Maharashtra Quotes

I am a Dalit in Khairlanji. A Pandit in the Kashmir valley. A Sikh in 1984. I am from the North East of India when I am in Munirka. I am a Muslim in Gujarat; a Christian in Kandhamal. A Bihari in Maharashtra. A Delhi-wallah in Chennai. A woman in North India. A Hindi-speaker in Assam. A Tamilian in MP. A villager in a big city. A confused man in an indifferent world. We're all minorities. We all suffer; we all face discrimination. It is only us resisting this parochialism when in the position of majoritarian power that makes us human. I hope that one day, I can just be an Indian in India - only then can I be me.

Throughout history, he adds, the dominant castes that were ‘most successful in their attempt at conquering power managed to be recognized as Kshatriyas by Brahmins who invented genealogies for them.’ For recent examples, he points to Marathas (Maharashtra), Lingayats and Vokkaligas (Karnataka), and Kammas and Reddys (Andhra Pradesh). Citing Srinivas, he writes that ‘the Kshatriya category was the most open of the caste system.’ To

It is a cherished dream of most Bullet owners to do the classic Manali to Leh ride. A sort of pilgrimage or initiation into the cult that is ‘Bulleting’. So there are plenty of Bullets in Manali during these months, some with number plates from as far away as Maharashtra, Karnataka, Goa and Kerala. The local mechanics are experts in servicing Bullets and preparing them for the arduous road ahead, and I got my bike serviced here. The rear brakes had taken a fair share of wear and tear, and the setting of the clutch had to be readjusted.

It was June in Maharashtra, and the monsoon would not come. The whole district lay panting in the heat, the burning sky clapped tight overhead like the lid of a tandoor oven. Lean goats stumbled down the narrow alleyways, udders hanging slack and dry beneath them; beggars cried for water in every village. Dust-devils swept over baked clay and through the dry weeds, whistling and shrieking. Hot sand blew into the eyes of torpid bullocks as they leaned into the yoke, whips snapping over their bony backs. A single stream crept along the valley floor, shrunken and muddy, and women stood ankle deep in its shallows, beating their laundry against rocks that rippled and danced in the sun.

Unknown places for tourist in India / Indian visa India has lots of unknown places which nobody has heard of before. you must explore these beautiful places. 1.Ponmudi Hills, Kerala 2. Nighoj, Maharashtra 3. Bhimbetka Rock Shelters, Madhya Pradesh 4. Sandakphu, West Bengal 5. Majuli, Assam 6. Mechuka, Arunachal Pradesh 7. Kanatal, Uttarakhand 8. Gandikota, Andhra Pradesh 9. Jawai, Rajasthan 10. Patan, Gujarat 11. Dhanushkodi, Tamil Nadu 12. Shoja, Himachal Pradesh 13. Dzongu, North Sikkim 14. Bakkhali, West Bengal 15. Tarkarli, Maharashtra 16. Gavi, Kerala 17. Orchha, Madhya Pradesh.

Children, however magical, are not immune to their parents; and as the prejudices and world-views of adults began to take over their minds, I found children from Maharashtra loathing Gujaratis, and fair-skinned northerners reviling Dravidian “blackies”; there were religious rivalries; and class entered our councils. The rich children turned up their noses at being in such lowly company; Brahmins began to feel uneasy at permitting their thoughts to touch the thoughts of untouchables; while, among the low-born, the pressures of poverty and Communism were becoming evident…and, on top of all this, there were clashes of personality, and a hundred squalling rows which are unavoidable in a parliament composed entirely of half-grown brats.

[M]osques in Mughal India, though religiously potent, were considered detached from both sovereign terrain and dynastic authority, and hence politically inactive. As such, their desecration would have no relevance to the business of disestablishing a regime that had patronised them. Not surprisingly, then, when Hindu rulers established their authority over the territories of defeated Muslim rulers, they did not as a rule desecrate mosques or shrines, as, for example, when Shivaji established a Maratha kingdom on the ashes of Bijapur's former dominions of Maharashtra, or when Vijayanagara annexed the former territories of the Bahmanis or their successors. In fact, the rajas of Vijayanagra, as is well known, built their own mosques, evidently to accommodate the sizeable number of Muslims employed in their armed forces. By contrast, monumental royal temple complexes of the early medieval period were considered politically active, in as much as the state-deities they housed were understood as expressing the shared sovereignty of king and deity over a particular dynastic realm. Therefore, when Indo-Muslim commanders or rulers looted the consecrated images of defeated opponents and carried them off to their own capitals as war trophies, they were in a sense conforming to customary rules of Indian politics. Similarly, when they destroyed a royal temple or converted it into a mosque, the ruling authorities were building on a political logic that, they knew, placed supreme political significance on such temples. That same significance, in turn, rendered temples just as deserving of peace-time protection as it rendered them vulnerable in times of conflict.

His startling career graph took off thanks not only to his uncanny ability to sniff out criminals but also to his connections with the political party that had ruled the state of Maharashtra for many years.

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and Andhra Pradesh.

Other states also reoriented their telling of regional and national history. In Maharashtra, in the rewriting of history textbooks, a drastic cut was made in the book for class 7: the chapter on the Mughal Empire under Akbar was cut down to three lines.78 Uttar Pradesh simply deleted the Mughal Empire from some of its history textbooks,79 while the University of Delhi drastically reduced the study of this period in its history curriculum.80 In the syllabus of Nagpur University, a chapter that discussed the roles of the RSS, the Hindu Mahasabha, and the Muslim League in the making of communalism has been replaced by another one titled “Rashtriya Swayamsevak Sangh (RSS) Role in Nation Building.”81 Alongside official examinations in Uttar Pradesh, the Sangh Parivar organized a test of general culture open to all schools in the state. According to the brochure designed to help students prepare for this test, which Amit Shah released in Lucknow in August 2017, India was a Hindu Rashtra, and Swami Vivekananda had defended Hindutva in Chicago in 1893.82 In Karnataka, after canceling Tipu Sultan Jayanti, the festival that the state used to organize to celebrate the birth of this eighteenth-century Muslim ruler, the BJP government also dropped the chapter dealing with this historical figure from the class 7 textbook in 2019.83 This decision was made in the context of the COVID-19 pandemic that had led the government of India to ask all states to reduce syllabi for students in classes 1 through 10 by 30 percent, in light of the learning challenges brought about by the lockdown.84 The decision of the Karnataka government, in fact, fit in with a larger picture. Under cover of the pandemic, the Central Board of Secondary Education (CBSE), India’s largest education board, decided that all over India “government-run schools no longer have to teach chapters on democratic rights, secularism, federalism, and citizenship, among other topics.”85 To foster assimilation of knowledge that amounted to propaganda, final exams have increasingly focused on the heroic deeds of Hindu icons and reforms initiated by the Modi government, even on the person of the prime minister.

The Uttarakhand BJP president declared similarly that pregnant women could avoid caesarean deliveries if they drank water from a river in the state.94 Prime Minister Narendra Modi himself claimed that India invented reproductive genetics and plastic surgery. In October 2014, he told a gathering of doctors and other professionals at a hospital in Mumbai: “We all read about Karna in the Mahabharata. If we think a little more, we realize that the Mahabharata says Karna was not born from his mother’s womb. This means that genetic science was present at that time. That is why Karna could be born outside his mother’s womb. . . . We worship Lord Ganesha. There must have been some plastic surgeon at that time who got an elephant’s head on the body of a human being and began the practice of plastic surgery.”95 Remarks such as these were met each time with protestation from “rationalists,” a category of intellectuals often affiliated with the communist Left. Three of them, known for their criticism of Hindu nationalist sectarianism and obscurantism, were murdered between 2013 and 2015: Narendra Dabholkar, the founder of the Maharashtra Blind Faith Eradication Committee; Govind Pansare, a long-standing member of the Indian Communist Party; and M. M. Kalburgi, former vice-chancellor of Kannada University in Hampi96 (see chapter 7). For obscurantists (whether they belong to a religious sect or an ethnonationalist movement), rationalists are key targets because they are viewed as blasphemers and pose a threat to their belief system by exposing the myths in which they believe.

Indian Railways is the fourth largest rail network in the world These are the top 5 most luxurious trains which have the best beautiful views from the window of your seat and serve the best hospitality. These trains pass through beautiful places. Surely your experience will be at the next level. Maharajas' Express : It runs between October and April, covering around 12 destinations most of which lie in Rajasthan. Palace on Wheels: The train starts its journey from New Delhi and covers Jaipur, Sawai Madhopur, Chittorgarh, Udaipur, Jaisalmer, Jodhpur, Bharatpur, and Agra, before returning to Delhi. If you plan on experiencing this royal journey, make sure you have Rs. 3,63,300 to spend! The Golden Chariot : you can take a ride along the Southern State of Karnataka and explore while living like a VIP on wheels. You start from Bengaluru and then go on to visit famous tourist attractions like Hampi, Goa and Mysore to name a few. The Golden Chariot also boasts of a spa, a gym and restaurants too. The Deccan Odyssey: The Deccan Odyssey can give you tours across destinations in Maharashtra, Rajasthan and Gujarat. It starts from Mumbai, covers 10 popular tourist locations including Ratnagiri, Sindhudurg, Goa, Aurangabad, Ajanta-Ellora Nasik, Pune, returning to Mumbai. Maha Parinirvan Express / Buddha Circuit Train: The Buddha Express travels through parts of Madhya Pradesh and Bihar, where Buddism originated over 2,500 years ago. This isn’t as opulent as the other luxury Indian trains and instead drops passengers off at hotels at famous tourist destinations such as Bodhgaya, Rajgir and Nalanda.

Wings Institutes of Nursing is the best nursing college in Nashik, Maharashtra. We offer Private and Government Nursing Courses with modern tools and lab facility Nursing course is a course that requires both patience and knowledge. It has become one of the most popular courses today. Being a part of the healthcare industry, the nursing college serves to be one of the most prestigious and noble work.

Social distinctions were fewer and much less sharp among the 16th century Marathas than among richer and more civilized communities. The rich man was not immeasurably above the poor in such a simple society; and even the poorest man had his value as a fighter or indispensable labourer; at least, he preserved his self-respect, because where few had anything to spare, none was tempted to lead the pampered life of the professional beggars and hangers-on of Agra or Delhi. Poverty and immemorial custom alike preserved the womankind of Maharashtra (except among those castes that aspired to be Kshatriyas) from seclusion in the harem, and thus the effective strength of society was doubled, while life gained in health and sweetness.

On 14 August, Gandhi met B.R. Ambedkar in Bombay. This was the first meeting between the two men, one for more than a decade the most important political leader in India, the other, younger by twenty-two years, and seeking to represent his own, desperately disadvantaged community of so-called ‘untouchables’. Both men knew of each other, of course; Ambedkar had been inspired by Gandhian ideas during his ‘Mahad Satyagraha’ of 1927, which Gandhi had praised in the columns of Young India. Remarkably, Gandhi did not know that Ambedkar was born in an ‘untouchable’ home. In Maharashtra, people of all castes took surnames after their village of origin, so ‘Ambedkar’ could merely mean ‘from the village of Ambed’. (Indeed, this was not Ambedkar’s original surname; he had been given it by a Brahmin teacher in his school.) Gandhi seems to have thought that—like Gokhale and Tilak before him—B.R. Ambedkar was an upper-caste reformer who took an interest in the uplift of the ‘untouchables’. Having worked for decades for the same cause, Gandhi was patronizing towards someone he saw as a fresh convert, a johnny-come-lately, whereas Ambedkar was in fact an ‘untouchable’ who had experienced acute discrimination himself. Gandhi’s tone offended Ambedkar, souring the relationship at the start.

And as for the city itself - it was to be the capital of Maharashtra; or of both Maharashtra and Gujarat; or an independent state of its own...while the government tried to work out what on earth to do, the city's inhabitants decided to encourage it to be quick. Riots proliferated..

No onlooker asked, Why fix a house when the airport authority might demolish it? Almost everyone here improved his hut when he was able, in pursuit not just of better hygiene and protection from the monsoon but of protection from the airport authority. If the bulldozers came to flatten the slum, a decent hut was seen as a kind of insurance. The state of Maharashtra had promised to relocate those families who had squatted at the airport since 2000 to tiny apartments in high-rises. To Annawadians, a difficult-to-raze house increased the odds that a family’s tenure on airport land would be acknowledged by the relocation authorities. And so they put their money into what would be destroyed.

It was said he once chastised one of his batsmen, Chandu Borde, for wearing a Maharashtra state cricket cap on India duty; at which Borde pointed out that Pataudi himself often wore his Sussex cap. ‘Ah, Chandu,’ Tiger replied, ‘but Maharashtra is not Sussex.

The place from where Sita is abducted has been identified as Panchavati, near Nashik in Maharashtra on the banks of the river Godavari. The name of the city of Nashik near Panchavati is derived from ‘nasika’ which means nose in Sanskrit and Prakrit, alluding to the cut nose of Surpanakha.

The second news-making event in the matter of epidemic diseases was the outbreak of plague in the Indian states of Gujarat and Maharashtra in September and October 1994.

The other problem regarding lack of preparation was insufficient transport capacity. Liquid medical oxygen is transported in specialised containers that can handle its supercooled cryogenic form. When the second wave hit, India had a total of 1,224 tankers able to ferry liquid oxygen, with a total capacity of 16,700 tons.40 Each tanker had a capacity of 15 tons and a turnaround time—i.e., being filled, transported, unloaded and then returning to be filled again—of about six days. This was inevitable because some states, like Delhi, did not produce any oxygen. And so the total amount that could be delivered on average daily was not the production capacity of 9,000 tons but 2,700 tons—less than half of what just Delhi, Gujarat, Karnataka and Maharashtra alone required. The result could only be a gross shortfall of what was needed across the country. And when that happened, Indians began to die from a lack of oxygen. The first deaths from a lack of oxygen had actually come during the first wave. In May 2020, it was already known that a surging wave caused deaths because normally functioning hospitals could rapidly run short of oxygen, a problem that had killed several patients in Mumbai that month.41 Aditi Priya, a research associate at Krea University, compiled the instances of oxygen deaths in the second wave that were reported in the media. The Modi government itself produced no document on the shortage or what it had wrought.

See, as per vedas, Ganapathy is a goddly creature born for shiv and parvati and he has three consoles and ganeshloka as abode. But as per mythics and legends and epics these goddly creature will take multiple reincarnations or avatars and I was born as son of krishnamoorthy not shiv and I chose a path of sarawati even after reading all hindu relgious texts. Because I visualized my path, my goal is in biological research and space exploration an for that I needed universal knowledge although as shivs son also had universal knowledge but trapped in family cycle and he said parents are universe, but for space exploration in this reincarnation he needed different parents. still parents are universe but path is biology and space exploration thats why i had to choose saraswati as my goddess as she is goddess of universal knowledge although she is not exactly Indian. But Previous cycle also touch christianity and Rajput clans, so I am Indian and always Indian. Tamil as my land of birth, I love them and I dont want to see them as slaves but as respectful Indians. So they need to change a lot. And north indians are ncessary for national importance so whatever they are doing can not be avoided. Karnataka is a place of business, Andhra is place of family, culture. Maharashtra is misusing Ganapathy, Kerala poor souls. Everywhere there are criminals and I dont care about them what I care is respectful and peacful life for all humans on the world. Only nations I doubt are China and Sri Lanka. I am going on my path as it was predetermined, but choosing biology on which instituion (Obviously other than China, North Korea and Srilanka) - Rest of the world is accepted as long as terrific brothers i e Pakistan is not going against peace. All other nations will understand the importance of peace although they have issues among them. In science, if extreme is required kindly do 100% safe regulations after getting opinions from each and every human and biodiversity and climate change as concerns on that location

Even talking with me is dangerous for anyone, just 2 min of talk I can clearly state your Intentions, North Indians I always Hate and Love and They also Hate and love me, I always have some gratitude for Bangaloreans, whatever I have given so far or Until 20th Keep in Mind, and do not go against humanity at any time that will save you, That is all I can tell you, 21st I will be going to TN and I will go to Either Nalanda or West Bengal or Maharashtra for research studies, only if there is no option left I will choose TN, Even for higher studies Karnataka is not suitable for me because I will deeply research in every aspect then it will be problem for billionaires here, But Nalanda, West Bengal, Maharashtra I have already spiritual connections and TN is my birth place, So Verzeo will be my final contact from Bangalore, do not forget never go against humanity and that will protect you forever Girish Karnad I was reading when I was in Nalanda, Puneeth I was watching when I was in Verzeo, so whenever you do something wrong,,,, so be humans always and respect humanity regardless of languages and you guys will be happy forever, business go green please,

03 Visakhapatnam Andhra Pradesh Pimpri-Chinchwad Maharashtra Patna Bihar Vadodara Gujarat Ghaziabad Uttar Pradesh Ludhiana Punjab Agra Uttar Pradesh

19 Uttar Pradesh Bijapur Karnataka Rampur Uttar Pradesh Shivamogga (Shimoga) Karnataka Chandrapur Maharashtra Junagadh Gujarat Thrissur Kerala Alwar Rajasthan

Kerala, with about 5000 shakhas, has one of the highest densities of these daily-meeting centres among Indian states—even more than the four RSS administrative areas of BJP-ruled Maharashtra, which cumulatively boast some 4000 shakhas.

In 1943, Nathuram Godse, Narayan Apte and J.D. Jogalekar—young RSS members who left the organization in 1938 after it refused to involve itself in the Hyderabad movement—formed the militant Hindu Rashtra Dal, with branches in western Maharashtra.

Ambedkar, premier intouchable diplômé en droit et en économie de l’université Columbia et de la London School of Economics, et futur rédacteur de la Constitution indienne de 1950, éprouva quant à lui les plus grandes difficultés à exercer comme avocat dans l’Inde des années 1920. Il contribua à lancer le mouvement des dalits (« cassés » en sanskrit, ainsi qu’Ambedkar proposait d’appeler les ex-intouchables) et brûla publiquement le Manusmriti en 1927 lors des grands rassemblements dalits à la citerne de Chavadar (Maharashtra). Ambedkar invita plus tard les dalits à se convertir au bouddhisme : il était convaincu que seule une remise en cause radicale du système religieux hindou permettrait de détruire celui des castes et de mettre fin aux discriminations anciennes. Il s’opposait vigoureusement à Gandhi, qui à l’inverse jugeait très irrespectueux de brûler le Manusmriti. Gandhi défendait les brahmanes et l’idéal de solidarité fonctionnelle des varnas, et appelait les harijan (« enfants de dieu », ainsi qu’il nommait les intouchables) à prendre toute leur place au sein de l’hindouisme. Aux yeux de nombreux Indiens de haute caste, cela signifiait aussi et surtout adopter un comportement et des normes familiales, alimentaires et hygiéniques plus proches de la pureté que les classes élevées entendaient incarner (un peu à la façon des mouvements paternalistes bourgeois de l’Angleterre victorienne visant à encourager la sobriété et les comportements vertueux parmi les classes laborieuses). Certains deux-fois-nés proches de Gandhi allèrent jusqu’à proposer aux intouchables, aux aborigènes et même aux musulmans une conversion symbolique à l’hindouisme pour marquer leur retour plein et entier dans la communauté hindoue et leur entrée dans une vie pure.

A system to prevent the soiling of railway tracks by Madhav Pathak of Jabalpur, Madhya Pradesh; Herbal pesticide tablets to be used in the storage of foodgrains by Priyanka Guleria of Sionty village, Punjab; Low-calorie biscuits made from banana peels by Rucha Joshi of Nanded, Maharashtra; A toy laser with educational applications by Sudhanwa Hukkeri of Belgaum, Karnataka; A software program for embedding text through audio signals by Kyan Pardiwalla of Mumbai, Maharashtra; An optically controlled wheelchair by S. Harish Chandra of Chennai, Tamil Nadu.

Yet if the Marathas were violent in war, they could in times of peace be mild rulers.106 Another French traveller noted, ‘The Marathas willingly ruin the land of their enemies with a truly detestable barbarity, but they faithfully maintain the peace with their allies, and in their own domains make agriculture and commerce flourish. When seen from the outside, this style of government is terrible, as the nation is naturally prone to brigandage; but seen from the inside, it is gentle and benevolent. The areas of India which have submitted to the Marathas are the happiest and most flourishing.’107 By the early eighteenth century, the Marathas had fanned out to control much of central and western India. They were organised under five chieftains who constituted the Maratha Confederacy. These five chiefs established hereditary families which ruled over five different regions. The Peshwa – a Persian term for Prime Minister that the Bahmani Sultans had introduced in the fourteenth century – controlled Maharashtra and was head of the Confederacy, keeping up an active

easily understood by the lay person. But this was a time of unrest for Swamiji, and he began a long period of wandering. He first traveled to Maharashtra, the neighboring state bordering Karnataka to the north. At that time he also visited the holy city of Pandharpur, as well as the samadhi shrines of the great saints Jnaneshwar (at Alandi), and Sai Baba (at Shirdi). One day, sometime in 1929, he was seen for the first time in the small town of Yeola, just a short distance north of Shirdi. He appeared wearing only a loincloth and had a green shawl wrapped around his shoulders. He

It is not a coincidence that the second half of the nineteenth century produced a spectacular array of intellectuals from different walks of life. Maharashtra with its many scholars – such as Pandit Vishnu Parasuram Shastri (1827–76), Ramakrishna Gopal Bhandarkar (1837–1925), Narayan Mahadev Paramanand (1838–93), Mahadev Govind Ranade (1842–1901), Vishnushastri Chiplunkar (1850–82), Kashinath Trimbak Telang (1850–93), Ganesh Vasudev Joshi (1828–80), Narayan Ganesh Chandavarkar (1855–1923), Gopal Ganesh Agarkar (1856–95), Pandita Ramabai (1858–1922) and Dhondo Keshav Karve (1858–1962), among others – became the cerebral powerhouse of India.