Ls No Quotes

... People with great passions, people who accomplish great deeds, people who possess strong feelings, even people with great minds and a strong personality, rarely come out of good little boys and girls.

You're the fire burning inside of me.

All the motives for murder are covered by four Ls: Love, Lust, Lucre and Loathing.

Through others, we become ourselves.

2:36 am 2 am is for the poets who can’t sleep because their minds are alive with words for someone who’s not there For the alcoholics drinking themselves into amnesia to forget some who left 2am is not for the lovers asleep in each other’s arms It is for the lonely. the ones who are in love with the loved but are not loved in return.

Every day, I am thinking: 'How can I lead all living beings to enter the unsurpassed way so as to quickly acquire the body of a Buddha?" (LS 16: 3.23) Lotus Sutra, Chapter 16, Section 3, Paragraph 23

I once read somewhere that people would worry much less about what others thought of them if they realized how seldom they did so.

Oh, wait! How about ‘Help Desk,’ but spelled with two L’s? Hellp Desk?

Among all the sutras I have expounded, Lotus Sutra is the first and foremost! If you are able to uphold the Lotus Sutra, it means you are able to uphold the body of a Buddha!” (LS 11: 3.35) Lotus Sutra, Chapter 11, Section 3, Paragraph 35

The purpose of TV channels is not to entertain, ls to force one to watch commercials

Among all shravakas and pratyekabuddhas, bodhisattvas are the foremost. So is the Lotus Sutra; among all sutras, it is the foremost! Just as the Buddha is the King of the Law; so is the Lotus Sutra, it is the King of all Sutras!" (LS 23:2.16) Lotus Sutra, Chapter 23, Section 2, Paragraph 16

I suggest to wash tongues and heads with soap for some people. But I'm not sure that it would help; so you should just try to THINK.

Lux’s frequent forged excuses from phys. ed. She always used the same method, faking the rigid t’s and b’s of her mother’s signature and then, to distinguish her own handwriting, penning her signature, Lux Lisbon, below, the two beseeching L’s reaching out for each other over the ditch of the u and barbed-wire x.

Mi padre solía decir: «Yo protegeré tu libertad, Malala. Sigue tus sueños».

Wealth creeps under your epidermis like poison. It invades your posture, your gestures, the way you carry yourself.

Hate is better. Hate keeps you cold, keeps you moving fast, keeps you lonely. If you need to make yourself into someone else, loneliness is a good place to start.

Being civilized meant knowing about the right things. However much people pretend that doesn't matter, it's true. Disclaiming that is as foolish as thinking that beauty doesn't matter. And to get among the right things, you have to be among the people who possess them. Since one also likes to be thorough, knowing the difference between a hereditary and an honorary marquess always comes in handy.

The strangest things in life, are often closer to reality, than reality would like to admit.

'Translations,' Lateran said scornfully, examining the bruises along Kestrel's ribs. 'Like caressing your lover through a burlap sack. You get the gesture of the thing, but not the nuance, and it is overall an irritating experience.'

Pope John Paul II returned to this theme, condemning state-recognized same-sex unions as parodic versions of authentic families, “based on individual egoism” rather than genuine love. Justifying that condemnation, he observed, “Such a ‘caricature’ has no future and cannot give future to any society”. Queers must respond to the violent force of such constant provocations not only by insisting on our equal right to the social order’s prerogatives, not only by avowing our capacity to promote that order’s coherence and integrity, but also by saying explicitly what Law and the Pope and the whole of the Symbolic order for which they stand hear anyway in each and every expression or manifestation of queer sexuality: Fuck the social order and the Child in whose name we’re collectively terrorized; fuck Annie; fuck the waif from Les Mis; fuck the poor, innocent kid on the Net; fuck Laws both with capital ls and small; fuck the whole network of Symbolic relations and the future that serves as its prop.

Christian faith is fact, but not bare fact; it is poetry, but not imagination. Like the arch which grows stronger precisely by dint of the weight you place upon it, so the story of the Gospels bears, with reassuring strength, the devotion of the centuries to Jesus as the Christ. What is music, asked Walt Whitman, but what awakens within you when you listen to the instrument? And Jesus is the music of the reality of God, and faith is what awakens when we hearken.ls

Jinnah había dicho: «Ninguna lucha puede tener éxito si las mujeres no participan en ella junto a los hombres. Hay dos poderes en el mundo: uno es la espada y otro la pluma. Hay un tercer poder más fuerte que los dos, el de las mujeres».

Cuando alguien te quita el bolígrafo, te das cuenta de lo importante que es la educación.

He's a moron being an asshole. You don't shoot people for being assholes, or the human race would be extinct.

Some people are story collectors. While others collect seashells, or stuffed animals, or stamps, story collectors wrap themselves in words, surround themselves with sentences, and play with participle, even those pesky, perky dangling ones. They climb over Cs and mount Ms and lounge in Ls. Soon enough they land in the land of homonyms, then, wham! They stumble into onomatopoeia, that lovely creaking, booming bit of wordplay - and that, Dear Friend, is where our story begins.

'Can you tell me,' Willim said, the heat in his face unwilling to subside, 'just when I lost my mind? Was it recent, or have I always been an idiot?'

Sometimes, just sometimes, if you close your eyes and wish really hard, life can be just like a movie.

Choices are made before explanations, whether or not we care to know it.

The three l’s of being are life, light and love.

Autumn burned Deep red and amber, An inferno of intense Terrifying beauty, Devouring feverishly Everything in Her path.

Let the story of my neice and nephews be a warning. The more you know, the more danger you are in. And trust me, you don't want to meddle with the Little People. - L.S.

Yo os haría una pregunta, señor ¿por qué, entre todas ls ideas funestas que pasan por la cabeza de una religiosa desesperada, no está la de pegarle fuego a la casa?

As the boys steadily and monotonously drove the raft toward mid-stream it was no doubt understood that these orders were given only for "style," and were not intended to mean anything in particular. "What sail's she carrying?" "Courses, tops'ls, and flying-jib, sir." "Send the r'yals up! Lay out aloft, there, half a dozen of ye—foretopmaststuns'l! Lively, now!" "Aye-aye, sir!" "Shake out that maintogalans'l! Sheets and braces! NOW my hearties!" "Aye-aye, sir!" "Hellum-a-lee—hard a port! Stand by to meet her when she comes! Port, port! NOW, men! With a will! Stead-y-y-y!" "Steady it is, sir!

El més important no és preguntar-se si les dones són animals sinó si les dones s'han de venjar del mal que se'ls ha fet. O bé si han de perdonar els homes i, amb això, aconseguir que se'ls obrin les portes del cel.

Americans today, ideology has become a powerful marker of identity. Ps, Cs, and Ls are now rivalrous, hostile tribes. As such, they have developed linguistic differences and negative stereotypes of one another, which the three-axis model can help to articulate. Within a tribe, political language is used to reassure others of one's loyalty to the tribe, to lift one's status within the tribe, and to whip up hostility against other tribes.

Why is it that the people who can afford all the fun in the world have discovered only such limited ways of having it? I'm not anti-drugs, exactly; it's just that I prefer the doors of my own perception to remain firmly bolted.

No te lisonjees con la idea lleva en sí una sangre que pueda cambiar de su verdadera calidad, por lo que hace bullir la sangre de ls necios: quiero decir por las palabras almibaradas, las reverencias humillantes y las lisonjas bajas y rastreras "(Cesar)

La Mariche Loewen alça la mà. […] Diu que opina que el més importat no és preguntar-se si les dones són animals sinó si les dones s'han de venjar del mal que se'ls ha fet. O bé si han de perdonar els homes i, amb això, aconseguir que se'ls obrin les portes del cel.

Good people don’t rush in to do evil where angels fear to tread; instead, they start by straying only a small way away from their moral center, and each successive step down is hardly different, barely noticeable, until it is too late and their behavior is shocking and may even be…awful.

O Dionysus O Dionysus, Plague me with your Drunken spirit, Fill my veins with the rush, With the ecstasy and the bliss, Let me revel in your happiness O Dionysus, I beg you drive me insane Drive me far So far, I can never come back down, My mind cannot go on, Let me revel in your happiness O Dionysus, I want it all, I want to dream of trees Becoming drops of colours, I want to dream of honey Bubbling from the grounds, I want to dream of clouds Dancing and dancing, I want to feel, To feel and feel and feel, Until I can feel no more O Dionysus, You have my cure, But you won't give it To me.

Dear Mr. Snicket, I would like to be a writer when I grow up, but my dad wants me to be a dentist. Help! - Troubled In Tacoma Dear Ms. Troubled, Take extensive notes on your father's behavior. A man who pressured other people into dentistry will be a wonderful character for your first book. With all due respect, LS

It is a bad indication when, in any period, men will so exalt their confessions that they force the Scriptures to a secondary importance, illustrated in one era, when as Tulloch remarks: 'Scripture as a witness, disappeared behind the Augsburg Confession" ...No decrees of councils; no ordinances of synods; no "standard" of doctrines; no creed or confession, is to be urged as authority in forming the opinions of men. They may be valuable for some purposes, but not for this; they may be referred to as interesting parts of history, but not to form the faith of Christians; they may be used in the church to express its belief, not to form it.

I van esguerrant els homes perquè diuen que una ombra es va ajuntar amb una altra… tenen por. Volen tenir por. Volen creure i volen patir… patir i només patir i ofeguen els qui moren perquè encara pateixin més… perquè pateixin fins al darrer moment, perquè res no sigui bo, i si t’arrenquen la cara les pedres i l’aigua és pel bé de tots… i si vius pensant que el riu s’endurà el poble no pensaràs en res més… que se t’endugui el patir però no el desig… perquè el desig fa viure i per això els fa por. La por del desig se’ls menja. I és per no pensar en el desig que volen patir i de petit ja t’esguerren… perquè el desig fa viure ja te’l maten mentre vas creixent…

you return like autumn, and i fall every time

Let the insatiable cold burn down my lungs to distract this brain of mine.

Remember my child, listen and learn With a story like this, the lessons were earned

Our greatest fear should not be that we won’t succeed, but rather that we will succeed at something that doesn’t matter.

To succeed without meaning is not to succeed at all.

Happiness is the by-product of doing the right things in life. And the “right things” always involve serving and loving and caring and contributing to others.

We should strive to matter as much as we possibly can and guard ourselves against the inevitable temptations that would cheapen our accomplishments.

the more you stick to what is uniquely yours and the more authentic you are in what you do, the more interesting it is to others and the more marketable it is.

if the wrong people are not criticizing you, then you may not be doing the right things!

Nothing of significance was ever achieved without negative input from other people.

Remember that if what you’re fighting for matters, the obstacles don’t.

greatness polarizes. It attracts rabid fans on one side and just-as-rabid anti-fans on the other.

If you focus any energy trying to please those you’re not for, you will change how you do things and simultaneously stop thrilling those you are for!3

Time, used correctly, is among your most potent assets.

many of the top masters in their fields long ago had to learn to stop listening to themselves and instead begin talking to themselves.

He who has a Why to live for can bear almost any How.

Our failures should not define us, but rather they should refine us.

Success is the product of many components, of which one of the most prominent is focus.

As a kingdom divided against itself cannot stand, so every mind divided among different studies is confused and weakened.

The less talented we are, the more focused we must be.

When you're no one from nowhere it's best to know your limits. Rich kids can play at bohemia, but wealth has long tendrils; it twines into a safety net which can also be a trap for the unprepared. Rich kids have families and backgrounds and connections, and they ask questions, because their world functions on being able to place people. I couldn't expose myself to that.

Orrin Woodward relates this principle to people who claim to have thirty years of work experience, when actually in many cases, they merely have one year of experience thirty times over.

Follar puede ser un placer totalmente exento de complicaciones, tan antiguo y elemental como el sabor a sal y tierra de una aceituna, o como un vaso de agua fresca tras una larga y polvorienta caminata.

«¿Us puc ajudar?», els preguntava, i llavors elles em donaven bocins de massa de pa perquè hi jugués, i jo en feia un homenet que elles coïen al forn amb la resta de menjar. Sempre feia homenets de pa, mai dones, perquè un cop cuits me'ls menjava, i això em feia sentir com si tingués un poder secret sobre els homes. Començava a entendre que no en tenia cap, de poder, malgrat les pulsions que, segons la Tia Vidala, jo els despertava.

Totes dues es queden en silenci sense dir res més. Se'ls escapa aquella edat en què penses que n'hi ha prou desitjant les coses perquè es compleixin. De petits, els somnis són com la carta d'un restaurant: assenyales el que vols i estàs convençut que el futur t'ho servirà en una safata de plata. Més tard es deixa enrere la infantesa i la vida tria per camins imprevistos. El cambrer arriba a la taula i et diu que la cuina està tancada.

ls the Conjugial Angel stone That here he stands with heavy head The backward-looking pillared dead Inert, moss-covered, aIl alone? The Holy Ghost trawls ln the Void, With fleshly Sophy on His Hook The Sons of God crowd round to look At plumpy limbs to be enjoyed The Greater Man casts out the line With dangling Sophy as the lure Who howls around the Heavens' colure To clasp the Human Form Divine Rose-petals fall from fallen hair That in the clay is redolent Of liquid oozings and the scent Of the dark Pit, the Beastly lair And is my Love become the beast That was, and is not, and yet is, Who stretches scarlet holes to kiss And clasps with claws the fleshly feast Sweet Rosamund, adult'rous Rose May lie inside her urn and stink Whlle Alfred's tears tum into ink And drop into her quelque-chose The Angel spreads his golden wings And raises high his golden cock And man and wife together lock Into one corpse that moans and sings

A peels an apple, while B kneels to God, C telephones to D, who has a hand On E’s knee, F coughs, G turns up the sod For H’s grave, I do not understand But J is bringing one clay pigeon down While K brings down a nightstick on L’s head, And M takes mustard, N drives to town, O goes to bed with P, and Q drops dead, R lies to S, but happens to be heard By T, who tells U not to fire V For having to give W the word That X is now deceiving Y with Z, Who happens, just now to remember A Peeling an apple somewhere far away.

I do not like to see you suffer. I vowed to protect you, but I fear the one thing I can't protect you from are the sorrowful things that seemed to have gripped your heart. At the very least, maybe I can take on some of the burdens of these thoughts, but only if you talk to me.

I’m going to look so emo,” Dekker said. I actually started to wonder if they were keeping me here on purpose, that they’d called the cops themselves to get the Crimestopper money. But remembering the car collection in the barn and looking around this beautiful house, I realized my faulty

Dark as the depths of the earth, mysterious, cunning, intoxicating One look at them and it's like rebirth, exhilarating, complicated, frustrating Tempestuous like a classical piece, and yet so calm and warm and serene, Brown eyes, they hold the power to ease, to destroy, to cherish, and a thousand things inbetween

The reality of government disruption of the free market cannot be overemphasized, for it is at the heart of our present and future crisis. We have savings institutions that are controlled by government at every step of the way. Federal agencies provide protection against losses and lay down rigid guidelines for capitalization levels, number of branches, territories covered, management policies, services rendered, and interest rates charged. The additional cost to S&Ls of compliance with this regulation has been estimated by the American Bankers Association at about $11 billion per year, which represents a whopping 60% of all their profits.

Children, now we shall try to write a capital letter L,” I say and go to the blackboard. “Ten lines of L’s, then five lines of Lina, and five lines of Larch.” I write out the words slowly with chalk. A shuffling and rustling begins behind me. I expect to find that they are laughing at me and turn around. But it is only the notebooks being opened and the slates put in readiness. The forty heads are bent obediently over their task. —I am almost surprised. The slate pencils are squeaking, the pens scratching. I pass to and fro between the forms. On the wall hangs a crucifix, a stuffed barn owl and a map of Europe. Outside the windows the clouds drive steadily by, swift and low. The map of Germany is coloured in brown and green. I stop before it. The frontiers are hatched in red, and make a curious zigzag from top to bottom. Cologne—Aachen, there are the thin black lines marking the railways; Herbesthal, Liège, Brussels, Lille—I stand on tiptoe—Roubaix, Arras, Ostend—Where is Mount Kemmel then? It isn’t marked at all; but there is Langemarck, Ypres, Bixschoote, Staden. How small they are on the map—tiny points only, secluded, tiny points—and yet how the heavens thundered and the earth raged there on the 31st of July when the Big Offensive began and before nightfall we had lost every officer. I turn away and survey the fair and dark heads bending zealously over the words, Lina and Larch. Strange—for them those tiny points on the map will be no more than just so much stuff to be learned—a few new place names and a number of dates to be memorized by note in the history lesson—like the Seven Years’ War or some battle against the Romans. A

—Com et dius? Faig una bona empassada. —Katniss Everdeen —dic. […] —Vinga, tothom! Dediquem una gran ovació al nostre nou tribut! —pronuncia amb vibració afectada l'Effie Trinket. Per a honor perdurable de la gent del Districte 12, ningú no aplaudeix. […] Em quedo sense moure'm mentre els meus paisans participen de la forma de dissensió més explícita que es poden permetre. El silenci. El silenci que diu que no hi estem d'acord. Que no concedim. Que tot això està malament. Llavors passa una cosa inesperada. […] Primer un, després l'altre, i finalment tots els membres del públic es posen els tres dits del mig de la mà esquerra als llavis i després me'ls mostren. És un gest antic del nostre districte, rarament utilitzat, que ocasionalment es veu als funerals. Significa agraïment, significa admiració, adéu a algú que estimem.

Only the fool would take trouble to verify that his sentence was composed of ten a’s, three b’s, four c’s, four d’s, forty-six e’s, sixteen f’s, four g’s, thirteen h’s, fifteen i’s, two k’s, nine l’s, four m’s, twenty-five n’s, twenty-four o’s, five p’s, sixteen r’s, forty-one s’s, thirty-seven t’s, ten u’s, eight v’s, eight w’s, four x’s, eleven y’s, twenty-seven commas, twenty-three apostrophes, seven hyphens and, last but not least, a single !” —Lee Sallows

You're One Ls," Harold had said. "And congratulations, all of you. As One Ls, you'll be taking a pretty typical course load: contracts; torts; property; civil procedure; and next year, constitutional and criminal law. But you know all this. "What you may not know is that this course load reflects- beautifully, simply- the very structure of our society, the very mechanics of what a society, our particular society, needs to make it work. To have a society, you first need an institutional framework: that's constitutional law. You need a system of punishment: that's criminal. You need to know that you have a system in place that will make those other systems work: that's civil procedure. You need a way to govern matters of domain and ownership: that's property. You need to know that someone will be financially accountable for injuries caused you by others: that's torts. And finally, you need to know that people will keep their agreements, that they will honor their promises: and that is contracts." p116

They abhor sunlight and love darkness. They deal in innuendo and character assassination, and planted stories, the incomplete thought and sentence. They burn and shred files if caught, they commit perjury, and when caught they have guaranteed sinecures with large US corporations. If you let them, they will take over not only [the] CIA but the entire government and the world, cutting off dissent, free speech, a free media, and they will cut a deal with anyone, from [the] Mafia to Saddam Hussein, if it means more power and money. They stole $600 billion from the S & L’s and then diverted our attention to the Iraqis. They are ripping off America at a rate never before seen in history. They flooded our country with drugs from Central America during the 1980s, cut deals with Haro in Mexico, Noriega in Panama, and the Medillin and Cali cartels, and Castro, and recently the Red Mafia in the KGB. They ruin their detractors and they fear the truth. If they can, they will blackmail you. Sex, drugs, deals, whatever it takes.” –Former CIA officer and Iran-Contra whistleblower Bruce Hemmings, circa 1990

l@s niñ@s , U les niñes , U lxs niñxs . No se considera válido el uso de la arroba, la e o la x para hacer referencia a los dos sexos: U l@s niñ@s , U les niñes , U lxs niñxs . Estos recursos contravienen las reglas gráficas y morfológicas del español. No se rechaza, en cambio, el uso de la barra ( ➤ O-174, b) o el del paréntesis si el desdoblamiento se considera indispensable en algún contexto: Queridos/as amigos/as o Queridos(as) amigos(as) . Aun así, el abuso de este recurso hace que los textos resulten confusos. Debe evitarse asimismo la coordinación de artículos en estos contextos: los y las alumnas ( ➤ G-181, b).

How to live (forty pieces of advice I feel to be helpful but which I don’t always follow) 1. Appreciate happiness when it is there 2. Sip, don’t gulp. 3. Be gentle with yourself. Work less. Sleep more. 4. There is absolutely nothing in the past that you can change. That’s basic physics. 5. Beware of Tuesdays. And Octobers. 6. Kurt Vonnegut was right. “Reading and writing are the most nourishing forms of meditation anyone has so far found.” 7. Listen more than you talk. 8. Don’t feel guilty about being idle. More harm is probably done to the world through work than idleness. But perfect your idleness. Make it mindful. 9. Be aware that you are breathing. 10. Wherever you are, at any moment, try to find something beautiful. A face, a line out of a poem, the clouds out of a window, some graffiti, a wind farm. Beauty cleans the mind. 11. Hate is a pointless emotion to have inside you. It is like eating a scorpion to punish it for stinging you. 12. Go for a run. Then do some yoga. 13. Shower before noon. 14. Look at the sky. Remind yourself of the cosmos. Seek vastness at every opportunity, in order to see the smallness of yourself. 15. Be kind. 16. Understand that thoughts are thoughts. If they are unreasonable, reason with them, even if you have no reason left. You are the observer of your mind, not its victim. 17. Do not watch TV aimlessly. Do not go on social media aimlessly. Always be aware of what you are doing and why you are doing it. Don’t value TV less. Value it more. Then you will watch it less. Unchecked distractions will lead you to distraction. 18. Sit down. Lie down. Be still. Do nothing. Observe. Listen to your mind. Let it do what it does without judging it. Let it go, like Snow Queen in Frozen. 19. Don’t’ worry about things that probably won’t happen. 20. Look at trees. Be near trees. Plant trees. (Trees are great.) 21. Listen to that yoga instructor on YouTube, and “walk as if you are kissing the earth with your feet”. 22. Live. Love. Let go. The three Ls. 23. Alcohol maths. Wine multiplies itself by itself. The more you have, the more you are likely to have. And if it is hard to stop at one glass, it will be impossible at three. Addition is multiplication. 24. Beware of the gap. The gap between where you are and where you want to be. Simply thinking of the gap widens it. And you end up falling through. 25. Read a book without thinking about finishing it. Just read it. Enjoy every word, sentence, and paragraph. Don’t wish for it to end, or for it to never end. 26. No drug in the universe will make you feel better, at the deepest level, than being kind to other people. 27. Listen to what Hamlet – literature’s most famous depressive – told Rosencrantz and Guildenstern. “There is nothing either good or bad, but thinking makes it so.” 28. If someone loves you, let them. Believe in that love. Live for them, even when you feel there is no point. 29. You don’t need the world to understand you. It’s fine. Some people will never really understand things they haven’t experienced. Some will. Be grateful. 30. Jules Verne wrote of the “Living Infinite”. This is the world of love and emotion that is like a “sea”. If we can submerge ourselves in it, we find infinity in ourselves, and the space we need to survive. 31. Three in the morning is never the time to try and sort out your life. 32. Remember that there is nothing weird about you. You are just a human, and everything you do and feel is a natural thing, because we are natural animals. You are nature. You are a hominid ape. You are in the world and the world is in you. Everything connects. 33. Don’t believe in good or bad, or winning and losing, or victory and defeat, or ups and down. At your lowest and your highest, whether you are happy or despairing or calm or angry, there is a kernel of you that stays the same. That is the you that matters.

Y por esto conviene que las almas nobles estén siempre asociadas a sus semejantes: porque ¿quién hay tan firme que no pueda ser seducido?" (Casio) "Ni las torres de piedra, ni los muros de bronce forjado, ni la presión subterránea, ni los fuertes anillos de hierro, pueden reprimir las fuerzas del alma; Porque la vida cansada de estas barreras del mundo, jamás pierde el poder de libertarse a sí misma. Y pues se esto, sepa además todo el mundo, que de la parte de tiranía que sufro me puedo sustraer cuando quiera." (Casio) "El abuso de la grandeza existe cuando ésta separa del poder el remordimiento; y a decir verdad de César, nunca ha sabido que sus afectos hayan vacilado más que su razón. "(Bruto) "Pero es prueba ordinaria que la humildad es para la joven ambición una escala, desde la cual el trepador vuelve el rostro; pero una vez en el más alto peldaño, da la espalda a la escala, alza la vista a las nubes y desdeña los bajos escalones por los cuales ascendió." (Bruto) "No te lisonjees con la idea lleva en sí una sangre que pueda cambiar de su verdadera calidad, por lo que hace bullir la sangre de ls necios: quiero decir por las palabras almibaradas, las reverencias humillantes y las lisonjas bajas y rastreras "(Cesar) "Hay lágrimas para su afecto, alegría para su fortuna, honra para su valor, y muerte para su ambición." (Bruto)

24. The Rutles, “Cheese and Onions” (1978) A legend to last a lunchtime. The Rutles were the perfect Beatle parody, starring Monty Python’s Eric Idle and the Bonzos’ Neil Innes in their classic mock-doc All You Need Is Cash, with scene-stealing turns by George Harrison, Mick Jagger, and Paul Simon. (Interviewer: “Did the Rutles influence you at all?” Simon: “No.” Interviewer: “Did they influence Art Garfunkel?” Simon: “Who?”) “Cheese and Onions” is a psychedelic ersatz Lennon piano ballad so gorgeous, it eventually got bootlegged as a purported Beatle rarity. Innes captures that tone of benignly befuddled pomposity—“I have always thought in the back of my mind / Cheese and onions”—along with the boyish vulnerability that makes it moving. Hell, he even chews gum exactly like John. The Beatles’ psychedelic phase has always been ripe for parody. Witness the 1967 single “The L.S. Bumble Bee,” by the genius Brit comedy duo Peter Cook and Dudley Moore, from Beyond the Fringe and the BBC series Not Only . . . ​But Also, starring John Lennon in a cameo as a men’s room attendant. “The L.S. Bumble Bee” sounds like the ultimate Pepper parody—“Freak out, baby, the Bee is coming!”—but it came out months before Pepper, as if the comedy team was reeling from Pet Sounds and wondering how the Beatles might respond. Cook and Moore are a secret presence in Pepper—when the audience laughs in the theme song, it’s taken from a live recording of Beyond the Fringe, produced by George Martin.

It will perhaps be asked how I am able to extend the compresence of bodies to minds, and whether I do not do so through a turning back upon myself which restores projection or introjection. ls it not within myself that I learn that an "Empfindbarkeit" and sensorial fields presuppose a consciousness or a mind? But in the first place this objection assumes that another person can be mind for me in exactly the same sense as I am for myself, and after аll nothing is less certain—others' thought is never wholly a thought for us. Furthermore, this objection would imply that the problem here is to constitute a different mind, whereas the one who is constituting is as yet only animate flesh himself; nothing prevents us from reserving for the stage when he will speak and listen the advent of another person who also speaks and listens. But above all this objection would ignore the very thing that Husserl wanted to say; that is, that there is no constituting of a mind for a mind, but of a man for a man. By the effect of a singular eloquence of the visible body, Einfühlung goes from body to mind . When a different behavior or exploring body appears to me through a first "intentional encroachment," it is the man as a whole who is given to me with all the possibilities (whatever they may be ) that I have in my presence to myself in my incarnate being, the unimpeachable attestation. I shall never in all strictness be able to think the other person's thought. I can think that he thinks; I can construct, behind this mannequin, a presence to self modeled on my own; but it is still my self that I put in it, and it is then that there really is 'introjection.' On the other hand, I know unquestionably that that man over there sees, that my sensible world is also his, because I am present at his seeing, it is visible in his eyes' grasp of the scene. And when I say I see that he sees, there is no longer here (as there is in "I think that he thinks" ) the interlocking of two propositions... If the other person is to exist for me, he must do so to begin with in an order beneath the order of thought. For my perceptual opening to the world, which is more dispossession than possession, claims no monopoly of being and institutes no death struggle of consciousness. My perceived world and the half-disclosed things before me have in their thickness what it takes to supply more than one sensible subject with "states of consciousness"; they have the right to many other witnesses besides me. When a comportment is sketched out in this world which already goes beyond me, this is only one more dimension in primordial being, which comprises them all... The other person is not impossible, because the sensible thing is open. The other person becomes actual when a different comportment and a different gaze take possession of my things. And this articulation of a different corporeality in my world is itself effected without introjection; because my sensible existents—through their aspect, configuration, and camal texture—were already bringing about the miracle of things which are things by the fact that they are offered to a body, and were already making my corporeality a proof of being. Man can create the alter ego which "thought " cannot create, because he is outside himself i n the world and because outside himself in the world and because one ek-stasis is compossible vnth other ek-stases. And that possibility is fulfilled in perception as vinculum of brute being and a body. The whole riddle of Einfühlung lies in its initial, "esthesiological" phase; and it is solved there because it is a perception. He who "posits" the other man is a perceiving subject, the other person's body is a perceived thing, and the other person himself is "posited" as "perceiving. " It is never a matter of anything but co-perception.

You need to take some Ls to get Ws

ls

And I see with a start of surprise that her eyes are swimming, that she feels sad for me. I want to tell her that Lydia had shoes with blue bows on them, that she liked me to sing her to sleep at night, that she couldn’t pronounce her L’s. I want to tell her that I miss my sister more than anything, that my heart hurts from it still. But the silence stretches and I find I can’t say any of these

The ultimate telos for late-modern people is to be happy with yourself. And the way to be happy with yourself is to establish the self by the power of your own creativity, as a “badass” who’s taking far more Ws than Ls (the competitive language is everywhere). The highest good is to be recognized for the magnificence of your self’s performance.

LSD판매텔레- (WOW717) LSD판매 LSD구입 LSD구매 LSD파는곳 LSD팝니다 LSD구입방법 LSD구매방법 LSD구입처 LSD구매처 LSD구입사이트 LSD구매사이트 LSD팔아요

What a fellow you are, Stephen. Any sailor can tell a great deal from the way another sailor sets his jib, or goes about, or flashes out his stuns’ls, just as you could tell a great deal about a doctor from the way he whipped off a leg.’ ‘Always this whipping off of a leg. It is my belief that for you people the whole noble art of medicine is summed up in the whipping off of a leg.

So, Wulf,” Woocy began. “Woocy,” I replied. She laughed, head thrown back. “My name is Lucy.” She tipped her head toward Tanner. “He’s working on sounding some letters. L’s are hard for him.” I looked down at Tanner, who stared up at me with awe. “I think I like Woocy better,” I told him, as if sharing a secret.

Unfortunately, the Bull that gilded Renaissance New York did little for most Americans. Eighties Wall Street was about institutional money released by deregulation, mergers and acquisitions, and, most of all, the debt that made it all possible. As John Kenneth Galbraith points out, financial euphoria always starts with new ways to borrow money; this time it was triggered by the Savings & Loan crisis. Volcker’s rocketing interest rates had forced S&Ls to offer double digits to new depositors while only getting back single digits on the old thirty-year mortgages on their books. S&Ls were going under, and getting a mortgage was nearly impossible, so in March 1980, with the banking system and the housing market on the brink, Carter had signed a law to allow them to issue credit cards, invest in commercial real estate, and offer checking accounts in order to stay in business. Reagan then took it a step further with a change that encouraged S&Ls to sell their mortgages in search of higher returns, freeing up a $1 trillion that needed to be invested in something. Which takes us back to Salomon Brothers, where in 1978 one Lew Ranieri had repackaged an old investment product the government had clamped down on during the Depression: A group of home mortgages all backed by government insurance would be bundled together, then sliced into bonds, thus converting the debt some people owed on their homes into an asset for others. Ranieri had been a bit ahead of the curve then—the same high interest rates that killed the S&Ls also made his bonds unattractive—but now deregulation let Salomon buy up the S&Ls’ mortgages at a deep discount, bundle them into bonds, and sell them back to the S&Ls who believed they’d diversified into the bond market when in fact they’d just bought ground meat made out of their own steaks. In June 1983, Salomon Brothers and Freddie Mac together issued the first collateralized mortgage obligation bonds (CMOs), which bundled up debt and cut it into tranches based on the amount of risk: you could choose between ground chuck and ground sirloin. It would be years before technology would allow doing this on a huge scale, but the immediate impact was that all kinds of debt, not just mortgages, were bundled, cut into bonds, and sold: credit card debt, car loans, you name it. Between 1983 and 1988, some $60 billion of CMOs were sold; GM’s financing arm became more profitable than its cars. America began to make debt instead of things. The

libre. Ella lanza un alarido, me giro rápido, pero es demasiado tarde. De pronto ella me grita como si yo fuera un soldado raso en Parris Island. Soy un incompetente y un novato. Me sorprende que no me mande a hacer cincuenta flexiones de brazos. Naturalmente, empiezo a sentirme un poco perturbado.

después se calma, me hace reír, me pasa los dedos por el pelo y pronuncia mi nombre con una voz que empaña los cristales de las ventanas.

llegaron a la conclusión de que tal vez el acto de casarse, el compromiso, conferiría un carácter totalmente distinto y más sólido a la relación. Los dos estábamos dispuestos a intentarlo. Si alguno de vosotros está pensando en hacer algo similar, no os lo recomiendo.

If you try to stop me, I swear to the God I serve I will personally introduce you to whatever god you want.

están endureciendo las manos. No puede respirar. Está a punto de morirse. Un episodio como ese podía tener lugar a las tres de la mañana y me obligaba a despertarme. Ella se cae de la cama y se queda en el suelo hiperventilando, aterrorizada. De pronto empieza a jadear porque le falta el aire.

inteligente, muy graciosa, muy encantadora, muy sensual. Y,

vez yo amenazaba con dejarla, entraba en pánico y caía en una depresión.

Quando amamos alguém e essa pessoa está feliz, uma parte de nós se acende. Como uma chama poderosa. Uma faísca que jamais se apagará.