Loyal Wife Quotes

How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property – either as a child, a wife, or a concubine – must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Thousands become the brave and loyal soldiers of the faith: all know how to die but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.

It was going to be about the love my wife and I had for each other. It was going to show how a pair of lovers in a world gone mad could survive by being loyal only to a nation composed of themselves–a nation of two.

The fact that the person who you are sleeping with is also sleeping with another person or other people does not necessarily mean that he or she does not love you. And the fact that you are the only person who someone is sleeping with does not necessarily mean that he or she loves you.

A Great Rabbi stands, teaching in the marketplace. It happens that a husband finds proof that morning of his wife's adultery, and a mob carries her to the marketplace to stone her to death. There is a familiar version of this story, but a friend of mine - a Speaker for the Dead - has told me of two other Rabbis that faced the same situation. Those are the ones I'm going to tell you. The Rabbi walks forward and stands beside the woman. Out of respect for him the mob forbears and waits with the stones heavy in their hands. 'Is there any man here,' he says to them, 'who has not desired another man's wife, another woman's husband?' They murmur and say, 'We all know the desire, but Rabbi none of us has acted on it.' The Rabbi says, 'Then kneel down and give thanks that God has made you strong.' He takes the woman by the hand and leads her out of the market. Just before he lets her go, he whispers to her, 'Tell the Lord Magistrate who saved his mistress, then he'll know I am his loyal servant.' So the woman lives because the community is too corrupt to protect itself from disorder. Another Rabbi. Another city. He goes to her and stops the mob as in the other story and says, 'Which of you is without sin? Let him cast the first stone.' The people are abashed, and they forget their unity of purpose in the memory of their own individual sins. ‘Someday,’ they think, ‘I may be like this woman. And I’ll hope for forgiveness and another chance. I should treat her as I wish to be treated.’ As they opened their hands and let their stones fall to the ground, the Rabbi picks up one of the fallen stones, lifts it high over the woman’s head and throws it straight down with all his might it crushes her skull and dashes her brain among the cobblestones. ‘Nor am I without sins,’ he says to the people, ‘but if we allow only perfect people to enforce the law, the law will soon be dead – and our city with it.’ So the woman died because her community was too rigid to endure her deviance. The famous version of this story is noteworthy because it is so startlingly rare in our experience. Most communities lurch between decay and rigor mortis and when they veer too far they die. Only one Rabbi dared to expect of us such a perfect balance that we could preserve the law and still forgive the deviation. So of course, we killed him. -San Angelo Letters to an Incipient Heretic

Ron told Pippa that during the six years he had spent on the book, Valerie Chernow had developed a powerful identification with Hamilton’s wife. “She used to say, ‘Eliza is like me: She’s good, she’s true, she’s loyal, she’s not ambitious.’ There was a purity and a goodness about the character, and that was like Valerie,” he says. In 2006, after 27 years of marriage, Valerie passed away. For her gravestone, Ron chose a line from the letter that Hamilton wrote to Eliza on the night before the duel: “Best of wives and best of women.

Everybody who flashed the signs of loyalty he took to be loyal. Everybody who flashed the signs of intelligence he took to be intelligent. And so he had failed to see into his daughter, failed to see into his wife, failed to see into his one and only mistress—probably had never even begun to see into himself

The fact that you do not trust your spouse or lover doesn’t necessarily mean that they are cheating on you; and the fact that you do doesn’t necessarily mean that they aren’t.

To the loyal and to the blood-lovers, in the good families and in the fiery dynasties, life is family and family is life. It is the same people who give advice and their vices to live well who turn out to be the ones who give resource and reason to live long.

In modern times couples are more concerned about loyalty than love.

You can still go home a loyal wife.” - Warren Brown

Like your marriage, everything in the universe is trying to find its orbit. In the midst of this constant readjustment, both partners should be able to go to bed knowing that neither one is going to abandon a wounded, or struggling marriage. There is a comforting reassurance being with someone who keeps their promise. pg iv

This is how you are toughened, the newest wife reasoned. This is where the tenacity of love is practiced; its tensile strength, its durability. You are being tested and you are passing the test; sweet girl, sweet self, look how good you are; look how loyal, look how loved.

There would definitely be way fewer instances of cheating, if the average couple did not have sex only when the woman feels like it.

Was he a bad man or just a foolish one? He didn't feel bad to himself. As a husband he believed himself to be essentially good and loyal. It just wasn't written in a man's nature to be monogamous, that was all. And he owed something to his nature even when his nature was at odds with his desire, which was to stay at home and cherish his wife. It was his nature – all nature, the rule of nature – that was the bastard, not him.

This is what makes me crazy in this family, Dad. I don't care that you hit us. I really don't. That's over and there's nothing any of us can do about it. But I can't stand it when I state a simple fact about this family's history and I'm told by you or Mom that it didn't happen. But you've got to know, Dad, and I'm saying this as a son who loves you, that you were a shit to your kids. Not all the time. Not every day. Not every month. But we never knew what would set you off. We never knew when your temper would explode and we'd have the strongest shrimper on the river knocking us around the house. So we learned to be afraid without making a sound. And Mom was a loyal wife to you, Dad. She would never let us tell a soul that you were hitting us. Most of the time, she was like you and would simply tell us it didn't happen the way we remembered it.

You must pray diligently and strive to resist the desires of your sinful nature. Ask God to give you a Rebekah or Isaac instead of a Delilah or Samson—or someone even worse. Finding a devoted, loyal wife or husband isn’t a matter of good luck. It’s not the result of good judgment, as unbelievers think. Rather, a devout spouse is a gift from God.

My wife is loyal...to my wallet.

It was all too much. For a moment Eddard Stark wanted nothing so much as to return to Winterfell, to the clean simplicity of the north, where the enemies were winter and the wildlings beyond the Wall. “Surely Robert has other loyal friends,” he protested. “His brothers, his—” “—wife?” Varys finished, with a smile that cut. “His brothers hate the Lannisters, true enough, but hating the queen and loving the king are not quite the same thing, are they? Ser Barristan loves his honor, Grand Maester Pycelle loves his office, and Littlefinger loves Littlefinger.

Howard thought, Is it not true: A move of the head, a step to the left or right, and we change from wise, decent, loyal people to conceited fools? Light changes, our eyes blink and see the world from the slightest difference of perspective and our place in it has changed infinitely: Sun catches cheap plate flaking--I am a tinker; the moon is an egg glowing in its nest of leafless trees--I am a poet; a brochure for an asylum is on the dresser--I am an epileptic, insane; the house is behind me--I am a fugitive. His despair had not come from the fact that he was a fool; he knew he was a fool. The despair came from the fact that his wife saw him as a fool, as a useless tinker, a copier of bad verses from two-penny religious magazines, an epileptic, and could find no reason to turn her head and see him as something better.

Livia was seen as a loyal and a compliant wife – the latter allegedly to a remarkable degree, so that she personally picked out girls for her husband to

Are you flirting with me while some idiot is sewing my wife back together? Tell me you aren't so I don't have to rip your head from your shoulders.

Howard thought, Is it not true: A move of the head, a step to the left or right, and we change from wise, decent, loyal people to conceited fools? Light changes, our eyes blink and see the world from the slightest difference of perspective and our place in it has changed infinitely...His despair had not come from the fact that he was a fool; he knew he was a fool. His despair came from the fact that his wife saw him as a fool...and could find no reason to turn her head and see him as something better.

Maximus spoke in a clear, proud voice. "My name is Maximus Decimus Meridas, Commander of the Army of the North, gerneral of the Western Armies, loyal servant to the true Emperor, Marcus Aurelius." The Colosseum was completely silent. Then he turned to Commodus and spoke more quietly. " I am father to a murdered son, husband to a murdered wife, and I will punish their killer, in this life or the next." (S. 48)

I don’t think anyone’s ever shown Greer real love,” he says. “It may take some time to break down those walls, but when you do? I don’t think you’d find a more loyal wife.” I crack open one eye and grin at him. “She just might have a shifter side piece.” He laughs. “Maybe a fae too.

- What do you expect? Think we were sent into the world to have a soft time and what is it? Float on flowery beds of ease? Think Man was just made to be happy? - Why not? Though I've never discovered anybody that knew what the deuce Man really was made for! - Well, we know not just in the Bible alone, but it stands to reason a man who doesn't buckle down and do his duty, even if it does bore him sometimes, is nothing but a... well, he's simply a weakling. Mollycoddle, in fact! And what do you advocate? Come down to cases! If a man is bored by his wife, do you seriously mean he has a right to chuck her and take a sneak, or even kill himself? - Good Lord, I don't know what 'rights' a man has! And I don't know the solution of boredom. If I did, I'd be the one philosopher that had the cure for living. But I do know that about ten times as many people find their lives dull, and unnecessarily dull, as ever admit it; and I do believe that if we busted out and admitted it sometimes, instead of being nice and patient and loyal for sixty years, and then nice and patient and dead for the rest of eternity, why, maybe, possibly, we might make life more fun.

Inevitably, fear raided everyone's mood. But as zookeepers, the Zabínskis understood both vigilance and predators; in a swamp of vipers, one planned every footstep. Shaped by the gravity of wartime, it wasn't always clear who or what could be considered outside or inside, loyal or turncoat, predator or prey.

You love family and are loyal to them no matter the circumstances. I am the same way. I want that trait in my wife. I want that instilled in my children.

This household happiness did not come all at once, but John and Meg had found the key to it, and each year of married life taught them how to use it, unlocking the treasuries of real home love and mutual helpfulness, which the poorest may possess, and the richest cannot buy. This is the sort of shelf on which young wives and mothers may consent to be laid, safe from the restless fret and fever of the world, finding loyal lovers in the little sons and daughters who cling to them, undaunted by sorrow, poverty, or age, walking side by side, through fair and stormy weather, with a faithful friend, who is, in the true sense of the good old Saxon word, the ‘house-band’, and learning, as Meg learned, that a woman’s happiest kingdom is home, her highest honor the art of ruling it not as a queen, but as a wise wife and mother.

Looking at him now, she saw a study in contrasts. Someone who was kind and loyal but who could also be stubborn and intractable; who was his own man but also your typical man from Mars; who was always there for her but who had a tendency to hold back when showing his own emotions; who was forgetful at times but who never forgot was was most important. In short, someone who wasn't perfect but perfect for her, because of rather than in spite of his flaws.

Meanwhile, Mme Mao and her cohorts were renewing their efforts to prevent the country from working. In industry, their slogan was: "To stop production is revolution itself." In agriculture, in which they now began to meddle seriously: "We would rather have socialist weeds than capitalist crops." Acquiring foreign technology became "sniffing after foreigners' farts and calling them sweet." In education: "We want illiterate working people, not educated spiritual aristocrats." They called for schoolchildren to rebel against their teachers again; in January 1974, classroom windows, tables, and chairs in schools in Peking were smashed, as in 1966. Mme Mao claimed this was like "the revolutionary action of English workers destroying machines in the eighteenth century." All this demagoguery' had one purpose: to create trouble for Zhou Enlai and Deng Xiao-ping and generate chaos. It was only in persecuting people and in destruction that Mme Mao and the other luminaries of the Cultural Revolution had a chance to "shine." In construction they had no place. Zhou and Deng had been making tentative efforts to open the country up, so Mme Mao launched a fresh attack on foreign culture. In early 1974 there was a big media campaign denouncing the Italian director Michelangelo Antonioni for a film he had made about China, although no one in China had seen the film, and few had even heard of it or of Antonioni. This xenophobia was extended to Beethoven after a visit by the Philadelphia Orchestra. In the two years since the fall of Lin Biao, my mood had changed from hope to despair and fury. The only source of comfort was that there was a fight going on at all, and that the lunacy was not reigning supreme, as it had in the earlier years of the Cultural Revolution. During this period, Mao was not giving his full backing to either side. He hated the efforts of Zhou and Deng to reverse the Cultural Revolution, but he knew that his wife and her acolytes could not make the country work. Mao let Zhou carry on with the administration of the country, but set his wife upon Zhou, particularly in a new campaign to 'criticize Confucius." The slogans ostensibly denounced Lin Biao, but were really aimed at Zhou, who, it was widely held, epitomized the virtues advocated by the ancient sage. Even though Zhou had been unwaveringly loyal, Mao still could not leave him alone. Not even now, when Zhou was fatally ill with advanced cancer of the bladder.

There are only two whom we are commanded to love with all our hearts-the Lord our God, and our wives! "What does it mean to love someone with all our hearts? It means with all our emotional feelings and our devotion. Surely when you love your wife with all your heart, you cannot demean her, criticize her, find fault with her, nor abuse her by words, sullen behavior, or actions. "What does it mean to 'cleave unto her'? It means to stay close to her, to be loyal to her, to strengthen her, to communicate with her, and to express your love for her

Winston Churchill on Islam: “How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property—either as a child, a wife, or a concubine—must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. “Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen: all know how to die. But the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytising faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science—the science against which it had vainly struggled—the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.

There’s a particular kind of grief that takes hold when a friendship dies. When your best friend, someone you trusted to love you, turns out to be your enemy. It’s as if one of the anchors that grounds you in this world has come undone. I sure hope there’s a special kind of hell for people like that.

Tobias Hawthorne had given himself a middle name at the same time he’d disinherited his family. Tattersall. Tatters, all. Given everything that Jameson and Xander had told me about their grandfather, that seemed like a message. Leaving the money to me—and before me, to charity—wasn’t the point. Disinheriting his family was. “What the hell happened twenty years ago in August?” I asked. Alisa seemed to be weighing her response. My eyes narrowed, and I wondered if any part of her was still loyal to Nash. To his family. “Mr. Hawthorne and his wife lost their son that summer. Toby. He was nineteen, the youngest of their children.

She locked herself in her room. She needed time to get used to her maimed consciousness, her poor lopped life, before she could walk steadily to the place allotted her. A new searching light had fallen on her husband's character, and she could not judge him leniently: the twenty years in which she had believed in him and venerated him by virtue of his concealments came back with particulars that made them seem an odious deceit. He had married her with that bad past life hidden behind him, and she had no faith left to protest his innocence of the worst that was imputed to him. Her honest ostentatious nature made the sharing of a merited dishonor as bitter as it could be to any mortal. But this imperfectly taught woman, whose phrases and habits were an odd patchwork, had a loyal spirit within her. The man whose prosperity she had shared through nearly half a life, and who had unvaryingly cherished her—now that punishment had befallen him it was not possible to her in any sense to forsake him. There is a forsaking which still sits at the same board and lies on the same couch with the forsaken soul, withering it the more by unloving proximity. She knew, when she locked her door, that she should unlock it ready to go down to her unhappy husband and espouse his sorrow, and say of his guilt, I will mourn and not reproach. But she needed time to gather up her strength; she needed to sob out her farewell to all the gladness and pride of her life. When she had resolved to go down, she prepared herself by some little acts which might seem mere folly to a hard onlooker; they were her way of expressing to all spectators visible or invisible that she had begun a new life in which she embraced humiliation. She took off all her ornaments and put on a plain black gown, and instead of wearing her much-adorned cap and large bows of hair, she brushed her hair down and put on a plain bonnet-cap, which made her look suddenly like an early Methodist. Bulstrode, who knew that his wife had been out and had come in saying that she was not well, had spent the time in an agitation equal to hers. He had looked forward to her learning the truth from others, and had acquiesced in that probability, as something easier to him than any confession. But now that he imagined the moment of her knowledge come, he awaited the result in anguish. His daughters had been obliged to consent to leave him, and though he had allowed some food to be brought to him, he had not touched it. He felt himself perishing slowly in unpitied misery. Perhaps he should never see his wife's face with affection in it again. And if he turned to God there seemed to be no answer but the pressure of retribution. It was eight o'clock in the evening before the door opened and his wife entered. He dared not look up at her. He sat with his eyes bent down, and as she went towards him she thought he looked smaller—he seemed so withered and shrunken. A movement of new compassion and old tenderness went through her like a great wave, and putting one hand on his which rested on the arm of the chair, and the other on his shoulder, she said, solemnly but kindly— "Look up, Nicholas." He raised his eyes with a little start and looked at her half amazed for a moment: her pale face, her changed, mourning dress, the trembling about her mouth, all said, "I know;" and her hands and eyes rested gently on him. He burst out crying and they cried together, she sitting at his side. They could not yet speak to each other of the shame which she was bearing with him, or of the acts which had brought it down on them. His confession was silent, and her promise of faithfulness was silent. Open-minded as she was, she nevertheless shrank from the words which would have expressed their mutual consciousness, as she would have shrunk from flakes of fire. She could not say, "How much is only slander and false suspicion?" and he did not say, "I am innocent.

Howard though, Is it not true: A move of the head, a step to the left or right, and we change from wise, decent, loyal people to conceited fools? Light changes, our eyes blink and see the world from the slightest difference of perspective and our place in it has changed infinitely: Sun catches cheap plate flaking- I am a tinker; the moon is an egg glowing in its nest of leafless trees- I am a poet; a brochure for an asylum is on the dresser; I am an epileptic, insane; the house is behind me- I am a fugitive. His despair had not come from the fact that he was a fool; he knew he was a fool. His despair came from the fact that his wife saw him as a fool, as a useless tinker, a copier of bad verse from two-penny religous magazines, an epileptic, and could find no reason to turn her head and see him as something better.

Bitch" Now, when he and I meet, after all these years, I say to the bitch inside me, don’t start growling. He isn’t a trespasser anymore, Just an old acquaintance tipping his hat. My voice says, “Nice to see you,” As the bitch starts to bark hysterically. He isn’t an enemy now, Where are your manners, I say, as I say, “How are the children? They must be growing up.” At a kind word from him, a look like the old days, The bitch changes her tone; she begins to whimper. She wants to snuggle up to him, to cringe. Down, girl! Keep your distance Or I’ll give you a taste of the choke-chain. “Fine, I’m just fine,” I tell him. She slobbers and grovels. After all, I am her mistress. She is basically loyal. It’s just that she remembers how she came running Each evening, when she heard his step; How she lay at his feet and looked up adoringly Though he was absorbed in his paper; Or, bored with her devotion, ordered her to the kitchen Until he was ready to play. But the small careless kindnesses When he’d had a good day, or a couple of drinks, Come back to her now, seem more important Than the casual cruelties, the ultimate dismissal. “It’s nice to know you are doing so well,” I say. He couldn’t have taken you with him; You were too demonstrative, too clumsy, Not like the well-groomed pets of his new friends. “Give my regards to your wife,” I say. You gag As I drag you off by the scruff, Saying, “Goodbye! Goodbye! Nice to have seen you again.

ACHILLES – the best fighter of the Greeks who besieged Troy in the Trojan War; extraordinarily strong, courageous, and loyal, he had only one weak spot: his heel AENEAS – a Trojan hero, the son of Aphrodite and a favourite of Apollo; became king of the Trojan people AMPHORA (AMPHORAE, pl.) – a tall ceramic jar ANDROMEDA – the daughter of the Ethiopian king, Cepheus, and his wife, Cassiopeia; after Cassiopeia bragged that her daughter was more beautiful than the Nereids, Poseidon sent a sea monster, Cetus, to attack Ethiopia; Perseus saved Andromeda from the rock she was chained to as a sacrifice

This household happiness did not come all at once, but John and Meg had found the key to it, and each year of married life taught them how to use it, unlocking the treasuries of real home love and mutual helpfulness, which the poorest may possess, and the richest cannot buy. This is the sort of shelf on which young wives and mothers may consent to be laid, safe from the restless fret and fever of the world, finding loyal lovers in the little sons and daughters who cling to them, undaunted by sorrow, poverty, or age, walking side by side, through fair and stormy weather, with a faithful friend, who is, in the true sense of the good old Saxon word, the 'house-band,' and learning, as Meg learned, that a woman's happiest kingdom is home, her highest honor the art of ruling it not as a queen, but as a wise wife and mother.

Our marriage wouldn’t protect me,” she said. “Randa wouldn’t pardon me simply because I married.” “But he would be more lenient,” Giddon said. “Our engagement would offer him an alternative. It would be dangerous for him to try to punish you, and he knows that. If we say we’re to be married, then he can send us away from court; he can send us here, and he’ll be out of your reach, and you out of his. And there will be some pretense of good feeling between you.” And she would be married, and to Giddon. She would be his wife, the lady of his house. She’d be charged with entertaining his wretched guests. Expected to hire and dismiss his servants, based on their skill with a pastry, or some such nonsense. Expected to bear him children, and stay at home to love them. She would go to his bed at night, Giddon’s bed, and lie with a man who considered a scratch to her face an affront to his person. A man who thought himself her protector—her protector when she could outduel him if she used a toothpick to his sword. She breathed it away, breathed away the fury. He was a friend, and loyal to the Council. She wouldn’t speak what she thought. She would speak what Raffin had told her to speak.

Simi Chopra, will you marry me?" He opened the blue velvet box in his hand and showed me a beautiful sapphire ring surrounded by diamonds. My mouth opened, but all that spilled out was, "My brain..." A frown creased Jack's brow. "Not really the answer I was expecting." "I can't..." I shook my head. "You organized all this? Chloe? The dress? The car? Trey and all the renovations were real? When did you buy this house? It had to be after I told you I wanted to take a break." "Yes, it was." "But how did you know we'd get back together?" "Because if we weren't meant to be together, I would never have been in the bushes the night you tried to save Chloe in the museum. I wouldn't have held you in my arms and known deep in my bones that I'd met the woman I'd been waiting for all my life... a woman who is intelligent and beautiful and brave and loyal, who has a secret love of adventure and a wicked sense of humor, a woman who lights up every room she walks into and can take a group of misfits and turn them into a family. A woman I want to call my wife." He took the ring out of the box and slid it on my finger. "This was my mother's ring. It is the only thing I have left to remember her by, and there is no one else I have ever wanted to give it to but you." I looked at the ring and then at the man who had stolen my heart. "Yes, Jack, I'll marry you.

May I inquire about how to be a person’s lord?”9 I say: Make divisions and distributions according to ritual. Be evenhanded, inclusive, and not one-sided. “May I inquire about how to be a person’s minister?” I say: Serve (85) your lord according to ritual. Be loyal, compliant, and not lazy. “May I inquire about how to be a person’s father?” I say: Be broadminded, kind, and follow the dictates of ritual. “May I inquire about how to be a person’s son?” I say: Be respectful, loving, and have utmost good form. (90) “May I inquire about how to be a person’s elder brother?” I say: Be compassionate, loving, and display friendliness. “May I inquire about how to be a person’s younger brother?” I say: Be respectful, acquiescent, and do nothing improper. “May I inquire about how to be a person’s husband?” I say: Be (95) extremely hardworking and do not stray. Be extremely watchful and follow proper distinctions. “May I inquire about the proper way to be a person’s wife?” I say: If your husband follows the dictates of ritual, then compliantly obey him and wait upon him attentively. If your husband does not (100) follow the dictates of ritual, then be apprehensive but keep yourself respectful.10 If these ways are established in a one-sided manner,11 then there will be chaos, but if they are established in a comprehensive manner, there will be order, so this matter is worth keeping watch over.12

I will not love what I cannot respect! Come to me a loyal man, and see what answer I shall give you.' "Then she went away. It was the wisest thing she could have done, for absence did more to change me than an ocean of tears, a year of exhortations. Lying there, I missed her every hour of the day, recalled every gentle act, kind word, and fair example she had given me. I contrasted my own belief with hers, and found a new significance in the words honesty and honor, and, remembering her fidelity to principle, was ashamed of my own treason to God and to herself. Education, prejudice, and interest, are difficult things to overcome, and that was the hottest fight I ever passed through, for as I tell you, I was a coward. But love and loyalty won the day, and, asking no quarter, the Rebel surrendered." "Phil Beaufort, you're a brick!" cried Dick, with a sounding slap on his comrade's shoulder. "A brand snatched from the burnin'. Hallelujah!" chanted Flint, seesawing with excitement. "Then you went to find your wife? How? Where?" asked Thorn, forgetting vigilance in interest. "Friend Bent hated war so heartily that he would have nothing to do with paroles, exchanges, or any martial process whatever, but bade me go when and where I liked, remembering to do by others as I had been done by. Before I was well enough to go, however, I managed, by means of Copperhead influence and returned prisoners, to send a letter to my father and receive an

Recipe for a Perfect Wife, the Novel INGREDIENTS 3 cups editors extraordinaire: Maya Ziv, Lara Hinchberger, Helen Smith 2 cups agent-I-couldn’t-do-this-without: Carolyn Forde (and the Transatlantic Literary Agency) 1½ cup highly skilled publishing teams: Dutton US, Penguin Random House Canada (Viking) 1 cup PR and marketing wizards: Kathleen Carter (Kathleen Carter Communications), Ruta Liormonas, Elina Vaysbeyn, Maria Whelan, Claire Zaya 1 cup women of writing coven: Marissa Stapley, Jennifer Robson, Kate Hilton, Chantel Guertin, Kerry Clare, Liz Renzetti ½ cup author-friends-who-keep-me-sane: Mary Kubica, Taylor Jenkins Reid, Amy E. Reichert, Colleen Oakley, Rachel Goodman, Hannah Mary McKinnon, Rosey Lim ½ cup friends-with-talents-I-do-not-have: Dr. Kendra Newell, Claire Tansey ¼ cup original creators of the Karma Brown Fan Club: my family and friends, including my late grandmother Miriam Christie, who inspired Miriam Claussen; my mom, who is a spectacular cook and mother; and my dad, for being the wonderful feminist he is 1 tablespoon of the inner circle: Adam and Addison, the loves of my life ½ tablespoon book bloggers, bookstagrammers, authors, and readers: including Andrea Katz, Jenny O’Regan, Pamela Klinger-Horn, Melissa Amster, Susan Peterson, Kristy Barrett, Lisa Steinke, Liz Fenton 1 teaspoon vintage cookbooks: particularly the Purity Cookbook, for the spark of inspiration 1 teaspoon loyal Labradoodle: Fred Licorice Brown, furry writing companion Dash of Google: so I could visit the 1950s without a time machine METHOD: Combine all ingredients into a Scrivener file, making sure to hit Save after each addition.

A great rabbi stands teaching in the marketplace. It happens that a husband finds proof that morning of his wife’s adultery, and a mob carries her to the marketplace to stone her to death. (There is a familiar version of this story, but a friend of mine, a speaker for the dead, has told me of two other rabbis that faced the same situation. Those are the ones I’m going to tell you.) The rabbi walks forward and stands beside the woman. Out of respect for him the mob forbears, and waits with the stones heavy in their hands. “Is there anyone here,” he says to them, “who has not desired another man’s wife, another woman’s husband?” They murmur and say, “We all know the desire. But, Rabbi, none of us has acted on it.” The rabbi says, “Then kneel down and give thanks that God made you strong.” He takes the woman by the hand and leads her out of the market. Just before he lets her go, he whispers to her, “Tell the lord magistrate who saved his mistress. Then he’ll know I am his loyal servant.” So the woman lives, because the community is too corrupt to protect itself from disorder. Another rabbi, another city. He goes to her and stops the mob, as in the other story, and says, “Which of you is without sin? Let him cast the first stone.” The people are abashed, and they forget their unity of purpose in the memory of their own individual sins. Someday, they think, I may be like this woman, and I’ll hope for forgiveness and another chance. I should treat her the way I wish to be treated. As they open their hands and let the stones fall to the ground, the rabbi picks up one of the fallen stones, lifts it high over the woman’s head, and throws it straight down with all his might. It crushes her skull and dashes her brains onto the cobblestones. “Nor am I without sin,” he says to the people. “But if we allow only perfect people to enforce the law, the law will soon be dead, and our city with it.” So the woman died because her community was too rigid to endure her deviance. The famous version of this story is noteworthy because it is so startlingly rare in our experience. Most communities lurch between decay and rigor mortis, and when they veer too far, they die. Only one rabbi dared to expect of us such a perfect balance that we could preserve the law and still forgive the deviation. So, of course, we killed him. —San Angelo, Letters to an Incipient Heretic,

Tim Tigner began his career in Soviet Counterintelligence with the US Army Special Forces, the Green Berets. That was back in the Cold War days when, “We learned Russian so you didn't have to,” something he did at the Presidio of Monterey alongside Recon Marines and Navy SEALs. With the fall of the Berlin Wall, Tim switched from espionage to arbitrage. Armed with a Wharton MBA rather than a Colt M16, he moved to Moscow in the midst of Perestroika. There, he led prominent multinational medical companies, worked with cosmonauts on the MIR Space Station (from Earth, alas), chaired the Association of International Pharmaceutical Manufacturers, and helped write Russia’s first law on healthcare. Moving to Brussels during the formation of the EU, Tim ran Europe, Middle East, and Africa for a Johnson & Johnson company and traveled like a character in a Robert Ludlum novel. He eventually landed in Silicon Valley, where he launched new medical technologies as a startup CEO. In his free time, Tim has climbed the peaks of Mount Olympus, hang glided from the cliffs of Rio de Janeiro, and ballooned over Belgium. He earned scuba certification in Turkey, learned to ski in Slovenia, and ran the Serengeti with a Maasai warrior. He acted on stage in Portugal, taught negotiations in Germany, and chaired a healthcare conference in Holland. Tim studied psychology in France, radiology in England, and philosophy in Greece. He has enjoyed ballet at the Bolshoi, the opera on Lake Como, and the symphony in Vienna. He’s been a marathoner, paratrooper, triathlete, and yogi.  Intent on combining his creativity with his experience, Tim began writing thrillers in 1996 from an apartment overlooking Moscow’s Gorky Park. Decades later, his passion for creative writing continues to grow every day. His home office now overlooks a vineyard in Northern California, where he lives with his wife Elena and their two daughters. Tim grew up in the Midwest, and graduated from Hanover College with a BA in Philosophy and Mathematics. After military service and work as a financial analyst and foreign-exchange trader, he earned an MBA in Finance and an MA in International Studies from the University of Pennsylvania’s Wharton and Lauder Schools.  Thank you for taking the time to read about the author. Tim is most grateful for his loyal fans, and loves to correspond with readers like you. You are welcome to reach him directly at tim@timtigner.com.

And Bill said, I am not playing with words when I say Liverpool Football Club have the most loyal supporters in the world. The greatest supporters in the world. And that is my challenge, to care for them. That is my challenge, to look after them. Because if the supporters of Liverpool Football Club are happy, then the players of Liverpool Football Club are happy, and if the players are happy, then the club is successful. That is the only sort of dividend I seek for my labours. That is the only reward I want. To make the supporters happy, to make the people happy. And I have never cheated the supporters, I have never cheated the people. And I never will, I never will. They deserve the best. Because they are the best. And no man, no man alive, can give more, can strive harder to give them the best, to make them happy. That is all I seek to do. That is all I try to do… And so come what may, whether or not I am still associated with Liverpool Football Club after that time, that time this contract ends, my wife and I will spend the rest of our days in Liverpool. We have been made to feel at home here. We like the place and we like the people. And so we can see no reason for going elsewhere… This is our home. Our home.

Hicks, sponsored by Ivanka and ever loyal to her, was in fact thought of as Trump’s real daughter, while Ivanka was thought of as his real wife. More functionally, but as elementally, Hicks was the president’s chief media handler. She worked by the president’s side, wholly separate from the White House’s forty-person-strong communications office. The president’s personal message and image were entrusted to her—or, more accurately, she was the president’s agent in retailing that message and image, which he trusted to no one but himself.

You see, it’s not about self-affirmations so much as being a nice person. Be nice to people, they’ll be nice to you back. Humanity 101. As if.

Hicks, sponsored by Ivanka and ever loyal to her, was in fact thought of as Trump’s real daughter, while Ivanka was thought of as his real wife.

The arrangement fell to pieces at the beginning of the eighteenth century, with the disastrous hetmanate of that most un-Cossack of Cossacks – Ivan Mazeppa. Suave and subtle, famous for his love affairs and his deft hand at political intrigue, Mazeppa was an even unlikelier rebel than Khmelnytsky. Born into a noble Orthodox family in Polish-ruled ‘right-bank’ Ukraine, he was schooled at a Jesuit college in Warsaw before entering the court of King Jan Kazimierz as a gentleman-in-waiting. Keen to create a cadre of Ruthenian nobles loyal to the crown, Kazimierz sent him to study in Holland before putting him to work on diplomatic errands to the left-bank hetmanate. In 1663 the promising young favourite suddenly left Cracow and joined the Polish-ruled Cossacks on the western bank of the Dnieper. Legend – as embroidered by everyone from Byron to Tchaikovsky – has it that he had been discovered in bed with the wife of a neighbour, who stripped him naked and sent him galloping off into the steppe on the back of a wild horse. Whatever the truth, Mazeppa spent the next few years travelling back and forth to the Crimean khanate as the Polish Cossacks’ envoy. In 1674, journeying home from one of these missions, he was captured by the Zaporozhians and turned over to the rival left-bank hetmanate as a spy. At this

When William Harness, a regular soldier, was recruiting in Sheffield, he set off with three or four other officers, as he told his wife Bessy: Then follows a Cart with a Barrel of ale with fidlers and a Man with a Surloin of Roast Beef upon a pitch fork, then my Colours of yellow silk with a blue shield with a reath of oak leaves and trophies, and in Silver letters on one side ‘Capt. Harness’s Rangers’, on the other ‘Capt. Harness’s Saucy Sheffielders’.8 The sergeant, corps, drums and fifes followed. ‘You can conceive the stir in a prosperous place like this all this noise must make. I am become very popular.’ Harness was one of many officers recruiting their own companies. He had been in the army for thirteen years, saving money to marry his ‘adored Bessy’, Elizabeth Biggs, in 1791. During her long wait Bessy took up botany, tried to run a book club in her home town of Aylesbury, and loyally made him shirts.

He didn’t call on Monday. “Pay up,” she said. “He’ll call,” Mike said. “He took a pinky pledge.” Mike made a good point, but how long could even a sacred vow sealed by the tiniest and most loyal of digits forestall the inevitable? They decided to give it a month. Tuesday morning the phone rang. “Hello,” said an increasingly familiar British voice. “Oh, hello,” Becky said, and thought both “darn” and “hooray!” at the same time. She hated to lose a bet. “Yes, hello,” said Felix. Becky cleared her throat. “Did you go skiing?” “Yes, you know, we did.” “Have a good time?” “Mm hmm.” “Good. Sounds . . . fun.” “So, what do we do now, swap stories about our exes? Watch a reality show on the telly and narrate to each other in scandalized voices? ‘Can you believe she said that? I can’t believe she just said that.’ ” “You don’t have many friends, do you?” “I have thousands of fans, dozens of itinerant co-workers, a handful of acolytes, three stalkers, and a wife.” “You have no idea how this friend business works, do you?” she asked. “Ha!” Felix said. “Ooh, that was a nice ‘ha.’ Full of derisive laughter and effectively evading any answer.” “Thank you. I’ve been practicing.” “Yeah. So, um, you have no idea how this works, do you?” “I know there’s talking involved, don’t I? And phone calling. I’m not such an amateur as all that.” “Felix, are you really sure you want to be friends?” “What do you mean, am I sure? I took a pinky pledge.

The streets didn’t owe me anything. No one was loyal, no one cared about you, and anybody would turn on you if the price was right.

I was keeping late nights because we were staking out different locations, trying to see who wasn’t being loyal.

Buddha-nature or real self, being the seat of love and the nucleus of sincerity, forms the warp and woof of all moral actions. He is an obedient son who serves his parents with sincerity and love. He is a loyal subject who serves his master with sincerity and love. A virtuous wife is she who loves her husband with her sincere heart. A trustworthy friend is he who keeps company with others with sincerity and love. A man of righteousness is he who leads a life of sincerity and love. Generous and humane is he who sympathizes with his fellow-men with his sincere heart. Veracity, chastity, filial piety, loyalty, righteousness, generosity, humanity, and what not-all-this is no other than Buddha-nature applied to various relationships of human brotherhood.

When they topped a small rise and the dust-wife stopped, Marra looked up for the first time in what felt like hours. The prince’s city shone savagely before her, high walls leading to an endless spiral to the Northern palace. People streamed through the gates, vanishing into the maw of the city, and all she could think was that there were so many people, hundreds, thousands, all of them living in the prince’s city and loyal to him and what was she? What could they do? It is too much, she thought bleakly. we have grand plans, but in reality? Most likely we’ll get into the city, and look up at the palace, and talk and plan and talk some more, and eventually realize there’s nothing we can actually do, and leave again. That’s the way it happens outside of the stories. The weight of this thought was suddenly very real, more than a feeling, a physical burden, heavy in her stomach and tight in her chest.

There’s a particular kind of grief that takes hold when a friendship dies. When your best friend, someone you trusted to love you, turns out to be your enemy.

He cupped her face in his palm, and what she saw in those entrancing hazel eyes made her breath catch. A capacity for emotion so fierce and loyal, it flashed with the enduring fire of diamonds. Deeply buried, but worth any effort to reach. All teasing fled his voice. “My wife. My heart.” He tilted his head, considering. “My dearest friend.

Loyal families did not own their own homes but rather lived in them by special invitation of the church, which owned the land.

A great rabbi stands teaching in the marketplace. It happens that a husband finds proof that morning of his wife’s adultery, and a mob carries her to the marketplace to stone her to death. (There is a familiar version of this story, but a friend of mine, a speaker for the dead, has told me of two other rabbis that faced the same situation. Those are the ones I’m going to tell you.) The rabbi walks forward and stands beside the woman. Out of respect for him the mob forbears, and waits with the stones heavy in their hands. “Is there anyone here,” he says to them, “who has not desired another man’s wife, another woman’s husband?” They murmur and say, “We all know the desire. But, Rabbi, none of us has acted on it.” The rabbi says, “Then kneel down and give thanks that God made you strong.” He takes the woman by the hand and leads her out of the market. Just before he lets her go, he whispers to her, “Tell the lord magistrate who saved his mistress. Then he’ll know I am his loyal servant.” So the woman lives, because the community is too corrupt to protect itself from disorder. Another rabbi, another city. He goes to her and stops the mob, as in the other story, and says, “Which of you is without sin? Let him cast the first stone.” The people are abashed, and they forget their unity of purpose in the memory of their own individual sins. Someday, they think, I may be like this woman, and I’ll hope for forgiveness and another chance. I should treat her the way I wish to be treated. As they open their hands and let the stones fall to the ground, the rabbi picks up one of the fallen stones, lifts it high over the woman’s head, and throws it straight down with all his might. It crushes her skull and dashes her brains onto the cobblestones. “Nor am I without sin,” he says to the people. “But if we allow only perfect people to enforce the law, the law will soon be dead, and our city with it.” So the woman died because her community was too rigid to endure her deviance. The famous version of this story is noteworthy because it is so startlingly rare in our experience. Most communities lurch between decay and rigor mortis, and when they veer too far, they die. Only one rabbi dared to expect of us such a perfect balance that we could preserve the law and still forgive the deviation. So, of course, we killed him.

He believed in many ideas, including the idea that a wife must be loyal to her husband. If Kyunghee left a broken man, she would be less worthy of his devotion.

His devotion to his wife and child was admirable. Most men in Albert’s position had dozens of affairs, mistresses in every city. Albert seemed loyal, which meant he probably only had one.

everybody got demons but it’s like she best friends with hers. Gah damn, fight back.” Gwuap laughed and Dinero just shook his head.

When he finished he had a magnificent house, perched on the edge of a precipice at whose feet the ocean thundered, but it was a house that knew no happiness, for shortly after Whip had moved in with his third wife, the Hawaiian-Chinese beauty Ching-ching, who was pregnant at the time, she had caught him fooling around with the brothel girls that flourished in the town of Kapaa. Without even a scene of recrimination, Ching-ching had simply ordered a carriage and driven back to the capital town of Lihune, where she boarded an H & H steamer for Honolulu. She divorced Whip but kept both his daughter Iliki and his yet-unborn son John. Now there were two Mrs. Whipple Hoxworths in Honolulu and they caused some embarrassment to the more staid community. There was his first wife, Iliki Janders Hoxworth, who moved in only the best missionary circles, and there was Ching-ching Hoxworth who lived within the Chinese community. The two never met, but Howxworth & Hale saw to it that each received a monthly allowance. The sums were generous, but not so much so as those sent periodically Wild Whip's second wife, the fiery Spanish girl named Aloma Duarte Hoxworth, whose name frequently appeared in New York and London newspapers... p623 When the polo players had departed, when the field kitchens were taken down, and when the patient little Japanese gardeners were tending each cut in the polo turf as if it were a personal wound, Wild Whip would retire to his sprawling mansion overlooking the sea and get drunk. He was never offensive and never beat anyone while intoxicated. At such times he stayed away from the brothels in Kapaa and away from the broad lanai from which he could see the ocean. In a small, darkened room he drank, and as he did so he often recalled his grandfather's words: "Girls are like stars, and you could reach up and pinch each one on the points. And then in the east the moon rises, enormous and perfect. And that's something else, entirely different." It was now apparent to Whip, in his forty-fifth year, that for him the moon did not intend to rise. Somehow he had missed encountering the woman whom he could love as his grandfather had loved the Hawaiian princess Noelani. He had known hundreds of women, but he had found none that a man could permanently want or respect. Those who were desirable were mean in spirit and those who were loyal were sure to be tedious. It was probably best, he thought at such times, to do as he did: know a couple of the better girls at Kapaa, wait for some friend's wife who was bored with her husband, or trust that a casual trip through the more settled camps might turn up some workman's wife who wanted a little excitement. It wasn't a bad life and was certainly less expensive in the long run than trying to marry and divorce a succession of giddy women; but often when he had reached this conclusion, through the bamboo shades of the darkened room in which he huddled a light would penetrate, and it would be the great moon risen from the waters to the east and now passing majestically high above the Pacific. It was an all-seeing beacon, brillant enough to make the grassy lawns on Hanakai a sheet of silver, probing enough to find any mansion tucked away beneath the casuarina trees. When this moon sought out Wild Whip he would first draw in his feet, trying like a child to evade it, but when it persisted he often rose, threw open the lanai screens, and went forth to meet it. p625

A man was once told by an astrologer that his wife would leave him for someone else and that would lead to his death. As a result of that prediction the man became increasingly fearful. He became extremely suspicious towards his wife even though she was devoted towards him. He also started hating her and hitting because he believed she would not be loyal towards him and leave him. After ten years of constant physical and emotional abuse the wife had enough and became attracted to another man, she felt was much kinder. One day after yet another violent episode from the suspicious husband, she decided that she would leave him for the other man and ran away that evening! Shocked, the man committed suicide. The man made that very thing happen that he feared! His own fear led him to commit actions that ultimately made his wife desert him. He made his life a self-fulfilling prophecy. If you are going to make your life a self-fulfilling prophecy, might as well make it a constructive one, not a destructive one fueled by endless fear! On a lighter note, if you are the impressionable kind, which many of us are, this is why sometimes it is best to not try and know your future!

MEDEA: Monster - an epithet too good for you... so you come to me, do you, you byword of aversion both in heaven and on earth, to me your own worst enemy? This is not courage. This is not being brave: to look a victim in the eyes whom you've betrayed - somebody you loved - this is a disease and the foulest that a man can have. You are shameless. But you have done well to come. I can unload some venom from my heart and you can smart to hear it. To begin at the beginning, yes, first things first, I saved your life - as every son of Greece who stepped on board the Argo knows. Your mission was to yoke the fire-breathing bulls and so the death-bearing plot of dragons' teeth. I came to your rescue, lit up life for you, slew the guardian of the Golden Fleece - that giant snake that hugged it sleepless coil on coil. I deserted my father and my home to come away with you to Iolcus by Mount Pelion, full of zeal and very little sense. I killed King Pelias - a horrid death, perpetrated through his daughters - and overturned their home. All this for you. I bore your sons, you reprobate man, just to be discarded for a new bride. Had you been childless, this craving for another bedmate might have been forgiven. But no: faith in vows was simply shattered. I am baffled. Do you suppose the gods of old no longer rule? Or is it that mankind now has different principles? Because your every vow to me, you surely know, is null and void. Curse this right hand of mine, so often held in yours, and these knees of mine sullied to no purpose by the grasp of a rotten man. You have turned my hopes to lies. Come now, tell me frankly, as if we were two friends, as if you really were prepared to help (I hope the question makes you wince): where do I go from here? [With a bitter laugh.] Home to my father, perhaps, and my native land, both of whom I sacrificed for you? Or to the poor deprived daughters of Pelias? They would be overjoyed to entertain their father's murderer. So this is how things stand. Among my loved ones at home I am execrated woman. There was no call for me to hurt them but now I have a death feud on my hands - and all for you. What a reward! What a heroine you have made me among the daughters of Hellas! Lucky Medea, having you! Such a wonderful husband, and so loyal! I leave this land displaced, expelled, deprived of friends, only my children with me and alone. What a charming record for our new bridegroom this: 'His own sons and the wife who saved him are wayside beggars.' [She breaks off and looks upward.] O Zeus, what made you give us clear signs for telling mere glitter from true gold, but when we need to know the base metal of a man no stamp upon his flesh for telling counterfeit?

This apt metaphor of a pyramid helps illustrate that Gagarin’s life was full of contradictions. He was an ambitious and competitive individual, acutely aware that the central achievement of his life was based on the efforts of many others who were not even permitted to reveal their names, let alone share in his public glory. He was a peasant boy at ease with complex engineering equations; a programmed technician who could think for himself; a loyal member of a conformist society who rebelled against the system. He was impetuous, occasionally thoughtless, yet highly disciplined in his work and responsible towards others, often at great risk to himself. He knew little of politics, while displaying a remarkable knack for diplomacy, both at home and abroad. He was an adulterer who never really betrayed his wife and family. As all these conflicting elements of his life intermingle, the story that emerges is one of an essentially decent and brave man giving his best in extraordinary circumstances.

Because revelations of systemic deception erode our most basic, default expectation of good faith, they play an outsize role in producing a crisis of authority. Each exposure of previously secret misdeeds—steroid use, Ponzi schemes, rigged intelligence—produces an acute and debilitating psychological effect. Vertigo sets in, similar to that experienced by a spouse who, after decades of what he thought was a happy, loyal marriage, discovers his wife has been cheating all along. Suddenly we realize we live in a world entirely more depraved than the one we thought we inhabited.

I am Yahweh your God, who brought you out from the land of Egypt, from the house of slavery. There shall not be for you other gods besides me. ‘You shall not make for yourself a divine image of any type of form that is in the heaven above or that is on the earth beneath or that is in the water under the earth. ‘You shall not bow down to them, and you shall not serve them, for I, Yahweh your God, am a jealous God, punishing the guilt of fathers upon their children and upon the third and upon the fourth generation of those hating me, but showing loyal love to thousands of those who love me and of those who keep my commandments. ‘You shall not take up the name of Yahweh your God for a worthless purpose, for Yahweh will not leave unpunished anyone who uses his name for a worthless purpose. ‘Observe the Sabbath day to make it holy, just as Yahweh your God has commanded you. Six days you shall work, and you shall do all of your work, but the seventh day is a Sabbath unto Yahweh your God; you shall not do any work, or your son, or your daughter, or your slave, or your slave woman, or your ox, or your donkey, or any of your domestic animals, or your resident alien who is in your towns, so that your slave and your slave woman may rest as you rest. And you shall remember that you were a slave in the land of Egypt, and Yahweh your God brought you out with a strong hand and with an outstretched arm; therefore, Yahweh your God commanded you to keep the Sabbath. ‘Honor your father and your mother, as Yahweh your God commanded you, so that it will be good for you in the land that Yahweh your God is giving to you. ‘You shall not murder. ‘And you shall not commit adultery. ‘And you shall not steal. ‘And you shall not falsely bear evidence against your neighbor. ‘And you shall not covet the wife of your neighbor, and you shall not crave the house of your neighbor, his field or his slave or his slave woman or his ox and his donkey or anything that belongs to your neighbor.

The curse takes a hundred forms, twisting each good thing that should be Orico’s according to the weaknesses of its nature. A wife grown barren instead of fertile. A chief advisor corrupt instead of loyal. Friends fickle instead of true, food that sickens instead of strengthening, and on and on.

In seven days’ time, we will celebrate Akitu,” he said. “Canaanu will be initiated into the high priesthood. You will no longer call him Ham.” He looked with firmness at Emzara. “And you will consent to be my loyal and willing wife.” Then it all made sense to her. In order to save Ham’s life, Emzara would without question give her own, even if it was to such humiliation and defilement. Ham would perform his duty completely, to protect his mother. Lugalanu would own them both.

Emmie had not told her vicar she would marry him, but as October drifted into November, St. Just knew she hadn’t turned the man down, either. It had taken some time to see why the decision was difficult, though he’d initially considered that he held the trump card—Winnie. Except there were low cards in his hand, as well, something he was finding it difficult to come to grips with. In the army, his men had become loyal to him for three reasons. He did not have charm, luck, or diplomacy in sufficient quantity to inspire followers, but he was, first, foremost, and to the marrow of his bones, a horseman. In the cavalry, a man who truly admired and understood the equine, and the cavalry mount in particular, was respected. St. Just’s unit was always a little better mounted, their tack in a little better shape, and their horses in better condition, primarily because St. Just saw to it. He commandeered the best fodder, requisitioned the best gear, and insisted on sound, sane animals, though it might cost him his personal coin to see to it. The second attribute that won him the respect of his subordinates was a gentleman’s quotient of simple common sense. Stupid orders, written for stupid reasons, were commonplace. St. Just would not disobey such an order, but he would time implementation of it to ensure the safety of his men. In rare cases, he might interpret an order at variance with its intended meaning, if necessary, again, to protect the lives of his men and their mounts. But when battle was joined, St. Just’s third strength as a commander of soldiers manifested itself. His men soon found those fighting in St. Just’s vicinity were safer than their comrades elsewhere. Once the order to charge was given, St. Just fought with the strength, size, speed, and skill of the berserkers of old, leaving murder, mayhem, and maiming on all sides until the enemy was routed. His capacity for sheer, cold-blooded brutality appalled, even as it awed, particularly when, once victory was assured, his demeanor became again the calm, organized, slightly detached commanding officer. And Emmie Farnum had no use for that latent capacity for brutality. She’d seen its echoes in his setbacks and his temper, in his drinking and insomnia, and St. Just knew in his bones she was smart enough to sense exactly what she’d be marrying were she to throw in with him. Barbarians might be interesting to bed, but no sane woman let one take her to wife. Nonetheless, having reasoned to this inevitable, uncomfortable conclusion, St. Just was still unable to fathom why, on the strength of one intimate interlude, he could not convince himself to stop wanting her to do just that.

You will not be my mistress,” Westhaven said, sifting his hands through her hair in long, gentle sweeps. “And you did not sound too keen on being a wife.” Anna closed her eyes. “I said it depended on whose wife, but no, in the general case, taking a husband does not appeal.” “Why not?” He started with the brush in the same slow, steady movements. “Taking a husband has some advantages, you know.” “Name one.” “He brings you pleasure,” the earl said, his voice dropping. “Or he damned well should. He provides for your comfort, gives you babies. He grows old with you, providing companionship and friendship; he shares your burdens and lightens your sorrows. Good sort of fellow to have around, a husband.” “Hah.” Anna wanted to peer over her shoulder at him, but his hold on her hair prevented it. “He owns you and the produce of your body,” she retorted. “He has the right to demand intimate access to you at any time or place of his choosing, and strike you and injure you should you refuse him, or simply because he considers you in need of a beating. He can virtually sell your children, and you have nothing to say to it. He need not be loyal or faithful, and still you must admit him to your body, regardless of his bodily or moral appeal, or lack thereof. A very dangerous and unpleasant thing, a husband.” The

The un-loyal, the trifling, the thieves and her all-time favorite, the snitches… Sasha would fuck ‘em all. Her

Japanese tragedy illustrates this aspect of the Trinity better than Greek tragedy, Kitamori taught, because it is based on the feeling expressed by the word tsurasa. This is the peculiar pain felt when someone dies in behalf of another. yet the term implies neither bitterness nor sadness. Nor is tsurasa burdened with the dialectical tension in the struggle with fate that is emphasized in Greek drama, since dialectic is a concept foreign to Japan. Tsurasa is pain with resignation and acceptance. Kitamori called our attention to a Kabuki play, The Village School. The feudal lord of a retainer named Matsuo is defeated in battle and forced into exile. Matsuo feigns allegiance to the victor but remains loyal to his vanquished lord. When he learns that his lord's son and heir, Kan Shusai, has been traced to a village school and marked for execution, Matsuo resolves to save the boy's life. The only way to do this, he realizes, is to substitute a look-alike who can pass for Kan Shusai and be mistakenly killed in his place. Only one substitute will likely pass: Matsuo's own son. So when the enemy lord orders the schoolmaster to produce the head of Kan Shusai, Matsuo's son consents to be beheaded instead. The plot succeeds: the enemy is convinced that the proffered head is that of Kan Shusai. Afterwards, in a deeply emotional scene, the schoolmaster tells Matsuo and his wife that their son died like a true samurai to save the life of the other boy. The parents burst into tears of tsurasa. 'Rejoice my dear,' Matsuo says consolingly to his wife. 'Our son has been of service to our lord.' Tsurasa is also expressed in a Noh drama, The Valley Rite. A fatherless boy named Matsuwaka is befriended by the leader of a band of ascetics, who invites him to accompany the band on a pilgrimage up a sacred mountain. On the way, tragically, Matsuwaka falls ill. According to an ancient and inflexible rule of the ascetics, anyone who falls ill on a pilgrimage must be put to death. The band's leader is stricken with sorrow; he cannot bear to sacrifice the boy he has come to love as his own son. He wishes that 'he could die and the boy live.' But the ascetics follow the rule. They hurl the boy into a ravine, then fling stones and clods of dirt to bury him. The distressed leader then asks to be thrown into the ravine after the boy. His plea so moves the ascetics that they pray for Matsuwaka to be restored to life. Their prayer is answered, and mourning turns to celebration. So it was with God's sacrifice of his Son. The Son's obedience to the Father, the Father's pain in the suffering and death of the Son, the Father's joy in the resurrection - these expressions of a deep personal relationship enrich our understanding of the triune God. Indeed, the God of dynamic relationships within himself is also involved with us his creatures. No impassive God, he interacts with the society of persons he has made in his own image. He expresses his love to us. He shares in our joys and sorrows. This is true of the Holy Spirit as well as the Father and Son... Unity, mystery, relationship - these are the principles of Noh that inform our understanding of the on God as Father, Son, and Spirit; or as Parent, Child, and Spirit; or as Creator, Redeemer, Sanctifier...this amazing doctrine inspires warm adoration, not cold analysis. It calls for doxology, not definition.

EXPLANATION: Just as Hosea went after his unfaithful wife to bring her back, so the Lord pursues us with his love. His love is tender, loyal, unchanging, and undying. No matter what, God still loves us.

God’s Love EXPLANATION: Just as Hosea went after his unfaithful wife to bring her back, so the Lord pursues us with his love. His love is tender, loyal, unchanging, and undying. No matter what, God still loves us. IMPORTANCE: Have you forgotten God and become disloyal to him? Don’t let prosperity diminish your love for him or let success blind you to your need for his love. Restoration EXPLANATION: Although God will discipline his people for sin, he encourages and restores those who have repented. True repentance opens the way to a new beginning. God forgives and restores. IMPORTANCE: There is still hope for those who turn back to God. No loyalty, achievement, or honor can be compared to loving him. Turn to the Lord while the offer is still good. No matter how far you have strayed, God is willing to forgive you.

This cannot be happening, Damon.  Someone, somewhere, made a mistake, you cannot be the Black Wolf!" "Gwyneth."  His hand was stroking her hair, calming her as he might a frightened young child.  "Dear, loyal Gwyneth.  Do you not remember what creatures guard the Marquesses of Morninghall as they sleep?  Do you not remember what creatures stand watch from the very gates of Morninghall Abbey?"  His voice was patient, resolute, resigned.  "Think, dearest wife — and then think upon my surname." "Wolves," she whispered brokenly.  "Oh, dear God . . .

when a woman has given their all, remained loyal despite how her man treats her, when you chase and beg and it still doesn’t work, that’s heartbreak. Love hurts, but love isn’t supposed to hurt. Love is supposed comfort and protect.

When a husband is asked that question by his wife, he should say because he is madly in love with her. He can’t imagine his life without her. She makes him laugh, she is smart, strong, caring, generous, loyal and whatever else is important.

In a brown, tattered grocery bag from Publix grocery store, was the head of his most loyal soldiers, Ramone. Ramone was a young nigga, but he was lethal. He had a trigger finger and didn’t play when it came to Christian or Greg. He

But you’re able to buy bitches cars and come in when you want? But I’m forced to stay loyal to a man who isn’t loyal to me?

Farren was a loyal person and she probably felt entitled to help her father, but The Cartel was a network of people that were connected all over the United States of America. They had their hands in a host of different fields; prostitution, robbery, kidnapping, drugs, and a whole bunch of other shit.

Swift Antelope caught Hunter’s arm before he could go inside his mother’s lodge. “Hunter, about the little yellow-hair.” “Yes, what about her?” Swift Antelope glanced uneasily at Bright Star, then plunged ahead. “I would like to make arrangements with you--to take her as my wife. Not right away, of course. When she grows old enough.” The young warrior straightened his shoulders. “I will pay a fine bride price, fifty horses and ten blankets.” Hunter smothered a grin. After a year of raiding, Swift Antelope had only ten horses. How much horse stealing did he plan to do? “Swift Antelope, I don’t think she even likes you.” “Your yellow-hair doesn’t like you too well, either.” He had a point. Hunter stroked his chin, acutely aware of a sparrow singing nearby, of cottonwood leaves rustling in the gentle breeze. Such a peaceful sound. He had enough problems without Swift Antelope adding to them. “Can we discuss this another time?” “No! I mean…well, I’ve heard some other warriors talking. I’m not the only one who wants her. If I wait, you may accept the suit of another. She is very fine, is she not?” Hunter wondered if they were talking about the same skinny girl. Then he focused on Swift Antelope, who was only a few years Amy’s senior. He supposed a younger man might find Amy’s coltish prettiness appealing. “I can see your concern. But you forget one thing, Swift Antelope. You have proven yourself my loyal friend. I will not accept the suit of another. Does that ease your mind?” Swift Antelope still gripped Hunter’s arm. “May I visit with her?” “I don’t know about that. She’s been through a terrible time. Having a young man around might upset her.” “Old Man told me what happened to her. But someone must help her walk back to the sunshine, eh?” Again, Hunter had to concede the point. A difficult path lay ahead of Amy, and her way would be made easier if she had a good friend, a young man who could teach her to trust again. “You will take great care with her?” Swift Antelope grinned. “I will protect her with my life. Your mother says she will be strong enough to go on a walk tomorrow. May I take her?” Hunter placed a heavy hand on the boy’s shoulder. “She won’t want to go. You do realize that?” Swift Antelope nodded. “I can handle her until she gets used to me.” “She’s a fighter.” “And I am twice her size.” Hunter almost wished he could go on this walk. It might prove interesting. Little did Swift Antelope know how useless strength could be when tussling with a frightened female. “Come to my lodge late tomorrow afternoon.” Swift Antelope beamed. “I think we should change her name. Aye-mee? It sounds like a sheep baaing. Golden One. That is a good name for her.

I vow to be loyal to ye while ye’re my wife. I vow to protect ye as though ye’re of my blood and bone. I vow to care for ye as a man should for his wife. And I vow to always come for ye if ye need me.

Thousands of Rowan County residents opposed the Revolution or at least tried to avoid involvement in the independence movement and in the war that followed. Scholars estimate that roughly 20 percent of all American colonists remained loyal to the king and to the British Empire after 1776 and that an additional 40 percent were neutral or apathetic. Despite strong Whig leadership in the area, the numbers in both of these latter categories were likely even higher in the North Carolina Backcountry, where resentment toward eastern elites who led the revolutionary effort ran high just a few years after the defeat of the Regulators at Alamance.

My wife needed to be beautiful, inside and out. I didn’t give a fuck if she was beautiful to anybody else. She could be a five to the world and a ten to me. As long as I was attracted to her mind, body, and soul, that was all that mattered. I wanted her to be kind-hearted, loving, respectful, and loyal.

As he moved through the guests, Piper’s eyes never left him. I wasn’t surprised. Women had always been attracted to Leo, some even making it clear they didn’t mind that he was married. There was one thing I knew about Leo, though, and that was that he had integrity. He’d always been a loyal and faithful husband. Still . . . there was something about this woman that made my antennae go up.

The Yearwood men are sort of like large trees,” she continued. “You can’t chop them down very easily, but when they fall, they’re sort of immovable.” Her voice softened. “They’re good men. I can vouch for that. As loyal as they come and honest to a fault. They say if you want to know how a man will treat his wife, you should watch the way he treats his mother. Those boys won’t even curse around Rose because she doesn’t like foul language.

And he'll be remembered as a wife killer," Will predicted. "And everything else about him that was so brave and loyal and true will be forgot. They will forget that he brought peace and prosperity to the country, that he made an England that we all could love. All they will remember of him will be that he had six wives and beheaded two of them.

Defining a true friend, Chanakya says that for a person going abroad, education is his true friend and for the family, a loyal wife is a true friend. For a sick person, his medicine is a true friend. Since after death only a person's acts and religious beliefs count, so religion is his true well-wisher. Therefore, a man should perform good deeds while living, so that he does not face hardships after death.

Hell hath no fury like a woman scorned,

The ideals of manliness found in these places in the Mediterranean seem to have three moral imperatives: first, impregnating one's wife; second, provisioning dependents; third, protecting the family. These criteria demand assertiveness and resolve. All must be performed relentlessly in the loyal service of the "collective identities" of the self.

all loyal Chinese people hated the Japanese for invading the Korean Peninsula and attempting to infringe on other Chinese territory. Nevertheless she followed June upstairs with the two children trailing behind,

If I could be a true wife to you, I would marry you tomorrow. You are kind, thoughtful, and loyal. You’re brave, and tough, and just a little bit difficult. You are dangerous in the very best way, Your Grace, for you make me want to be exactly like you.

Meanwhile, other cupcakeries were popping up all over Manhattan. A near Magnolia replica turned up in Chelsea when a former bakery manager jumped ship to open his own Americana bakeshop, Billy's (the one AJ and I frequented). Two Buttercup employees similarly ventured downtown to the Lower East Side and opened Sugar Sweet Sunshine, expanding into new flavors like the Lemon Yummy, lemon cake with lemon buttercream, and the Ooey Gooey, chocolate cake with chocolate almond frosting. Dee-licious. Other bakeries opted for their own approach. A husband-and-wife team opened Crumbs, purveyor of five-hundred-calorie softball-sized juggernauts, in outrageous flavors like Chocolate Pecan Pie and Coffee Toffee, topped with candy shards and cookie bits. There were also mini cupcakes in wacky flavors like chocolate chip pancake and peanut butter and jelly from Baked by Melissa and Kumquat's more gourmet array like lemon-lavender and maple-bacon. Revered pastry chefs also got in on the action. After opening ChikaLicious, the city's first dessert bar, Chika Tillman launched a take-out spot across the street that offered Valhrona chocolate buttercream-topped cupcakes. And Pichet Ong, a Jean-Georges Vongerichten alum and dessert bar and bakery rock star, attracted legions of loyal fans- no one more than myself- to his West Village bakery, Batch, with his carrot salted-caramel cupcake.

While Smith, by all accounts, served his country loyally during the conflict, he and his wife remained ardent Roosevelt haters. When they heard in April 1945 that FDR had died, the Smiths “burst into roars of laughter” and embraced each other and a friend, who threw “his arms high in the air in exultation,” Katharine Smith wrote in an unpublished memoir. “The evil man was dead! I know how right we were to hate him so bitterly. There is no ill, foreign or domestic, that cannot be traced back directly to his policies. Our decline, our degeneracy stems from that man and his socialist, blinded, greedy wife.

I don’t call it hate . . . I call it an awakening . . . you were the girl I chose, pure, loyal, untainted, an exemplary wife, and instead I get a schemer, plotting to pursue her own rotten ambition under the rubric of poetry . . . what a mockery, what a marriage.

A home with a loving and loyal husband and wife is the supreme setting in which children can be reared in love and righteousness and in which the spiritual and physical needs of children can be met.