Lsd Sayings And Quotes

Later he would say that the Church led him to God, and LSD led him to universe. He also said that art led him to the devil, and sex kept him with the devil.

I've tried everything. I can say to you with confidence, I know a fair amount about LSD. I've never been a social user of any of these things, but my curiosity has carried me into a lot of interesting areas.

I don't know if you realize this, but there are some researchers - doctors - who are giving this kind of drug to volunteers, to see what the effects are, and they're doing it the proper scientific way, in clean white hospital rooms, away from trees and flowers and the wind, and they're surprised at how many of the experiments turn sour. They've never taken any sort of psychedelic themselves, needless to say. Their volunteers - they're called 'subjects,' of course - are given mescaline or LSD and they're all opened up to their surroundings, very sensitive to color and light and other people's emotions, and what are they given to react to? Metal bed-frames and plaster walls, and an occasional white coat carrying a clipboard. Sterility. Most of them say afterward that they'll never do it again.

The LSD phenomenon, on the other hand, is—to me at least—more interesting. It is an intentionally achieved schizophrenia, with the expectation of a spontaneous remission—which, however, does not always follow. Yoga, too, is intentional schizophrenia: one breaks away from the world, plunging inward, and the ranges of vision experienced are in fact the same as those of a psychosis. But what, then, is the difference? What is the difference between a psychotic or LSD experience and a yogic, or a mystical? The plunges are all into the same deep inward sea; of that there can be no doubt. The symbolic figures encountered are in many instances identical (and I shall have something more to say about those in a moment). But there is an important difference. The difference—to put it sharply—is equivalent simply to that between a diver who can swim and one who cannot. The mystic, endowed with native talents for this sort of thing and following, stage by stage, the instruction of a master, enters the waters and finds he can swim; whereas the schizophrenic, unprepared, unguided, and ungifted, has fallen or has intentionally plunged, and is drowning.

Hurkos later told the press: “Three men killed Sharon Tate and the other four—and I know who they are. I have identified the killers to the police and told them that these men must be stopped soon. Otherwise they will kill again.” The killers, he added, were friends of Sharon Tate, turned into “frenzied homicidal maniacs” by massive doses of LSD. The killings, he was quoted as saying, erupted during a black magic ritual known as “goona goona,” its suddenness catching the victims unawares.

My own acid-eating experience is limited in terms of total consumption, but widely varied as to company and circumstances ... and if I had a choice of repeating any one of the half dozen bouts I recall, I would choose one of those Hell's Angels parties in La Honda, complete with all the mad lighting, cops on the road, a Ron Boise sculpture looming out of the woods, and all the big speakers vibrating with Bob Dylan's "Mr. Tambourine Man." It was a very electric atmosphere. If the Angels lent a feeling of menace, they also made it more interesting ... and far more alive than anything likely to come out of a controlled experiment or a politely brittle gathering of well-educated truth-seekers looking for wisdom in a capsule. Dropping acid with the Angels was an adventure; they were too ignorant to know what to expect, and too wild to care. They just swallowed the stuff and hung on ... which is probably just as dangerous as the experts say, but a far, far nuttier trip than sitting in some sterile chamber with a condescending guide and a handful of nervous, would-be hipsters.

A person has all sorts of lags built into him, Kesey is saying. One, the most basic, is the sensory lag, the lag between the time your senses receive something and you are able to react. One-thirtieth of a second is the time it takes, if you are the most alert person alive, and most people are a lot slower than that. Now Cassady is right up against that 1/30th of a second barrier. He is going as fast as a human can go, but even he can't overcome it. He is a living example of how close you can come, but it can't be done. You can't go any faster than that. You can't through sheer speed overcome the lag. We are all of us doomed to spend the rest of our lives watching a movie of our lives - we are always acting on what has just finished happening. It happened at least 1/30th of a second ago. We think we are in the present, but we aren't. The present we know is only a movie of the past, and we will really never be able to control the present through ordinary means. That lag has to be overcome some other way, through some kind of total breakthrough.

New Rule: Stop pretending your drugs are morally superior to my drugs because you get yours at a store. This week, they released the autopsy report on Anna Nicole Smith, and the cause of death was what I always thought it was: mad cow. No, it turns out she had nine different prescription drugs in her—which, in the medical field, is known as the “full Limbaugh.” They opened her up, and a Walgreens jumped out. Antidepressants, anti-anxiety pills, sleeping pills, sedatives, Valium, methadone—this woman was killed by her doctor, who is a glorified bartender. I’m not going to say his name, but only because (a) I don’t want to get sued, and (b) my back is killing me. This month marks the thirty-fifth anniversary of a famous government report. I was sixteen in 1972, and I remember how excited we were when Nixon’s much ballyhooed National Commission on Drug Abuse came out and said pot should be legalized. It was a moment of great hope for common sense—and then, just like Bush did with the Iraq Study Group, Nixon took the report and threw it in the garbage, and from there the ’70s went right into disco and colored underpants. This week in American Scientist, a magazine George Bush wouldn’t read if he got food poisoning in Mexico and it was the only thing he could reach from the toilet, described a study done in England that measured the lethality of various drugs, and found tobacco and alcohol far worse than pot, LSD, or Ecstasy—which pretty much mirrors my own experiments in this same area. The Beatles took LSD and wrote Sgt. Pepper—Anna Nicole Smith took legal drugs and couldn’t remember the number for nine-one-one. I wish I had more time to go into the fact that the drug war has always been about keeping black men from voting by finding out what they’re addicted to and making it illegal—it’s a miracle our government hasn’t outlawed fat white women yet—but I leave with one request: Would someone please just make a bumper sticker that says, “I’m a stoner, and I vote.

What do you think he saw?" Damn--I regret the awed way I phrased that and the hushed voice I used. As if I think acid is a "religious" experience, a visionary thing. "Himself," Josh says. "You always see your true self on acid. You just usually see more than you want to see. So it all seems disorted." See what I mean? He's not your normal stoner. The guy should become a poet, a psychologist, a scientist. We pull up near Greg's house and stare at it like it's a damn fortress. "You don't think he needs to go to the hospital?" I ask. "Nope," Josh says. "For a while, I thought maybe, yeah. But he's good now, he's off it, he's not hallucinating anymore." "You're sure?" "Yeah." "'Cuz you can die on LSD-" "That's such anti-drug propaganda bullshit, Dan," Josh interrupts. "Nobody's ever died from an LSD overdose. Ever. As long as you keep people from doing stupid things while they're tripping, it's all good man, man. Why do you think I babysat him?" He reaches into the backseat and punches my shoulder. "LSD isn't your dad's smack. So stop worrying." I scrunch down in the seat. How'd he know about that? "Right. What's the plan?" "I'd ask him if ther was a key hidden under a rock," Josh says, "but he's not gonna be much help. Watch." He pokes Greg in the leg, prods him on the shoulder, grabs his cheeks and smushes them together, the way parents do to a baby, and says, " Ootchi googi Greggy, did ums have a good trippy? Did ums find out itty-bitty singies about oos-self zat oos didn't likeums?" Yup... Greg was in his own little world...

Being bipolar is like being forced to take LSD. It means your sensations and emotions and creativity are at their peak, but also that the highs are higher and the lows are lower. You know what they say—if a manic does something

Desire is alcoholic, desire is the greatest drug possible. Marijuana is nothing, lsd is nothing. Desire is the greatest lsd possible – the ultimate in drugs. What is the nature of desire? When you desire, what happens? When you desire, you are creating an illusion in the mind; when you desire, you have already moved from here. Now you are not here, you are absent from here, because the mind is creating a dream. This absentness is your drunkenness. Be present!

I’m always astonished when readers suggest that I must write my novels while high on pot or (God forbid!) LSD. Apparently, there are people who confuse the powers of imagination with the effects of intoxication. Not one word of my oeuvre, not one, has been written while in an artificially altered state. Unlike many authors, I don’t even drink coffee when I write. No coffee, no cola, no cigarettes. There was a time when I smoked big Havana cigars while writing, not for the nicotine (I didn’t inhale) but as an anchor, something to hold on to, I told myself, to keep from falling over the edge of the earth. Eventually, I began to wonder what it would be like to take that fall. So one day I threw out the cigars and just let go. Falling, I must say, has been exhilarating -- though I may change my mind when I hit bottom.

Satan's masterpiece of counterfeiting is the doctrine that there are only two choices, and he will show us what they are. It is true that there are only two ways, but by pointing us the way he wants us to take and then showing us a fork in that road, he convinces us that we are making the vital choice, when actually we are choosing between branches in his road. Which one we take makes little difference to him, for both lead to destruction. This is the polarization we find in the world today. Thus we have the choice between Shiz and Coriantumr-- which all the Jaredites were obliged to make. We have the choice between the wicked Lamanites (and they were that) and the equally wicked (Mormon says "more wicked") Nephites. Or between the fleshpots of Egypt and the stews of Babylon, or between the land pirates and the sea pirates of World War I, or between white supremacy and black supremacy, or between Vietnam and Cambodia, or between Bushwhachers and Jayhawkers, or between China and Russia, or between Catholic and Protestant, or between fundamentalist and atheist, or between right and left-- all of which are true rivals who hate each other. A very clever move of Satan!-- a subtlety that escapes us most of the time. So I ask Latter-day Saints, "What is your position frankly (I'd lake to take a vote here) regarding the merits of cigarettes vs. cigars, wine vs. beer, or heroin vs. LSD?" It should be apparent that you take no sides. By its nature the issue does not concern you. It is simply meaningless as far as your life is concerned. "What, are you not willing to stand up and be counted?" No, I am not. The Saints took no sides in that most passionately partisan of wars, the Civil War, and they never regretted it.

But the greatest human problems are not social problems, but decisions that the individual has to make alone. The most important feelings of which man is capable emphasise his separateness from other people, not his kinship with them. The feelings of a mountaineer towards a mountain emphasise his kinship with the mountain rather than with the rest of mankind. The same goes for the leap of the heart experienced by a sailor when he smells the sea, or for the astronomer’s feeling about the stars, or for the archaeologist’s love of the past. My feeling of love for my fellowmen makes me aware of my humanness; but my feeling about a mountain gives me an oddly nonhuman sensation. It would be incorrect, perhaps, to call it ‘superhuman’; but it nevertheless gives me a sense of transcending my everyday humanity. Maslow’s importance is that he has placed these experiences of ‘transcendence’ at the centre of his psychology. He sees them as the compass by which man gains a sense of the magnetic north of his existence. They bring a glimpse of ‘the source of power, meaning and purpose’ inside himself. This can be seen with great clarity in the matter of the cure of alcoholics. Alcoholism arises from what I have called ‘generalised hypertension’, a feeling of strain or anxiety about practically everything. It might be described as a ‘passively negative’ attitude towards existence. The negativity prevents proper relaxation; there is a perpetual excess of adrenalin in the bloodstream. Alcohol may produce the necessary relaxation, switch off the anxiety, allow one to feel like a real human being instead of a bundle of over-tense nerves. Recurrence of the hypertension makes the alcoholic remedy a habit, but the disadvantages soon begin to outweigh the advantage: hangovers, headaches, fatigue, guilt, general inefficiency. And, above all, passivity. The alcoholics are given mescalin or LSD, and then peak experiences are induced by means of music or poetry or colours blending on a screen. They are suddenly gripped and shaken by a sense of meaning, of just how incredibly interesting life can be for the undefeated. They also become aware of the vicious circle involved in alcoholism: misery and passivity leading to a general running-down of the vital powers, and to the lower levels of perception that are the outcome of fatigue. ‘The spirit world shuts not its gates, Your heart is dead, your senses sleep,’ says the Earth Spirit to Faust. And the senses sleep when there is not enough energy to run them efficiently. On the other hand, when the level of will and determination is high, the senses wake up. (Maslow was not particularly literary, or he might have been amused to think that Faust is suffering from exactly the same problem as the girl in the chewing gum factory (described earlier), and that he had, incidentally, solved a problem that had troubled European culture for nearly two centuries). Peak experiences are a by-product of this higher energy-drive. The alcoholic drinks because he is seeking peak experiences; (the same, of course, goes for all addicts, whether of drugs or tobacco.) In fact, he is moving away from them, like a lost traveller walking away from the inn in which he hopes to spend the night. The moment he sees with clarity what he needs to do to regain the peak experience, he does an about-face and ceases to be an alcoholic.

[Hallucinogenic drugs] now formed a circle, one could almost say a magic circle: the starting point had been the synthesis of lysergic acid amides, among them the naturally occurring ergot alkaloid ergobasin. This led to the synthesis of lysergic acid diethylamide, LSD. The hallucinogenic properties of LSD were the reason why the hallucinogenic magic mushroom teonanacatl found its way into my laboratory. THe work with teonanacatl, from which psilocybin and psilocin were isolated, proceeded to the investigation of another Mexican magic drug, ololiuhqui, in which hallucinogenic principles in the form of lysergic acid amides were again encountered, including ergobasin—with which the magic circle closed.

This is where my generation, Generation X, parts company with the baby boomers. They ruined drugs, as they ruined Frye boots and bell-bottoms. We never shared their dream of opening the doors of perception, or touching the face of God. Because of them, enlightenment seemed like bullshit. All that remained was the high. With their embarrassing enthusiasm, they turned everything into a joke. They ate the fruit and left the peel, smoked the pot and left the resin, swallowed the epiphanies and left the reality. When it was our time, they scolded us, saying it was too dangerous—you’d have to be a moron to try it. About their own youthful behavior, they’d say, We didn’t know then what we know now. By the time we came along, everything was banned, feared, and covered in protective foam, but can you imagine how much fun LSD must have been in 1964 when it was legal?

I have two daughters who will one day take drugs. Of course, I will do everything in my power to see that they choose their drugs wisely, but a life lived entirely without drugs is neither foreseeable nor, I think, desirable. I hope they someday enjoy a morning cup of tea or coffee as much as I do. If they drink alcohol as adults, as they probably will, I will encourage them to do it safely. If they choose to smoke marijuana, I will urge moderation. Tobacco should be shunned, and I will do everything within the bounds of decent parenting to steer them away from it. Needless to say, if I knew that either of my daughters would eventually develop a fondness for methamphetamine or heroin, I might never sleep again. But if they don’t try a psychedelic like psilocybin or LSD at least once in their adult lives, I will wonder whether they had missed one of the most important rites of passage a human being can experience.

In fact, there did not seem to be any limit to what Grof's LSD subjects could tap into. They seemed capable of knowing what it was like to be every animal, and even plant, on the tree of evolution. They could experience what it was like to be a blood cell, an atom, a thermonuclear process inside the sun, the consciousness of the entire planet, and even the consciousness of the entire cosmos. More than that, they displayed the ability to transcend space and time, and occasionally they related uncannily accurate precognitive information. In an even stranger vein they sometimes encountered nonhuman intelligences during their cerebral travels, discarnate beings, spirit guides from "higher planes of consciousness, " and other suprahuman entities. On occasion subjects also traveled to what appeared to be other universes and other levels of reality. In one particularly unnerving session a young man suffering from depression found himself in what seemed to be another dimension. It had an eerie luminescence, and although he could not see anyone he sensed that it was crowded with discarnate beings. Suddenly he sensed a presence very close to him, and to his surprise it began to communicate with him telepathically. It asked him to please contact a couple who lived in the Moravian city of Kromeriz and let them know that their son Ladislav was well taken care of and doing all right. It then gave him the couple's name, street address, and telephone number. The information meant nothing to either Grof or the young man and seemed totally unrelated to the young man's problems and treatment. Still, Grof could not put it out of his mind. "After some hesitation and with mixed feelings, I finally decided to do what certainly would have made me the target of my colleagues' jokes, had they found out, " says Grof. "I went to the telephone, dialed the number in Kromeriz, and asked if I could speak with Ladislav. To my astonishment, the woman on the other side of the line started to cry. When she calmed down, she told me with a broken voice: 'Our son is not with us any more; he passed away, we lost him three weeks ago.

In a nutshell, serotonin gives your neurons a thick skin, so they can withstand the pace of the bristling, bustling, neural metropolis. And then along comes a tiny army of LSD molecules, marching out of their Trojan Horse—a small purple tablet—and they look just like serotonin molecules. If you were a receptor site, you wouldn’t be able to tell the difference. Through this insidious trickery, LSD molecules fool the receptors that normally suck up serotonin. They elbow serotonin out of the way and lodge themselves in these receptors instead. They do this in perceptual regions of the cortex, such as the occipital and temporal lobes, in charge of seeing and hearing, and in more cognitive zones, such as the prefrontal cortex, where conscious judgments take place. They do it in brain-stem nuclei that send their messages throughout the brain and body, felt as arousal and alertness. And once they’ve taken up their positions, Troy begins to fall. Not through force, as with the devastating blows of alcohol and dextromethorphan, but through passivity. Once encamped in their serotonin receptors, LSD molecules simply remain passive. They don’t inhibit, they don’t soothe, they don’t regulate, or filter, or modulate. They sit back with evil little grins and say, “It’s showtime! You just go ahead and fire as much as you like. You’re going to pick up a lot of channels you never got before. So have fun. And call me in about eight hours when my shift is over.

She seemed sad and wise beyond her years. All the giddy experimentation with sex, recreational drugs, and revolutionary politics that was still approaching its zenith in countercultural America was ancient, unhappy history to her. Actually, her mother was still in the midst of it—her main boyfriend at the time was a Black Panther on the run from the law—but Caryn, at sixteen, was over it. She was living in West Los Angeles with her mother and little sister, in modest circumstances, going to a public high school. She collected ceramic pigs and loved Laura Nyro, the rapturous singer-songwriter. She was deeply interested in literature and art, but couldn’t be bothered with bullshit like school exams. Unlike me, she wasn’t hedging her bets, wasn’t keeping up her grades to keep her college options open. She was the smartest person I knew—worldly, funny, unspeakably beautiful. She didn’t seem to have any plans. So I picked her up and took her with me, very much on my headstrong terms. I overheard, early on, a remark by one of her old Free School friends. They still considered themselves the hippest, most wised-up kids in L.A., and the question was what had become of their foxy, foulmouthed comrade Caryn Davidson. She had run off, it was reported, “with some surfer.” To them, this was a fate so unlikely and inane, there was nothing else to say. Caryn did have one motive that was her own for agreeing to come to Maui. Her father was reportedly there. Sam had been an aerospace engineer before LSD came into his life. He had left his job and family and, with no explanation beyond his own spiritual search, stopped calling or writing. But the word on the coconut wireless was that he was dividing his time between a Zen Buddhist monastery on the north coast of Maui and a state mental hospital nearby. I was not above mentioning the possibility that Caryn might find him if we moved to the island.

Dr Winstock, it should be noted, claims he has never taken MDMA, LSD, or any other narcotic himself. He asserts he was drawn to the field after observing the behaviour of his friends when he was a university student. ‘I LOVE YOU MAN. NO, YOU DON’T UNDERSTAND. I LOVE YOU.’ The cognitive impacts proved too profound to ignore. ‘We need to communicate that the vast majority of people’s lives haven’t been ruined by drugs,’ he says. ‘It’s about when you take them, and what you take. There are 101 things that drugs do for different people at different times. We should be aware of which ones are the most harmful, or most desired. Frankly, most people won’t want crack or PCP if they can get other things. If you have LSD, MDMA, cocaine and cannabis, you don’t really need anything else.

There is no such tiny “Cartesian Theater” in the brain; conscious experience is generated by a vastly complex, distributed network that synchronizes and adjusts its activity by the millisecond. As far as we can tell, certain patterns of activity in this distributed network give rise to conscious experience. But fundamentally, this network’s activity is self-contained and the feeling of a unified flow of consciousness you have is not just from the processing of sensory information. The experience you have right now is a unique creation of your brain that has transformed data from your body into something closer to a hallucination. To break down this seemingly obvious point that we will deal with very often in this book and that I myself struggle to understand: the existence of our experience is real, but the contents of this experience exist only in your brain. Some philosophers call this “irreducible subjectivity,” which means that no totally objective theory of human experience may be possible. The contents of your experience are not representations of the world, but your experience is part of the world. By altering this process with molecules like psilocybin or LSD we can become aware of different aspects of our perceptions. By perturbing consciousness and observing the consequences, we can gain insight into its normal functioning. This is again not to say that consciousness is not real; there can be no doubt that I am conscious as I write this sentence. However, it is the relationship between consciousness and the external world that is more mysterious than one might assume. It is often supposed that cognition and consciousness result from processing the information from our sensory systems (like vision), and that we use neural computations to process this information. However, following Riccardo Manzotti and others such as the cognitive neuroscientist Stanislas Dehaene, I will argue that computations are not natural things that can cause a physical phenomenon like consciousness. When I read academic papers on artificial or machine intelligence, or popular books on the subject, I have not found anyone grappling with these strange “facts” about human consciousness. Either consciousness is not mentioned, or if it is, it is assumed to be a computational problem.

LSD profoundly alters cognitive unity. Many people feel that the separation between the self and world dissolves when on LSD, and they begin to feel at one with everything. Conscious experience as a unified whole also breaks down on LSD, especially during the acute phase at high doses, so that perceptions that originate from inside are difficult to disentangle from those originating from outside. Experience itself becomes like movie frames slowed down so that each frame is perceivable. We know now that there are neurobiological reasons for this; hallucinogens have profound effects on global brain activity. Psilocybin, for example, decreases the connections between visual and sensorimotor networks, while it seems to increase the connectivity between the resting-state networks. Temporal integration is related to one’s sense of the current moment. Conscious experience is somehow located in time. We feel like we occupy an omnipresent widthless temporal point—the now. As Riccardo Manzotti says: Every conscious process is instantiated by patterns of neural activity extended in time. This apparently innocuous hypothesis hides a possible problem. If neural activity spans in time (as it has to do since neural activity consists in trains of temporally distributed spikes), something that takes place in different instants of time has to belong to the same cognitive or conscious process. For instance, what glues together the first and the last spike of neural activity underpinning the perception of a face? We know that neuronal oscillations at different frequencies act as this temporal glue. However, when you’re on LSD, this glue seems to dissolve. As Albert Hofmann and many others report, your normal sense of time vanishes on psychedelics. The famous bicycle trip on acid during which Hofmann reported that he felt he was not moving, and yet he arrived at home somehow, illustrates this distortion of the brain mechanisms that support our normal perception of the flow of time.

Caryn liked to say, quoting Walpole, that life is a comedy to those who think, a tragedy to those who feel. That pretty well nailed my problem with LSD. The cerebral part was terrific; the emotional part, not so much.

Hofmann says: “Reality became for me a problem after my experience with LSD. Before, I had believed there was only one reality, the reality of everyday life. Just one true reality and the rest was imagination and was not real. But under the influence of LSD, I entered into realities which were as real and even more real than the one of everyday. And I thought about the nature of reality and I got some deeper insights.” This to me indicates that LSD has the ability to create awareness of different kinds of perceptions, in which we encounter the fact that our perception of everyday life is a creation of our minds. Hofmann continues: “I analyzed the mechanisms involved in the production of the normal world view that we call the ‘everyday reality.’ What are the factors that constitute it? What is inside about what is outside? What comes from the outside in and what is just inside?

John… people used to say to me… “Did the Buddha use drugs? Did the Buddha go on television?” I’d say, “Ahh—he would’ve. He would’ve.” —TIMOTHY LEARY, IN CONVERSATION WITH JOHN LENNON

as adults, she explained, our minds don’t simply take in the world as it is so much as they make educated guesses about it. Relying on these guesses, which are based on past experience, saves the mind time and energy, as when, say, it’s trying to figure out what that fractal pattern of green dots in its visual field might be. (The leaves on a tree, probably.) LSD appears to disable such conventionalized, shorthand modes of perception and, by doing so, restores a childlike immediacy, and sense of wonder, to our experience of reality, as if we were seeing everything for the first time. (Leaves!)

I remember when we went into Kezar Stadium on the march (April 15, 1967, San Francisco) playing that song—I felt like I was part of some surrealistic dream. We were riding along in this truck. The band was playing. It was like a misty kind of rain. It was early in the morning. The streets were lined with people hanging out of windows and everything. And we were going up the street. I was just stoned out of my head on LSD, everything kind of like vibrating and I was looking around and you could see soldiers and people sneering and you see pictures of napalmed children and signs saying “End the War” and we were playing this joyous incredible music and people were dancing all around the truck just dancing and throwing flowers up in the air and everything and we were singing, “Whoopee, we’re all gonna die!” And it was like we were sort of heading off to these beautiful pastoral gas chambers, we were all going to parade ourselves into these gas chambers and then they were going to wipe us out… I mean, if you gotta go, you might as well go out dancing and singing.

You're No Good" (feat. Santigold, Vybz Kartel, Danielle Haim & Yasmin) [Intro] You’re no good for me But the way you movin at me, oh it might be You want a Jamaican one [Verse] She say she love me and I’m nice Nothing after he return, nothing at the night She say it’s loving, make this down No time at all, she don’t wanna line She touch me, it all become nice She love me, for the rest of her life D drop it down, round kiss on mi spine Touch and make a sweet song, on top of all things My uh uh uh uh uh My ee ee ee ee ee My uh uh uh uh uh (my baby) My ee ee ee ee ee [Chorus] My aa aa aa aa me My melodea My L L L LSD I know you’ll come back around My aa aa aa aa me My melodea My L L L LSD You want a Jamaican one I know you’ll come back around [Verse] If I had you back I’ll never let you go another way Not for the life of me How could you imagine that? Well my mistake that send you on your way Well nothing I can say To you like drops of water Don’t ask me what went wrong Can’t turn back the damage I’ve done Can’t take em back after I’m gone A fool to keep on trying Can’t make me walk away ‘Cause baby I’m back and as I’m getting strung that you’ll be back one day [Chorus] [Verse] Girl you think you love me baby And you know so mi love is for my lady Deserve no faith to deserve no Slim Shady Go Shawty, it’s yo birthday No if and no maybe Take and attack it, you’re the thing, ordinary Me as boyfriend, girl come on and come save me Me and you’re tinking me, com e with me Surely inside the long shorty Til it wind, pan the flow and wind, pan the flow And if you want to get girls that do me Come here, lick it more, lick it more Mean everything, as I me love you So no one kill how I ever want Any time, get chug upon the doorway Man rest assured, pan the girl next door Oh yes I did did My uh uh uh uh uh My melodea My ee ee ee ee ee I know you’ll come back around My uh uh uh uh uh My melodea My ee ee ee ee ee I know you’ll come back around now You’re no good for me But the way you movin at me, oh it might be No one ever made me feel so sweet Now you got me begging on my knees Baby get it for me It’s for your eyes only, living for you solely It’s for your eyes only, living for you solely It’s for your eyes only, living for you solely It’s for your eyes only, living for you solely [x2] It’s for your eyes only, living for you solely It’s for your eyes only, living for you solely It’s for your eyes only, living for you solely It’s for your eyes only, living for you solely [Chorus x2] My aa aa aa aa me

I very much enjoy stating that I have never had a drink of alcohol or a toke of any recreational drug in my life. What I don’t state is that I will never have a drink of alcohol or a toke of any recreational drug in my life. I can report on the past, but I’m reluctant to predict the future. The hippies were right about fresh vegetables and staying away from fast food, so maybe they’re right about LSD. What the fuck do I know? I don’t even trust myself completely on the past. I remember things wrong all the time. I’m not willing to say I’m never going to do recreational heroin, so I’m sure as shooting not going to close the Big Mac door forever.

What I’m finding is that microdoses of LSD or mushrooms may be very helpful for depression because they make you feel better enough that you do something about what’s wrong with your life. We’ve made [depression] an illness. It may be the body’s way of saying, ‘You better deal with something, because it’s making you really sad.

Can we talk a little bit about your LSD experience? You described it as being one of the most rewarding days of your life. TR: I’d say not one of but the most rewarding day of my life.

Good thing for you I don’t like typical, predictable, boring bedtime stories. I like mine with a few unexpected turns, game-changing twists, and—instead of the dreaded happily-ever-after—I prefer it’s less-well-known, not so spilling-over-with-shit cousin, reality-ever-after.” “Reality ever after?” He lifted a brow, still keeping his eyes down. “I don’t need the promise of happy from a prince or pauper or villain or whoever it is in the story.” That’s what we were still talking about, right? Bedtime stories? “Bursting at the seams happiness all the time isn’t reality. However, I’ll keep the ever-after part. Princes and princesses? Can you say tired cliché? Dragons and demons? There are monsters all around us, so why profile such a small minority? Love at first sight and true love’s kiss breaking spells? Stop dropping acid, reread your shit when you’re done riding the LSD snake, and tell me if that’s the kind of crap we should be filling young girls’ brains with, past fairytale writers.” At

In his role as the destroyer,” says the Church, “Satan can cause illness and death, but only with permission from God. He cannot take people before their time unless they disobey God and thus forfeit their mission.

They say that one man’s junk is another man’s treasure. I say one man’s broken leg is another man’s chance to see if running on LSD is completely stupid or not. ♦♦♦

From the Daily Herald, November 1, 1981: Provo police have asked school officials to warn children not to accept candy or stamps from strangers. The stamps could contain glue laced with LSD. “Timpanogos, Franklin and Grandview elementary schools have reported seeing a male dressed as a clown in the vicinity of the schools,” says Provo Police Chief Swen Nielsen. “At Timpanogos, children said a clown was giving away candy and stamps.” Nielsen says in all instances, Provo police canvassed neighborhoods but could not find evidence that the clown was the same individual or if LSD-laced stamps were involved. “We’ve gotten varying descriptions of the clown,” adds Nielsen. “There’s no doubt a clown has been in the area of elementary schools. But whether it is the same clown, or if he is doing anything illegal, is still a question.

Even in the less-obviously creative fields of hard science, LSD can be profoundly beneficial. In fact, it played a role in the two biggest discoveries in biology of the 20th century. Francis Crick, who discovered the double helix structure of DNA with James Watson, and Kary Mullis, who invented the polymerase chain reaction (PCR), had both taken the drug, and attributed some of their understanding and insights to it. Mullis has gone so far as to say: "would I have invented PCR if I hadn't taken LSD? I seriously doubt it ... [having taken LSD] I could sit on a DNA molecule and watch the polymers go by. I learnt that partly on psychedelic drugs.

Walking with a crutch made it easier, it didn’t teach us how.

Architect-poet Buckminster Fuller sums it all up in one, fine, unforgettable paradox: “Everything we see,” he says, “is inside our own heads. ” That is, we do not see with our eyes, but with our brain-plus-eyes working as a unit. Thus, if a person has been blind and has his sight restored by an operation, he will not see what we see. He will see a whirling chaos, and it will probably frighten him; it is only gradually, over a period of months, that he will learn, through coaching by his doctors and nurses, to see what we see. We will not regale the reader with the neurological theories that attempt to explain why an LSD trip sets the experimenter into this same whirling chaos. Needless to say, we also hear with brain-plus-ears, taste with brain-plus-tongue and, in general, know everything only through its registration inside our heads on what William S. Burroughs calls “the soft machinery” of our brain tissue.

What this suggests is that ‘widely used’ obstetric and infant drugs such as phenobarbital dysregulate the infant’s dopaminergic (dopamine-activating) system, permanently reducing his potential for pleasure and creating an imbalance he later seeks to redress through dopaminergic compulsions – substance-use disorders involving drugs such as cannabis, heroin, or LSD, say. Or sexual addiction. And, while the nature of pornography is determined by the culturally sanctioned birth abuses of mothers and babies, the impact of pornography is determined by the susceptibility created by drugs given to mothers and children.

The CSA regulates most of the common drugs you’ve probably heard of, such as marijuana, methamphetamine, cocaine, LSD, heroin, ecstasy, oxycodone, steroids, codeine, and many more. However, not all drugs fall under the purview of the CSA—alcohol and tobacco are curiously exempt from its scope, an outcome that most attribute to successful political lobbying. The CSA categorizes drugs hierarchically into one of five “Schedules” based on their potential for abuse and medical value. Schedule 1 drugs are viewed as the most dangerous, having the highest potential for abuse and lowest medical value, whereas those in Schedule 5 are considered the least dangerous. The higher a drug ranks in the scheduling hierarchy, the more restrictions and regulations apply. Bewildering to many, marijuana is classified as a Schedule 1 drug, in the same category as heroin. Perhaps even more shocking, cocaine and methamphetamine are listed one step below in Schedule 2. Yes, the CSA actually classifies meth as less problematic than marijuana, despite the fact that thousands of people overdose from meth each year and effectively zero die from marijuana.

As they went inside a shop they noticed they had attracted a following. ‘They had recognised George as we walked past them in the street, then turned to follow us,’ said Pattie. ‘One minute there were five, then 10, 20, 30 and 40 people behind us. I could hear them saying, “The Beatles are here, the Beatles are in town!”’299 For Harrison the area was far from the hippie utopia he had anticipated. ‘I went there expecting it to be a brilliant place, with groovy gypsy people making works of art and paintings and carvings in little workshops. But it was full of horrible spotty drop-out kids on drugs, and it turned me right off the whole scene. I could only describe it as being like the Bowery: a lot of bums and drop-outs; many of them very young kids who’d dropped acid and come from all over America to this mecca of LSD.

As they moved on he was offered some STP, a powerful hallucinogenic which had become infamous after five thousand high-dosage tablets had been given away weeks earlier at the Summer Solstice Celebration in Golden Gate Park. The delayed onset of its effects meant a number of users had taken extra hits and ended up in hospital.302 Harrison declined the STP, but his response was seen as a snub. ‘I could see all the spotty youths,’ he recalled, ‘but I was seeing them from a twisted angle. It was like the manifestation of a scene from an Hieronymus Bosch painting, getting bigger and bigger, fish with heads, faces like vacuum cleaners coming out of shop doorways… They were handing me things – like a big Indian pipe with feathers on it, and books and incense – and trying to give me drugs. I remember saying to one guy: “No thanks, I don’t want it.” And then I heard his whining voice saying, “Hey, man – you put me down.” It was terrible. We walked quicker and quicker through the park and in the end we jumped in the limo, said, “Let’s get out of here,” and drove back to the airport.’303 The crowd began to grow hostile as they returned to the limousine, and those outside began rocking the vehicle as their faces pressed against the windows. The narrow escape increased Harrison’s resolve to move away from LSD. ‘That was the turning point for me – that’s when I went right off the whole drug cult and stopped taking the dreaded lysergic acid. I had some in a little bottle – it was liquid. I put it under a microscope, and it looked like bits of old rope. I thought that I couldn’t put that into my brain any more.

We were both praying for Robert’s soul, he to sell it and I to save it. later he would say that the Church led him to God, and LSD led him to the universe. He also said that art led him to the devil, and sex kept him with the devil.