Lucknow Quotes

Why should I apologize for the monster I have become? No one ever apologized for making me this way.

Love on the decline is hard to tell from love on the rise.” [From 'The Lady from Lucknow']

Why have the English remained to English? Throughout India's history conquerors have come from elsewhere, and all of them --- Turk, Arab, Hun, Mongol, Persian --- have become Indian. If --- when ---this Pakistan happens, those Muslims who leave Delhi, Lucknow and Hyderabad to go there, They will be leaving their homes. But when the English leave, they'll be going home.

His first love - and perhaps his last - was getting married to someone else in his own courtyard. He cursed his fate. With a heavy heart, he picked up a pen and began to write.

Radicalism,like stamp collecting,has its time and place.Perhaps,it is useful in one's youth,but you have to move on.

आपका बच्चा और भी तेज़ दौड़ सकता है, अगर आप उसकी पीठ से उतर जायें!

Adlai Stevenson, ‘It is easier to fight for principles than to live up to them.

Winter and sweaters are old lovers, and mothers from India start weaving this love story in September.

Shut your gob. If you love someone, never use the word pataana. If you love the girl, then respect the girl.

The wind did not blow, not a single tree swayed. The ominous silence overtook Rishabh's heart before he turned to rummage in his archived memories of Shruti.

If I was acting like a politician's kid, I would not have been here for a small brawl. Maybe I would have been here for a rape case.

It's better to fall off a bridge than falling in love... It hurts less.

Your question has the answer. If you try to get something, you are not looking for love. You are looking for achievement.

Love comes with maturity. Teenage love is always immature and stupid.

I’ve always loathed the necessity of sleep. Like death, it puts even the most powerful men on their backs,

When you give up on your dreams, they get very lonely without you.

See that carefully. What you are holding is a desi katta, a locally made pistol. It can explode after two shots, and you have already made one. The next one, it might go off in your hand.

इस दुनिया में दोस्ती जतन से करनी पड़ती है, दुश्मनी अपने आप हो जाती है। दुनिया से बस एक कदम आगे चलने की कोशिश करके देखो, दुनिया पीछे से उन कदमों को खींचकर इंसान को मुँह के बल गिराने में लग जाती है।

I'm the perfect fit. Afzal's voice choked, and tears escaped from his eyes. I'm the perfect fit to declare the murderer. A poor Muslim always suffers. I have heard it. I have seen this in movies also.

founded by the British hero Sir Henry Lawrence, who died defending the British Residency during the siege of Lucknow in the 1857 “Indian Mutiny.” He authored a legal code in the Punjab that forbade forced labor, infanticide, and the practice of sati, self-immolation by widows. Hard as it may be to accept, things aren’t always as simple as they’re made out to be. The motto of our school was “Never Give In.

Love can happen at any age, and when you feel that it was a mistake, it was not love. It was mere attraction. And even after seventeen years, if you feel the love, if you long for it, you know it was pure and pious.

Report by the Railway Board on Indian Railways for 1938-39. It contained, among other things, photographs to show how efficient Indian Railways was. A set of two pictures, reproduced side by side, caught my eye: both pictures were of the Lucknow railway station—one showed the Mohammedan Refreshment Room and the other, the Hindu Refreshment Room. Patrons in both the refreshment rooms could be seen dining happily, served by liveried waiters.

It is a cliché to assert that you only make friends in your youth; as you get older you can at best make acquaintances, cronies, associates—but seldom friends. Perhaps I don’t have the gift for friendship, that wonderful knack of striking up fraternal bonds of trust and affection.

At the beginning of the year 1859 it was estimated that more than 120,000 native officers and soldiers had perished, and more than 200,000 civilian natives, who paid with their lives for their participation—often doubtful—in this insurrection. Terrible reprisals these; and perhaps, on that occasion, Mr. Gladstone had some reason on his side when he protested so energetically against them in Parliament.   It was important, for the better understanding of our story, that the death-list on both sides should be given as above, to make the reader comprehend the unsatiated hatred which still remained in the hearts of the conquered, thirsting for vengeance, as well as in those of the conquerors, who, ten years afterwards, were still mourning the victims of Cawnpore and Lucknow.   As

So you want to kill yourself? Because no one cares about you. Your family hates you. Right? NO. Your parents walking in your room in the morning to only find a dead body. They’ll try their hardest to not think negative, and to just think that you’re fooling around. Then they’ll start shaking you. Why aren’t you breathing? They’ll be broke...n. Tears. Many tears. More tears than you ever shed. Was it ...them? Were they the reason you did this? More tears. Pain. Every day. Every night. Every single second of every day. Guilt. More guilt...

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Bleave on your self rather then others

What if Umrao wasn’t expected to ritually speak ill of herself in the course of telling her story?

Now, in Lucknow, itself a great centre of Islamic learning and culture, the president of the Muslim League accused ‘the present leadership of the Congress’ of ‘alienating the Mussalmans of India more and more by pursuing a policy which is exclusively Hindu’. Jinnah claimed that in the six provinces where the Congress was in power, Gandhi’s party had ‘by their words, deeds and programmes shown that the Mussalmans cannot expect any justice or fair play at their hands’. When a report of this speech reached Gandhi in Segaon, he was moved to protest. The ‘whole of your speech’, he wrote to Jinnah, ‘is a declaration of war’. He added: ‘Only it takes two to make a quarrel. You won’t find me one, even if I cannot become a peace-maker'.

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I am like that poet, Veeran, who still prefers the power to gift away cities in his raggedness than to make a gift of himself to cities though they dress him in gold. Lucknow is dear to me, though now an altered city. Partition has emptied my chamber of poets but I stay on in an unaltered space.

Other states also reoriented their telling of regional and national history. In Maharashtra, in the rewriting of history textbooks, a drastic cut was made in the book for class 7: the chapter on the Mughal Empire under Akbar was cut down to three lines.78 Uttar Pradesh simply deleted the Mughal Empire from some of its history textbooks,79 while the University of Delhi drastically reduced the study of this period in its history curriculum.80 In the syllabus of Nagpur University, a chapter that discussed the roles of the RSS, the Hindu Mahasabha, and the Muslim League in the making of communalism has been replaced by another one titled “Rashtriya Swayamsevak Sangh (RSS) Role in Nation Building.”81 Alongside official examinations in Uttar Pradesh, the Sangh Parivar organized a test of general culture open to all schools in the state. According to the brochure designed to help students prepare for this test, which Amit Shah released in Lucknow in August 2017, India was a Hindu Rashtra, and Swami Vivekananda had defended Hindutva in Chicago in 1893.82 In Karnataka, after canceling Tipu Sultan Jayanti, the festival that the state used to organize to celebrate the birth of this eighteenth-century Muslim ruler, the BJP government also dropped the chapter dealing with this historical figure from the class 7 textbook in 2019.83 This decision was made in the context of the COVID-19 pandemic that had led the government of India to ask all states to reduce syllabi for students in classes 1 through 10 by 30 percent, in light of the learning challenges brought about by the lockdown.84 The decision of the Karnataka government, in fact, fit in with a larger picture. Under cover of the pandemic, the Central Board of Secondary Education (CBSE), India’s largest education board, decided that all over India “government-run schools no longer have to teach chapters on democratic rights, secularism, federalism, and citizenship, among other topics.”85 To foster assimilation of knowledge that amounted to propaganda, final exams have increasingly focused on the heroic deeds of Hindu icons and reforms initiated by the Modi government, even on the person of the prime minister.

The economics exam at Lucknow University for the bachelor of commerce (BCom) asked students to evaluate schemes launched by Modi, such as Digital India (to develop digitization throughout the country) and Startup India, or to describe job-creation schemes.86 The civil service exam went even further. In Madhya Pradesh, candidates to join the state administration were thus asked in 2016: “The Swachh Bharat campaign led by the honorable Prime Minister has a great impact on the society because 1) People understood the importance of cleanliness, and 2) People across the country like the campaign.”87 The trap was obviously only discernible to Modi supporters: both answers were correct! The nationalist tone of textbook rewriting deliberately extols ancient Indian knowledge systems over contemporary science.88 For instance, the minister of state for human resource development responsible for higher education, Satya Pal Singh, denied the validity of the theory of evolution89 and in one of his speeches claimed that it was an Indian who invented the airplane.90 The deputy chief minister of Uttar Pradesh maintained that the test-tube baby procedure had existed in ancient India because Ram’s wife, Sita, was born in an earthen pot, while the chief minister of Tripura, Biplab Kumar Deb, explained that the technologies of satellites and the internet existed in ancient India.91 In the same vein, the education minister of Rajasthan claimed that the law of gravity had been discovered in India in the seventh century.92 And along the same lines, another BJP minister—health, education, and finance minister in Assam—claimed that cancer patients were paying for their “sins.”93

ladies at the Lucknow Club, after denying that Indians defecate in public, will remind you, their faces creased with distaste, of the habits of Europe – the right hand used for love-making, toilet paper and food, the weekly bath in a tub of water contaminated by the body of the bather, the washing in a washbasin that has been spat and gargled into – proving by such emotive illustrations not the dirtiness of Europe but the security of India. It is an Indian method of argument, an Indian way of seeing: it is so that squatters and wayside filth begin to disappear.

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God, who has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. . . . 2 TIMOTHY 1:8–9 NOVEMBER 13 I remember an experience of my old friend E. Stanley Jones, the famous missionary. During his first few years in India, he labored under a heavy sense of personal inadequacy. He began to think he would have to give up his missionary career. At a meeting in Lucknow he had a remarkable experience. He was praying and he seemed to hear a voice asking, “Are you ready for this work to which I called you?” Silently, he confessed that he just didn’t seem to have the strength. Then the voice said, “If you will turn it over to Me, I will take care of it.” But there is a catch. You can’t expect God to help you repeatedly unless you help Him. The furtherance of His kingdom on earth comes about through human beings trying to help and serve. That is how He ordained it should be. God wants to have the love and help of people. Our Heavenly Father, we thank You for the great truth that we are not alone, that You are always with us and always will be, to the end of our lives and beyond. Through Jesus Christ, our Lord. Amen.

Brevity is the soul of wit.

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