was born in an earthen pot, while the chief minister of Tripura, Biplab Kumar Deb, explained that the technologies of satellites and the internet existed in ancient India.91 In the same vein, the education minister of Rajasthan claimed that the law of gravity had been discovered in India in the seventh century.92 And along the same lines, another BJP minister—health, education, and finance minister in Assam—claimed that cancer patients were paying for their “sins.”93

order of things, including loyalty to one’s country; prudentia, the foresight and wisdom gained from personal experience or that of others; salubritas, the belief in wholesomeness and cleanliness; severitas, the ability to maintain self-control; and veritas, the belief in the value of truth over falsehood. Roman citizens were also expected to live up to a set of publicly shared virtues, among which were aequitas, the belief that it was morally right to act fairly within government and with the people; fides, that in all dealings a man should act in good faith; iustitia, that citizens should expect justice and fair treatment before the law; libertas, the belief in freedom for all citizens; and nobilitas, the expectation that a Roman should strive for excellence in all he did.

From the outside all seemed in order; closer examination revealed chaos. Cleanliness and order were the colony's first concern. But imagine a house in which the people and the food are freezing. Imagine a cow which is maintained like a rifle, but whose fodder is twelve versts away in a field. Imagine that the woods had been burned down and that new roofing or building material had to be bought in Porkhovo then you begin to have an idea of state economics.

Cannes was thought of as a playground for the rich; a city of lovely villas and gardens, a paradise of fashionable elegance. Few stopped to realize what a mass of labor was required to maintain that cleanliness and charm: not merely the servants who dwelt on the estates, but porters and truckdrivers, scrubwomen and chambermaids, kitchen-workers, food-handlers; and scores of obscure occupations which the rich never heard about. These people were housed in slum warrens,