Love Is An Action Verb Quotes

Love is a verb. Love – the feeling – is the fruit of love the verb or our loving actions. So love her. Sacrifice. Listen to her. Empathize. Appreciate. Affirm her.

Love is not a state of enthusiasm. It's a verb. It implies action, demonstration, ritual, practices, communication, expression. It's the ability to take responsibility of one's own behavior. Responsibility is freedom.

This is not the time to be passive. This is the time to shape, sculpt, paint, participate… the time to get sweaty, to get dirty, to fall in love, to forgive, to forget, to hug, to kiss… this is the time to experience, participate and live your life as a verb.

Every romantic knows that love was never a noun; it is a verb.

My relationship stays strong because I serenade her with my actions and I write poetry in her heart with my deeds. My endless love is expressed with more than just my words; my love is lived as a verb.

I have always thought of love as more than just a feeling. To me love is a verb, an action you engage in every day through the things you do for those you cherish.

In my old age, I have come to believe that love is not a noun but a verb. An action. Like water, it flows to its own current. If you were to corner it in a dam, true love is so bountiful it would flow over. Even in separation, even in death, it moves and changes. It lives within memory, in the haunting of a touch, the transience of a smell, or the nuance of a sigh. It seeks to leave a trace like a fossil in the sand, a leaf burning into baking asphalt.

The word "seek" is a verb. Are you treating it as such in your life? If you seek change, success, or love, DO it - BE it!

You can all supply your own favorite, most nauseating examples of the commodification of love. Mine include the wedding industry, TV ads that feature cute young children or the giving of automobiles as Christmas presents, and the particularly grotesque equation of diamond jewelry with everlasting devotion. The message, in each case, is that if you love somebody you should buy stuff. A related phenomenon is the ongoing transformation, courtesy of Facebook, of the verb 'to like' from a state of mind to an action that you perform with your computer mouse: from a feeling to an assertion of consumer choice. And liking, in general, is commercial culture's substitution for loving.

Proactive people make love a verb. Love is something you do: the sacrifices you make, the giving of self, like a mother bringing a newborn into the world... Love is a value that is actualized through loving actions. Proactive people subordinate feeling to values. Love, the feeling, can be recaptured.

Even the smallest actions of a friend can make a big difference. — Zeta Davidson —

In my old age, I have come to believe that love is not a noun but a verb. An action. Like water, it flows to it's own current.

If love was magic you wouldn't be amazed, you much rather look at reality in a daze. see love is merely a four letter phrase, It's here It's there it may never change. For love is a verb an action, a zing, It is never a person place or thing.

Love is not a thought; it is an action verb. It is not a thing, but an expression. You can’t love in a vacuum; love demands an object. It demands a relationship. “N

Love is the action verb of life, and of the heart.

I do love him you know." "Love is a verb, Phoebe, not a noun. You need to show that action, not spout it off so easily. For one syllable, that's a powerful word, one that has the power to make or break you.

So often when we say 'I love you' we say it with a huge 'I' and a small 'you'. We use love as a conjunction instead of it being a verb implying action. It's no good just gazing out into open space hoping to see the Lord; instead we have to look closely at our neighbour, someone whom God has willed into existence, someone whom God has died for. Everyone we meet has a aright to exist, because he has value in himself, and we are not used to this. The acceptance of otherness is a danger to us, it threatens us. To recognise the other's right to be himself might mean recognising his right to kill me. But if we set a limit to this right to exist, it's no right at all. Love is difficult. Christ was crucified because he taught a kind of love which is a terror for men, a love which demands total surrender: it spells death.

Respect the verbs in your life. Life is a verb. Live is a verb. Live Life. Action verbs bring life to writing. Love is a verb. Be is a verb. Be in Love Believe, love, give, receive,tag, Believing in love, giving love, receiving love, love tag(you are it) dance, prance, pounce, smile, try, trying to smile, dancing and prancing, pounce! laugh, do, go, grow, feel, touch, touching, feeling, growing, doing, going, laughing, sing, walk, run, cook, look, see, eat, meet, greet, smell, hear, look and see the cooking, singing and then walking into the kitchen to eat, eating the yummy food. running to see, seeing the food, meeting and greeting others; smelling the cooking, hearing the laughter; seeing the runners; touching the icing. licking the icing. tasting the licking of the spoon discover, realize, live, respect. discover life, realizing truth, living, respecting everyone under the sun, even all the universe love and respect all

Love is a verb. One demonstrates one's love through one's actions. And a person can only feel loved when someone else shows their love with kisses, hugs, caresses, and gifts. A lover will always promote the physical and emotional well-being of the person he loves.

Love is a verb; an action word. Its not a noun or an adjective.

May we serve as God’s messengers through love in action. — Nora Peacock —

...Love is a verb—it's an action. Can you tell me what he did to show you he loved you? Anyone can say the words, but they need to prove it.

Imagine how much easier it would be for us to learn how to love if we began with a shared definition. The word “love” is most often defined as a noun, yet all the more astute theorists of love acknowledge that we would all love better if we used it as a verb. I spent years searching for a meaningful definition of the word “love,” and was deeply relieved when I found one in psychiatrist M. Scott Peck’s classic self-help book The Road Less Traveled, first published in 1978. Echoing the work of Erich Fromm, he defines love as “the will to extend one’s self for the purpose of nurturing one’s own or another’s spiritual growth.” Explaining further, he continues: “Love is as love does. Love is an act of will—namely, both an intention and an action. Will also implies choice. We do not have to love. We choose to love.” Since the choice must be made to nurture growth, this definition counters the more widely accepted assumption that we love instinctually.

In my old age, I have come to believe that love is not a noun but a verb. An action. Like water, it flows to its own current. If you were to corner it in a dam, true love is so bountiful it would flow over. Even in separation, even in death, it moves and changes. It lives within memory, in the haunting of a touch, the transience of a smell, or the nuance of a sigh. It seeks to leave a trace like a fossil in the sand, a leaf burned into baking asphalt.

At the risk of seeming like a Christian, or a Che Guevara poster, love is bigger, huger, more complex, and more ultimate than petty fucked-up desirability politics. We all deserve love. Love as an action verb. Love in full inclusion, in centrality, in not being forgotten. Being loved for our disabilities, our weirdness, not despite them. Love in action is when we strategize to create cross-disability access spaces. When we refuse to abandon each other. When we, as disabled people, fight for the access needs of sibling crips. I’ve seen able-bodied organizers be confused by this. Why am I fighting so hard for fragrance-free space or a ramp, if it’s not something I personally need? When disabled people get free, everyone gets free. More access makes everything more accessible for everybody.

I think you forgot that love is as much a verb as it is a noun, It demands an action as much as it makes us swoon under its feeling. And if not you, I'm sure I have no need for a wedding gown, Running back to you and finding an escape in your memories will always be more thrilling.

The test case for love of neighbour is love of enemy. Therefore, to the extent we love neighbour and enemy, to that extent we love God. And to the extent we fail to love neighbour and enemy, we fail to love God. “Love” (agapao) is a New Testament action verb that constantly reaches out to embrace as friends, draw a circle of inclusion around, neighbour and enemy (agape is the noun form, almost invariably referencing God’s unconditional love in the New Testament). Therefore, the ultimate theological bottom line is: GOD IS ALL-INCLUSIVE LOVE. PERIOD.

I have raised you to respect every human being as singular, and you must extend that same respect into the past. Slavery is not an indefinable mass of flesh. It is particular, specific enslaved woman, whose mind is active as your own, whose range of feeling is as vast as your own; who prefers the way the light falls in one particular spot in the woods, who enjoys fishing where the water eddies in a nearby stream, who loves her mother in her own complicated way, thinks her sister talks too loud, has a favorite cousin, a favorite season, who excels at dressmaking and knows, inside herself, that she is as intelligent and capable as anyone. 'Slavery' is this same woman born in a world that loudly proclaims its love of freedom and inscribes this love in its essential texts, a world in which these same professors hold this woman a slave, hold her mother a slave, her father a slave, her daughter a slave, and when this woman peers back into the generations all she sees is the enslaved. she can hope for more. But when she dies, the world - which is really the only world she can ever know - ends. For this woman, enslavement is not a parable. It is damnation. It is the never-ending night. And the length of that night is most of our history. Never forget that we were enslaved in this country longer than we have been free. Never forget that for 250 years black people were born into chains - whole generations followed by more generations who knew nothing but chains. You must struggle to truly remember this past in all its nuance, error, and humanity. You must resist the common urge toward the comforting narrative of divine law, toward fairy tales that imply some irrepressible justice. The enslaved were not bricks in your road, and their lives were not chapters in your redemptive history. They were people turned to fuel for the American machine. Enslavement was not destined to end, and it is wrong to claim our present circumstance - not matter how improved - as the redemption for the lives of people who never asked for the posthumous, untouchable glory of dying for their children. Our triumphs can never compensate for this. Perhaps our triumphs are not even the point. Perhaps struggle is all we have because the god of history is an atheist, and nothing about his world is meant to be. So you must wake up every morning knowing that no promise is unbreakable, least of all the promise of waking up at all. This is not despair. These are the preferences of the universe itself: verbs over nouns, actions over states, struggle over hope.

With all this “Work for yourself! It’s better than whatever you’re doing now!” messaging out there, people often end up falling in love with the idea of working for themselves without understanding the actual day-to-day work required to be their own boss. Or as Austin Kleon cleverly puts it, “People want to be the noun without doing the verb.” They want the job title of founder or CEO, or a business card and a fancy website with a new logo, but they forget or overlook the daily rigors of running a business of their own. Having a brilliant idea or a passion to build a successful business is not enough. Ideas and dreams are nice, but they’re also cheap and meaningless if you don’t take action and do the work to make them happen.

Love her,” he told the man. “I told you, the feeling just isn’t there anymore,” the man replied. “Love her,” Covey replied. “You don’t understand. The feeling of love just isn’t there,” repeated the man. “Then love her. If the feeling isn’t there, that’s a good reason to love her.” “But how do you love when you do not love?” asked the man. Covey replied: “My friend, love is a verb. Love—the feeling—is a fruit of love, the verb. So love her. Serve her. Sacrifice. Listen to her. Empathize. Appreciate. Affirm her. Are you willing to do that?” Love is a feeling, yes, but a feeling that is created out of action. The fourth chakra sits neatly above the third chakra will. Love is a daily, even hourly, conscious commitment to behave in a loving and caring fashion toward ourselves and others. When the feeling fades, it is our responsibility to find ways to create new love. Like a garden that is carefully tended, the rewards are well worth the effort.

Love her,” he told the man. “I told you, the feeling just isn’t there anymore,” the man replied. “Love her,” Covey replied. “You don’t understand. The feeling of love just isn’t there,” repeated the man. “Then love her. If the feeling isn’t there, that’s a good reason to love her.” “But how do you love when you do not love?” asked the man. Covey replied: “My friend, love is a verb. Love—the feeling—is a fruit of love, the verb. So love her. Serve her. Sacrifice. Listen to her. Empathize. Appreciate. Affirm her. Are you willing to do that?” Love is a feeling, yes, but a feeling that is created out of action. The fourth chakra sits neatly above the third chakra will. Love is a daily, even hourly, conscious commitment to behave in a loving and caring fashion toward ourselves and others. When the feeling fades, it is our responsibility to find ways to create a new love. Like a garden that is carefully tended, the rewards are well worth the effort.

Faith is a verb. An action, like love, that we do and live every day.

Accusative is when the article is used with the direct object of a sentence, in other words the object that is receiving the action of the verb.  In the sentence “Karl loves the dog”, the dog is receiving the love, so it is the direct object in the sentence. 

My friend, love is a verb. Love—the feeling—is a fruit of love, the verb. So love her. Serve her. Sacrifice. Listen to her. Empathize. Appreciate. Affirm her. Are you willing to do that?” *** In the great literature of all progressive societies, love is a verb. Reactive people make it a feeling. They’re driven by feelings. Hollywood has generally scripted us to believe that we are not responsible, that we are a product of our feelings. But the Hollywood script does not describe the reality. If our feelings control our actions, it is because we have abdicated our responsibility and empowered them to do so. Proactive people make love a verb. Love is something you do: the sacrifices you make, the giving of self, like a mother bringing a newborn into the world. If you want to study love, study those who sacrifice for others, even for people who offend or do not love in return. If you are a parent, look at the love you have for the children you sacrificed for. Love is a value that is actualized through loving actions. Proactive people subordinate feelings to values. Love, the feeling, can be recaptured.

As love is an action word, justice is a verb. Justice is a journey. It is never static, never contented, never at ease. Justice is a movement; justice is movement.

Creation and Existence If creation is the act of bringing something into existence, we must ask what constituted existence in the ancient world. In our culture, we consider existence to be either material (i.e., having molecules/taking up space and extending to energy and subatomic particles) or experiential (e.g., abstractions such as love or time). Those definitions, however, are culturally determined. By contrast, in the ancient world something existed when it had a function—a role to play. In Mesopotamia one way to accomplish this was to name something, because a name designated a thing’s function or role. Thus, in the Babylonian creation account, bringing the cosmos into existence begins “When on high no name was given in heaven, nor below was the netherworld called by name . . . When no gods at all had been brought forth, none called by names, none destinies ordained, then were the gods formed.” In Egyptian accounts existence was associated with something having been differentiated. The god Atum is conceptualized as the primordial monad—the singularity embodying all the potential of the cosmos, from whom all things were separated and thereby created. The Genesis account includes both of these concepts as God separates and names. The actual Hebrew verb “create” (bara) also focuses our attention in this direction. In the Bible, only God can perform this action of bringing something into existence. What is even more intriguing is that the objects of this verb point consistently toward its connection to functional existence rather than material existence; e.g., God “creates” fire, cloud, destruction, calamity, darkness, righteousness and purity. This is much like the ancient Near Eastern way of thinking that it was more important to determine who controlled functions rather than who/what gave something its physical form. In the ancient world something was created when it was given a function. In the ancient world, the cosmos is less like a machine, more like a kingdom. ◆

Proactive people make love a verb. Love is something you do: the sacrifices you make, the giving of self, like a mother bringing a newborn into a world. If you want to study love, study those who sacrifice for others, even for people who offend or do not love in return. If you are a parent, look at the love you have for the children you sacrificed for. Love is a value that is actualized through loving actions. Proactive people subordinate feelings to values Love, the feeling, can be recaptured.

Love is a verb, I've heard through-out the years, not a noun; to love someone is to take action, to do something in love's name. Love counts most in the present moment.

Love is really a verb. It’s an action.

We can be pleased about what we do, but we also need to remember that although actions are important, the person behind the actions is more important!

Then love her. If the feeling isn’t there, that’s a good reason to love her.” “But how do you love when you don’t love?” “My friend, love is a verb. Love—the feeling—is a fruit of love, the verb. So love her. Serve her. Sacrifice. Listen to her. Empathize. Appreciate. Affirm her. Are you willing to do that?” *** In the great literature of all progressive societies, love is a verb. Reactive people make it a feeling. They’re driven by feelings. Hollywood has generally scripted us to believe that we are not responsible, that we are a product of our feelings. But the Hollywood script does not describe the reality. If our feelings control our actions, it is because we have abdicated our responsibility and empowered them to do so. Proactive people make love a verb. Love is something you do: the sacrifices you make, the giving of self, like a mother bringing a newborn into the world. If you want to study love, study those who sacrifice for others, even for people who offend or do not love in return. If you are a parent, look at the love you have for the children you sacrificed for. Love is a value that is actualized through loving actions. Proactive people subordinate feelings to values. Love, the feeling, can be recaptured. CIRCLE OF CONCERN/CIRCLE OF INFLUENCE Another excellent way to become more self-aware regarding our own degree of proactivity is to look at where we focus our time and energy.

But love is an action. ‘Love’ is a verb, which is an action word. God calls us to the action of love, and the action of love is His kindness. Kindness is love in motion. Righteousness is faith in motion. But what justifies us? The combination of these. For when faith works through love, we find the justification of the law of liberty in Jesus Christ.

Sometimes we forget that parenting, like love, is a verb. It takes effort and work to yield positive returns. There is an incredible amount of self-awareness involved in being a good parent. It requires us to look at what we do when we are tired and stressed and stretched to our limits. These actions are called our default settings. Our default settings are the actions and reactions we have when we are too tired to choose a better way.

I wish for them that they will make each other laugh. That they will support and encourage each other. Hold each other accountable. Uplift. Forgive. I wish for them the stamina it takes to choose love each and every day. For love is a verb. An action we choose. To love is to risk. To work through both the mundane and the unexpected. To love is to be completely vulnerable with no guarantee of safety. Because there is no happily ever after. There is only the choice to love.” “So

Love is a verb, but without action it is merely a word

Consider the person, not the action. God calls us to love. — Cynthia Owens —

Dear children, let’s not merely say that we love each other; let us show the truth by our actions. —1 John 3:18

As love is an action word, justice is a verb. Justice is a journey. It is never static, never contented, never at ease. Justice is a movement; justice is movement. —

through the sensitivity and loving actions of His obedient servants. — Susan E. Ramsden —

teaches us gentleness and kindness through the sensitivity and loving actions of His obedient servants. — Susan E. Ramsden —

Family = a “verb” that means being present, creating memories together and having each others back. Family is not just some sort of status. It’s an action verb. I made it my goal to create an environment where their roots can grow strong, have lots of fruitful memories and surround them with people who showers them with genuine love, joy and support. A very challenging task to achieve indeed but seeing my kid’s happy faces and having fruitful experiences makes it — worth all the while.

Love is not a state of enthusiasm. It’s a verb. It implies action, demonstration, ritual, practices, communication, expression.

My earliest memories of the teachings of the Bible were of a loving God, a God who asked us to “speak up for those who cannot speak for themselves” and to “defend the rights of the poor and needy.” This is where I learned that “faith” is a verb; I believe we must live our faith and show faith in action.

Love is a transient thing. A thought, a goal, a verb, an idea, an action. It can be so real, and yet… not. To some, it’s the ultimate high, an all-consuming obsession. For those who have been love-starved, it’s something else entirely. A bitter poison, a weakness. I thought I knew my definition of love until it destroyed me, and, in the wreckage I was remade. Born of Blood and Flames.

So often when we say "I love you" we say it with a huge "I" and a small "you." We use love as a conjunction instead of it being a verb implying action. It's no good just gazing out into open space hoping to see the Lord; instead we have to look closely at our neighbor, someone whom God has willed into existence, someone whom God has died for.

What had people done for me that had truly made me fell loved? she had asked me at the next session. I thought about the time K, with a beatific, postcoital smile, wrote I LOVE U in my menstrual blood on his bedroom wall, just above his bed, dipping his middle finger lingeringly into me like a quill into an inkpot as I watched and laughed and my eyes went wide as teacups. Was that gesture a doing or merely a saying? Was it an action verb? Was it empty or was it a promise? Watching him do it gave me the feeling I'd always understood to be love--something low, rumbling, a little bit evil, a little revolting. Some sick and special secret wizardry that fouls you up with its unexpectedness, its brazenness.

Love is a verb. It requires action. Don’t even waste your valuable energy and time on someone who means you no good.

In the great literature of all progressive societies, love is a verb. Reactive people make it a feeling. They’re driven by feelings. Hollywood has generally scripted us to believe that we are not responsible, that we are a product of our feelings. But the Hollywood script does not describe the reality. If our feelings control our actions, it is because we have abdicated our responsibility and empowered them to do so.

people make love a verb. Love is something you do: the sacrifices you make, the giving of self, like a mother bringing a newborn into the world. If you want to study love, study those who sacrifice for others, even for people who offend or do not love in return. If you are a parent, look at the love you have for the children you sacrificed for. Love is a value that is actualized through loving actions. Proactive people subordinate feelings to values. Love, the feeling, can be recaptured.

What grammar we learn in school is often oversimplified to the point of self-contradiction. ("Verbs are action words!" they tell us "Was is a verb!" they tell us. Can you see the problem?) And so our "logical" justifications for saying things in a particular way are often based on faulty premises.

Change: Change is part of every human life. You change, the world changes, and slowly but surely systems change. People can help to invoke change. And without change, life would not exist. Of all change, the most powerful change lies in opening your heart wider and loving more. Love in spite of what you might not agree with and in spite of what you may not understand. To become more loving is the greatest gift. Love is the antithesis of weakness. The greatest strength will always lie in love. Love is the ultimate attractor and the greatest creator. Love is not inaction. It is a verb. It does not symbolize ignorance but instead it is action fueled by the power it holds. And the results of love will always be magic.

I have raised you to respect every human being as singular, and you must extend that same respect into the past. Slavery is not an indefinable mass of flesh. It is a particular, specific enslaved woman, whose mind is active as your own, whose range of feeling is as vast your own; who prefers the way the light falls in one particular spot in the woods, who enjoys fishing where the water eddies in a nearby stream, who loves her mother in her own complicated way, thinks her sister talks too loud, has a favorite cousin, a favorite season, who excels at dressmaking and knows, inside herself, that she is as intelligent and capable as anyone. "Slavery" is this same woman born in a world that loudly proclaims its love of freedom and inscribes this love in its essential texts, a world in which these same professors hold this woman a slave, hold her mother a slave, her father a slave, her daughter a slave, and when this woman peers back into the generations all she sees is the enslaved. She can hope for more. She can imagine some future for her grandchildren. But when she dies, the world - which is really the only world she can ever know - ends. For this woman, enslavement is not a parable, It is damnation. It is the never-ending night. And the length of that night is most of our history. Never forget that we were enslaved in this country longer than we have been free. Never forget that for 250 years black people were born in to chains - whole generations followed by more generations that knew nothing but chains. You must struggle to remember this past in all its nuance, error, and humanity. You must resist the common urge toward the comforting narrative of divine law, toward fairy tales that imply some irrepressible justice. The enslaved were not bricks in your road, and their lives were not chapters in your redemptive history. They were people turned to fuel for the American machine. Enslavement was not destined to end, and it is wrong to claim our present circumstance - no matter how improved - as the redemption for the lives of the people who never asked for the posthumous, untouchable glory of dying for their children. Our triumphs can never compensate for this. Perhaps our triumphs are not even the point. Perhaps struggle is all we have because the god of history is an atheist, and nothing about his world is meant to be. So you must wake up every morning knowing that no promise is unbreakable, least of all the promise of waking up at all. This is not despair. These are the preferences of the universe itself: verbs over nouns, actions over states, struggle over hope.

Put love into everything you do, and into everything you say.

The Gospels indicate that the test case for love of God is love of neighbour. The test case for love of neighbour is love of enemy. Therefore, to the extent we love neighbour and enemy, to that extent we love God. And to the extent we fail to love neighbour and enemy, we fail to love God. “Love” (agapao) is a New Testament action verb that constantly reaches out to embrace as friends, draw a circle of inclusion around, neighbour and enemy (agape is the noun form, almost invariably referencing God’s unconditional love in the New Testament). Therefore, the ultimate theological bottom line is: GOD IS ALL-INCLUSIVE LOVE. PERIOD.

The Gospels indicate that the test case for love of God is love of neighbour. The test case for love of neighbour is love of enemy. Therefore, to the extent we love neighbour and enemy, to that extent we love God. And to the extent we fail to love neighbour and enemy, we fail to love God. “Love” (agapao) is a New Testament action verb that constantly reaches out to embrace as friends, draw a circle of inclusion around, neighbour and enemy (agape is the noun form, almost invariably referencing God’s unconditional love in the New Testament). Therefore, the ultimate theological bottom line is: GOD IS ALL-INCLUSIVE LOVE. PERIOD.

The Greek verb used in Ephesians 5:21 for submitting to each other has three possible voices: active-I do something to someone else; passive-Something is done to me; and middle-I do something to myself. In Ephesians 5:21, “submitting” is in the middle voice. The passage does not point to something I make you do or to something you make me do, but to something each of us does to ourselves. Our submission, then, is an action we choose to take.

In the great literature of all progressive societies, love is a verb. Reactive people make it a feeling. They’re driven by feelings. Hollywood has generally scripted us to believe that we are not responsible, that we are a product of our feelings. But the Hollywood script does not describe the reality. If our feelings control our actions, it is because we have abdicated our responsibility and empowered them to do so. Proactive people make love a verb. Love is something you do: the sacrifices you make, the giving of self, like a mother bringing a newborn into the world. If you want to study love, study those who sacrifice for others, even for people who offend or do not love in return. If you are a parent, look at the love you have for the children you sacrificed for. Love is a value that is actualized through loving actions. Proactive people subordinate feelings to values. Love, the feeling, can be recaptured.

...love is bigger, huger, more complex, and more ultimate than petty f***ed-up desirability politics. We all deserve love. Love as an action verb. Love in full inclusion, in centrality, in not being forgotten. Being loved for our disabilities, our weirdness, not despite them.

Loving is a verb, so....do it. Less talk and more action. Right? (203)

When Love as both Verb & Noun are in balance as One, Action and Intuition are Honorable.

Hoodoo, Hoodoo Doctor, Hoodoo Man, Hoodoo Woman: A melting pot American magic, Hoodoo was born when enslaved African magical practitioners, deprived of their traditional materials, were forced to develop an entirely new botanical repertoire to fuel their emergency magic. These practitioners exemplify the ideal of the questing, curious occultist: they took wisdom from all available sources, applied it to a blended West and Central African framework and created a powerful new system of practical magic. In addition to African traditions, Hoodoo incorporates Native American, European and Romany traditions, Freemasonry, Kabalah, and Pow-Wow. Hoodoo may be used as a noun or verb: • Hoodoo names the magical tradition. • Hoodoo names the action of spell-casting: “I will hoodoo you.” • Hoodoo names a state of bewitchment: “I’ve been hoodooed.” Unlike hex or jinx, Hoodoo is a neutral term: one can be Hoodooed with love and blessings as well as curses. Further Reading: Catherine Yronwode’s Hoodoo Herb and Root Magic (Lucky Mojo, 2002).

Love is not just good feelings for someone—it is an act of the will. Love, by its very essence, results in action.

May the Lord’s gifts of love be so real in your life that you too are inspired to put His, and your, love into action.

In the great literature of all progressive societies, love is a verb. Reactive people make it a feeling. They're driven by feelings. Hoolywood has generally scripted us to believe that we are not responsible, that we are a product of our feelings. But the Hollywood script does not describe the reality. If our feelings control our actions, it is because we have abdicated our responsibility and empowered them to do so. Proactive people make love a verb. Love is something you do: the sacrifices you make, the giving of self, like a mother bringing a newborn into the world. If you want to study love, study those who sacrifice for others.

Love as an action verb. Love in full inclusion, in centrality, in not being forgotten. Being loved for our disabilities, our weirdness, not despite them.

At one seminar where I was speaking on the concept of proactivity, a man came up and said, "Stephen, I like what you're saying. But every situation is so different. Look at my marriage. I'm really worried. My wife and I just don't have the same feelings for each other we used to have. I guess I just don't love her anymore and she doesn't love me. What can I do?" "The feeling isn't there anymore?" I asked. "That's right," he reaffirmed. "And we have three children we're really concerned about. What do you suggest?" "Love her," I replied. "I told you, the feeling just isn't there anymore." "Love her." "You don't understand. The feeling of love just isn't there." "Then love her. If the feeling isn't there, that's a good reason to love her." "But how do you love when you don't love?" "My friend, love is a verb. Love -- the feeling -- is a fruit of love the verb. So love her. Sacrifice. Listen to her. Empathize. Appreciate. Affirm her. Are you willing to do that?" In the great literature of all progressive societies, love is a verb. Reactive people make it a feeling. They're driven by feelings. Hoolywood has generally scripted us to believe that we are not responsible, that we are a product of our feelings. But the Hollywood script does not describe the reality. If our feelings control our actions, it is because we have abdicated our responsibility and empowered them to do so. Proactive people make love a verb. Love is something you do: the sacrifices you make, the giving of self, like a mother bringing a newborn into the world. If you want to study love, study those who sacrifice for others, even people who offend or do not love in return. If you are a parent, look at the love you have for the children you sacrificed for. Love is a value that is actualized through loving actions. Proactive people subordinate feelings to values. Love, the feeling, can be recaptured.

My friend, love is a verb. Love—the feeling—is a fruit of love, the verb. So love her. Serve her. Sacrifice. Listen to her. Empathize. Appreciate. Affirm her. Are you willing to do that?” In the great literature of all progressive societies, love is a verb. Reactive people make it a feeling. They’re driven by feelings. Hollywood has generally scripted us to believe that we are not responsible, that we are a product of our feelings. But the Hollywood script does not describe the reality. If our feelings control our actions, it is because we have abdicated our responsibility and empowered them to do so. Proactive people make love a verb. Love is something you do: the sacrifices you make, the giving of self, like a mother bringing a newborn into the world. If you want to study love, study those who sacrifice for others, even for people who offend or do not love in return.