Mac Jones Quotes

Henry Jones: I didn't know you could fly a plane! Indiana Jones: Fly -- yes, land -- no.

If Cameron kidnaps you, kills you, then buries your lifeless body in a shallow grave in the desert where your remains lay decomposing for several decades until they're accidentally discovered by some guy on a journey to awaken his spirit at the Salinas Pueblo Missions, can I have your iMac?" I gaped at her. "You've really thought this out. "I love your iMac." "I love my iMac too, and you're not getting her." "But you'll be decomposing.

I made that up. You know Marcus. He got lost once in his own museum.

Does anyone here speak English? Or even Ancient Greek? — A very lost Marcus Brody

I always find that if I sit down, a solution presents itself!

Now is the time to ask yourself, what you believe.

Only the penitent man will pass...

I've been thinking," Brooklyn said as I gawked at the god sitting next to me, "if you get all lovey-dovey and decide to elope to Las Vegas where Jared uses his powers to clean up at the poker tables and you guys buy a mansion in the Manzano Mountains with twenty-seven rooms and decide - because you're rich and all - to buy a new computer, can I have your iMac then?" "Um, no, you're not getting my iMac." "Dang.

El tiempo se alargaba, se hacia elástico, y creaba esa maravillosa sensación de que todo lo que alguna vez había vivido estaba unido a todo lo que existía ahora

THE SOUNDTRACK OF WES AND LIZ Someone Like You | Van Morrison Paper Rings | Taylor Swift Lovers | Anna of the North ocean eyes | Billie Eilish Bad Liar | Selena Gomez Public Service Announcement (Interlude) | Jay-Z Up All Night | Mac Miller How Would You Feel (Paean) | Ed Sheeran Hello Operator | The White Stripes Paradise | Bazzi Sabotage | Beastie Boys Feelin’ Alright | Joe Cocker Someone Like You | Adele Monkey Wrench | Foo Fighters Bella Luna | Jason Mraz Forrest Gump | Frank Ocean Electric (feat. Khalid) | Alina Baraz Kiss | Tom Jones Enter Sandman | Metallica Death with Dignity | Sufjan Stevens We Are Young | fun. feat. Janelle Monáe New Year’s Day | Taylor Swift River | Joni Mitchell

You've felt guilty ever since, haven't you? That's why you're such a rogue reporter, with your exposés and your inside dirt. It's all backlash." "You see right through me, Jones. I'm just a tortured soul, in search of redemption. So you wanna have sex with me now?" The look on her face went from one of sympathetic understanding to one of disgust faster than his Porsche could go from zero to sixty. "You are such an asshole." "Ah, come on. I'm sure with the love of a good woman I could be whole again." "Go to hell, MacKenzie." "Been there. They threw me out 'cause I made the devil look good.

Amor significa cierto orden, y no es orden lo que uno quiere cuando te has acostumbrado a vivir ta contento en el caos

El tiempo es algo que dscubrias en los secretos que había ido enterando

This is an age-old fantasy. I remember reading a quote from the apologist Edward John Carnell in Ian Murray’s biography of the Welsh preacher David Martyn Lloyd-Jones. During the formative years of Fuller Theological Seminary, Carnell said regarding evangelicalism, “We need prestige desperately.” Christians have worked hard to position themselves in places of power within the culture. They seek influence academically, politically, economically, athletically, socially, theatrically, religiously, and every other way, in hopes of gaining mass media exposure. But then when they get that exposure—sometimes through mass media, sometimes in a very broad-minded church environment—they present a reinvented designer pop gospel that subtly removes all of the offense of the gospel and beckons people into the kingdom along an easy path. They do away with all that hard-to-believe stuff about self-sacrifice, hating your family, and so forth. The illusion is that we can preach our message more effectively from lofty perches of cultural power and influence, and once we’ve got everybody’s attention, we can lead more people to Christ by taking out the sting of the gospel and nurturing a user-friendly message. But to get to these lofty perches, “Christian” public figures water down and compromise the truth; then, to stay up there, they cave in to pressure to perpetuate false teaching so their audience will stay loyal.

Any Justification that does not lead to Biblical sanctification and mortification of sinful desires is a false justification no matter how many Solas you attach to it”. “See that your chief study be about the heart, that there God’s image may be planted, and his interest advanced, and the interest of the world and flesh subdued, and the love of every sin cast out, and the love of holiness succeed; and that you content not yourselves with seeming to do good in outward acts, when you are bad yourselves, and strangers to the great internal duties. The first and great work of a Christian is about his heart.” ~ Richard Baxter Never forget that truth is more important to the church than peace ~ JC Ryle "Truth demands confrontation. It must be loving confrontation, but there must be confrontation nonetheless.” ~ Francis Schaeffer I am not permitted to let my love be so merciful as to tolerate and endure false doctrine. When faith and doctrine are concerned and endangered, neither love nor patience are in order...when these are concerned, (neither toleration nor mercy are in order, but only anger, dispute, and destruction - to be sure, only with the Word of God as our weapon. ~ Martin Luther “Truth must be spoken, however it be taken.” ~ John Trapp “Hard words, if they be true, are better than soft words if they be false.” – C.H. Spurgeon “Oh my brethren, Bold hearted men are always called mean-spirited by cowards” – CH Spurgeon “The Bible says Iron sharpens Iron, But if your words don't have any iron in them, you ain't sharpening anyone”. “Peace often comes as a result of conflict!” ~ Don P Mt 18:15-17 Rom 12:18 “Peace if possible, truth at all costs.” ~ Martin Luther “The Scriptures argue and debate and dispute; they are full of polemics… We should always regret the necessity; but though we regret it and bemoan it, when we feel that a vital matter is at stake we must engage in argument. We must earnestly contend for the truth, and we are all called upon to do that by the New Testament.” Martyn Lloyd-Jones (Romans – Atonement and Justification) “It is one of the severest tests of friendship to tell your friend his faults. So to love a man that you cannot bear to see a stain upon him, and to speak painful truth through loving words, that is friendship.” ~ Henry Ward Beecher “Truth bites and it stings and it has a blade on it.” ~ Paul Washer Soft words produce hard hearts. Show me a church where soft words are preached and I will show you a church of hard hearts. Jeremiah said that the word of God is a hammer that shatters. Hard Preaching produces soft hearts. ~ J. MacArthur Glory follows afflictions, not as the day follows the night but as the spring follows the winter; for the winter prepares the earth for the spring, so do afflictions sanctified, prepare the soul for glory. ~ Richard Sibbes “Cowards never won heaven. Do not claim that you are begotten of God and have His royal blood running in your veins unless you can prove your lineage by this heroic spirit: to dare to be holy in spite of men and devils.” ~ William Gurnall

Although the military may have contributed to hazing in all fraternities, BGF hazing seems to have become the most physically intense variation of the practice. The first of the 241 WGFcases Nuwer reported occurred in 1873 at Cornell University (Ithaca, New York). The first military case was the 1900 case cited involving MacArthur. The first BGF cases do not appear until 1977. Glaringly, between 1977 and 1990, BGFs are cited for the same number of hazing cases as military academies are in a ninety-year span. Furthermore, only 23 percent of the reported military cases involved physical abuse. In contrast, almost 94 percent of the black cases involved physical abuse—with all four deaths caused by physical hazing. Clearly, I do not contend that physical hazing only occurs in BGFs. Nuwer’s study illustrates that this is not the case. Additionally, men who seek to join organizations such as fraternities and the military through violent means probably belong to a particular personality group. Admittedly, membership in this personality group crosses racial and organizational lines. I want to emphasize that men who seek affiliation with hazing fraternities or even high-risk units of the military are not totally coerced, but are largely self-selected. The striking point of departure is that, at least where fraternal orders are concerned, a higher frequency of this type of personality seems to be found among black men than any other group under consideration here. If true, this helps to explain why the prevalence of physical hazing in BGFs is much higher than in WGFs or even the military. Certainly, an important epistemological question must follow such an assertion. If, in fact, more black men are in this personality group, how did they come to be this way? This is an issue of paramount importance that chapter six engages in depth.

They'll be coming for you, Mr. Jones. They'll be coming any moment now. I hate to say this, but I must. It is my duty to warn you what will happen to you, an enemy spy. You'll be tortured, Mr. Jones—not simply everyday tortures like pulling out your teeth and toe-nails, but unspeakable tortures I can't mention with Miss Ellison here—and then you'll finish in the gas chambers. If you're still alive.' Mary clutched his arm. 'Would they—would they really do that?' 'Good God, no!' Smith stared at her in genuine surprise. 'What on earth would they want to do that for?' He raised his voice again: 'You'll die in a screaming agony, Mr. Jones, an agony beyond your wildest nightmares. And you'll take a long time dying. Hours. Maybe days. And screaming. Screaming all the time.' 'What in God's name am I to do?' The desperate voice from above was no longer quavering, it vibrated like a broken bed-spring. 'What can I do?' 'You can slide down that rope,' Smith said brutally. 'Fifteen feet. Fifteen little feet, Mr. Jones. My God, you could do that in a pole vault.' 'I can't.' The voice was a wail. 'I simply can't.' 'Yes, you can,' Smith urged. 'Grab the rope now, close your eyes, out over the sill and down. Keep your eyes closed. We can catch you.' 'I can't! I can't!' 'Oh God!' Smith said despairingly. 'Oh, my God! It's too late now.' 'It's too—what in heaven's name do you mean?' 'The lights are going on along the passage, Smith said, his voice low and tense. 'And that window. And the next. They're coming for you, Mr. Jones, they're coming now. Oh God, when they strip you off and strap you down on the torture table—' Two seconds later Carnaby-Jones was over the sill and sliding down the nylon rope. His eyes were screwed tightly shut. Mary said, admiringly: You really are the most fearful liar ever.' 'Schaffer keeps telling me the same thing,' Smith admitted. 'You can't all be wrong.

I would rather face the devil himself than that man,” Elizabeth said with a repressed shudder. “I daresay,” Lucinda agreed, clutching her umbrella with one hand and the side of the cart with her other. The nearer the time came, the more angry and confused Elizabeth became about this meeting. For the first four days of their journey, her tension had been greatly allayed by the scenic grandeur of Scotland with its rolling hills and deep valleys carpeted in bluebells and hawthorne. Now, however, as the hour of confronting him drew near, not even the sight of the mountains decked out in spring flowers or the bright blue lakes below could calm her mounting tension. “Furthermore, I cannot believe he has the slightest desire to see me.” “We shall soon find out.” In the hills above the high, winding track that passed for a road, a shepherd paused to gape at an old wooden wagon making its laborious way along the road below. “Lookee there, Will,” he told his brother. “Do you see what I see?” The brother looked down and gaped, his lips parting in a toothless grin of glee at the comical sight of two ladies-bonnets, gloves, and all-who were perched primly and precariously on the back of Sean MacLaesh’s haywagon, their backs ramrod-stiff, their feet sticking straight out beyond the wagon. “Don’t that beat all,” Will laughed, and high above the haywagon he swept off his cap in a mocking salute to the ladies. “I heered in the village Ian Thornton was acomin’ home. I’ll wager ‘e’s arrived, and them two are his fancy pieces, come to warm ‘is bed an’ see to ‘is needs.” Blessedly unaware of the conjecture taking place between the two spectators up in the hills, Miss Throckmorton-Jones brushed angrily and ineffectually at the coating of dust clinging to her black skirts. “I have never in all my life been subjected to such treatment!” she hissed furiously as the wagon they were riding in gave another violet, creaking lurch and her shoulder banged into Elizabeth’s. “You may depend on this-I shall give Mr. Ian Thornton a piece of my mind for inviting two gentlewomen to this godforsaken wilderness, and never even mentioning that a traveling baroche is too wide for the roads!” Elizabeth opened her mouth to say something soothing, but just then the wagon gave another teeth-jarring lurch, and she clutched at the wooden side. “From what little I know of him, Lucy,” she managed finally when the wagon righted, “he wouldn’t care in the least what we’ve been through. He’s rude and inconsiderate-and those are his good points-“ “Whoa there, whoa,” the farmer called out, sawing back on the swayback nags reins and bringing the wagon to a groaning stop. “That’s the Thornton place up there atop yon hill,” the farmer said, pointing.

and Catherine T. MacArthur Foundation Reports on Digital Media and Learning The Future of Learning Institutions in a Digital Age by Cathy N. Davidson and David Theo Goldberg with the assistance of Zoe Marie Jones Living and Learning with New Media: Summary of Findings from the Digital Youth Project by Mizuko Ito, Heather Horst, Matteo Bittanti, danah boyd, Becky Herr-Stephenson, Patricia G. Lange, C. J. Pascoe, and Laura Robinson with Sonja Baumer, Rachel Cody, Dilan Mahendran, Katynka Z. Martinez, Dan Perkel, Christo Sims, and Lisa Tripp Young People, Ethics, and the New Digital

When you think of baseball, you immediately think of the New York Yankees. When you think of golf, Bobby Jones comes to mind. When you think of boxing, it's Joe Louis. One of these days when people think of football, I want them to think of the Cleveland Browns.

Care for a leg?' Mr. MacDonnell held the basket of chicken up toward Fenris Jones. 'Is that some kinda comment?' Fenris Jones demanded. 'Of course not,' Mr. MacDonnell said. 'It's an offer of dinner.

We should give our children the impression that the most wonderful thing in the world is Christianity; and that there is nothing in life comparable to being a Christian.4 MARTYN-LLOYD JONES

Martyn Lloyd-Jones once wrote, “Prayer is beyond any question the highest activity of the human soul. Man is at his greatest and highest when upon his knees he comes face to face with God.”1

What two or three books on preaching have profoundly impacted your thinking? The first book that affected my thinking was John Broadus's On The Preparation and Delivery of Sermons. A second book that really hit me hard was John Stott's book The Preacher's Portrait in which he explained five New Testament words that pictured the preacher's vast responsibility and duty. Then I read D. Martyn Lloyd-Jones's Preachers and Preaching. Those three have influenced me greatly.

Martyn Lloyd-Jones offered this insightful perspective on how we use God’s name: What unworthy ideas and notions this world has of God! If you test your ideas of God by the teaching of the Scriptures you will see at a glance what I mean. We lack even a due sense of the greatness and the might and the majesty of God. Listen to men arguing about God, and notice how glibly they use the term.… It is indeed almost alarming to observe the way in which we all tend to use the name of God. We obviously do not realize that we are talking about the ever blessed, eternal, and absolute, almighty God. There is a sense in which we should take our shoes off our feet whenever we use the name.1

(The banquet scene out of the movie Indiana Jones and the Temple of Doom is priceless.)

BIBLIOGRAPHY Often the question of which books were used for research in the Merry series is asked. So, here is a list (in no particular order). While not comprehensive, it contains the major sources. An Encyclopedia of Faeries by Katharine Briggs Faeries by Brian Froud and Alan Lee Dictionary of Celtic Myth and Legend by Miranda J. Green Celtic Goddesses by Miranda J. Green Dictionary of Celtic Mythology by Peter Berresford Ellis Goddesses in World Mythology by Martha Ann and Dorothy Myers Imel A Witches’ Bible by Janet and Stewart Farrar The Fairy Faith in Celtic Countries by W. Y. Evans-Wentz Pagan Celtic Britain by Anne Ross The Ancient British Goddesses by Kathy Jones Fairy Tradition in Britain by Lewis Spense One Hundred Old Roses for the American Garden by Clair G. Martin Taylor’s Guide to Roses Pendragon by Steve Blake and Scott Lloyd Kings and Queens from Collins Gem Butterflies of Europe: A Princeton Guide by Tom Tolman and Richard Lewington Butterflies and Moths of Missouri by J. Richard and Joan E. Heitzman Dorling Kindersly Handbook: Butterflies and Moths by David Carter The Natural World of Bugs and Insects by Ken and Rod Preston Mafham Big Cats: Kingdom of Might by Tom Brakefield Just Cats by Karen Anderson Wild Cats of the World by Art Wolfe and Barbara Sleeper Beauty and the Beast translated by Jack Zipes The Complete Fairy Tales of the Brothers Grimm translated by Jack Zipes Grimms’ Tales for Young and Old by Ralph Manheim Complete Guide to Cats by the ASPCA Field Guide to Insects and Spiders from the National Audubon Society Mammals of Europe by David W. MacDonald Wicca: A Guide for the Solitary Practitioner by Scott Cunningham Northern Mysteries and Magick by Freya Aswym Cabbages and Kings by Jonathan Roberts Gaelic: A Complete Guide for Beginners The Norse Myths by Kevin Crossley Holland The Penguin Companion to Food by Alan Davidson

En palabras de Kenneth Hagin: «Jesús probó la muerte espiritual de cada hombre. Y su Espíritu y el hombre interior fueron al infierno en mi lugar. ¿No se da cuenta? La muerte física no podía quitarle sus pecados. Él gustó la muerte por cada hombre. Él está hablando de experimentar la muerte espiritual» (Citado en Jones y Woodbridge, Health, Wealth, & Happiness, p. 70). Para un tratamiento académico completo de esta enseñanza en los círculos de Palabra de Fe, ver William P. Atkinson, The ‘Spiritual Death’ of Jesus (Leiden, Países Bajos: Brill, 2009).