Unveiling Invitation Quotes

The resurrection completes the inauguration of God's kingdom. . . . It is the decisive event demonstrating thet God's kingdom really has been launched on earth as it is in heaven." "The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it.

We are not inviting—we are guarded. Most of our energy is spent trying to hide our true selves, and control our worlds to have some sense of security.

When Allah makes us aware of a sin we committed, He is not punishing us, but rather inviting us toward His presence. In this way, the moment we are drawn to sincere repentance, we are in effect unveiling the forgiveness that Allah has already written for us to experience. Someone asked the great eighth-century mystic Rabia Al-Adawiyya, “I have sinned much; if I repent, will Allah forgive me?” She profoundly replied, “It is the opposite; if Allah forgives you, you are capable of repentance.

We don’t get to stay in hiding until we are whole; Jesus invites us to live as an inviting woman now, and find our healing along the way.

A woman who is striving invites others to strive. The message—sometimes implicit in her actions, sometimes explicit through her words—is, “Get your act together. Life is uncertain. There is no time for your heart here. Shape up. Get busy. That’s what is important.” She does not say, “All is well. All shall be well.” Her fear doesn’t allow it. She is withholding the very things her world needs.

A formal invitation had just been delivered. Someone was summoning Langdon to unlock a mystical portal that would unveil a world of ancient mysteries and hidden knowledge.

Your heart itself, as a woman, is an invitation. An invitation delivered in the most intimate and personalized way. Your Lover has written something on your heart. It is a call to find a life of Romance and to protect that love affair as your most precious treasure. A call to cultivate the beauty you hold inside, and to unveil your beauty on behalf of others. And it is a call to adventure, to become the ezer the world desperately needs you to be.

You can send invitations and it can be a fun little thing. An unveiling.” I spit out toothpaste. “I mean, in theory. But Allie moved, and Genevieve is a--” “Witch with a b,” she supplies. I giggle. “Definitely a witch with a b.” “She’s scary. One time when I was little, she locked me in the towel closet!” Kitty flushes the toilet and gets up. “You can still have a party, just don’t invite Genevieve. It doesn’t make sense for you to invite your boyfriend’s ex-girlfriend to a time capsule party anyway.” As if there were some set etiquette for who to invite to a time capsule party! As if there were really such a thing as a time capsule party!

The Bible is not an intellectual sinecure, and its acceptance should not be like setting up a talismanic lock that seals both the mind and the conscience against the intrusion of new thoughts. Revelation is not vicarious thinking. Its purpose is not to substitute for but to extend our understanding. The prophets tried to extend the horizon of our conscience and to impart to us a sense of the divine partnership in our dealings with good and evil and in our wrestling with life’s enigmas. They tried to teach us how to think in the categories of God: His holiness, justice and compassion. The appropriation of these categories, far from exempting us from the obligation to gain new insights in our own time, is a challenge to look for ways of translating Biblical commandments into programs required by our own conditions. The full meaning of the Biblical words was not disclosed once and for all. Every hour another aspect is unveiled. The word was given once; the effort to understand it must go on for ever. It is not enough to accept or even to carry out the commandments. To study, to examine, to explore the Torah is a form of worship, a supreme duty. For the Torah is an invitation to perceptivity, a call for continuous understanding.

Sudden emotional and physical shocks, bouts of depression, and fear and anxiety make a person vulnerable to possession by ripping tears in his or her barrier of spiritual protection (the aura). The djinn, having no defined form, can slip through these tears and cracks quite easily. It is believed that a person should never go to bed crying or with feelings of fear and worry, as this invites the djinn to attack during sleep.

Prayer is where I trade the rhetoric of men the for the promises of God. It is where I petition perfection instead of count on those who someone survived an election. It is to accept the incomprehensible invitation of God to have this weak voice of mine thunder down the halls of heaven and roll up to the throne of the God of all eternity so that as small as I am, I might have an audience with this “King of kings.” It is where my fatigue becomes a stage upon which God can unveil His strength in stunning fashion, and where my fear is obliterated by His courage. Prayer is where I rise above this tangled world and find myself enveloped by a world that I visit today, but will live in tomorrow. Prayer is utterly indispensable to this cringing existence, for unless I rise above it I will be consumed by the darkness of it. Prayer is this and does this and will always be this.

It is, in other words, inviting those who read it or pray it to imagine a different world from the one they see all around them—a world with a different Lord, a world in which the One God rules and rescues, a world in which a new sort of wisdom has been unveiled, a world in which there is a different way to be human. “Wisdom” is in fact the subtext of much of Colossians.

In a realm of soft hues and blooming blossoms, a young girl lay amidst a field of flowers, a celestial veil gracing her features with a gentle, translucent touch. Her arms extended gracefully above her, eyes closed, she seemed to dance on the edge of dreams. The flowers painted the canvas in shades of blue, purple, and pink, their petals swaying in a tender breeze. Dew-kissed blades of grass formed a sea of diamonds, reflecting the soft glow of an unseen moon. As the girl stirred in her slumber, a distant echo of horse steps reached her ears, a melody that danced through the flowered meadow. Slowly, she rose from her flowery bed, the veil slipping away like morning mist to unveil her enchanting presence. Her gown, a masterpiece of celestial elegance, cascaded around her. A floor-length creation in light blue, it cradled her form with a sweetheart neckline, the bodice adorned in gold, floral designs. Layers of tulle formed the flowing skirt, adorned with accents of blueish flowers, and a train that trailed behind her like a comet's tail. Around her neck hung a pendant, a crescent moon cradling a star, both crafted from silver and adorned with blue gemstones, a twin to the one she wore in the enchanted garden. Her golden locks, a cascade of loose curls, framed her face with ethereal grace, flowing like strands of sunlight. Awakening from the meadow's embrace, her deep blue eyes sought the source of the approaching steps. With a sense of dreamlike purpose, she floated towards the sound, the forest mist enveloping her like a lover's caress. In the heart of the foggy woodland, a clearing revealed itself, trees standing sentinel in the distance. From the shroud of mist emerged a figure on horseback, a man in the regalia of a medieval warrior. The horse, a noble steed of white, carried him forward with determined grace. His attire, a tapestry of dark fabric and gilded accents, spoke of a history steeped in honor and battle. High collars and embroidered shoulder pads, buttons, and chains of gold, all adorned his form. His cape billowed behind him, a canvas of golden threads dancing in the breeze. Their eyes met innocence and determination woven together in the tapestry of fate. As he approached, still astride his noble mount, he extended a hand, a silent invitation. With an innocence that matched the morning dew, she lifted her hand to meet his, and at that moment, the world seemed to swirl and dance around them. Yet, just as the dance was about to begin, Princess Mehjabeen's eyes fluttered open, the enchanting dream slipping away like mist beneath the twilight.

In a realm of soft hues and blooming blossoms, a young girl lay amidst a field of flowers, a celestial veil gracing her features with a gentle, translucent touch. Her arms extended gracefully above her, eyes closed, she seemed to dance on the edge of dreams. The flowers painted the canvas in shades of blue, purple, and pink, their petals swaying in a tender breeze. Dew-kissed blades of grass formed a sea of diamonds, reflecting the soft glow of an unseen moon. As the girl stirred in her slumber, a distant echo of horse steps reached her ears, a melody that danced through the flowered meadow. Slowly, she rose from her flowery bed, the veil slipping away like morning mist to unveil her enchanting presence. Her gown, a masterpiece of celestial elegance, cascaded around her. A floor-length creation in light blue, it cradled her form with a sweetheart neckline, the bodice adorned in gold, floral designs. Layers of tulle formed the flowing skirt, adorned with accents of blueish flowers, and a train that trailed behind her like a comet's tail. Around her neck hung a pendant, a crescent moon cradling a star, both crafted from silver and adorned with blue gemstones, a twin to the one she wore in the enchanted garden. Her golden locks, a cascade of loose curls, framed her face with ethereal grace, flowing like strands of sunlight. Awakening from the meadow's embrace, her deep blue eyes sought the source of the approaching steps. With a sense of dreamlike purpose, she floated towards the sound, the forest mist enveloping her like a lover's caress. In the heart of the foggy woodland, a clearing revealed itself, trees standing sentinel in the distance. From the shroud of mist emerged a figure on horseback, a man in the regalia of a medieval warrior. The horse, a noble steed of white, carried him forward with determined grace. His attire, a tapestry of dark fabric and gilded accents, spoke of a history steeped in honor and battle. High collars and embroidered shoulder pads, buttons, and chains of gold, all adorned his form. His cape billowed behind him, a canvas of golden threads dancing in the breeze. Their eyes met innocence and determination woven together in the tapestry of fate. As he approached, still astride his noble mount, he extended a hand, a silent invitation. With an innocence that matched the morning dew, she lifted her hand to meet his, and at that moment, the world seemed to swirl and dance around them.

In 2008 I visited Israel and spent time in Muslim towns and villages meeting clerics, politicians, and young Muslim men wearing distinctly Israel Defense Forces trousers. At every meeting I asked a blunt question: “As a Muslim, do you feel you live in an apartheid state?” Invariably, the answer was a firm no. As one man in his twenties, in the northern town of Shibli (where a sign reading “Allahu Akbar” graces the entrance), told me, “Wallah al azeem” – as God is my witness – “I will never wish to trade my Israeli citizenship for any of those wretched Arab countries who do not know how to treat their own citizens with dignity.” I asked the same question of Imam Mohammad Odeh outside his spectacular mosque north of Haifa. He grinned before admitting, “We Muslims have difficulties, there is no doubt, and we feel Israel should end the occupation of the West Bank, but to say we Muslims are living in an apartheid state is a lie.” After a tour of the mosque, where we prayed, he invited me to his home. What followed was a long, heartfelt story of a Palestinian living as an Israeli citizen, the imam of a mosque and leader of a community of two thousand. Hurt was written on his face, but his complaints were aimed not at Israel but towards the intellectual bankruptcy of the men who lead the Palestinians. I asked him if he truly, in his heart, felt Israeli, and without hesitating he said, “Yes.

Poetry - It's a Tough Life! It does not suit a man to settle for less than he can be, anymore that it fits a lowly flies to stay but writhing maggots. So quit your bullshit day jobs, unfetter the shackles of mediocrity! Arise stock boys, Abercrombie P/T Asst. Managers and F/T faggots. Take up the quill, assume the countenance of the all-know-it poet. Fill this besotted world with your rhymes, unveiled wisdom, your wit. You need neither high skool equivalency diploma nor baccalaureate ~ Us poets at Hello Poetry just wants to get the skinny on all ya’ shit. Move back to your mom’s basement, even her garret will do. Order in pizza and Chinese, pump up the volume, and get crackin! Load Call Of Duty on your PlayStation, be disciplined, follow through. Blaze some 420, smell the roses, text your friends ~ livin' ain’t slackin'! We invite adversity, woe and want ~ indeed, a poet’s life is hard, But nothing beats chillin’ at home all day, just playin’ the fucking bard.

As president, he immediately invited the gay activists who helped elect him to “LGBT” receptions at the White House, where he assured them that crusty Americans could one day be cajoled out of their “worn arguments and old attitudes.” “Welcome to your White House,” he burbled, promising to support every item on the LGBT agenda: “We’ve been in office six months now. I suspect that by the time this administration is over, I think you guys will have pretty good feelings about the Obama administration.” They do. Should Obama win a second term, the justices he appoints will almost certainly unveil a bogus new constitutional right to gay marriage, discovered within the “penumbras” of Lawrence v. Texas. At which point Obama, drawing upon the faux-pained honesty he has perfected, can regurgitate what he wrote in his memoirs: that he was once on “the wrong side of history” but has now happily come into the light.

Lord, I have heard a good word inviting me to look away to Thee and be satisfied. My heart longs to respond, but sin has clouded my vision till I see Thee but dimly. Be pleased to cleanse me in Thine own precious blood, and make me inwardly pure, so that I may with unveiled eyes gaze upon Thee all the days of my earthly pilgrimage. Then shall I be prepared to behold Thee in full splendor in the day when Thou shalt appear to be glorified in Thy saints and admired in all them that believe. Amen.

Love is the alpha and omega and He swoops us up into every letter of His being and invites us to participate in the dance of His divinity.

A woman of true beauty is a woman who in the depths of her soul is at rest, trusting God because she has come to know Him to be worthy of her trust. She exudes a sense of calm, a sense of rest and invites those around her to rest as well. She speaks comfort; she knows that we live in a world at war, that we have a vicious enemy, and our journey is through a broken world. But she also knows that because of God all is well, that all will be well. A woman of true beauty offers others the grace to be and the room to become. In her presence, we can release the tension and pressure that so often grip our hearts. We can also breathe in the truth that God loves us and He is good.

A woman of true beauty is a woman who in the depths of her soul is at rest, trusting God because she has come to know Him to be worthy of her trust. She exudes a sense of calm, a sense of rest and invites those around her to rest as well. She speaks comfort; she knows that we live in a world at war, that we have a vicious enemy, and our journey is through a broken world. But she also knows that because of God al is well, that all will be well. A woman of true beauty offers others the grace to be and the room to become. In her presence, we can release the tension and pressure that so often grip our hearts. We can also breathe in the truth that God loves us and he is good.

was delirious with these new possibilities. To be invited into the thrilling work of constructing a world philosophy, to be in contact with the major intellectuals they’d already drawn in, to be ensconced in the cosmological tradition Ralph Waldo Emerson had begun.

O Lord, I have heard a good word inviting me to look away to Thee and be satisfied. My heart longs to respond, but sin has clouded my vision till I see Thee but dimly. Be pleased to cleanse me in Thine own precious blood, and make me inwardly pure, so that I may with unveiled eyes gaze upon Thee all the days of my earthly pilgrimage. Then shall I be prepared to behold Thee in full splendor in the day when Thou shalt appear to be glorified in Thy saints and admired in all them that believe. Amen.