Lowest Form Of Wit Quotes

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They say sarcasm is the lowest form of wit," Valkyrie said. China glanced at her. "They've obviously never met me.
Derek Landy (Mortal Coil (Skulduggery Pleasant, #5))
Sarcasm is the lowest form of wit, but the highest form of intelligence.
Oscar Wilde
Sarcasm is the lowest form of wit.
Oscar Wilde
Sarcasm is the lowest form of wit.
E.L. James (Fifty Shades Darker (Fifty Shades, #2))
You know, sarcasm is the lowest form of wit.' 'And yet it is still extremely funny.
Cecelia Ahern (The Time of My Life)
Mrs Harnforth spoke as if addressing the room rather than any one individual. ‘Who was it that said sarcasm is the lowest form of wit?’ ‘I don’t know,’ replied Banecroft, ‘but I guarantee they’d not seen the internet before they said it.
C.K. McDonnell (The Stranger Times (The Stranger Times #1))
Sarcasm is the lowest form of wit, Miss Steele.
E.L. James (Fifty Shades Darker (Fifty Shades, #2))
sarcasm isn’t the lowest form of wit. It’s not even wit at all.
John Flanagan (The Burning Bridge (Ranger's Apprentice, #2))
You know, sarcasm is the lowest form of wit.
Cecelia Ahern
Sarcasm is the lowest form of wit,
Poppy Alexander (The Littlest Library)
Yes. A few weeks with people closer to his own age will do him good. After all, folk do say I can be a little grim from time to time." "You, Halt? Grim? Who could say such a thing?" Gilan said. Halt glanced at him suspiciously. Gilan was, all too obviously, just managing to keep a straight face. "You know, Gilan," He said, "sarcasm isn't the lowest form of wit. It's not even wit at all.
John Flanagan
Sarcasm is the lowest form of wit,” she said, hurt,
Patricia Briggs (Shifting Shadows: Stories from the World of Mercy Thompson)
Sarcasm is the lowest form of wit,
Clare Donoghue (Trust No One (DI Mike Lockyer, #3))
Birds were made by transformation: growing feathers instead of hair, they came from harmless but light-witted men, who studied the heavens but imagined in their simplicity that the surest evidence in these matters comes through the eye. Land animals came from men who had no use for philosophy and paid no heed to the heavens because they had lost the use of the circuits in the head and followed the guidance of those parts of the soul that are in the breast. By reason of these practices they let their forelimbs and heads be drawn down to the earth by natural affinity and there supported, and their heads were lengthened out and took any sort of shape into which their circles were crushed together through inactivity. On this account their kind was born with four feet or many, heaven giving to the more witless the greater number of points to support, that they might be all the more drawn earthward. The most senseless, whose whole bodies were stretched at length upon the earth, since they had no further need of feet, the gods made footless, crawling over the ground. The fourth sort, that live in water, came from the most foolish and stupid of all. The gods who remolded their form thought these unworthy any more to breathe the pure air, because their souls were polluted with every sort of transgression; and, in place of breathing the fine and clean air, they thrust them down to inhale the muddy water of the depths. Hence, came fishes and shellfish and all that lives in the water: in penalty for the last extreme of folly they are assigned the last and lowest habitation. These are the principles on which, now, as then all creatures change one into another, shifting their place with the loss or gain of understanding or folly.
Plato (Timaeus)
Nothing you've been through has been wasted. I know at times you feel you've wasted time, moments, and years over what you can't regain again — a job, a marriage, a relationship, your health, the sacrifices, your time and service, and giving up something you love for God, that broke your heart. You sit back and wonder, "Will I ever be happy again? Was everything I've been through worth the pain, the tears, the sleepless nights, the embarrassment." The Lord is saying, "It's just preparation." Where you are now is no accident. What has happened to you didn't take God by surprise. He already initiated a plan of escape before you were formed; mistakes, setbacks, disappointments, things outside your control.. The plan was already made! I don't know your story but only you and God know your story. He took you from bad company, He took you from suicide, He took you when you were at your lowest, He took you when nobody wanted you, He took you when your money was low, Why? Because He saw potential in you! As God as my witness it gets lonely at times. Life can be fearful when you don't know what to expect. When you feel everything has been stripped away...When you feel there's no hope... When you wonder how much longer do I have to wait. Who wants to feel rejection or disappointments.. But it's in those moments when we experience the faithfulness of God! I want to encourage whoever I'm speaking to, to hold on! Before Joseph became Prime Minister of Egypt he was in prison for years because of his brothers. He wasn't expecting that... In other words what God has for you is something bigger than you've imagined. It's so much greater and better than what you had at first. It's something you never thought about or even prayed for because nothing you've been through has been wasted. Your situation is going change suddenly because all it did was reposition you for a blessing. God is getting ready to move! You're frustrated because you're on the verge. You're restless because you're on the verge. Your moment is coming sooner than you think!
Susan Samaroo
Be thou joyous, Prince! Whose lot is set apart for heavenly Birth. Two stamps there are marked on all living men, Divine and Undivine; I spake to thee By what marks thou shouldst know the Heavenly Man, Hear from me now of the Unheavenly! They comprehend not, the Unheavenly, How Souls go forth from Me; nor how they come Back unto Me: nor is there Truth in these, Nor purity, nor rule of Life. "This world Hath not a Law, nor Order, nor a Lord," So say they: "nor hath risen up by Cause Following on Cause, in perfect purposing, But is none other than a House of Lust." And, this thing thinking, all those ruined ones—Of little wit, dark-minded—give themselves To evil deeds, the curses of their kind. Surrendered to desires insatiable, Full of deceitfulness, folly, and pride, In blindness cleaving to their errors, caught Into the sinful course, they trust this lie As it were true—this lie which leads to death—Finding in Pleasure all the good which is, And crying "Here it finisheth!" Ensnared In nooses of a hundred idle hopes, Slaves to their passion and their wrath, they buy Wealth with base deeds, to glut hot appetites; "Thus much, to-day," they say, "we gained! thereby Such and such wish of heart shall have its fill; And this is ours! and th' other shall be ours! To-day we slew a foe, and we will slay Our other enemy to-morrow! Look! Are we not lords? Make we not goodly cheer? Is not our fortune famous, brave, and great? Rich are we, proudly born! What other men Live like to us? Kill, then, for sacrifice! Cast largesse, and be merry!" So they speak Darkened by ignorance; and so they fall—Tossed to and fro with projects, tricked, and bound In net of black delusion, lost in lusts—Down to foul Naraka. Conceited, fond, Stubborn and proud, dead-drunken with the wine Of wealth, and reckless, all their offerings Have but a show of reverence, being not made In piety of ancient faith. Thus vowed To self-hood, force, insolence, feasting, wrath, These My blasphemers, in the forms they wear And in the forms they breed, my foemen are, Hateful and hating; cruel, evil, vile, Lowest and least of men, whom I cast down Again, and yet again, at end of lives, Into some devilish womb, whence—birth by birth—The devilish wombs re-spawn them, all beguiled; And, till they find and worship Me, sweet Prince! Tread they that Nether Road. The Doors of Hell Are threefold, whereby men to ruin pass,—The door of Lust, the door of Wrath, the door Of Avarice. Let a man shun those three! He who shall turn aside from entering All those three gates of Narak, wendeth straight To find his peace, and comes to Swarga's gate.
Krishna-Dwaipayana Vyasa (The Song celestial; or, Bhagabad-gîtâ (from the Mahâbhârata) being a discourse between Arjuna, prince of India, and the Supreme Being under the form of Krishna)
Sarcasm is the lowest form of wit but the highest form of intelligence. -Oscar Wilde. My personal comment: *eye roll emoji*.
Oscar Wilde
Sarcasm is the lowest form of wit,” my dad says. “Oscar Wilde said that.” “Actually, the full quote is: ‘Sarcasm is the lowest form of wit but the highest form of intelligence.
Kayley Loring (Come Back to Bed (The Brooklyn Book Boyfriends, #2))
Just as sarcasm is the lowest form of wit, irony is the feeblest kind of indictment. And yet it has become the go-to rhetorical stance of the post-modernist. By maintaining a cool, affectless stance, irony colludes, unconsciously or otherwise, with what it overtly disdains.
Stuart Jeffries (Everything, All the Time, Everywhere: How We Became Postmodern)
People say sarcasm is the lowest form of wit.” “But it’s the highest form of intelligence.
Ana Huang (Twisted Lies (Twisted, #4))
Sarcasm is the lowest form of wit," Merlin chided before grinning, “though I do often find it quite enjoyable. You, my boy, need to get to the ship.
M.R. Forbes (The Starship In The Stone)
When he has finished his morning round, Bartholomew is tired and feels lonely. There is still a little time before lunch, and instead of returning to Brother Alice's empty office, he gives himself permission to visit the gardens. He hungers for the sight of birds, he wants to hear the leaves whisper around him and to sit so still the birds accept him as a shrub. He wants the birds to land on his limbs and mistake his eyes for berries. In this cold dry space between seasons, few birds remain. No snow has fallen yet, but the ducks and geese and hummingbirds are gone, while Bartholomew, bound to his clock and trapped inside, has missed their going, the shape and sound of their flight. A few crows and sparrows are the most he hopes to find as he wheels himself into his blind between bushes, birds as ordinary and steadfast as he is himself. The white sky is birdless above him and the wind's small dirge the only song he hears. Deeply he breathes and listens closely inside himself for his own heartbeat, for the clock that keeps his body's time. Eyes closed, he tries to clean his mind of images and of the voices that would tell him he should not be sitting here, that he is a thief of time, or that the Fathers know of and will punish the theft. He breathes and does not mark his breaths with numbers, only in-out, in-out, until he hears the hum of blood in his ears and the inside of his mind is a uniform, cool gray, unmarked by shadows. He waits for birds, but does not name his waiting. His eyes open, his breathing shallows and he hears the wind. Listens, embodied now, with tension in his body. The moan comes again, is fainter. Waits two, three, four. The source is very near him. He moves his chair from the blind and circles the bushes slowly. The voice cries again, and this time, he knows it calls to him. On the ground, which is black and dry, half hidden in the tangle of oldest, lowest branches, bare of leaves, a crow rests, wings pulled tight against its body, impersonating a black stone. The crow's head inclines toward one shoulder, the black dot of an eye regards him and shares its knowledge: I am dying. It is my time to die. The moan now is almost beyond hearing, a soft deep sound free both of anger and of pain. It is too late to speak or intervene. Bartholomew is chosen witness and he watches the death, silent and simple and wholly terrifying. The last breath is released, the bird-heart stops its beating, the film of a lid closing hides the round eye, the black head slumps to rest against the wing, and Bartholomew breathes slowly, without moving, and binds his mind to blankness. If a spirit leaves, he does not see or hear or feel it go. If he has a soul himself, it does not stir. The death of the crow defeats the Fathers' time. At last the lunch bell rings, and it almost surprises him to find he is alive, his body capable of hunger and of obedience to bells. His hands fly automatically to the controls of his chair, automatically he leaves the garden and steers toward the dining hall, looking back only once to the still black form, mostly obscured by branches. The great room is warm and full of people talking, laughing, eating, all oblivious to death, and what separates him from them, what makes him lonely in their company is his awareness that they each and all must die.
Joyce Thompson (Conscience Place)