Luciferian Intellect Quotes

When our natural inheritance has been dissipated, then the spirit too, as Heraclitus says, has descended from its fiery heights. But when spirit becomes heavy it turns to water, and with Luciferian presumption the intellect usurps the seat where once the spirit was enthroned. The spirit may legitimately claim the patria potestas over the soul; not so the earth-born intellect, which is man's sword or hammer, and not a creator of spiritual worlds, a father of the soul.

The Eternal Return has certainly not been thought by philosophers or by those who are concerned about Nietzsche in the contemporary history of ideas, and this because the Eternal Return can not be thought of. It is a revelation that presents next to the Silvaplana rock, or on the threshold of the Gateway of the Moment, where the Two Ways meet. You will have to travel step by step along the path of Western yoga that Nietzsche rediscovered and practiced, putting his feet in the tracks that he left in the paths of the high peaks, relive their great pains and divine glories, reaching to reach similar tonalities of the soul, to be possessed by Dionysus and his ancient drunkenness, Luciferian, that makes dance in the solitude of forests and lost from a solar age, laughing and crying at the same time. And this is not achieved by the philosophers of the intellect or the beings 'of the flock'. For to achieve this, the Circle will have to be traversed for several eternities, again at the Gateway of the Moment, already predestined at noon. In addition, the doctrine of the Eternal Return is selective. As the initiatory practice Tantric Panshatattva is not for the paśu [animal], but only for some heroes or viryas, thus the Noon is reached by the 'Lords of the Earth' and by the poets of the Will to Power, predestined in a mysterious way to perform the Superman, that individualistic and aristocratic mutation. The 'herd', the vulgar, has nothing to do with all this, including here the scientists, technologists and most philosophers, politicians and government of the Kaliyuga. Nietzsche's description of the Eternal Return is found in some aphorisms that precede 'The Gay Science', Joyful Science, using Nietzsche the Provencal term, Occitan, from 'Gay'. Joyful Science will be that of the one who has accepted the Eternal Return of all things and has transmuted the values. The one of Superman. There is also a description in the schemes of 'The Will to Power'. In they all take hold, with genius that transcends their time, of the scientific knowledge and the mechanics of the time, which does not lose validity to the doctrine, let us say better to the revealed Idea, to the Revelation that, of somehow, it was also in the Pythagoreans, in their Aryan-Hyperborean form, differentiating itself from other elaborations made in the millennia of the East. Also would have been veiled in the Persian reformer Zarathustra. We are going to reproduce what Nietzsche has written about the Eternal Return. In the schemes of 'The Will to Power', he says: 'Everything returns and returns eternally; We can not escape this.

The Eternal Return has certainly not been thought by philosophers or by those who are concerned about Nietzsche in the contemporary history of ideas, and this because the Eternal Return can not be thought of. It is a revelation that presents itself next to the Silvaplana rock, or on the threshold of the Gateway of the Moment, where the Two Ways meet. You will have to travel step by step along the path of Western yoga that Nietzsche rediscovered and practiced, putting his feet in the tracks that he left in the paths of the high peaks, relive their great pains and divine glories, reaching to reach similar tonalities of the soul, to be possessed by Dionysus and his ancient drunkenness, Luciferian, that makes dance in the solitude of forests and lost from a solar age, laughing and crying at the same time. And this is not achieved by the philosophers of the intellect or the beings 'of the flock'. For to achieve this, the Circle will have to be traversed for several eternities, again at the Gateway of the Moment, already predestined at noon. In addition, the doctrine of the Eternal Return is selective. As the initiatory practice Tantric Panshatattva is not for the paśu [animal], but only for some heroes or viryas, thus the Noon is reached by the 'Lords of the Earth' and by the poets of the Will to Power, predestined in a mysterious way to perform the Superman, that individualistic and aristocratic mutation. The 'herd', the vulgar, has nothing to do with all this, including here the scientists, technologists and most philosophers, politicians and government of the Kaliyuga. Nietzsche's description of the Eternal Return is found in some aphorisms that precede 'The Gay Science', Joyful Science, using Nietzsche the Provencal term, Occitan, from 'Gay'. Joyful Science will be that of the one who has accepted the Eternal Return of all things and has transmuted the values. The one of Superman. There is also a description in the schemes of 'The Will to Power'. In they all take hold, with genius that transcends their time, of the scientific knowledge and the mechanics of the time, which does not lose validity to the doctrine, let us say better to the revealed Idea, to the Revelation that, of somehow, it was also in the Pythagoreans, in their Aryan-Hyperborean form, differentiating itself from other elaborations made in the millennia of the East. Also would have been veiled in the Persian reformer Zarathustra. We are going to reproduce what Nietzsche has written about the Eternal Return. In the schemes of 'The Will to Power', he says: 'Everything returns and returns eternally; We can not escape this.

The Eternal Return has certainly not been thought by philosophers or by those who are concerned about Nietzsche in the contemporary history of ideas, and this because the Eternal Return can not be thought of. It is a revelation that presents itself next to the Silvaplana rock, or on the threshold of the Gateway of the Moment, where the Two Ways meet. You will have to travel step by step along the path of Western yoga that Nietzsche rediscovered and practiced, putting his feet in the tracks that he left in the paths of the high peaks, relive their great pains and divine glories, reaching to reach similar tonalities of the soul, to be possessed by Dionysus and his ancient drunkenness, Luciferian, that makes dance in the solitude of forests and lost from a solar age, laughing and crying at the same time. And this is not achieved by the philosophers of the intellect or the beings 'of the flock'. For to achieve this, the Circle will have to be traversed for several eternities, again at the Gateway of the Moment, already predestined at noon. In addition, the doctrine of the Eternal Return is selective. As the initiatory practice Tantric Panshatattva is not for the paśu [animal], but only for some heroes or viryas, thus the Noon is reached by the 'Lords of the Earth' and by the poets of the Will to Power, predestined in a mysterious way to perform the Superman, that individualistic and aristocratic mutation. The 'herd', the vulgar, has nothing to do with all this, including here the scientists, technologists and most philosophers, politicians and government of the Kaliyuga. Nietzsche's description of the Eternal Return is found in some aphorisms that precede 'The Gay Science', Joyful Science, using Nietzsche the Provencal term, Occitan, from 'Gay'. Joyful Science will be that of the one who has accepted the Eternal Return of all things and has transmuted the values. The one of Superman. There is also a description in the schemes of 'The Will to Power'. In they all take hold, with genius that transcends their time, of the scientific knowledge and the mechanics of the time, which does not lose validity to the doctrine, let us say better to the revealed Idea, to the Revelation that, of somehow, it was also in the Pythagoreans, in their Aryan-Hyperborean form, differentiating itself from other elaborations made in the millennia of the East. Also would have been veiled in the Persian reformer Zarathustra. We are going to reproduce what Nietzsche has written about the Eternal Return. In the schemes of 'The Will to Power', he says: 'Everything returns and returns eternally; We can not escape this.

Luciferians strive for balance between the primal instincts which motivate our designs in life (darkness); with self-determination in maintaining self-control and applying our ability to use reason and logic (light). This symbol of unity of darkness (instinct, emotion) and light (intellect, logic) sparks the Black Flame (inspired imaginative consciousness and potential towards your True Will). This is represented as Liberation, the conscious act of logically destroying restrictive dogma, especially if uncomfortable to gain new levels of insight and power; Illumination is the achievement of the insight of the experience.

The light of intellect is not only just attaining “knowledge”, rather being able to utilize it to meaningful ends. If you learn something, apply it towards something which brings insight and personal power towards your short and long-term goals. Wisdom is obtained from the experience and insight gained in applying knowledge to a result.

Luciferians strive for balance between the primal instincts which motivate our designs in life (darkness); with self-determination in maintaining self-control and applying our ability to use reason and logic (light). This symbol of unity of darkness (instinct, emotion) and light (intellect, logic) sparks the Black Flame (inspired imaginative consciousness and potential towards your True Will). This is represented as Liberation, the conscious act of logically destroying restrictive dogma, especially if uncomfortable to gain new levels of insight and power; Illumination is the achievement of the insight of the experience. As you achieve insight from the knowledge and experience of overcoming your restrictive beliefs and fears, identifying the weaknesses to strengthen with discipline, you go further upon your Left-Hand Path and the accumulation of power. This process is called Apotheosis (becoming a god): to become a god simply means that you acknowledge your mind and thoughts, especially the way you perceive something and the words and actions you take are your responsibility alone. No matter what someone might “do” to you, accountability and responsibility for your thoughts, words and actions is yours. Luciferians don’t spend time whining and constantly complaining as victims for what others have done to them, we reject weakness and have disdain for the slave-mentality of the downtrodden. Nature and life have no place for it expect as prey to the stronger.

11 Luciferian Points of Power By Michael W. Ford 1. Lucifer represents the light of intellect, wisdom and power unique to the individual with the courage to ascend to this responsibility. 2. The symbol of the Adversary is that of the self-liberator and spiritual rebel who inspires self-evolution. 3. Lucifer represents the balanced torch bearer of Venus: The Light Bringer as the Morning Star and the Night Bringer as the Evening Star. 4. The Adversary symbolizes the spark of consciousness which questions everything, manifesting the individualistic path with accountability only to the self. 5. The fall of Lucifer symbolizes the liberation of the mind from the slave-mentality and the courage to explore and master the darkness within. One may not offer the illumination of the Morning Star without the wisdom of the darkness within. 6. The Adversary represents rebellion with purpose: wisdom, strength and power. 7. Lucifer represents the courage and fortitude to acquire healthy self-love, leading to the responsibility of honoring your temple of mind, body and spirit. 8. To become your own god you must have the wisdom and strength to govern and guide your life as if your mind is to survive beyond the mortal body. 9. Indulgence with restraint, love for the deserving and disdain for those undeserving. 10. Lucifer represents the insight that every act, no matter if perceived as selfless, is at core a selfish act. Even if helping others is your passion, the brain still receives a chemical reward triggered by the act. Therefore, many consider that doing good deeds in society may bring you closer to “god”. Recognize you are selfish, then see this fact in all others while observing. Accept this and then with this knowledge, make choices that would benefit not only yourself but your loved ones’ when possible. 11. To become a god is to fully understand that you possess the power to create and sustain your path in life and illuminate the light of self-determined potential.

Lucifer is the Bringer of Light, representing wisdom, the power of will and self-illumination. Lucifer represents the angelic or higher aspects of the Self, thus is a power archetype and spirit of ascension and wisdom. The fallen angel is a syncretic deity which is composed of both masculine and feminine deities from the ancient world. Different names, cultures and pantheons possess specific types of power and energy, the wise Black Magician learns how to understand symbols and to access the energies behind the Deific Mask and experience this power within the Mind, Body and Spirit. Lucifer is also a collective title or symbol for the religion of those seeking to be accountable for their own life and self-created destiny. Lucifer is balanced, light representing the higher intellect and the dark, representing the lustful or hidden aspects of the self. The “Light” is not merely an “above” illumination, rather more importantly the Light within which is our individual consciousness, our divine potential to control and command our life based on our thoughts, words and actions. The Black Flame or Black Light is the symbolic reference to this inner, divine consciousness.

The Ethiopic Book of Enoch and various other versions present a myth of Watchers (called also Grigori), descended from heaven to take human form and have wives. They instructed the women and their tribes on medicine, weapons and their making, sorcery and astrology among other things. The women beget offspring who were known as the Giants, or Nephilim. These Nephilim have origins in the myths of the Greeks (Heroes) and the Canaanite warriors of old, while the Hellenistic Watchers are clearly associated with foreign influence in the Hebrew culture of the time. The leaders of the Watchers, Azazel and Shemiyaza, in other versions Satanel, were condemned by the Hebrew deity and thus those angels became fallen ones.  The early Christian texts of Clementine Homilies describes the fallen angels as being fiery beings, their substance congealed and with their passions, took human flesh. The Medieval Hebrew traditions list Samael as the Archangel of Rome, the enemy of the Judeo-Christian religion. As you can see, therefore the names such as Azazel, Lucifer, Samael and Satan are often perceived as the same to Luciferians; this is not literal “truth” but a representation or archetype of the intellect and rebel spirit of the Adversary.