Lubbock Quotes

Rest is not idleness, and to lie sometimes on the grass under trees on a summer's day, listening to the murmur of the water, or watching the clouds float across the sky, is by no means a waste of time.

Art is unquestionably one of the purest and highest elements in human happiness. It trains the mind through the eye, and the eye through the mind. As the sun colors flowers, so does art color life.

We may sit in our library and yet be in all quarters of the earth.

What we do see depends mainly on what we look for. ... In the same field the farmer will notice the crop, the geologists the fossils, botanists the flowers, artists the colouring, sportmen the cover for the game. Though we may all look at the same things, it does not all follow that we should see them.

The whole value of solitude depends upon oneself; it may be a sanctuary or a prison, a haven of repose or a place of punishment, a heaven or a hell, as we ourselves make it.

A day of worry is more exhausting than a week of work.

All those who love Nature she loves in return, and will richly reward, not perhaps with the good things, as they are commonly called, but with the best things of this world-not with money and titles, horses and carriages, but with bright and happy thoughts, contentment and peace of mind.

Life in Lubbock, Texas taught me two things: One is that God loves you and you're going to burn in hell. The other is that sex is the most awful, filthy thing on earth, and you should save it for someone you love.

What we see depends mainly on what we look for.

Don't be afraid of showing affection. Be warm and tender, thoughtful and affectionate. Men are more helped by sympathy than by service. Love is more than money, and a kind word will give more pleasure than a present.

Our great mistake in education is, as it seems to me, the worship of book-learning–the confusion of instruction and education. We strain the memory instead of cultivating the mind. The children in our elementary schools are wearied by the mechanical act of writing, and the interminable intricacies of spelling; they are oppressed by columns of dates, by lists of kings and places, which convey no definite idea to their minds, and have no near relation to their daily wants and occupations; while in our public schools the same unfortunate results are produced by the weary monotony of Latin and Greek grammar. We ought to follow exactly the opposite course with children–to give them a wholesome variety of mental food, and endeavor to cultivate their tastes, rather than to fill their minds with dry facts. The important thing is not so much that every child should be taught, as that every child should be given the wish to learn. What does it matter if the pupil know a little more or a little less? A boy who leaves school knowing much, but hating his lessons, will soon have forgotten almost all he ever learned; while another who had acquired a thirst for knowledge, even if he had learned little, would soon teach himself more than the first ever knew.

To lie sometimes on the grass under trees on a summer's day, listening to the murmur of the water, or watching the clouds float across the sky, is by no means a waste of time.

If we are ever in doubt what to do, it is a good rule to ask ourselves what we shall wish on the morrow that we had done.

Our duty is to believe that for which we have sufficient evidence, and to suspend our judgment when we have not.

In truth, people can generally make time for what they choose to do; it is not really the time but the will that is wanting.

We profit little by books we do not enjoy.

When we have done our best, we should wait the result in peace.

If we succeed in giving the love of learning, the learning itself is sure to follow.

Our ambition should be to rule ourselves, the true kingdom for each one of us; and true progress is to know more, and be more, and to do more.

A wise system of education will at least teach us how little man yet knows, how much he has still to learn.

What we see depends mainly on what we look for

I cannot, however, but think that the world would be better and brighter if our teachers would dwell on the Duty of Happiness as well as the Happiness of Duty; for we ought to be as cheerful as we can, if only because to be happy ourselves is a most effectual contribution to the happiness of others.

To do something, however small, to make others happier and better, is the highest ambition, the most elevating hope, which can inspire a human being."- Biologist John Lubbock.

In truth, people can generally make time for what they choose to do; it is not really the time but the will that is lacking. —SIR JOHN LUBBOCK

Earth and sky, woods and fields, lakes and rivers, the mountain and the sea, are excellent schoolmasters, and teach some of us more than we can ever learn from books.

X-Ray had been sent to Camp Green Lake for selling bags of dried parsley and oregano to customers who thought they were buying marijuana. That was also why his family had to move from Lubbock to Austin shortly after he was released.

What we see depends mainly on what we look for. —SIR JOHN LUBBOCK THE BEAUTIES OF NATURE AND THE WONDERS OF THE WORLD WE LIVE IN, 1892

Lubbock, Amarillo, and Wichita Falls are the three principal cities of the Texas plains cities that I find uniformly graceless and unattractive. In summer they are dry and hot, and winter cold, dusty, and windswept; the population is rigidly conformist on the surface and seethes underneath with Imperfectly suppressed malice.

The important thing is not so much that every child should be taught as that every child should be given the wish to learn.

We must become lighter beings.

Lubbock Lights

On his advice I read The Craft of Fiction by Mr. Percy Lubbock, from which I learned that the only way to write novels was like Henry James; after that I read Aspects of the Novel by Mr. E. M. Forster, from which I learned that the only way to write novels was like Mr. E. M. Forster; then I read The Structure of the Novel by Mr. Edwin Muir, from which I learned nothing at all.

Even at the moment when the last page is turned, a great part of the book, its finer detail, is already vague and doubtful. A little later, after a few days or months, how much is really left of it?

I began to see even less of her, because she had started dating a fellow Texan in her program who had a flat in Camden Town. “I know it’s lame that I come all the way to London and end up dating some kid from Lubbock named Nolan, but he’s a cute kid.

What was the novelist's intention, in a phrase? If it cannot be put into a phrase it is no subject for a novel.

We may sit in our library and yet be in all quarters of the world.

All right, all right, so I love Lubbock. I never claimed to have exquisite taste. I’ll be there with the diehards to the end, trying to explain, “No, this is a griddle with some Monopoly houses on it: this is Lubbock.” Still, the life of all us Lubbock-lovers would be a lot easier if the Chamber of Commerce hadn’t adopted the slogan “Keep Lubbock Beautiful.” Keep?

There was one panicked moment. He picked a book from the wall, and the shapes inside, all the letters, were friends to him; but as he settled before them and began to mouth and mutter them, waiting for them to sound as words in his head, they were all gibberish. He grew frantic very quickly, fearing that he had lost what it was he had gained.t pieced it together into a different language. Shekel was dumbstruck at the realization that these glyphs he had conquered could do the same job for so many peoples who could not understand each other at all. He grinned as he thought about it. He was glad to share. He opened more foreign volumes, making or trying to make the noises that the letters spelled and laughing at how strange they sounded. He looked carefully at the pictures and cross-referenced them again, tentatively he concluded that in this lanugage, this particular clutch of letters meant 'boat' and this other set 'moon'. ....he reached new shelving and opened a book whose script was like nothing he knew. He laughed, delighted at its strange curves. He moved off further and found yet another alphabet. And a little way off there was another. For hours he found intrigue and astonishment by exploring the non-Ragamoll shelves. He found in those meaningless words and illegible alphabets not only an awe at the world, but the remnants of the fetishism to which he had been subjected before, when all books had existed for him as those did now, only as mute objects with mass and dimension and color, but without content. .... He gazedc at the books in Base and High Kettai and Sunglari and Lubbock and Khadohi with a kind of fascinated nostalgia for his own illiteracy, without for a fraction of a moment missing it.

Trip Advisor: Travel America with Haiku [Texas] Grackles roosting, sentinels on miles of phone line. Don't Mess with Texas. Austin rush hour, "Go down Mopac. You don't wanna mess with I-35." Athens, Texas, Blackeyed Pea Capital of the World. Yup, just another shithole. Killeen, Texas, Kill City, Boyz from Fort Hood. Spending every paycheck. Texas A&M;, Aggies football, the wired 12th man. Too lazy to plant in the Spring. Fredericksburg, Texas. Polka Capital of Texas but I could swear I saw Hitler there. Ft. Worth, Texas, Where the West Begins and a great place to leave. San Antonio, Texas, Fiesta! Alamo City! Northstar Mall! I've been to better tourist traps. Dallas, Texas, D-Town, City of Hate. Don't miss the Galleria. Lubbock, Texas, Oil wells, Hub of the Plains. Stinks like an armpit. Waco, Texas, The Buckle of the Bible Belt. Lossen it up a notch. Neck dragon tattoo, piercings, purple haired kindergarten teacher. Keep Austin weird.

In 1872, Lubbock learned from a rector in rural Wiltshire that a big chunk of Avebury, an ancient circle of stones considerably larger than Stonehenge (though not so picturesquely composed), was about to be cleared away for new housing. Lubbock bought the threatened land, along with two other ancient monuments nearby, West Kennett Long Barrow and Silbury Hill (an enormous manmade mound—the largest in Europe), but clearly he couldn’t protect every worthy thing that grew threatened, so he began to press for legislation to safeguard historic treasures. Realizing this ambition was not nearly as straightforward as common sense would suggest it ought to be, because the ruling Tories under Benjamin Disraeli saw it as an egregious assault on property rights. The idea of giving a government functionary the right to come onto the land of a person of superior caste and start telling him how to manage his estate was preposterous—outrageous. Lubbock persevered, however, and in 1882, under the new Liberal government of William Ewart Gladstone, he managed to push through Parliament the Ancient Monuments Protection Act—a landmark piece of legislation if ever there was one. Because

At that time Eugene had quite reached the conclusion that there was no hereafter—there was nothing save blind, dark force moving aimlessly—where formerly he had believed vaguely in a heaven and had speculated as to a possible hell. His reading had led him through some main roads and some odd by-paths of logic and philosophy. He was an omnivorous reader now and a fairly logical thinker. He had already tackler Spencer's 'First Principles,' which had literally torn him up by the roots and set him adrift and from that had gone back to Marcus Aurelius, Epictetus, Spinoza and Schopenhauer—men who ripped out all his private theories and wonder what life really was. He had walked the streets for a long time after reading some of these things, speculating on the play of forces, the decay of matter, the fact that thought-forms had no more stability than cloud-forms. Philosophies came and went, governments came and went, races arose and disappeared. He walked into the great natural history museum of New York once to discover enormous skeletons of prehistoric animals—things said to have lived two, three, five millions of years before his day and he marvelled at the forces which produced them, the indifference, apparently, with which they had been allowed to die. Nature seemed lavish of its types and utterly indifferent to the persistence of anything. He came to the conclusion that he was nothing, a mere shell, a sound, a leaf which had no great significance, and for the time being it almost broke his heart. It tended to smash his egotism, to tear away his intellectual pride. He wandered about dazed, hurt, moody, like a lost child. But he was thinking persistently. ¶ Then came Darwin, Huxley, Tyndall, Lubbock—a whole string of British thinkers who fortified the original conclusions of the others, but showed him a beauty, a formality, a lavishness of form and idea in nature's methods which fairly transfixed him. He was still reading—poets, naturalists, essayists, but he was still gloomy. Life was nothing save dark forces moving aimlessly. ¶ The manner in which he applied this thinking to his life was characteristic and individual. To think that beauty should blossom for a little while and disappear for ever seemed sad. To think that his life should endure but for seventy years and then be no more was terrible. He and Angela were chance acquaintances—chemical affinities—never to meet again in all time. He and Christina, he and Ruby—he and anyone—a few bright hours were all they could have together, and then would come the great silence, dissolution, and he would never be anymore. It hurt him to think of this, but it made him all the more eager to live, to be loved while he was here. If he could only have a lovely girl's arms to shut him in safely always!

Craig Woody, an industrious law student from Lubbock, TX, is currently in his third year of studies, showcasing remarkable dedication and proficiency in his academic endeavors.

A silver and turquoise choker Hides the scar across her neck Where two lost boys from Lubbock Made her soul dance with death Nobody ever found them Legend says… they’re buried deep Down in West Texas… Where a secret always keeps   REPEAT

Emily liked the classical music Jim listened to; he told her all about the history of the Rock of Music when she was a little girl. As she remembered it, it was discovered by a teenager from Lubbock, Texas named Buddy and he ruled the Rock until his airplane was shot down by his evil rival, King Elvis. King Elvis was then ousted by several tribes from England and California who unified and fought against him under their leaders, John-Paul George and Jimi Clapton. One

War and Peace has to be put in a group not with Madame Bovary, Vanity Fair, or The Mill on the Floss, but with the Iliad, in the sense that when the novel is finished nothing is finished—the stream of life flows on, and with the appearance of Prince Andrew’s son the novel ends on the beginning of a new life. All the time there are openings out of the story into the world beyond. This is a thing that had never been attempted by historical novelists before Tolstóy. As for the open form, it has often been attempted, but never so successfully. In a very different way the open form was achieved by James Joyce in Ulysses. As Tolstóy is compared with the Iliad and the Odyssey, so critics say that Joyce’s novel is of a mythological nature. John Galsworthy’s Forsyte Saga and Arnold Bennett’s The Old Wives’ Tale may also claim to belong to the category of “open” novels. No novel has received more enthusiastic praise both in Russia and England than War and Peace. John Galsworthy spoke of it as “the greatest novel ever written,” and those fine critics Percy Lubbock and E. M. Forster have been no less emphatic. In The Craft of Fiction Lubbock says that War and Peace is: “a picture of life that has never been surpassed for its grandeur and its beauty. . . . The business of the novelist is to create life, and here is life created indeed! In the whole of fiction no scene is so continually washed by the common air, free to us all, as the scene of Tolstóy, the supreme genius among novelists. “Pierre and Andrew and Natásha and the rest of them are the children of yesterday and today and tomorrow; there is nothing in any of them that is not of all time. To an English reader of today it is curious—and more, it is strangely moving—to note how faithfully the creations of Tolstóy, the nineteenth-century Russian, copy the young people of the twentieth century and of England: it is all one, life in Moscow then, life in London now, provided only that it is young enough.” E. M. Forster in Aspects of the Novel says: “No English novelist is as great

What we do see depends mainly on what we look for … In the same field the farmer will notice the crop, the geologists the fossils, botanists the flowers, artists the coloring, sportsmen the cover for the game. Though we may all look at the same things, it does not all follow that we should see them. John Lubbock

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How little we see! What we do see depends mainly on what we look for. Sir John Lubbock, The Beauties of Nature

the art critic Tom Lubbock, came to find her to tell her about the malignant brain tumour from which he was to die within three years: Something has happened. A piece of news.8 We have had a diagnosis that has the status of an event. The news makes a rupture with what went before: clean, complete and total, save in one respect. It seems that after the event, the decision we make is to remain. Our [family] unit stands … We learn something. We are mortal. You might say you know this but you don’t. The news falls neatly between one moment and another. You would not think there was a gap for such a thing … It is as if a new physical law has been described for us bespoke: absolute as all the others are, yet terrifyingly casual. It is a law of perception. It says, You will lose everything that catches your eye.

The number of mental tendencies involved in the creation and nourishment of religious falsehoods shouldn’t surprise us. After all, the mind was built by a process that is, strictly speaking, indifferent to truth. Natural selection favors traits that are good at getting their bearer’s genes into the next generation, period. If saying something false, or believing something false, often furthered that goal during human evolution, then the human mind will naturally encourage some kinds of falsity. This systematic muddle isn’t an exclusive property of the “primitive” mind, as John Lubbock (chapter 1) suggested; all of the above delusory tendencies have been documented in people living in modern societies—many of them students at fine universities!

How long were you in Lubbock?” “A day.” “And now you’re moving on.” “That’s the plan.” “To wherever,” she said. “That’s the plan,” he said again. They passed the city limit.

Hence one day in Lubbock,” she said. “And the next day in Pecos,” he said. “And after that?” He smiled. “After that, I have no idea,” he said. “And that’s the way I like it.

The first edition of Darwin's Origin of Species was published in 1859. In a reply to a letter from John Lubbock, thanking Darwin for an advance copy of his book, Darwin made a remarkable comment about William Paley's book Natural Theology, which had been published half a century before. Darwin wrote: "I do not think I hardly ever admired a book more than Paley's 'Natural Theology'. I could almost formerly have said it by heart." Years later in his Autobiography Darwin wrote of Paley that "The careful study of [his] works . . . was the only part of the academical course [in Cambridge] which . . . was of the least use to me in the education of my mind." Natural Selection and the Emergence of Mind

Life in Lubbock, Texas taught me two things: One is that God loves you and you're going to burn in hell. The other is that sex is the most awful, filthy thing on earth, and you should save it for someone you love.

The demographics of cotton farms in Lubbock resemble those of the U.S. agriculture industry as a whole: the farm operators are older, white, and U.S.-born, while most hired farmworkers are younger, immigrant, and Latino. Estimates vary, but it is likely that 75 percent of the agricultural workforce is undocumented. Those charged with using Roundup on cotton are in an almost impossible position to seek legal redress when their work exposes them to known carcinogens.[*] The average life expectancy for Latino farmworkers in the United States is forty-nine, compared to seventy-three to seventy-nine for the rest of the population.

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The military retreat wasn’t the only example of official stupidity that week. In his order for the evacuation of civilians, Governor Francis R. Lubbock asked Galvestonians to kindly burn their city on the way out. Naturally, the governor’s scorched-earth policy was ignored, but Islanders never forgave Lubbock and helped defeat him in the next election.

In February 1857, these Ranger units rendezvoused in Galveston, where they were guests at a grand reception at the Methodist Church and a gala ball at the Tremont. The principal speaker, Francis R. Lubbock, praised the volunteers for their efforts to strengthen the institution of slavery and secure a base for the slave trade: Lubbock’s views on slavery later got him elected to a term as governor.

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