Machine Herald Quotes

The death of a social machine has never been heralded by a disharmony or a dysfunction; on the contrary, social machines make a habit of feeding on the contradictions they give rise to, on the crises they provoke, on the anxieties they engender, and on the infernal operations they regenerate. Capitalism has learned this, and has ceased doubting itself, while even socialists have abandoned belief in the possibility of capitalism's natural death by attrition. No one has ever died from contradictions. And the more it breaks down, the more it schizophrenizes, the better it works, the American way.

In the pursuit of great we failed to do good.

The death of a social machine has never been heralded by a disharmony or a dysfunction; on the contrary, social machines make a habit of feeding on the contradictions they give rise to, on the crises they provoke, on the anxieties they engender, and on the infernal operations they regenerate. Capitalism has learned this, and has ceased doubting itself, while even socialists have abandoned belief in the possibility of capitalism's natural death by attrition. No one has ever died from contradictions. And the more it breaks down, the more it schizophrenizes, the better it works, the American way.

The death of a social machine has never been heralded by a disharmony or a dysfunction; on the contrary, social machines make a habit of feeding on the contradictions they give rise to, on the crises they provoke, on the anxieties they engender, and on the infernal operations they regenerate. Capitalism has learned this, and has ceased doubting itself, while even socialists have abandoned belief in the possibility of capitalism's natural death by attrition. No one has ever died from contradictions. And the more it breaks down, the more it schizophrenizes, the better it works, the American way.

I sense a dark foreboding in man’s separation from his body, as if it heralded the severing of man’s direct link to nature’s laws. This is not a minor issue: it’s about whether man is a human being or a machine. This question is related to even more profound matters — in fact, the most serious matters of all. The most crucial question regarding every human action in this era is how much strain it exercises on nature: the choice is between growth and preservation. This increasing lack of physical exercise does not bode well. The replacement of muscle power with industrial energy means, of course, a great increase of burden, the fiasco of all fiascos.

The idea that human-transforming technology that mingles the dna of natural and synthetic beings and merges man with machines could somehow be used or even inspired by evil supernaturalism to foment destruction within the material world is for some people so exotic as to be inconceivable. Yet nothing should be more fundamentally clear, as students of

Corporate interests raised a nearly unified voice heralding automation as a certain and universal beneficial advancement. However, some observers saw the new technology as a cause for concern and cautioned that the final word on automation would depend on the choices that industry and the nation made in the face of difficult questions regarding the pace of automation’s implementation, the uses of the new productivity, and the fate of displaced workers as well as depleted or eliminated job classifications, communities, and even industries. Norbert Wiener, for example, a prominent MIT mathematician and pioneer in the science of cybernetics, emphasized the potentially calamitous economic and social consequences of the new production technology. Wiener had begun to express concerns about the impacts of automation on labor and the entire society during World War II, and he authored two books in the immediate Cold War years warning that potentially disastrous unemployment and related social problems may come from industry’s drive toward automation. He characterized automation and computer controls in the production process as the “modern” or “second” industrial revolution, which even more than the first held “unbounded possibilities for good and evil.” 104 In particular, Wiener feared that the larger impact of the changes caused by automation would be a massive displacement of workers, compounded by the profit-driven indifference of industry. “The automatic machine … will produce an unemployment situation, in comparison with which the present recession and even the depression of the thirties will seem a pleasant joke.” 105

Nothing about Vader seemed natural—not his towering height, his deep voice, his antiquated diction—yet despite those qualities and the mask and respirator, Tarkin believed him to be more man than machine. Although he had clearly twisted the powers of the Force to his own dark purposes, Vader’s innate strength was undeniable. His contained rage was genuine, as well, and not simply the result of some murderous cyberprogram. But the quality that made him most human was the fierce dedication he demonstrated to the Emperor. It was that genuflecting obedience, the steadfast devotion to execute whatever task the Emperor assigned, that had given rise to so many rumors about Vader: that he was a counterpart to the Confederacy’s General Grievous the Emperor had been holding in reserve; that he was an augmented human or near-human who had been trained or had trained himself in the ancient dark arts of the Sith; that he was nothing more than a monster fashioned in some clandestine laboratory. Many believed that the Emperor’s willingness to grant so much authority to such a being heralded the shape of things to come, for it was beyond dispute that Vader was the Empire’s first terror weapon.

And here I am thinking of those astonishing electronic machines . . . by which our mental capacity to calculate and combine is reinforced and multiplied by the process and to a degree that herald . . . astonishing advances.” —Pierre Teilhard de Chardin

The stranger had a queer, quaint, and remarkable aspect. A great fur cap of the richest and darkest sable covered his head. An immense greatcoat, trimmed with the same choice fur, reached to his knees. The fur collar of his coat was upturned to cover his face. Long top boots, liked and trimmed with fur, covered his feet. In his hand he carried a black valise. At first sight we surmised that he might be a messenger from the Emperor of Russia. But on the other hand, his black valise looked suspicious. At the thought, an imaginary odor of phosphorus filled the room. Was there an infernal machine in that black valise? So prompt are the operations of the mind that but a second or two had elapsed before we had framed, weighed, and dismissed them all, and were courteously asking the stranger to state his business. Santa Clause Visits the New York Herald Office (Christmas Eve 1864)

A cross-section of Watt’s steam engine, the machine that heralded the first industrial revolution. The real benefits of the improved steam engine didn’t take hold until system integration skills were applied, allowing the engine to mesh with all aspects of production

material/immaterial struggle, which philosopher and theologian Francis Schaeffer once described as always at war “in the thought-world,” is difficult for some to grasp. The idea that human-transforming technology that mingles the dna of natural and synthetic beings and merges man with machines could somehow be used or even inspired by evil supernaturalism to foment destruction within

In DNA, the alphabetic instructions are adenine, thymine, cytosine, and guanine. One way to recognize mRNA in the cell is that it does not contain thymine, but substitutes uracil instead. The mRNA is then composed of a collection of these four bases (a, u, c, and g). It takes only three bases to form what is called a “codon.” This codon corresponds to an amino acid. A large protein called a ribosome works like a tiny machine, moving along the mRNA strand, while transfer RNA (tRNA) units attach, encoding one of twenty amino acids. The string of amino acids form into a protein.[353]

The New York Herald Tribune ran a story on October 15, 1911 called “Tesla’s New Monarch of Machines.” In it, Tesla proclaimed that he was working on a flying machine that “will have neither wings or propellers” or any on-board source of fuel, and that would resemble a gas stove in shape. Using the gyroscopic action of an engine that Tesla had built, and assisted by devices that he was “not prepared to talk about,” the machine would be able to “move through the air in any direction with perfect safety, higher speeds than have yet been reached, regardless of weather and oblivious of ‘holes’ in the air.” Further, it would be able to “remain absolutely stationary in the air, even in a wind, for great length of time.

Mark Gasson, from the School of Systems Engineering at the University of Reading in the United Kingdom, intentionally contaminated an implanted microchip in his hand that allows him biometric entry through security doors and that also communicates with his cell phone and other external devices. In the experiment, Dr. Gasson (who agrees that the next step in human evolution is the transhuman vision of altered human biology integrated with machines) was able to show how the computer virus he infected

Crazy or not, Kaczynski may be right in that man’s demise at the hands of machines will happen gradually, during which time we humans will become the proverbial frogs in the kettle set to boil. On the other hand, we are more likely to be reduced any day now in the blink of an enhanced eye to the status of domestic animals in the minds of artificial intelligence, as Technological Singularity—

the Millennium Project, founded after a three-year feasibility study with the United Nations University, Smithsonian Institution, and the Futures Group International, where synthetic biologists affirm that “as computer code is written to create software to augment human capabilities, so too genetic code will be written to create life forms to augment civilization.”[24] Furthermore, as biotech, infotech, nanotech, and cognotech breakthroughs quickly migrate with appropriate synergies to create widespread man-machine adaptation within society, a “global collective intelligence system [hive supermind] will be needed to track all these science and technology advances,” the report goes on to say.

Teilhard also had glamour to burn, three kinds of it. At the age of thirty-two he had been the French star of the most sensational archaeological find of all time, the Piltdown man, the so-called missing link in the evolution of ape to man, in a dig near Lewes, England, led by the Englishman Charles Dawson. One year later, when World War I broke out, Teilhard refused the chance to serve as a chaplain in favor of going to the front as a stretcher bearer rescuing the wounded in the midst of combat. He was decorated for bravery in that worst-of-allinfantry-wars’ bloodiest battles: Ypres, Artois, Verdun, Villers-Cotterêts, and the Marne. Meantime, in the lulls between battles he had begun writing the treatise with which he hoped to unify all of science and all of religion, all of matter and all of spirit, heralding God’s plan to turn all the world, from inert rock to humankind, into a single sublime Holy Spirit. “With the evolution of Man,” he wrote, “a new law of Nature has come into force—that of convergence.” Biological evolution had created step one, “expansive convergence.” Now, in the twentieth century, by means of technology, God was creating “compressive convergence.” Thanks to technology, “the hitherto scattered” species Homo sapiens was being united by a single “nervous system for humanity,” a “living membrane,” a single “stupendous thinking machine,” a unified consciousness that would cover the earth like “a thinking skin,” a “noösphere,” to use Teilhard’s favorite neologism. And just what technology was going to bring about this convergence, this noosphere? On this point, in later years, Teilhard was quite specific: radio, television, the telephone, and “those astonishing electronic computers, pulsating with signals at the rate of hundreds of thousands a second.

There is no prize to perfection, only an end to pursuit.