Lost Appetite Quotes

It was an emergency!" Seth blurted. "Read my lips - emergency reading - not some demented idea of fun. If I was starving, I would eat asparagus. If somebody held a gun to my head, I would watch a soap opera. And to save Fablehaven, I would read a book, okay, are you happy?" You had best be careful, Seth," Grandma warned. "The love of reading can be contagious." I just lost my appetite," he declared...

That was how I looked at life sometimes, as a warm meal that was growing cold. I knew I had to eat, or else I would die, but I had lost my appetite.

Grownups can deal with scraped knees, dropped ice-cream cones, and lost dollies, but if they suspected the real reasons we cry they would fling us out of their arms in horrified revulsion. Yet we are small and as terrified as we are terrifying in our ferocious appetites

Dee and Adam were joined at the mouth when I sat down. I glanced at Carissa. She rolled her eyes, but I smiled. My sucky love life aside, I was still on Team Love Rocks.The only thing I honestly couldn’t deal with was my mom and Will making out, which I’d gotten an eyeful of yesterday before she left for work. Ew.“You going to eat that salad?” Dee asked.“It’s cute how you stopped kissing for food.” I laughed, pushing my tray toward her.“Hey, Adam.”His cheeks were flushed. “Hey, Katy.”“Sorry. I worked up an appetite.” Dee grinned.“And I lost mine,” Carissa muttered

The child, screaming for refuge, senses how feeble a shelter the twig hut of grown-up awareness is. They claim strength, these parents, and complete sanctuary. The weeping earth itself knows how desperate is the child's need for exactly that sanctuary. How deep and sticky is the darkness of childhood, how rigid the blades of infant evil, which is unadulterated, unrestrained by the convenient cushions of age and its civilizing anesthesia. Grownups can deal with scraped knees, dropped ice-cream cones, and lost dollies, but if they suspected the real reasons we cry they would fling us out of their arms in horrified revulsion. Yet we are small and as terrified as we are terrifying in our ferocious appetites.

It is, I suppose, the common grief of children at having to protect their parents from reality. It is bitter for the young to see what awful innocence adults grow into, that terrible vulnerability that must be sheltered from the rodent mire of childhood. Can we blame the child for resenting the fantasy of largeness? Big, soft arms and deep voices in the dark saying, "Tell Papa, tell Mama, and we'll make it right." The child, screaming for refuge, senses how feeble a shelter the twig hut of grown-up awareness is. They claim strength, these parents, and complete sanctuary. The weeping earth itself knows how desperate is the child's need for exactly that sanctuary. How deep and sticky is the darkness of childhood, how rigid the blades of infant evil, which is unadulterated, unrestrained by the convenient cushions of age and its civilizing anesthesia. Grownups can deal with scraped knees, dropped ice-cream cones, and lost dollies, but if they suspected the real reasons we cry they would fling us out of their arms in horrified revulsion. Yet we are small and as terrified as we are terrifying in our ferocious appetites. We need that warm adult stupidity. Even knowing the illusion, we cry and hide in their laps, speaking only of defiled lollipops or lost bears, and getting lollipop or a toy bear'd worth of comfort. We make do with it rather than face alone the cavernous reaches of our skull for which there is no remedy, no safety, no comfort at all. We survive until, by sheer stamina, we escape into the dim innocence of our own adulthood and its forgetfulness.

A person spends years coming into his own, developing his talent, his unique gifts, perfecting his discriminations about the world, broadening and sharpening his appetite, learning to bear the disappointments of life, becoming mature, seasoned-finally a unique creature in nature, standing with some dignity and nobility and transcending the animal condition; no longer driven, no longer a complex reflex, not stamped out of any mold. And then the real tragedy, as Andre Malraux wrote in The Human Condition: that it takes sixty years of incredible suffering and effort to make such an individual, and then he is good only for dying. This painful paradox is not lost on the person himself-least of all himself. He feels agonizingly unique, and yet he knows that this doesn't make any difference as far as ultimates are concerned.

Okay then. That's what I'll do. I'll tell you a story. Can you hear them? All these people who lived in terror of you and your judgment. All these people whose ancestors devoted themselves, sacrificed themselves to you. Can you hear them singing? Oh you like to think you're a god. But you're not a god. You're just a parasite. Eaten with jealousy and envy and longing for the lives of others. You feed on them. On the memory of love and loss and birth and death and joy and sorrow, so... so come on then. Take mine. Take my memories. But I hope you're got a big a big appetite. Because I've lived a long life. And I've seen a few things. I walked away from the last great Time War. I marked the passing of the Time Lords. I saw the birth of the universe and watched as time ran out, moment by moment, until nothing remained. No time, no space. Just me! I walked in universes where the laws of physics were devised by the mind of a madman! And I watched universes freeze and creation burn! I have seen things you wouldn't believe! I have lost things you will never understand! And I know things, secrets that must never be told, knowledge that must never be spoken! Knowledge that will make parasite gods blaze! So come on then! Take it! Take it all, baby! Have it! You have it all!

She lost much of her appetite. At night, an invisible hand kept shaking her awake every few hours. Grief was physiological, a disturbance of the blood. Sometimes a whole minute would pass in nameless dread - the bedside clock ticking, the blue moonlight coating the window like glue - before she`d remember the brutal fact that had caused it.

A person in whom the desire for this knowledge has disappeared is like one who has lost his appetite for healthy food, or who prefers feeding on clay to eating bread.

You sometimes hear about people who have lost their sense of smell and taste: for those people, a plate of the most delicious food means nothing at all. That was how I looked at life sometimes, as a warm meal that was growing cold. I knew I had to eat, otherwise I would die, but I had lost my appetite.

Diesel was about to place the cockroach on the casket, and my purse rocked out with “Thriller” again. “Excuse me,” I said. And I answered my phone. “I’m beginning to appreciate Hatchet,” Wulf said to Diesel. Diesel smiled. “She has her moments. And she makes cupcakes.” I disconnected and stuffed my phone into my pocket. “Well?” Diesel asked. “It was Glo. Her broom ran away again.” “I would appreciate it if we could get on with this without more interruption,” Wulf said in his eerily quiet voice, his eyes riveted on mine. “Lighten up,” I said to Wulf. “Glo lost her broom again. This is a big deal for her. And what have we got here anyway…a dead guy and a Stone. Do you think they can wait for three minutes longer?” Diesel gave a bark of laughter, and Wulf looked like her was trying hard not to sigh. - Diesel, Lizzy, and Wulf, page 306-307.

When I look in the fridge, I see groceries, but I don't see food. My stomach growls; but there is no appetite. Appetite and hunger are different. Appetite is the mental prompting that kicks the auto-response into drive so you actually reach out, take the food, put it in your mouth, chew, and swallow. I learned this in my first psychology course. Eating isn't just a physical need; it starts in the mind, generating hunger, which then should trigger the body to ingest food. I have no sparks between these plugs.

The social leaders who refuse to allow politics into society are as foreseeing as the soldiers who refuse to allow politics to permeate the army. Society is like the sexual appetite; one does not know at what forms of perversion it may not arrive, once we have allowed our choice to be dictated by aesthetic considerations.

What should I feel after carving my bones? peeling off my skin? after sculpted my soul and damaging my fervour, just as the way you desire your appetite must be. Abandoned, forsaken, empty, perhaps..

I never really remember doing any of it, which should worry me more than it does because it means the pills are playing havoc with my already failing memory. If I were sensible, I would halve the dose. But if I were more sensible I wouldn't have needed the pills in the first place. Maybe if I ate a little more the pills wouldn't affect me as much but it seems that I've lost my appetite as well as my mind.

No, you're not getting exhausted yet, Garraty." [Stebbins] jerked a thumb at Olson's silhouette. "That's exhausted. He's almost through now." Garraty watched Olson, fascinated, almost expecting him to drop at Stebbins's word. "What are you driving at?" "Ask your cracker friend, Art Baker. A mule doesn't like to plow. But he likes carrots. So you hang a carrot in front of his eyes. A mule without a carrot gets exhausted. A mule with a carrot spends a long time being tired. You get it?" "No." Stebbins smiled again. "You will. Watch Olson. He lost his appetite for the carrot. He doesn't quite know it yet, but he has. Watch Olson, Garraty. You can learn from Olson." Garraty looked at Stebbins closely, not sure how seriously to take him. Stebbins laughed aloud. His laugh was rich and full-a startling sound that made other Walkers turn their heads. "Go on. Go talk to him, Garraty. And if he won't talk, just get up close and have a good look. It's never too late to learn.

In ten seconds he had completely lost his appetite and gained on hundred thousand dollars.

The first time around, she’d done the surgeries, the radiation, the chemotherapy. She’d lost her hair, lost her appetite and her energy, lost her left breast and six months of her life.

Perfect You’re a beautiful kind of madness a misunderstood truth O, the things they could learn from the darkness that is hidden behind your eyes So gifted, yet your talents are wasted you gave up chasing dreams Reality hit and you got a taste of failure Cautious now about bearing your soul For if others saw you fully exposed they may not love you like they claim to Time and experience have taught you to trust no one Friends, lovers, and even family have forsaken you You keep the shattered pieces of your heart in a box Stitching, gluing, and staying up all night trying to put it back together Attempting to fill the void that was left Moving from one man to the next It seems no one can satisfy the appetite for affection that you seek Continually picking at old wounds they never heal properly You have no real home, too restless to stay in one place You are reckless, selfish, stubborn, sometimes rude You’ve bottled up the pain of so much that has been done When you’re hurt You close into yourself, shut down You love attention and yet love being by yourself more May God have mercy on your soul For you are truly lost Daily you fight your demons Yet no one knows of that which you endure You bear it alone, never speaking of it You can blame the broken home from which you came Or the environment that you grew up in The people who tore you down so young You can point the finger at those who have whispered behind your back They all have played a role in your development But looking so deep into the past will keep you from moving forward You must love yourself more than these people claim they do Look at where you stand now No one can know the things you have endured like you You’ve never claimed to be perfect Your flaws tell your story There is no need to hide them

As for human contact, I'd lost all appetite for it. Mankind has, as you may have noticed, become very inventive about devising new ways for people to avoid talking to each other and I'd been taking full advantage of the most recent ones. I would always send a text message rather than speak to someone on the phone. Rather than meeting with any of my friends, I would post cheerful, ironically worded status updates on Facebook, to show them all what a busy life I was leading. And presumably people had been enjoying them, because I'd got more than seventy friends on Facebook now, most of them complete strangers. But actual, face-to-face, let's-meet-for-a-coffee-and-catch-up sort of contact? I seemed to have forgotten what that was all about.

It is a mistake to think of the expatriate as someone who abdicates, who withdraws and humbles himself, resigned to his miseries, his outcast state. On a closer look, he turns out to be ambitious, aggressive in his disappointments, his very acrimony qualified by his belligerence. The more we are dispossessed, the more intense our appetites and illusions become. I even discern some relation between misfortune and megalomania. The man who has lost everything preserves as a last resort the hope of glory, or of literary scandal. He consents to abandon everything, except his name. [ . . . ] Let us say a man writes a novel which makes him, overnight, a celebrity. In it he recounts his sufferings. His compatriots in exile envy him: they too have suffered, perhaps more. And the man without a country becomes—or aspires to become—a novelist. The consequence: an accumulation of confusions, an inflation of horrors, of frissons that date. One cannot keep renewing Hell, whose very characteristic is monotony, or the face of exile either. Nothing in literature exasperates a reader so much as The Terrible; in life, it too is tainted with the obvious to rouse our interest. But our author persists; for the time being he buries his novel in a drawer and awaits his hour. The illusion of surprise, of a renown which eludes his grasp but on which he reckons, sustains him; he lives on unreality. Such, however, is the power of this illusion that if, for instance, he works in some factory, it is with the notion of being freed from it one day or another by a fame as sudden as it is inconceivable. * Equally tragic is the case of the poet. Walled up in his own language, he writes for his friends—for ten, for twenty persons at the most. His longing to be read is no less imperious than that of the impoverished novelist. At least he has the advantage over the latter of being able to get his verses published in the little émigré reviews which appear at the cost of almost indecent sacrifices and renunciations. Let us say such a man becomes—transforms himself—into an editor of such a review; to keep his publication alive he risks hunger, abstains from women, buries himself in a windowless room, imposes privations which confound and appall. Tuberculosis and masturbation, that is his fate. No matter how scanty the number of émigrés, they form groups, not to protect their interests but to get up subscriptions, to bleed each other white in order to publish their regrets, their cries, their echoless appeals. One cannot conceive of a more heart rending form of the gratuitous. That they are as good poets as they are bad prose writers is to be accounted for readily enough. Consider the literary production of any "minor" nation which has not been so childish as to make up a past for itself: the abundance of poetry is its most striking characteristic. Prose requires, for its development, a certain rigor, a differentiated social status, and a tradition: it is deliberate, constructed; poetry wells up: it is direct or else totally fabricated; the prerogative of cave men or aesthetes, it flourishes only on the near or far side of civilization, never at the center. Whereas prose demands a premeditated genius and a crystallized language, poetry is perfectly compatible with a barbarous genius and a formless language. To create a literature is to create a prose.

Taken together, the narratives of how the animals ended up at Lowry Park revealed as much about Homo sapiens as they revealed about the animals themselves. The precise details—how and where each was born, how they were separated from their mothers and taken into custody, all they had witnessed and experienced on their way to becoming the property of this particular zoo—could have filled an encyclopedia with insights into human behavior and psychology, human geopolitics and history and commerce. Lowry Park’s very existence declared our presumption of supremacy, the ancient belief that we have been granted dominion over other creatures and have the right to do with them as we please. The zoo was a living catalogue of our fears and obsessions, the ways we see animals and see ourselves, all the things we prefer not to see at all. Every corner of the grounds revealed our appetite for amusement and diversion, no matter what the cost. Our longing for the wildness we have lost inside ourselves. Our instinct to both exalt nature and control it. Our deepest wish to love and protect other species even as we scorch their forests and poison their rivers and shove them toward oblivion. All of it was on display in the garden of captives.

The rise of placelessness, on top of the sense that the whole planet is now minutely known and surveilled, has given this dissatisfaction a radical edge, creating an appetite to find places that are off the map and that are somehow secret, or at least have the power to surprise us.

The supermarket is still open; it won't close till midnight. It is brilliantly bright. Its brightness offers sanctuary from loneliness and the dark. You could spend hours of your life here, in a state of suspended insecurity, meditating on the multiplicity of things to eat. Oh dear, there is so much! So many brands in shiny boxes, all of them promising you good appetite. Every article on the shelves cries out to you, take me, take me; and the mere competition of their appeals can make you imagine yourself wanted, even loved. But beware - when you get back to your empty room, you'll find that the false flattering elf of the advertisement has eluded you; what remains is only cardboard, cellophane and food. And you have lost the heart to be hungry.

Maker of All Things, including appetite, including stealth, including the fear that makes all of us, sometime or other, flee for the sake of our small and precious lives, let me abide in your shadow— let me hold on to the edge of your robe as you determine what you must let be lost and what will be saved.

The pain of regret is far worse than the pain of discipline. We will never have the anointing, the ministry or the revivals of our heroes if we don’t become as disciplined as they were. They went to bed early to get up early to pray, and they fasted for days on end. We shouldn’t just pray to mark it off of our lists or read a few chapters of our Bible each day to keep up with the church Bible reading chart. We must have a deeper purpose for doing these tasks. Discipline without direction is drudgery. In other words, discipline has to have a purpose to drive it each and every day. The price for spiritual change is expensive, but the rewards are far greater. The world’s ways, ideologies, and influence cannot be present in a life dedicated to Jesus because consecration’s purpose is for us to be different from the world. And, for that matter, if we are separate from the world, then sin must not be a part of our lives either. Sin ruins a life of consecration. It would be a shame to believe that holiness is nothing more than rules or guidelines we are to live by. Holiness and consecration flow from a life given to the spiritual disciplines, a life we can only maintain by continuing to seek for Him daily. Your pursuit will never be greater than your disciplines. No man is greater than his prayer life. Even though Jesus requires us to pray, praying is not to be done out of duty, but it is to be done out of delight. A person’s appetite reveals much about their physical health. Our physical appetite can reveal just as much about our spiritual health. Prayer is the dominant discipline in a godly life and it takes a backseat to no other task. Prayer is the guiding force to a life of consecration and spiritual discipline. Self-denial is tough, but self-indulgence is dangerous.

To cast in my lot with Jekyll, was to die to those appetites which I had long secretly indulged and had of late begun to pamper. To cast it in with Hyde, was to die to a thousand interests and aspirations, and to become, at a blow and forever, despised and friendless. The bargain might appear unequal; but there was still another consideration in the scales; for while Jekyll would suffer smartingly in the fires of abstinence, Hyde would be not even conscious of all that he had lost. Strange as my circumstances were, the terms of this debate are as old and commonplace as man; much the same inducements and alarms cast the die for any tempted and trembling sinner; and it fell out with me, as it falls with so vast a majority of my fellows, that I chose the better part and was found wanting in the strength to keep to it.

The appetite of animal instinct was whetted to an insatiable level and all those who fell into their hands suffered horribly.

I didn't want to be the kind of person who lost her appetite over some guy, so I ate a few chickpeas. Then I thought, why should I be the kind of person who eats when she isn't hungry, just to prove some kind of point? I put down my fork.

Greedily they plucked The fruitage fair to sight, like that which grew Near that bituminous lake where Sodom flamed; This more delusive, not the touch, but taste Deceived. They, fondly thinking to allay Their appetite with gust, instead of fruit Chewed bitter ashes

Each of us attempted to stem & hold fast the unending flood of his thoughts which tended to trickle off into that inner void. Our personalities were in an evanescent state, with sudden fits of remembering, faint intimations from the senses, irradiations from the subconscious, degenerate appetites & a most insidious lassitude. Everyone knows these little manikins of elder-pith that have a pellet of lead at the base so that they always stand up on their feet, no matter how one puts them down. Imagine that the leaden pellets are a little off center. One figure will lean to the right, another to the rear, another will bow its head or almost lie down. So it was with us. We had lost our balance, our sense of individuality, the perpendicular of our lives; our conscience was adrift, was sinking to the bottom, & we have no ballast to drop. We were out of kilter.

Her question was clear- “Father, where does the Loss reside?” In the sighs? Cheeks with tears wiped? A lost appetite? Owning a room confined? Or in the smiles all falsified? Thus, the Father decide, It is no matter to hide, he replied- “I think its deep inside, Probably, In the layers of your soul, Where the body provides it, Ample food to be- Magnified, multiplied, intensified. But once you clarify, That its not to be occupied inside, It starves of supplies, And dies. So child, when there is loss, Make sure you refuse to invite it inward, And absolutely never make it your lifelong parasite.

When she heard the deep-sleep breathing of Captain Montgomery, she turned and hissed at him. How could he sleep? The most awful things could happen and men never lost their appetites or their ability to sleep. Put food in front of a man and he ate it. Lay a man horizontal and he went to sleep—or he began fumbling with the buttons on a woman’s dress.

He lost his appetite for reading. He was afraid of being overwhelmed again. In mystery novels people died like dolls being discarded; in science fiction enormities of space and time conspired to crush the humans ; and even in P.G. Wodehouse he felt a hollowness, a turning away from reality that was implicitly bitter, and became explicit in the comic figures of futile parsons.

The sea was speaking to him in silence. Its message was: as your spirit rises to fill the place of appetites and illusions, take stock and be comforted, for all time is lost in the oceans and the stars. You’ve left behind the things of life on land that shield you from a truth the sea will not let you forget—that you are first and last a spirit, that you are alone, and that this can be borne.

Eventually Jack said, in his sensitive and mellow voice, “Eat the goddamn fucking sandwich. And I mean it.” A few seconds later, Rick peeled off the wrapping paper and took a bite, then another bite. But Jack had lost his appetite. He was glad Rick was eating something, but this didn’t feel victorious at all. The drive had to come from inside Rick, not from the bully in the seat next to him. Jack

The often ridiculed consequence of these opinions is that they destroy themselves. For by asserting that all is true we assert the truth of the contrary assertion and consequently the falsity of our own thesis (for the contrary assertion does not admit that it can be true). And if one says that all is false, that assertion is itself false. If we declare that solely the assertion opposed to ours is false or else that solely ours is not false, we are nevertheless forced to admit an infinite number of true or false judgments. For the one who expresses a true assertion proclaims simultaneously that it is true, and so on ad infinitum.” This vicious circle is but the first of a series in which the mind that studies itself gets lost in a giddy whirling. The very simplicity of these paradoxes makes them irreducible. Whatever may be the plays on words and the acrobatics of logic, to understand is, above all, to unify. The mind’s deepest desire, even in its most elaborate operations, parallels man’s unconscious feeling in the face of his universe: it is an insistence upon familiarity, an appetite for clarity. Understanding the world for a man is reducing it to the human, stamping it with his seal.

I pushed my food around on my plate a little before tossing down my chopsticks. I’d lost my appetite. Which was a shame, because I loved Chinese food. I reached for the fortune cookies in the middle of the table and cracked one open. Tell me what to do, fortune cookie. I unrolled the little slip of paper inside: Ask the right question. Hmm. Adding “in bed” didn’t make it much funnier, so it was kind of a bummer of a fortune as far as I was concerned, but at the same time it had a point. 

I love you." He combed her fingers through her hair,drawing her head back so that their eyes met. "I don't like it, I may never get used to it, but I love you." With a sigh,he brought her close again. "You make my head swim." With her cheek against his chest, Gennie closed her eyes. "You can take time to get used to it," she murmured. "Just promise you won't ever be sorry it happened." "Not sorry," he agreed on a long breath. "A little crazed, but not sorry." As he ran a hand down her hair, Grant felt a fresh need for her, softer, calmer than before and no less vibrant. He nuzzled into her neck because he seemed to belong there. "Are you really in love with me, or did you say that because I made you mad?" "Both.I decided this morning I'd have to bend to your ego and let you tell me first." "Is that so?" With his brows drawn together, he tilted her head back again. "My ego." "It tends to get in the way because it's rather oversized." She smiled, sweetly.In retaliation, he crushed his mouth to hers. "You know," he managed after a moment. "I've lost my appetite for breakfsat." Smiling again, she tilted her face back to his. "Have you reall?" "Mmm. And I don't like to mention it..." He took his fingertips to the lapel of the robe,toying with it before he slid them down to the belt. "But I didn't say you could use my robe." "Oh, that was rude of me." The smile became saucy. "Would you like it back now?" "No hurry." He slipped his hand into hers and started toward the steps. "You can wait until we get upstairs.

What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance. Orwell feared we would become a captive culture. Huxley feared we would become a trivial culture... . As Huxley remarked in Brave New World Revisited, the civil libertarians and rationalists who are ever on the alert to oppose tyranny “failed to take into account man’s almost infinite appetite for distractions.” In 1984, Huxley added, people are controlled by inflicting pain. In Brave New World, they are controlled by inflicting pleasure. In short, Orwell feared that what we hate will ruin us. Huxley feared that what we love will ruin us. This book is about the possibility that Huxley, not Orwell, was right.1

I see there's a choice for the fish course: turbot with lobster sauce, or sole à la Normandie." She paused. "I'm not familiar with the latter." Mr. Ravenel answered readily, "White sole filets marinated in cider, sautéed in butter, and covered with crème fraîche. It's light, with a tang of apples." It had been a long time since Phoebe had thought of a meal as anything other than a perfunctory ritual. She had not only lost her appetite after Henry died, she'd also lost her sense of taste. Only a few things still had flavor. Strong tea, lemon, cinnamon.

Since when do you like dark chocolate bacon truffles, Liss? Scratch that—I know the answer. You don’t.” “No … but Christian does.” “Ugh.” I tossed my sandwich down and started to stand up. “That’s what this is about? I think I just lost my appetite, and amazingly, it’s not just because some mad scientist decided to put bacon into truffles.” Lissa grabbed my arm and pulled me back down. “Stop being melodramatic.” “I’m not! God didn’t intend for chocolate and bacon to be mixed together. But I’m zero percent surprised that if anyone would want to eat it, it’d be Christian.

I had erected someone outside myself who was the President’s wife. I was lost somewhere deep down inside myself. That is the way I felt and worked until I left the White House.” It was “the President’s wife” who took charge of White House cuisine, and “the President’s wife” who allowed Mrs. Nesbitt to strip the food of character and pound it into submission. But it was Eleanor, away from FDR and ensconced with the people she cherished, who discovered the delights of appetite; and it was Eleanor, “deep down inside myself,” who learned what food could mean when love did the cooking.

And this is one of the first things one learns from Musk’s example—he is relentless in his pursuit of the bold and, the bigger point, totally unfazed by scale. When he couldn’t get a job, he started a company. When Internet commerce stalled, he reinvented banking. When he couldn’t find decent launch services for his Martian greenhouse, he went into the rocket business. And as a kicker, because he never lost interest in the problem of energy, he started both an electric car and a solar energy company. It is also worth pointing out that Tesla is the first successful car company started in America in five decades and that SolarCity has become one of the nation’s largest residential solar providers.9 All told, in slightly less than a dozen years, Musk’s appetite for bold has created an empire worth about $30 billion.10 So what’s his secret? Musk has a few, but none are more important to him than passion and purpose. “I didn’t go into the rocket business, the car business, or the solar business thinking this is a great opportunity. I just thought, in order to make a difference, something needed to be done. I wanted to have an impact. I wanted to create something substantially better than what came before.

It is certainly clear that despite being a man of religion, Rasputin was also a shrewd opportunist, nor did he ever make any attempt to hide his physical appetites. On arriving in the capital, he did the rounds of the salons of a fin-de-siècle St Petersburg noted for its decadence, pandering to rich society ladies who dabbled in the then-fashionable cults of faith healing, table turning and eastern mysticism, and built a following among them. He was, for his detractors, an easy personality to caricature in his loose peasant blouse and long boots, with his heavy frame, his long oily black hair and beard, and his coarse bulging lips.

  But on they rould in heaps, and up the Trees   Climbing, sat thicker then the snakie locks   That curld MEGAERA: greedily they pluck'd   The Frutage fair to sight, like that which grew   Neer that bituminous Lake where SODOM flam'd;   This more delusive, not the touch, but taste   Deceav'd; they fondly thinking to allay   Thir appetite with gust, instead of Fruit   Chewd bitter Ashes, which th' offended taste   VVith spattering noise rejected: oft they assayd,   Hunger and thirst constraining, drugd as oft,   VVith hatefullest disrelish writh'd thir jaws   VVith foot and cinders fill'd; so oft they fell   Into the same illusion, not as Man   Whom they triumph'd once lapst. Thus

Two 2010 studies, one at the University of Chicago Medical Center and the other at the Division of Sleep Medicine at Brigham and Women’s Hospital and Beth Israel Deaconess Medical Center in Boston, link sleep deprivation to weight gain. In the first study, dieters who had a full 7 to 8 hours of sleep each night lost fat when they lost weight. In the second study, teenagers who slept fewer than eight hours a night ate more fatty foods than did those who caught a full night’s sleep. Why? Some believe the answer may lie in the sleep-satisfied body’s ability to regulate hormones that control appetite, but conclusive evidence must wait for another study. In the meantime, here’s a motto for the weight conscious: 40 winks or 40 pounds.

Flush had his two front paws over the window sill, with his ears hanging down, but he confessed at last that he thought they were rather long about it, particularly as it had nothing to do with dinner and chicken bones and subjects of consequence. He is less tormented and looks better; in excellent spirits and appetite always — and thinner, like your Flush — and very fond of Robert, as indeed he ought to be. On the famous evening of that famous day I have been speaking of, we lost him — he ran away and stayed away all night — which was too bad, considering that it was our anniversary besides, and that he had no right to spoil it. But I imagine he was bewildered with the crowd and the illumination, only as he did look so very guilty and conscious of evil on his return,

It is, I suppose, the common grief of children at having to protect their parents from reality. It is bitter for the young to see what awful innocence adults grow into, that terrible vulnerability that must be sheltered from the rodent mire of childhood. Can we blame the child for resenting the fantasy of largeness? Big, soft arms and deep voices in the dark saying, “Tell Papa, tell Mama, and we’ll make it right.” The child, screaming for refuge, senses how feeble a shelter the twig hut of grown-up awareness is. They claim strength, these parents, and complete sanctuary. The weeping earth itself knows how desperate is the child’s need for exactly that sanctuary. How deep and sticky is the darkness of childhood, how rigid the blades of infant evil, which is unadulterated, unrestrained by the convenient cushions of age and its civilizing anesthesia. Grownups can deal with scraped knees, dropped ice-cream cones, and lost dollies, but if they suspected the real reasons we cry they would fling us out of their arms in horrified revulsion. Yet we are small and as terrified as we are terrifying in our ferocious appetites. We need that warm adult stupidity. Even knowing the illusion, we cry and hide in their laps, speaking only of defiled lollipops or lost bears, and getting a lollipop or a toy bear’s worth of comfort. We make do with it rather than face alone the cavernous reaches of our skulls for which there is no remedy, no safety, no comfort at all. We survive until, by sheer stamina, we escape into the dim innocence of our own adulthood and its forgetfulness.

Chapter 28 Genghis Cat Gracing Whatever Shithole This Is, Washington, USA You can all relax now, because I am here. What did you think? I’d run for safety at the whim of a fucking parrot with under-eye bags like pinched scrotums? Did you suspect I—a ninja with feather-wand fastness and laser-pointer focus—had the spine of a banana slug? Then you are a shit-toned oink with the senses of a sniveling salamander. Then you don’t know Genghis Cat. I look around and can see that we are surrounded by The Bird Beasts, those crepe-faced, hair ball–brained fuck goblins. I intensely dislike these lumpy whatthefuckareyous who straddle between the Mediocre Servant and animal worlds, trying to be one thing and really not being, like imitation crabmeat in a sushi log that is really just fucking whitefish and WE ALL KNOW IT. “Would you like a little of the crabmeat, Genghis?” my Mediocre Servants seemed to ask with their blobfish lips and stupid faces. “THAT’S FUCKING WHITEFISH, YOU REGURGITATED MOLES!” I’d yowl, and then I’d steal the sushi log and run off and growl very much so they couldn’t have it back, and later I would pee on their night pillows for good measure. I cannot imagine their lives before me. We mustn’t think of those bleak dark ages. But the Beasts are dangerous. I have watched them morph and chew into a house. I have seen them with spider legs and second stomachs and camouflage skins. I have seen them tear the legs off a horse and steal flight from those with feathers. Orange and I have lost family to their fuckish appetites. But they are still fakish faking beasts and I’m fucking Genghis Cat. They are imitation crab and Genghis is filet mignon Fancy Feast, bitch. Probably I should come clean here and tell you that I’m immortal. I always suspected it but can confirm it now that I have surpassed the allocated nine lives. I’m somewhere around life 884, give or take seventy-eight. Some mousers have called me a god, but I insist on modesty. I also don’t deny it. I might be a god. It seems to fit. It feels right. A stealthy, striped god with an exotically spotted tummy—it seems certain, doesn’t it to you? I’m 186 percent sure at this point. Orange insists we stay away from the Beasts all the time, but I only let Orange think he’s in charge. Orange is incredibly sensitive, despite being the size of a Winnebago. He hand-raised each of my kittens and has terrible nightmares, and I have to knead my paws on him to calm him down. Orange and I have a deal. I will kill anything that comes to harm Orange and Orange will continue to be the reason I purr.

so a woman would come into existence while I was sleeping, conceived from some strain in the position of my limbs. Formed by the appetite that I was on the point of gratifying, she it was, I imagined, who offered me that gratification. My body, conscious that its own warmth was permeating hers, would strive to become one with her, and I would awake. The rest of humanity seemed very remote in comparison with this woman whose company I had left but a moment ago: my cheek was still warm with her kiss, my body bent beneath the weight of hers. If, as would sometimes happen, she had the appearance of some woman whom I had known in waking hours, I would abandon myself altogether to the sole quest of her, like people who set out on a journey to see with their own eyes some city that they have always longed to visit, and imagine that they can taste in reality what has charmed their fancy.

Being an energetic individual, Mr. Laurence struck while the iron was hot, and before the blighted being recovered spirit enough to rebel, they were off. During the time necessary for preparation, Laurie bore himself as young gentleman usually do in such cases. He was moody, irritable, and pensive by turns, lost his appetite, neglected his dress and devoted much time to playing tempestuously on his piano, avoided Jo, but consoled himself by staring at her from his window, with a tragic face that haunted her dreams by night and oppressed her with a heavy sense of guilt by day. Unlike some sufferers, he never spoke of his unrequited passion, and would allow no one, not even Mrs. March, to attempt consolation or offer sympathy. On some accounts, this was a relief to his friends, but the weeks before his departure were very uncomfortable, and everyone rejoiced that the 'poor, dear fellow was going away to forget his trouble, and come home happy'. Of course, he smiled darkly at their delusion, but passed it by with

My form master in 4B1, Snappy Priestman, was a gentle man, cultivated, kind and civilized except when he (very occasionally) lost his temper. Even then, there was something oddly gentlemanly about the way he did it. In one of his lessons he caught a boy misbehaving. After a lull when nothing happened, he began to give us verbal warning of his escalating internal fury, speaking quite calmly as an objective observer of his own internal state. Oh dear. I can't hold it. I'm going to lose my temper. Get down below your desks. I'm warning you. It's coming. Get down below your desks. As his voice rose in a steady crescendo he was becoming increasingly red in the face, and he finally picked up everything within reach - chalk, inkpots, books, wood-backed blackboard erasers - and hurled them, with the utmost ferocity, towards the miscreant. Next day he was charm itself, apologizing briefly but graciously to the same boy. He was a kind gentleman provoked beyond endurance - as who would not be in his profession? Who would not be in mine, for that matter?

I am’—we have the power of knowing ourselves. “I ought’—we have within us a moral judge, to whom we feel ourselves subject, and who points out and requires of us our duty. ‘I can’—we are conscious of power to do that which we perceive we ought to do. ‘I will’—we determine to exercise that power with a volition which is in itself a step in the execution of that which we will. Here is a beautiful and perfect chain, and the wonder is that, so exquisitely constituted as he is for right-doing, error should be even possible to man. But of the sorrowful mysteries of sin and temptation it is not my place to speak here; you will see that it is because of the possibilities of ruin and loss which lie about every human life that I am pressing upon parents the duty of saving their children by the means put into their hands. Perhaps it is not too much to say, that ninety-nine out of a hundred lost lives lie at the door of parents who took no pains to deliver them from sloth, from sensual appetites, from willfulness, no pains to fortify them with the habits of a good life.

It often happens that the pleasure that everyone takes in recalling his store of remembered scenes is more intense, for example, in those who on the one hand are prevented by the tyranny of physical illness and the hope of a cure from seeking in nature pictures which resemble their memories, but on the other can still hope that they will soon be able to do so, so that their attitude toward these scenes remains one of desire, of appetite, and they do not consider them simply as scenes, as pictures. But even if they could have remained mere pictures for me; if, recalling them, I could simply have gazed upon them, they still immediately recreated in me, in my whole being, by the power of an identical sensation, the child, the adolescent who had first seen them. It was not just the weather outside that had changed, or the smells in my room, but inside me there was a change of age, the replacement of one person by another. The smell of the twigs in the icy air was like a piece of the past, an invisible ice-floe broken off from a distant winter and floating into my room, striated here and there with a perfume or a light as if by different years into which I found myself plunged once again, swept away even before I had recognized them by the light-heartedness of hopes long since abandoned.

I told him he must carry it thus. It was evident the sagacious little creature, having lost its mother, had adopted him for a father. I succeeded, at last, in quietly releasing him, and took the little orphan, which was no bigger than a cat, in my arms, pitying its helplessness. The mother appeared as tall as Fritz. I was reluctant to add another mouth to the number we had to feed; but Fritz earnestly begged to keep it, offering to divide his share of cocoa-nut milk with it till we had our cows. I consented, on condition that he took care of it, and taught it to be obedient to him. Turk, in the mean time, was feasting on the remains of the unfortunate mother. Fritz would have driven him off, but I saw we had not food sufficient to satisfy this voracious animal, and we might ourselves be in danger from his appetite. We left him, therefore, with his prey, the little orphan sitting on the shoulder of his protector, while I carried the canes. Turk soon overtook us, and was received very coldly; we reproached him with his cruelty, but he was quite unconcerned, and continued to walk after Fritz. The little monkey seemed uneasy at the sight of him, and crept into Fritz's bosom, much to his inconvenience. But a thought struck him; he tied the monkey with a cord to Turk's back, leading the dog by another cord, as he was very rebellious at first; but our threats and caresses at last induced him to submit to his burden. We proceeded slowly, and I could not help anticipating the mirth of my little ones, when they saw us approach like a pair of show-men. I advised Fritz not to correct the dogs for attacking and killing unknown animals. Heaven bestows the dog on man, as well as the horse, for a friend and protector. Fritz thought we were very fortunate, then, in having two such faithful dogs; he only regretted that our horses had died on the passage, and only left us the ass. "Let us not disdain the ass," said I; "I wish we had him here; he is of a very fine breed, and would be as useful as a horse to us." In such conversations, we arrived at the banks of our river before we were aware. Flora barked to announce our approach, and Turk answered so loudly, that the terrified little monkey leaped from his back to the shoulder of its protector, and would not come down. Turk ran off to meet his companion, and our dear family soon appeared on the opposite shore, shouting with joy at our happy return. We crossed at the same place as we had done in the morning, and embraced each other. Then began such a noise of exclamations. "A monkey! a real, live monkey! Ah! how delightful! How glad we are! How did you catch him?

His Sons, the fairest of her Daughters Eve. Under a tuft of shade that on a green Stood whispering soft, by a fresh Fountain side They sat them down, and after no more toil Of thir sweet Gardning labour then suffic’d To recommend coole Zephyr, and made ease More easie, wholsom thirst and appetite More grateful, to thir Supper Fruits they fell, Nectarine Fruits which the compliant boughes Yeilded them, side-long as they sat recline On the soft downie Bank damaskt with flours: The savourie pulp they chew, and in the rinde Still as they thirsted scoop the brimming stream; Nor gentle purpose, nor endearing smiles Wanted, nor youthful dalliance as beseems Fair couple, linkt in happie nuptial League, Alone as they. About them frisking playd All Beasts of th’ Earth, since wilde, and of all chase In Wood or Wilderness, Forrest or Den; Sporting the Lion rampd, and in his paw Dandl’d the Kid; Bears, Tygers, Ounces, Pards Gambold before them, th’ unwieldy Elephant To make them mirth us’d all his might, & wreathd His Lithe Proboscis; close the Serpent sly Insinuating, wove with Gordian twine His breaded train, and of his fatal guile Gave proof unheeded; others on the grass Coucht, and now fild with pasture gazing sat, Or Bedward ruminating: for the Sun Declin’d was hasting now with prone carreer To th’ Ocean Iles, and in th’ ascending Scale Of Heav’n the Starrs that usher Evening rose: When Satan still in gaze, as first he stood, Scarce thus at length faild speech recoverd sad. O Hell! what doe mine eyes with grief behold, Into our room of bliss thus high advanc’t Creatures of other mould, earth-born perhaps, Not

Economics today creates appetites instead of solutions. The western world swells with obesity while others starve. The rich wander about like gods in their own nightmares. Or go skiing in the desert. You don’t even have to be particularly rich to do that. Those who once were starving now have access to chips, Coca-Cola, trans fats and refined sugars, but they are still disenfranchized. It is said that when Mahatma Gandhi was asked what he thought about western civilization, he answered that yes, it would be a good idea. The bank man’s bonuses and the oligarch’s billions are natural phenomena. Someone has to pull away from the masses – or else we’ll all become poorer. After the crash Icelandic banks lost 100 billion dollars. The country’s GDP had only ever amounted to thirteen billion dollars in total. An island with chronic inflation, a small currency and no natural resources to speak of: fish and warm water. Its economy was a third of Luxembourg’s. Well, they should be grateful they were allowed to take part in the financial party. Just like ugly girls should be grateful. Enjoy, swallow and don’t complain when it’s over. Economists can pull the same explanations from their hats every time. Dream worlds of total social exclusion and endless consumerism grow where they can be left in peace, at a safe distance from the poverty and environmental destruction they spread around themselves. Alternative universes for privileged human life forms. The stock market rises and the stock market falls. Countries devalue and currencies ripple. The market’s movements are monitored minute by minute. Some people always walk in threadbare shoes. And you arrange your preferences to avoid meeting them. It’s no longer possible to see further into the future than one desire at a time. History has ended and individual freedom has taken over. There is no alternative.

You have reason to be happy as well. You have found a brother today. And you found out that you’re half-Irish.” That actually drew a rumble of amusement from him. “That should make me happy?” “The Irish are a remarkable race. And I see it in you: your love of land, your tenacity …” “My love of brawling.” “Yes. Well, perhaps you should continue to suppress that part.” “Being part-Irish,” he said, “I should be a more proficient drinker.” “And a far more glib conversationalist.” “I prefer to talk only when I have something to say.” “Hmmm. That is neither Irish nor Romany. Perhaps there’s another part of you we haven’t yet identified.” “My God. I hope not.” But he was smiling, and Win felt a warm ripple of delight spread through all her limbs. “That’s the first real smile I’ve seen from you since I came back,” she said. “You should smile more, Kev.” “Should I?” he asked softly. “Oh yes. It’s beneficial for your health. Dr. Harrow says his cheerful patients tend to recover far more quickly than the sour ones.” The mention of Dr. Harrow caused Merripen’s elusive smile to vanish. “Ramsay says you’ve become close with him.” “Dr. Harrow is a friend,” she allowed. “Only a friend?” “Yes, so far. Would you object if he wished to court me?” “Of course not,” Merripen muttered. “What right would I have to object?” “None at all. Unless you had staked some prior claim, which you certainly have not.” She sensed Merripen’s inner struggle to let the matter drop. A struggle he lost, for he said abruptly, “Far be it from me to deny you a diet of pabulum, if that’s what your appetite demands.” “You’re likening Dr. Harrow to pabulum?” Win fought to hold back a satisfied grin. The small display of jealousy was a balm to her spirits. “I assure you, he is not at all bland. He is a man of substance and character.” “He’s a watery-eyed, pale-faced gadjo.” “He is very attractive. And his eyes are not at all watery.” “Have you let him kiss you?” “Kev, we’re on a public thoroughfare—” “Have you?” “Once,” she admitted, and waited as he digested the information. He scowled ferociously at the pavement before them. When it became apparent he wasn’t going to say anything, Win volunteered, “It was a gesture of affection.” Still no response. Stubborn ox, she thought in annoyance. “It wasn’t like your kisses. And we’ve never …” She felt a blush rising. “We’ve never done anything similar to what you and I … the other night …” “We’re not going to discuss that.” “Why can we discuss Dr. Harrow’s kisses but not yours?” “Because my kisses aren’t going to lead to courtship.

Be thou joyous, Prince! Whose lot is set apart for heavenly Birth. Two stamps there are marked on all living men, Divine and Undivine; I spake to thee By what marks thou shouldst know the Heavenly Man, Hear from me now of the Unheavenly! They comprehend not, the Unheavenly, How Souls go forth from Me; nor how they come Back unto Me: nor is there Truth in these, Nor purity, nor rule of Life. "This world Hath not a Law, nor Order, nor a Lord," So say they: "nor hath risen up by Cause Following on Cause, in perfect purposing, But is none other than a House of Lust." And, this thing thinking, all those ruined ones—Of little wit, dark-minded—give themselves To evil deeds, the curses of their kind. Surrendered to desires insatiable, Full of deceitfulness, folly, and pride, In blindness cleaving to their errors, caught Into the sinful course, they trust this lie As it were true—this lie which leads to death—Finding in Pleasure all the good which is, And crying "Here it finisheth!" Ensnared In nooses of a hundred idle hopes, Slaves to their passion and their wrath, they buy Wealth with base deeds, to glut hot appetites; "Thus much, to-day," they say, "we gained! thereby Such and such wish of heart shall have its fill; And this is ours! and th' other shall be ours! To-day we slew a foe, and we will slay Our other enemy to-morrow! Look! Are we not lords? Make we not goodly cheer? Is not our fortune famous, brave, and great? Rich are we, proudly born! What other men Live like to us? Kill, then, for sacrifice! Cast largesse, and be merry!" So they speak Darkened by ignorance; and so they fall—Tossed to and fro with projects, tricked, and bound In net of black delusion, lost in lusts—Down to foul Naraka. Conceited, fond, Stubborn and proud, dead-drunken with the wine Of wealth, and reckless, all their offerings Have but a show of reverence, being not made In piety of ancient faith. Thus vowed To self-hood, force, insolence, feasting, wrath, These My blasphemers, in the forms they wear And in the forms they breed, my foemen are, Hateful and hating; cruel, evil, vile, Lowest and least of men, whom I cast down Again, and yet again, at end of lives, Into some devilish womb, whence—birth by birth—The devilish wombs re-spawn them, all beguiled; And, till they find and worship Me, sweet Prince! Tread they that Nether Road. The Doors of Hell Are threefold, whereby men to ruin pass,—The door of Lust, the door of Wrath, the door Of Avarice. Let a man shun those three! He who shall turn aside from entering All those three gates of Narak, wendeth straight To find his peace, and comes to Swarga's gate.

was lost and the other fortress was likewise lost. These two forts were besieged by seventy-five thousand Turkish regulars and more than four hundred thousand Moors and Arabs from all parts of Africa and, accompanying this vast force, was an abundance of munitions and engines of war and so many sappers that, with their bare hands, they could have covered the Goleta and the half-built fortress with just a handful of earth each. The Goleta, until then accounted to be impregnable, was the first to be lost, and it was not taken through any default of valor of its defenders who, in its defense did all they could do or ought to have done, but because experience had shown with what ease entrenchments might be dug in that desert sand. Though water had, at one time, been found sixteen inches below the surface, the Turks did not find any at a depth of two yards. And, therefore, filling many sacks full of sand, they raised their earthworks so high that they did surmount the walls of the fort and, thus, they could fire at the defenders from a superior height, so that it was impossible to mount a defense. “It was the general opinion that our troops should not have shut themselves up inside the Goleta, but should have waited in the open field to meet the adversary at the place of their disembarkation. But those who say this speak from a comfortable remove and with little experience in matters of this kind. For, if in the Goleta and the other fort there were scarce seven thousand soldiers, how could so few in number, be they ever so resolute, have sallied forth into the field and, at the same time, remained inside the fortifications against so great a number of enemies? And how is it possible not to lose a fort when it is not reinforced and resupplied, especially when it is besieged by so many determined enemies fighting on their own soil? But many were of the opinion, and so it seemed to me as well, that Heaven granted Spain a special favor by permitting the destruction of that source of iniquity, that monster of insatiable appetite, that devourer of innumerable sums of money spent there unprofitably without serving any end, other than to preserve the memory of its capture by the invincible Charles V, as if those stones of the Goleta were necessary to sustain his eternal fame, as it is and forever shall be. “The other fort was also lost, but the Turks were constrained to win it inch by inch, for the soldiers who defended it fought so manfully and so resolutely that they killed more than five and twenty thousand of the enemy over the course of two and twenty general assaults. Of the three hundred of our men who were taken prisoner, not one was left without a wound, a clear and manifest sign of their valor and strength,

The seventh day, and no wind—the burning sun Blister’d and scorch’d, and, stagnant on the sea, They lay like carcasses; and hope was none, Save in the breeze that came not; savagely They glared upon each other—all was done, Water, and wine, and food,—and you might see The longings of the cannibal arise (Although they spoke not) in their wolfish eyes. At length one whisper’d his companion, who Whisper’d another, and thus it went round, And then into a hoarser murmur grew, An ominous, and wild, and desperate sound; And when his comrade’s thought each sufferer knew, ’Twas but his own, suppress’d till now, he found: And out they spoke of lots for flesh and blood, And who should die to be his fellow’s food. But ere they came to this, they that day shared Some leathern caps, and what remain’d of shoes; And then they look’d around them and despair’d, And none to be the sacrifice would choose; At length the lots were torn up, and prepared, But of materials that much shock the Muse— Having no paper, for the want of better, They took by force from Juan Julia’s letter. The lots were made, and mark’d, and mix’d, and handed, In silent horror, and their distribution Lull’d even the savage hunger which demanded, Like the Promethean vulture, this pollution; None in particular had sought or plann’d it, ’Twas nature gnaw’d them to this resolution, By which none were permitted to be neuter— And the lot fell on Juan’s luckless tutor. He but requested to be bled to death: The surgeon had his instruments, and bled Pedrillo, and so gently ebb’d his breath, You hardly could perceive when he was dead. He died as born, a Catholic in faith, Like most in the belief in which they’re bred, And first a little crucifix he kiss’d, And then held out his jugular and wrist. The surgeon, as there was no other fee, Had his first choice of morsels for his pains; But being thirstiest at the moment, he Preferr’d a draught from the fast-flowing veins: Part was divided, part thrown in the sea, And such things as the entrails and the brains Regaled two sharks, who follow’d o’er the billow The sailors ate the rest of poor Pedrillo. The sailors ate him, all save three or four, Who were not quite so fond of animal food; To these was added Juan, who, before Refusing his own spaniel, hardly could Feel now his appetite increased much more; ’Twas not to be expected that he should, Even in extremity of their disaster, Dine with them on his pastor and his master. ’Twas better that he did not; for, in fact, The consequence was awful in the extreme; For they, who were most ravenous in the act, Went raging mad—Lord! how they did blaspheme! And foam and roll, with strange convulsions rack’d, Drinking salt water like a mountain-stream, Tearing, and grinning, howling, screeching, swearing, And, with hyaena-laughter, died despairing. Their numbers were much thinn’d by this infliction, And all the rest were thin enough, Heaven knows; And some of them had lost their recollection, Happier than they who still perceived their woes; But others ponder’d on a new dissection, As if not warn’d sufficiently by those Who had already perish’d, suffering madly, For having used their appetites so sadly. And if Pedrillo’s fate should shocking be, Remember Ugolino condescends To eat the head of his arch-enemy The moment after he politely ends His tale: if foes be food in hell, at sea ’Tis surely fair to dine upon our friends, When shipwreck’s short allowance grows too scanty, Without being much more horrible than Dante.

Chicago's Loop is a few acres of skyscrapers encircled by elevated train tracks like an iron wedding ring on the upthrust hand of a giant. A place of big business and little people, of smoke and noise and confusion beyond Babel, where there is satisfaction for every appetite and a cure for every disease. The Indians lost it a long time ago. The Indians were never luckier.

Because he is bereft of any coherent ideology and largely immune to any of the norms of good character, Donald Trump is, in many respects, a perfect example of how capitalism, absent the extra-rational dogmas of morality, creates creatures of pure appetite, guided only by the most rudimentary software of human nature. He cares about sex and power, dominating others, and having his status affirmed. He puts family above all other considerations, but defines the family’s interests in terms of wealth and dynastic glory. He views others as instruments of his will whose value is measured in their loyalty to him, a loyalty that is rarely reciprocated. When asked what sacrifices he made comparable to those of parents who lost a child in war, he couldn’t even name any sacrifice at all.42 He is a knight, in the Nietzschean sense, and he makes his own morality.

By the way, honey, you look wonderful. You've lost so much weight! What diet are you on?" I stop in the doorway, breathe in through my nose, out through my mouth. "I'm caring for a dying man, Mother. A dying man you haven't asked me about once since I stepped foot in here, or even called to say hello. Somehow, I've lost my appetite.

Christians can relax a bit about the world and its politics: not to the point of indifference or insouciance or irresponsibility, but in the firm conviction that, at the extremity of the world’s agony and at the summit of its glories, Jesus remains Lord. The primary responsibility of Christian disciples is to remain faithful to the bold proclamation of that great truth, which is the truth that the world most urgently needs to hear.” 7 Or, as John Henry Newman put it, “[ The Church’s task is] not to turn the whole earth into a heaven, but to bring down a heaven upon earth.” 8 Christians, then, have the task of leading the world to the truth about itself. But in our time—as in the time of Diognetus—the world doesn’t want to hear it. The world hates the story Christians tell. It no longer believes in “sin.” It doesn’t understand the forgiveness of sinners. It finds the ideas of a personal God, immortality, grace, miracles, the Incarnation, the Resurrection, and the whole architecture of the sacraments and the “supernatural” more and more implausible. It sneers at the restraints the Gospel places on appetites and ego. And in place of the Christian narrative of history, it lowers the human horizon to a relentless now of distractions, desires, and suppressed questions about meaning. This empty shell of a life leads in small, anesthetic steps to nihilism: In effect, the “truth” of our time in the world seems to be that there is no truth, that life has no point, and that asking the big questions is for suckers. The Lutheran theologian Robert Jenson has observed that we live in a world that has lost its story. 9 Thus the Church’s task is to tell and retell the world its story, whether it claims to be interested or not.

St. Louis was desperately in need of some good news. Like many cities along the Mississippi, it had been ravaged by the monumental flood that spring, which broke 145 levees between Missouri and Louisiana and became one of the worst natural disasters in the country’s history. More than twenty-six thousand square miles of land were flooded, killing 246 people and displacing 600,000 more, many of whom had to live in squalor in refugee camps; 41,487 buildings were destroyed, 162,017 homes flooded, and over $100 million ($1.2 billion) in crops and farm animals were lost.

Napoleon fell into the situation that is the misery of many men of action, and lost the power of enjoying things directly, by himself. It is a weakness, a gustatory impotence which is felt the whole length of the moral ladder, from the saint to the voyeur. It is the secret inspiration of much philanthropy and of much vice; shared by a Napoleon and by the tired cook who has lost her appetite over the stove, and can only get pleasure from the good things she has made vicariously, watching the other eat.

Just when all those around me were assuring me they loved me, cared for me, appreciated me, yes, even admired me, I experienced myself as a useless, unloved, and despicable person. Just when people were putting their arms around me, I saw the endless depth of my human misery and felt that there was nothing worth living for. Just when I had found a home, I felt absolutely homeless. Just when I was being praised for my spiritual insights, I felt devoid of faith. Just when people were thanking me for bringing them closer to God, I felt that God had abandoned me. It was as if the house I had finally had no floors. The anguish completely paralyzed me. I could no longer sleep. I cried uncontrollably for hours. I could not be reached by consoling words or arguments. I no longer had any interest in other people's problems. I lost all appetite for food and could not appreciate the beauty of music, art, or even nature. All had become darkness. Within me there was one long scream coming from a place I didn't know existed, a place full of demons.

I walked out onto the stage and I started telling the tale of the “Untold Story of the Origin of Zombies.” And it went like this: Where do Zombies come from? Not many people know. But after some extensive investigative Zombie journalism, we’ve discovered the truth. It all began when the human government decided that they wanted to create stronger soldiers. They had lost too many battles, and now they wanted to win every war that they fought. So they approached some soldiers in their army to join a special secret project. The only requirement was that the soldiers they chose had no living relatives. This way, no one could claim their bodies in case something went wrong. So, they exposed these soldiers to an experimental virus to enhance their abilities and make them into super soldiers. The experiment seemed to be working. But then, something terrible happened... The soldiers went crazy, and they were horribly disfigured. Ultimately, the experiment claimed their lives. But, when the soldiers were being prepared for burial, they suddenly came to life. They were not only walking, but they had enhanced strength, enhanced sense of smell and enhanced hearing. They attacked the soldiers in charge of burying them. And the recently bitten soldiers also transformed into the living dead. Before long, the entire army base was contaminated with the virus. Once everyone in the base was exposed, the virus mutated and the soldiers began having an overwhelming craving for something warm and mushy. They longed for brains! Soon, the army of the living dead found their way to the next unsuspecting town in search of brains. They attacked that town, biting anything that moved both human and animal. Soon that town was overrun. The virus spread from town to town, and city to city, until the entire world was contaminated. It was the first Zombie Apocalypse. After hundreds of years had passed, the Zombies started to evolve and began developing intelligent thoughts. They began forming villages, and then towns, and then entire cities of Zombies were created. The Zombies made great advances in health and science, and became highly advanced technologically. But, eventually the Zombies’ appetite for brains and warm flesh gave way to an even greater craving... The craving for CAKE! Their overwhelming desire for cake resulted in an explosive rise in the baking industry. Cake shops began springing up on every corner of every Zombie city street. They just couldn’t get enough! The human race began growing again, too. Human villages of farmers and miners began springing up. And because the Zombies were a peaceful race, they coexisted with the humans by staying away from them. But soon, the Zombie’s resources began to become scarce, especially the cake. So Zombies began scaring villagers in order to get the supplies they needed, especially the highly valued resource of cake. Now Zombies send their kids to Scare School to train their children from a very young age. They train them on how to effectively scare humans in order to get their needed supplies, especially cake. And so it has been until today. Thank you.

The effects of Cassie’s visions were apparent from her behavior at school. Slipping grades, deteriorating friendships, and countless hours of lost sleep. Her face had a pallid cast and was punctuated by sunken eyes and concave cheeks. Her appetite had diminished, and I couldn’t imagine the psychological damage the nightmares were doing to her young mind. What

Arriving at a quiet place, he sat down and taught his climbing companions. This is what he said: “You’re blessed uncommon when you’re at the end of your rope. With less of you there is more of God and his rule. “You’re blessed uncommon when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you. “You’re blessed uncommon when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought. “You’re blessed uncommon when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat. “You’re blessed uncommon when you care. At the moment of being ‘care-full,’ you

We have to do something," Rachel said. "Yeah, let's rush right down there," Marco said. "Then it can be us screaming." I realized I had lost my appetite for nachos. "Marco, you can't just ignore what's going on," Rachel said. "Sure I can," he said. "All I have to do is remind myself that hey, guess what? i don't want to die." -Animorphs #1, The Invasion page 65

Fine," Tommie mumbled, and poured himself a bowl of cereal. All he could think about was poor Bruce and where Mr. Cooper might be sending him this morning. He lost his appetite after two bites of Frosted Cinnamon Bites. "You need to eat more than that," said Mrs. Mills. "We are going on a little trip this morning." Tommie knew that his parents were trying to take his mind off Bruce. He appreciated what they were trying to do, but he didn't feel like going to a water park or a baseball game or the zoo, he just wanted to go back to bed. But he didn't want to be rude, so he forced himself to eat a few more mouthfuls of cereal and then shuffled

Rescue dogs are trained to perform such responses on command, often in repulsive situations, such as fires, that they would normally avoid unless the entrapped individuals are familiar. Training is accomplished with the usual carrot-and stick method. One might think, therefore, that the dogs perform like Skinnerian rats, doing what has been reinforced in the past, partly out of instinct, partly out of a desire for tidbits. If they save human lives, one could argue, they do so for purely selfish reasons. The image of the rescue dog as a well-behaved robot is hard to maintain, however, in the face of their attitude under trying circumstances with few survivors, such as in the aftermath of the bombing of the Murrah Federal Building in Oklahoma City. When rescue dogs encounter too many dead people, they lose interest in their job regardless of how much praise and goodies they get. This was discovered by Caroline Hebard, the U.S. pioneer of canine search and rescue, during the Mexico City earthquake of 1985. Hebard recounts how her German shepherd, Aly, reacted to finding corpse after corpse and few survivors. Aly would be all excited and joyful if he detected human life in the rubble, but became depressed by all the death. In Hebard's words, Aly regarded humans as his friends, and he could not stand to be surrounded by so many dead friends: "Aly fervently wanted his stick reward, and equally wanted to please Caroline, but as long as he was uncertain about whether he had found someone alive, he would not even reward himself. Here in this gray area, rules of logic no longer applied." The logic referred to is that a reward is just a reward: there is no reason for a trained dog to care about the victim's condition. Yet, all dogs on the team became depressed. They required longer and longer resting periods, and their eagerness for the job dropped off dramatically. After a couple of days, Aly clearly had had enough. His big brown eyes were mournful, and he hid behind the bed when Hehard wanted to take him out again. He also refused to eat. All other dogs on the team had lost their appetites as well. The solution to this motivational problem says a lot about what the dogs wanted. A Mexican veterinarian was invited to act as stand-in survivor. The rescuers hid the volunteer somewhere in a wreckage and let the dogs find him. One after another the dogs were sent in, picked up the man's scent, and happily alerted, thus "saving" his life. Refreshed by this exercise, the dogs were ready to work again. What this means is that trained dogs rescue people only partly for approval and food rewards. Instead of performing a cheap circus trick, they are emotionally invested. They relish the opportunity to find and save a live person. Doing so also constitutes some sort of reward, but one more in line with what Adam Smith, the Scottish philosopher and father of economics, thought to underlie human sympathy: all that we derive from sympathy, he said, is the pleasure of seeing someone else's fortune. Perhaps this doesn't seem like much, but it means a lot to many people, and apparently also to some bighearted canines.

The Love of Spectacle and Life at the Surfaces And does not the democratic character also live out his life in this fashion, day by day indulging the appetite of the day, sometimes drinking wine heavily and listening to the flute; at other times drinking only water and dieting; sometimes exercising; at other times loafing and neglecting everything, and at another time occupying himself with what he takes to be philosophy? And frequently he goes in for politics and bounces up and says and does whatever enters his head. And if he happens to admire soldiers, he is borne in that direction, and if moneyed men, in that one, and there is no order or compulsion in his existence, but he calls this life of his pleasant, free, and blessed. —PLATO, REPUBLIC, 561C-D

Every do often I lost my appetite for food and went without eating for days on end. None of these things scared me, though I’m time I had learned not to mention them to others. Human beings tended to disparage what they couldn’t comprehend. I had learned that firsthand.

Infinity of your thoughts Time does not seem to pass, As moments appear to be frozen in an unknown thought, I try hard to bypass, This eerie feeling and the war always lost yet often fought, And I wonder what is this feeling, This enigmatic state of endless time, With which I have now been for very long dealing, A state where time no longer remembers it is time, Then in this moment, Where infinity is cast in a battle with finity, Time remains suspended in an uncertain moment, Where every virtue exists except for certainty, As the war rages and both lose, Infinity retreats to its zone while finity retains its domain, And time that had been held trapped in this noose, Now attains its lost state and claims its lost domain, That spreads across infinity in the subsets of finity, Then my darling Irma, I love you infinitely, Because now there is certainty, And I want you to know, you are my only joy, my moment in time, my eternity, As time resumes its pace, I think of you in the lanes of my mind, And within it I discover our space, Where time still lies trapped, and it does not mind, This existence in a moment where infinity lies everywhere, The infinity of your feelings, your memories and your beauty, And there I lie thinking of you always somewhere, To feed the appetite of our love and its eternity, So if you ever talk to me my love, Maybe I am thinking in this corner feeding the infinity, Of your beauty and our love, To steal from time, from fate, from the Universe, our destiny, Where you lie within me, And we lie in this space of infinity, You loving me and I loving thee, Discovering the charms of your beauty, That is where my love I shall be, If you ever talk to me and you still need to find me, Walk into my mind, but tread softly for you shall be treading over infinity, Where I have spread my feelings just for thee, only thee, And as you behold me, Do not hesitate to wake me up, There in the corner of my mind where I shall always be, Kiss me and wake me up, Then let me cast you into the infinity of my mind and its thoughts, And reveal your own beauty to you, And as you wake up in the infinity of my thoughts, Allow me to cast the veil of infinity bearing your beauty and you, Then let time stop forever, Because now there shall be no need of new thoughts or new feelings, And we shall now exist forever, and forever, In infinities impenetrable ceilings, Where everything is just you and me, Nothing else, and where nothing exists, You and I lying in an eternally amorous state and what a wonder it shall be, Because now there is no identity, I am you and you are me, And both of us surrounded by eternity, In the universe where we have created our own space beyond every scalable limit, And we have become the masters of our own destiny, With nothing to include and nothing to omit, Because there is only one need, Your love for me and my love for you, And there is nothing to worry about or heed, Just your beauty and you, only you, in an endless existence where it is only you, Everywhere, here and there and even that space that time refers to as somewhere, There we lie wound on every loop of infinity, To spread with it everywhere, And believe in the beauty of our singular destiny!

We do our children an enormous favour when we are able to fail in front of them, unambiguously and with a measure of calming commentary; if we can take them aside and share with them our actual circumstances: that we have been passed over for promotion, that we have stupidly lost some money in an ill-advised scheme, that we’re finding it difficult to control our appetites or our temper

Oh gosh. The world had become my oyster but I’d lost my appetite. Now that’s sad.

After seeing that the creatures that served our food were mostly naked, I lost my appetite

Bentley is a good bee with a shaky sense of direction and an appetite for mayhem. Just don't call him a drone. He hates that.

Turning to the stove, he picked up the pan of veggie sauce and dumped it over a bowl of whole-grain pasta. He sprinkled shredded soy cheese over the top. “Eat something before you go— this’ll give you sustained energy.” “No, thanks,” I said. “I’ve lost my appetite.” A wry grin crossed his lips. “Like hell you have. Ten minutes after you leave, you’re heading to the drive-through window of the nearest Whataburger.” “You think I’d cheat on you?” I demanded with all the innocent outrage I could muster. “With another guy, no. With a cheeseburger . . . in a heartbeat.” -Dane & Ella

LPL also happens to be one very good answer to the question of why we don’t lose fat when we exercise. While we’re working out, LPL activity decreases on our fat cells and increases on muscle cells. This prompts the release of fat from our fat tissue, so we can burn it in our muscle cells, which need the fuel. We get a little leaner. So far, so good. But when we’re done exercising, the situation reverses. Now LPL activity on the muscle cells shuts down, LPL activity on the fat cells shoots up, and the fat cells restock whatever fat they lost during the workout. We get fatter again. (This also explains why exercise makes us hungry. Not only do our muscles crave protein after a workout to restock and rebuild, but our fat is actively restocking, too. The rest of the body tries to compensate for this energy drain, and our appetite increases.)

The four factors reinforced the bureaucratic impulses of Western societies. Instinctively defensive, operating under a compliance mentality supported by their financiers and government regulations, companies lost the entrepreneurial appetite for transforming markets with big innovation. As the managerialist disposition for predictability and preservation seized the corporate world, capitalism lost its orientation. It wrecked its compass for economic dynamism and competition that contests markets. Now capitalism is challenged, not from outside competition, but by the four horsemen of capitalist decline. The existential challenge of capitalism in the twenty-first century is a growing inability to foster contestable innovation and entrepreneurial competition. The importance can hardly be exaggerated: reversing capitalism’s decline is pivotal to stopping the growing populist unrest in the West. Capitalism is no longer what most people think it is.

THAT which most excites men's fear is that they must follow Jesus, for he runs swiftly, like a powerful giant, and no one can overtake him. He is so far ahead on the way of perfection as to be lost to sight, and he travels by a lonely, desert road, infested by wild animate and so difficult and parched that no one can go by it. Hence many people choose other ways, following their own reason or opinions or appetites; they seek some other paths, and even without seeking them, find many that lead to hell and are so smooth and pleasant that they forget what a terrible reception they will meet with in the end. They only think of the pleasant way and fresh air and companions and that, whichever road they take, they are sure of society.[940]   They

Like the tobacco industry, the food industry has a problem. So does the diet industry. Both of them would rather have their customers believe that we’re the ones with the problem—we’re too weak willed to control our appetites and refuse to take responsibility for our weight. So far, the companies have done a good job at selling that message. It’s a clever way to distract us from their problem, which is that they need to persuade individuals to buy their products, but they can’t afford to admit where the profits lie in the industry. How many people would sign up for a diet program or buy a weight-loss book if they knew that the business model depends on repeat customers who come back after they’ve regained the weight they lost the previous time? Who would feel good about buying their family a nice snack of Hyperprocessed Heart-Attack Crisps if the package were labeled accurately? Yet diet plans don’t make money by making people permanently thin, and food companies don’t make money by selling crunchy fresh apples. Both

I need some time for the rest. I just don’t take something like marriage lightly. If I do it, I’ll mean it, and I won’t change my mind. But I think you’d do it right now for all the wrong reasons.” “Does this have anything to do with the guy you didn’t let stay last night?” he asked. “My boyfriend?” she asked, smiling. She knew it was naughty to taunt him like that; she wasn’t thinking of T.J. as a boyfriend at the moment. “It would be nice of me to tell him if things change in my personal life. But until I have matters settled…” “No, Franci, tell him matters are settled. You won’t be dating him!” “And the woman who keeps calling you?” “What woman?” he asked. “Your phone keeps picking up text messages and voice mails. That has to be a woman.” He took a deep breath. This didn’t seem like a good time to lie, just as he was trying to close a deal. “I dated this girl a few times back at Beale and I told her I wasn’t getting into a steady thing. When I went on leave, I told her we had to cool it because it wasn’t working for me, but she’s deaf. I thought when I left town for a couple of months she’d let it go, but she’s hounding me. I’m going to call her, Franci, and tell her I’m off the market. That I’m getting married. She won’t call anymore. Now, come on.” “Poor thing,” Franci said. “She might be as sick in love with you as I was.” “As you were?” he asked, a little frightened of the answer. “And I said I’m not marrying you.” “Okay, let me get this right—I suggested marriage and you said no?” “How about that? What a shocker, huh?” “Well, what the hell am I supposed to do? I thought that’s what I should do!” “Okay, you still don’t get it. We don’t want to because you’re doing what you should. Listen carefully, Sean. I want you to be absolutely sure you want to commit to a life with me and Rosie, because you don’t have to marry me to have time with your daughter. She’s your daughter—I won’t get in the way of that. Though I have to admit, the way you suggested marriage really just knocked me off my feet.” He would never admit it to anyone, but her refusal gave him an instant feeling of relief. He wasn’t ready to take it all on. But it would sure make things tidier if they could just do it the way it probably should be done. He slid close to her and, before she could protest, pulled her right up against him. “You wanna get knocked off your feet, sweetheart? Because we both know we do that to each other.” He put a big hand around the back of her neck and ran his thumb from her earlobe to the hollow of her throat. Then he kissed that spot. “I want you with me, Franci. Tonight, and from now on.” “Sean,” she said gravely, “when you rejected me four years ago, there were times I wondered if I’d lost my mind and my heart. The things we said to each other—I don’t want to risk a marriage like that. After we split and I moved to Santa Rosa, sometimes I grieved so badly I worried that I was hurting the baby with endless crying, sleepless nights, loss of appetite. I just can’t face something like that again.” He ran a knuckle across her soft cheek. “Baby, I didn’t reject you. I wanted to be with you—I just had a hang-up with marriage.” “Well, now the shoe’s on the other foot. Suck it up.” Life

There were 9,780 living souls populating The Hollows. There were good people and bad ones, people with secrets and dark appetites, happy people, and people buckling under the weight of grief and sorrow. There were people who were looking for things and loved ones they had lost, and people hiding. There were lost people, trying to find their way home. Each of them was connected to the others in ways that were obvious or as hidden as the abandoned mine tunnels beneath the ground. Each had his purpose and his place in The Hollows, whether he knew it or not. Everything here had its time and its season.

Christ was so intolerant of man’s lost estate that He left His lofty throne in the heavenlies, took on Himself the form of man, suffered at the hands of evil men, and died a shameful death on a cruel cross to purchase our redemption. So serious was man’s plight that the Lord could not look upon it lightly. With the love that was His, He could not be broad-minded about a world held captive by its lusts, its appetites, and its sins.

GOAT HOUR GOSPEL (SUCH SALVAGE) BY MARK WAGENAAR   Just as the evening’s about to move on, they appear, not as the apparitional deer— here, & gone in the next moment, without a sound—but one by one, bumbling through briar, chewing through poison ivy, sniffing at trees. A slow procession walking beneath elms & birches that hold up the last light. And you’re alone with the traces of things, the news in front of you: the crooked skeleton of Richard III was dug up from a parking lot, humpbacked, once buried in his boots & battlefield wounds. Nearby a lost river has been uncovered, & coughed up its mouthful of Roman skulls. No relic is safe, it seems, from an invisible tide that presses them upward. Sometimes it’s not the loss that hurts but the indignities of the discovery. And yet beside the diggers & builders of new things is this mangy congregation, pushing through the scrub without a trail or blueprint or direction. Their dirty white fur shines a little in this late, lost hour. They bleat as they shamble & piss on each other without warning, or maybe as a warning, or in greeting. They’ll eat anything—tin can, T-shirt, canvas sack, bones of animals & kings, & carry them awhile. And so do we: each night, across the country, people turn up at hospitals unable to speak, for the needle or nail lodged in their throats. They’re unable to explain why, but we know— that desperate mix of need & panic that can drive us to keep something safe for good. These dearest items take your words & leave them luminous, radiolucent, shining on the X-ray, like this swallowed ring: a ghostly eclipse. Small comfort to share an appetite with these goats, this dishevelled lot. But a comfort, too, to know that some things will be saved from the soil, rescued from time’s indignities, if only for a little while, & by these scruffy reliquaries, on the other side of the valley now, flickering slightly as they near the vanishing point of the timberline. And we might call such salvage mercy . And it must be even for the undeserving, for those of us who didn’t live right, or live best. Whatever that means. Mercy will find us, even when we fail to recognize it, when we least expect it.

Seductions are designed to come to an end. Time runs out. The play is finished. All that remains is recollection, the memory of a moment, and perhaps a longing for its repetition. Seductions cannot be repeated. Once one has won or lost in a particular finite game, the game cannot be played over. Moments once reached cannot be reached again. Lovers often sustain vivid reminders of extraordinary moments, but they are reminded at the same time of their impotence in recreating them. The appetite for novelty in lovemaking-new positions, the use of drugs, exotic surroundings, additional partners-is only a search for new moments that can live on only in recollection.

Anyone who asked for chocolate limes was a killer, according to Adrian, due to his abhorrence of the sweet and his belief that no law-abiding person could like such an unnatural combination. "They've stepped outside the norms of society, Kate. Their moral compass has gone crazy. Anything goes." In addition, Adrian referred similarly to anyone who bought plain chocolate as "One with dark appetites." Kate tried to base her suspicions on more concrete evidence, but even she couldn't help feeling dubious of anyone who bought prawn cocktail crisps. They both agreed, though, that Kit Kat buyers were forces for good in society.

We are not only fighting hostile armies, but a hostile people, and must make old and young, rich and poor, feel the hard hand of war, as well as their organized armies. I know that this recent movement through Georgia has had a wonderful effect in this respect. Thousands who had been deceived by their lying newspapers to believe that we were being whipped all the time now realize the truth, and have no appetite for a repetition of the same experience. —MAJOR GENERAL WILLIAM TECUMSEH SHERMAN

I think I’ve lost my appetite,” she said. “Nah,” he laughed. “I didn’t do anything scary. I didn’t threaten or beg. I offered help. We’ve had a few rough spots, but we have good rapport. Abby, I really want to be part of this. You’re awful special to me. Keep eating and tell me about those fireflies you caught as a kid. Tell me about going to the lake with your family.” She

The French transit visa became a grave obstacle for most. The problem became acute, since people had a passport, valid for only one year and the delays with the French transit visa and the Romanian exit visa - all this led inexorably towards the running out of the one-year validity of the passport. By the time the parents received their passports, my Father started to feel poorly. He felt nauseous, he lost appetite, he even lost the capacity to enjoy the prospect of finally leaving. The doctor, an old friend from Czernovitz, found nothing essentially wrong. He thought that after all these war years, Father was just worn out.

God Answered Fire with Fire The Master sent a message against Jacob. It landed right on Israel’s doorstep. All the people soon heard the message, Ephraim and the citizens of Samaria. But they were a proud and arrogant bunch. They dismissed the message, saying, “Things aren’t that bad. We can handle anything that comes. If our buildings are knocked down, we’ll rebuild them bigger and finer. If our forests are cut down, we’ll replant them with finer trees.” So GOD incited their adversaries against them, stirred up their enemies to attack: From the east, Arameans; from the west, Philistines. They made hash of Israel. But even after that, he was still angry, his fist still raised, ready to hit them again. But the people paid no mind to him who hit them, didn’t seek GOD-of-the-Angel-Armies. So GOD hacked off Israel’s head and tail, palm branch and reed, both on the same day. The big-head elders were the head, the lying prophets were the tail. Those who were supposed to lead this people led them down blind alleys, And those who followed the leaders ended up lost and confused. That’s why the Master lost interest in the young men, had no feeling for their orphans and widows. All of them were godless and evil, talking filth and folly. And even after that, he was still angry, his fist still raised, ready to hit them again. Their wicked lives raged like an out-of-control fire, the kind that burns everything in its path— Trees and bushes, weeds and grasses— filling the skies with smoke. GOD-of-the-Angel-Armies answered fire with fire, set the whole country on fire, Turned the people into consuming fires, consuming one another in their lusts— Appetites insatiable, stuffing and gorging themselves left and right with people and things. But still they starved. Not even their children were safe from their rapacious hunger. Manasseh ate Ephraim, and Ephraim Manasseh, and then the two ganged up against Judah. And after that, he was still angry, his fist still raised, ready to hit them again.

When I woke up to the fact that as far as the scheme of things goes I was less than dirt I really became quite happy. I quickly lost all sense of responsibility. And if it weren't for the fact that my friends got tired of lending me money I might have gone on indefinitely pissing the time away. The world was like a museum to me; I saw nothing to do but eat into this marvelous chocolate layer cake which the men of the past had dumped on our hands. It annoyed everybody to see the way I enjoyed myself. Their logic was that art was very beautiful, oh yes, indeed, but you must work for a living and then you will find that you are too tired to think about art. But it was when I threatened to add a layer or two on my own account to this marvelous chocolate layer cake that they blew up on me. That was the finishing touch. That meant I was definitely crazy. First I was considered to be a useless member of society; then for a time I was found to be a reckless, happy-go-lucky corpse with a tremendous appetite; now I had become crazy. (Listen, you bastard, you find yourself a job...we're through with you!)

Her fingers cross over a large scar near my lower abdomen, and I see her eyes focus on it. “What’s that one from?” she asks hesitantly. I trail her fingers along it. “One of the women who worked at Nox’s club ended up getting pregnant by a regular. An investment banker with a wife and family of his own, he’d clearly been neglecting. Once he found out about the pregnancy, he’d requested that she abort the baby immediately. She refused. So he found her in the alleyway after work, beat her into a coma, causing her permanent brain damage, and ultimately losing the baby in the process. Everything he wanted.” Briony sucks in a careful breath at the severity of the story; her hand still relaxed as I move it back and forth over the lengthy scar. “He came back only a week later, wanting a new girl to fill his appetite. Nox was ready for his return, sure to have him ushered into a private room, where I could handle business for him.” She swallows, knowing exactly what that means. “I wasn’t anticipating much of a fight, but the banker had a switchblade hidden on him. Caught me in the abdomen before I could finish him.” She’s silent for a moment, lost in her thoughts, and I worry I’ve said too much. I trail her fingers down my abdomen, guiding her hand towards my hip bones. The evidence of how her touch is affecting me has never been more present beneath the simple cotton sheet covering me.