Lord Varys Quotes

Why is it always the innocents who suffer most, when you high lords play your game of thrones?

Tyrion let the eunuch help him mount. "Lord Varys," he said from the saddle, "sometimes I feel as though you are the best friend I have in King's Landing and sometimes I feel you are my worst enemy." "How odd. I think quite the same of you.

Oh, I think not,” Varys said, swirling the wine in his cup. “Power is a curious thing, my lord. Perchance you have considered the riddle I posed you that day in the inn?” “It has crossed my mind a time or two,” Tyrion admitted. “The king, the priest, the rich man—who lives and who dies? Who will the swordsman obey? It’s a riddle without an answer, or rather, too many answers. All depends on the man with the sword.” “And yet he is no one,” Varys said. “He has neither crown nor gold nor favor of the gods, only a piece of pointed steel.” “That piece of steel is the power of life and death.” “Just so… yet if it is the swordsmen who rule us in truth, why do we pretend our kings hold the power? Why should a strong man with a sword ever obey a child king like Joffrey, or a wine-sodden oaf like his father?” “Because these child kings and drunken oafs can call other strong men, with other swords.” “Then these other swordsmen have the true power. Or do they?” Varys smiled. “Some say knowledge is power. Some tell us that all power comes from the gods. Others say it derives from law. Yet that day on the steps of Baelor’s Sept, our godly High Septon and the lawful Queen Regent and your ever-so-knowledgeable servant were as powerless as any cobbler or cooper in the crowd. Who truly killed Eddard Stark, do you think? Joffrey, who gave the command? Ser Ilyn Payne, who swung the sword? Or… another?” Tyrion cocked his head sideways. “Did you mean to answer your damned riddle, or only to make my head ache worse?” Varys smiled. “Here, then. Power resides where men believe it resides. No more and no less.” “So power is a mummer’s trick?” “A shadow on the wall,” Varys murmured, “yet shadows can kill. And ofttimes a very small man can cast a very large shadow.” Tyrion smiled. “Lord Varys, I am growing strangely fond of you. I may kill you yet, but I think I’d feel sad about it.” “I will take that as high praise.

I cordially dislike allegory in all its manifestations, and always have done so since I grew old and wary enough to detect its presence. I much prefer history – true or feigned– with its varied applicability to the thought and experience of readers. I think that many confuse applicability with allegory, but the one resides in the freedom of the reader, and the other in the purposed domination of the author.

A shadow on the wall,” Varys murmured, “yet shadows can kill. And ofttimes a very small man can cast a very large shadow.” Tyrion smiled. “Lord Varys, I am growing strangely fond of you. I may kill you yet, but I think I’d feel sad about it.” “I will take that as high praise.

Petyr 'Littlefinger' Baelish: The realm. Do you know what the realm is? It's the thousand blades of Aegon's enemies, a story we agree to tell each other over and over, until we forget that it's a lie. Lord Varys: But what do we have left, once we abandon the lie? Chaos? A gaping pit waiting to swallow us all. Petyr 'Littlefinger' Baelish: Chaos isn't a pit. Chaos is a ladder. Many who try to climb it fail and never get to try again. The fall breaks them. And some, are given a chance to climb. They refuse, they cling to the realm or the gods or love. Illusions. Only the ladder is real. The climb is all there is.

Let me go: take back thy gift: Why should a man desire in any way To vary from the kindly race of men, Or pass beyond the goal of ordinance Where all should pause, as is most meet for all? ...Why wilt thou ever scare me with thy tears, And make me tremble lest a saying learnt, In days far-off, on that dark earth, be true? ‘The Gods themselves cannot recall their gifts.’ - Tithonus

It is simply not for us to judge each other. The Lord has reserved that right for Himself, because only He knows our hearts and understands the varying circumstances and complexities of our lives.

Power is a curious thing. Who lives, Who dies. Power resides where men believe it resides. It is a trick, A shadow on the wall.

The Red Keep shelters two sorts of people, Lord Eddard, Varys said. Those who are loyal to the realm, and those who are loyal only to themselves.

The title was but a courtesy due him as a council member; Varys was lord of nothing but the spiderweb, the master of none but his whisperers.

The great events of an age appear, to those living through them, as backdrops only to the vastly more compelling dramas of their own lives, and how could it be otherwise? In this same way, many of the men and women there in the Hippodrome (and some who were not, but later claimed to have been) would cling to one private image or another of what transpired. They might be entirely different things, varying moments, for each of us has strings within the soul, and we are played upon in different ways, like instruments, and how could it be otherwise?

That such a slave as this should wear a sword, Who wears no honesty. Such smiling rogues as these, Like rats, oft bite the holy cords atwain Which are too intrinse t' unloose; smooth every passion That in the natures of their lords rebel, Being oil to the fire, snow to the colder moods, Renege, affirm, and turn their halcyon beaks With every gale and vary of their masters Knowing naught, like dogs, but following.

It was all too much. For a moment Eddard Stark wanted nothing so much as to return to Winterfell, to the clean simplicity of the north, where the enemies were winter and the wildlings beyond the Wall. “Surely Robert has other loyal friends,” he protested. “His brothers, his—” “—wife?” Varys finished, with a smile that cut. “His brothers hate the Lannisters, true enough, but hating the queen and loving the king are not quite the same thing, are they? Ser Barristan loves his honor, Grand Maester Pycelle loves his office, and Littlefinger loves Littlefinger.

The madness of mercy,” Ned admitted. “Ah,” said Varys. “To be sure. You are an honest and honorable man, Lord Eddard. Ofttimes I forget that. I have met so few of them in my life.” He glanced around the cell. “When I see what honesty and honor have won you, I understand why.

William Shakespeare (baptised 26 April 1564 – died 23 April 1616) was an English poet and playwright, widely regarded as the greatest writer in the English language and the world's pre-eminent dramatist. He is often called England's national poet and the "Bard of Avon" (or simply "The Bard"). His surviving works consist of 38 plays, 154 sonnets, two long narrative poems, and several other poems. His plays have been translated into every major living language, and are performed more often than those of any other playwright. Shakespeare was born and raised in Stratford-upon-Avon. At the age of 18 he married Anne Hathaway, who bore him three children: Susanna, and twins Hamnet and Judith. Between 1585 and 1592 he began a successful career in London as an actor, writer, and part owner of the playing company the Lord Chamberlain's Men, later known as the King's Men. He appears to have retired to Stratford around 1613, where he died three years later. Few records of Shakespeare's private life survive, and there has been considerable speculation about such matters as his sexuality, religious beliefs, and whether the works attributed to him were written by others. Shakespeare produced most of his known work between 1590 and 1613. His early plays were mainly comedies and histories, genres he raised to the peak of sophistication and artistry by the end of the sixteenth century. Next he wrote mainly tragedies until about 1608, including Hamlet, King Lear, and Macbeth, considered some of the finest examples in the English language. In his last phase, he wrote tragicomedies, also known as romances, and collaborated with other playwrights. Many of his plays were published in editions of varying quality and accuracy during his lifetime, and in 1623 two of his former theatrical colleagues published the First Folio, a collected edition of his dramatic works that included all but two of the plays now recognised as Shakespeare's. Shakespeare was a respected poet and playwright in his own day, but his reputation did not rise to its present heights until the nineteenth century. The Romantics, in particular, acclaimed Shakespeare's genius, and the Victorians hero-worshipped Shakespeare with a reverence that George Bernard Shaw called "bardolatry". In the twentieth century, his work was repeatedly adopted and rediscovered by new movements in scholarship and performance. His plays remain highly popular today and are consistently performed and reinterpreted in diverse cultural and political contexts throughout the world. Source: Wikipedia

Before the advent of our Lord Jesus Christ, when He came in humility in the flesh, righteous men preceded, believing in the same way in Him who was to come, as we believe in Him who has come. Times vary, but not faith.

Self-definition has been a responsibility I’ve wholeheartedly taken on as mine. It’s never a duty one should outsource. Of this responsibility, writer and poet Audre Lorde said, “If I didn’t define myself for myself, I would be crunched into other people’s fantasies for me and eaten alive.” Self-definition and self-determination is about the many varied decisions that we make to compose and journey toward ourselves, about the audacity and strength to proclaim, create, and evolve into who we know ourselves to be. It’s okay if your personal definition is in a constant state of flux as you navigate the world.

Time! On whose arbitrary wing The varying hours must flag or fly, Whose tardy winter, fleeting spring, But drag or drive us on to die

The Imp,” said Littlefinger as Lord Varys watched her face. “Tyrion Lannister.

Any fool with a bit of luck can find himself born into power. But earning it for yourself, that takes work. - Lord Varys

Sweeping generalizations are easy, but we are more alike than we are different. Our focus and interests may vary, or not, but to dismiss something as less relevant is a missed opportunity.

...power largely consists in the ability to make others inhabit your story of their reality, even if you have to kill a lot of them to make that happen. In this raw sense, power has always been very much the same everywhere; what varies is primarily the quality of the reality it seeks to create: is it based more on truth than in falsehood, which is to say, is it more or less abusive to its subjects? The answer is often a function of how broadly or narrowly the power is based: is it centered in one person, or is it spread out among many different centers that excercise checks on one another? And are its subjects merely subjects or are they also citizens? In principle, narrowly based power is easier to abuse, while more broadly based power requires a truer story at its core and is more likely to protect more of its subjects from abuse. This rule was famously articulated by the British historian Lord Acton in his formula "Power corrupts and absolute power corrupts absolutely.

Lord Varys,” he said from the saddle, “sometimes I feel as though you are the best friend I have in King’s Landing, and sometimes I feel you are my worst enemy.” “How odd. I think quite the same of you.

Varys appeared not long after Lord Jacelyn had left. "Men are such faithless creatures," he said by way of greeting. Tyrion sighed. "Who's the traitor today?" The eunuch handed him a scroll. "So much villainy, it sings a sad song for our age. Did honor die with your fathers?

I cordially dislike allegory in all its manifestations, and always have done so since I grew old and wary enough to detect its presence. I much prefer history, true or feigned, with its varied applicability to the thought and experience of readers. I think that many confuse ‘applicability’ with ‘allegory’; but the one resides in the freedom of the reader, and the other in the purposed domination of the author.

The uncomfortable, as well as the miraculous, fact about the human mind is how it varies from individual to individual. The process of treatment can therefore be long and complicated. Finding the right balance of drugs, whether lithium salts, anti-psychotics, SSRIs or other kinds of treatment can be a very hit or miss heuristic process requiring great patience and classy, caring doctoring. Some patients would rather reject the chemical path and look for ways of using diet, exercise and talk-therapy. For some the condition is so bad that ECT is indicated. One of my best friends regularly goes to a clinic for doses of electroconvulsive therapy, a treatment looked on by many as a kind of horrific torture that isn’t even understood by those who administer it. This friend of mine is just about one of the most intelligent people I have ever met and she says, “I know. It ought to be wrong. But it works. It makes me feel better. I sometimes forget my own name, but it makes me happier. It’s the only thing that works.” For her. Lord knows, I’m not a doctor, and I don’t understand the brain or the mind anything like enough to presume to judge or know better than any other semi-informed individual, but if it works for her…. well then, it works for her. Which is not to say that it will work for you, for me or for others.

It was a passage made by dwarves, at the height of their wealth and skill: straight as a ruler, smooth-floored and smooth-sided, going with a gentle never-varying slope direct to some distant end in the blackness below.

So, now that we are of one purpose, we ought have no more secrets between us. You say Joffrey had Lord Eddard killed, Varys dismissed Ser Barristan, and Littlefinger gifted us with Lord Slynt. Who murdered Jon Arryn?” Cersei yanked her hand back. “How should I know?” “The grieving widow in the Eyrie seems to think it was me. Where did she come by that notion, I wonder?” “I’m sure I don’t know. That fool Eddard Stark accused me of the same thing. He hinted that Lord Arryn suspected or … well, believed …” “That you were fucking our sweet Jaime?” She slapped him. “Did you think I was as blind as Father?” Tyrion rubbed his cheek. “Who you lie with is no matter to me … although it doesn’t seem quite just that you should open your legs for one brother and not the other.” She slapped him. “Be gentle, Cersei, I’m only jesting with you. If truth be told, I’d sooner have a nice whore. I never understood what Jaime saw in you, apart from his own reflection.” She slapped him. His cheeks were red and burning, yet he smiled. “If you keep doing that, I may get angry.” That stayed her hand.

She had also heard other things, scary things, things that made no sense to her. Some said her father had murdered King Robert and been slain in turn by Lord Renly. Others insisted that Renly had killed the king in a drunken quarrel between brothers. Why else should he have fled in the night like a common thief? One story said the king had been killed by a boar while hunting, another that he’d died eating a boar, stuffing himself so full that he’d ruptured at the table. No, the king had died at table, others said, but only because Varys the Spider poisoned him. No, it had been the queen who poisoned him. No, he had died of a pox. No, he had choked on a fish bone.

In order to work together we do not have to become a mix of indistinguishable particles resembling a vat of homogenized chocolate milk. Unity implies the coming together of elements which are, to begin with, varied and diverse in their particular natures. Our persistence in examining the tensions within diversity encourages growth toward our common goal.

The American’s force and nervous energy fascinated Lord Emsworth. As for Mr. Peters, nothing like the earl had ever happened to him before in a long and varied life. Each, in fact, was to the other a perpetual freak show, with no charge for admission. And if anything had been needed to cement the alliance it would have been supplied by the fact that they were both collectors.

The sun still beats down warmly over the Sienese countryside in September, and the stubble left by harvest covers the fields with a sort of animal fur. It is one of the most beautiful countrysides in the world: God has drawn the curve of its hills with an exquisite freedom, and has given it a rich and varied vegetation among which the cypresses stand out like lords. Man has worked this earth to advantage and has spread his dwellings over it; but from the most princely villa to the humbles cottage they all have a similar grace and harmony with their ochre walls and curved tiles. The road is never monotonous; it winds and rises, only to descend into another valley between terraced fields and age-old olive groves. Both God and man have shown their genius at Siena.

Canticle of the Creatures Most High, all powerful, good Lord, Yours are the praises, the glory, the honor, and all blessing. To You alone, Most High, do they belong, and no man is worthy to mention Your name. Be praised, my Lord, through all your creatures, especially through my lord Brother Sun, who brings the day; and you give light through him. And he is beautiful and radiant in all his splendor! Of you, Most High, he bears the likeness. Praise be You, my Lord, through Sister Moon and the stars, in heaven you formed them clear and precious and beautiful. Praised be You, my Lord, through Brother Wind, and through the air, cloudy and serene, and every kind of weather through which You give sustenance to Your creatures. Praised be You, my Lord, through Sister Water, which is very useful and humble and precious and chaste. Praised be You, my Lord, through Brother Fire, through whom you light the night and he is beautiful and playful and robust and strong. Praised be You, my Lord, through Sister Mother Earth, who sustains us and governs us and who produces varied fruits with colored flowers and herbs. Praised be You, my Lord, through those who give pardon for Your love, and bear infirmity and tribulation. Blessed are those who endure in peace for by You, Most High, they shall be crowned. Praised be You, my Lord, through our Sister Bodily Death, from whom no living man can escape. Woe to those who die in mortal sin. Blessed are those whom death will find in Your most holy will, for the second death shall do them no harm. Praise and bless my Lord, and give Him thanks and serve Him with great humility

Not in those climes where I have late been straying, Though Beauty long hath there been matchless deemed, Not in those visions to the heart displaying Forms which it sighs but to have only dreamed, Hath aught like thee in truth or fancy seemed: Nor, having seen thee, shall I vainly seek To paint those charms which varied as they beamed— To such as see thee not my words were weak; To those who gaze on thee, what language could they speak?

Unity implies the coming together of elements which are, to begin with, varied and diverse in their particular natures. Our persistence in examining the tensions within diversity encourages growth toward our common goal. So often we either ignore the past or romanticize it, render the reason for unity useless or mythic. We forget that the necessary ingredient needed to make the past work for the future is our energy in the present, metabolizing one into the other. Continuity does not happen automatically, nor is it a passive process.

I that in heill was and gladnèss Am trublit now with great sickness And feblit with infirmitie:- Timor Mortis conturbat me. Our plesance here is all vain glory, This fals world is but transitory, The flesh is bruckle, the Feynd is slee:- Timor Mortis conturbat me. The state of man does change and vary, Now sound, now sick, now blyth, now sary, Now dansand mirry, now like to die:- Timor Mortis conturbat me. No state in Erd here standis sicker; As with the wynd wavis the wicker So wannis this world's vanitie:- Timor Mortis conturbat me. Unto the Death gois all Estatis, Princis, Prelatis, and Potestatis, Baith rich and poor of all degree:- Timor Mortis conturbat me. He takis the knichtis in to the field Enarmit under helm and scheild; Victor he is at all mellie:- Timor Mortis conturbat me. That strong unmerciful tyrand Takis, on the motheris breast sowkand, The babe full of benignitie:- Timor Mortis conturbat me. He takis the campion in the stour, The captain closit in the tour, The lady in bour full of bewtie:- Timor Mortis conturbat me. He spairis no lord for his piscence, Na clerk for his intelligence; His awful straik may no man flee:- Timor Mortis conturbat me. Art-magicianis and astrologgis, Rethoris, logicianis, and theologgis, Them helpis no conclusionis slee:- Timor Mortis conturbat me. In medecine the most practicianis, Leechis, surrigianis, and physicianis, Themself from Death may not supplee:- Timor Mortis conturbat me. I see that makaris amang the lave Playis here their padyanis, syne gois to grave; Sparit is nocht their facultie:- Timor Mortis conturbat me. He has done petuously devour The noble Chaucer, of makaris flour, The Monk of Bury, and Gower, all three:- Timor Mortis conturbat me. The good Sir Hew of Eglintoun, Ettrick, Heriot, and Wintoun, He has tane out of this cuntrie:- Timor Mortis conturbat me. That scorpion fell has done infeck Maister John Clerk, and James Afflek, Fra ballat-making and tragedie:- Timor Mortis conturbat me. Holland and Barbour he has berevit; Alas! that he not with us levit Sir Mungo Lockart of the Lee:- Timor Mortis conturbat me. Clerk of Tranent eke he has tane, That made the anteris of Gawaine; Sir Gilbert Hay endit has he:- Timor Mortis conturbat me. He has Blind Harry and Sandy Traill Slain with his schour of mortal hail, Quhilk Patrick Johnstoun might nought flee:- Timor Mortis conturbat me. He has reft Merseir his endite, That did in luve so lively write, So short, so quick, of sentence hie:- Timor Mortis conturbat me. He has tane Rowll of Aberdene, And gentill Rowll of Corstorphine; Two better fallowis did no man see:- Timor Mortis conturbat me. In Dunfermline he has tane Broun With Maister Robert Henrysoun; Sir John the Ross enbrast has he:- Timor Mortis conturbat me. And he has now tane, last of a, Good gentil Stobo and Quintin Shaw, Of quhom all wichtis hes pitie:- Timor Mortis conturbat me. Good Maister Walter Kennedy In point of Death lies verily; Great ruth it were that so suld be:- Timor Mortis conturbat me. Sen he has all my brether tane, He will naught let me live alane; Of force I man his next prey be:- Timor Mortis conturbat me. Since for the Death remeid is none, Best is that we for Death dispone, After our death that live may we:- Timor Mortis conturbat me

FILL THE GOBLET AGAIN A Song Fill the goblet again! for I never before Felt the glow which now gladdens my heart to its core; Let us drink! — who would not? — since, through life’s varied round, In the goblet alone no deception is found. I have tried in its turn all that life can supply; I have bask’d in the beam of a dark rolling eye; I have loved! — who has not? — but what heart can declare That pleasure existed while passion was there? In the days of my youth, when the heart’s in its spring, And dreams that affection can never take wing, I had friends! — who has not? — but what tongue will avow, That friends, rosy wine! are so faithful as thou? The heart of a mistress some boy may estrange, Friendship shifts with the sunbeam — thou never canst change; Thou grow’st old — who does not? — but on earth what appears, Whose virtues, like thine, still increase with its years? Yet if blest to the utmost that love can bestow, Should a rival bow down to our idol below, We aree jealous! — who is not? — thou hast no such alloy; For the more that enjoy thee, the more we enjoy. Then the season of youth and its vanities past, For refuge we fly to the goblet at last; There we find — do we not? — in the flow of the soul, That truth, as of yore, is confined to the bowl. When the box of Pandora was opened on earth, And Misery’s triumph commenced over Mirth, Hope was left, — was she not? — but the goblet we kiss, And care not for Hope, who are certain of bliss. Long life to the grape! for when summer is flown, The age of our nectar shall gladden our own: We must die — who shall not? — May our sins be forgiven, And Hebe shall never be idle in heaven.

She watched beneath her lashes as his chair rocked with his weight. MacLean scowled and grabbed the edge of the table. Angus had cut varying lengths from each chair so that some rocked, while others were at a distinct forward slant so that you had to press back to keep from sliding into the floor. "Is something wrong, Lord MacLean?" "This chair." He scooted forward and slipped a little. With a scowl, he stood and pushed his chair to one side, selecting another. "Lord MacLean-" "Dougal," he said firmly, sitting down in the new chair. This one rocked backward, and he lurched, as if afraid it would topple over completely. Sophia coughed to cover her amusement. From the dark scowl turned her way, she hadn't succeeded. "That's it." Dougal shoved back the chair and stood,glancing about the room. "Ah!" He strode forward and picked out a thin book of sermons from a set on a side table. He lifted the back of his chair, placed a book beneath one leg, and sat down. "Much better." Sophia wished he weren't quite so enterprising. She and Angus ha worked for hours to make every chair a uniquely uncomfortable experience.

was an English poet and playwright, widely regarded as the greatest writer in the English language and the world's pre-eminent dramatist. He is often called England's national poet and the "Bard of Avon" (or simply "The Bard"). His surviving works consist of 38 plays, 154 sonnets, two long narrative poems, and several other poems. His plays have been translated into every major living language, and are performed more often than those of any other playwright. Shakespeare was born and raised in Stratford-upon-Avon. At the age of 18 he married Anne Hathaway, who bore him three children: Susanna, and twins Hamnet and Judith. Between 1585 and 1592 he began a successful career in London as an actor, writer, and part owner of the playing company the Lord Chamberlain's Men, later known as the King's Men. He appears to have retired to Stratford around 1613, where he died three years later. Few records of Shakespeare's private life survive, and there has been considerable speculation about such matters as his sexuality, religious beliefs, and whether the works attributed to him were written by others. Shakespeare produced most of his known work between 1590 and 1613. His early plays were mainly comedies and histories, genres he raised to the peak of sophistication and artistry by the end of the sixteenth century. Next he wrote mainly tragedies until about 1608, including Hamlet, King Lear, and Macbeth, considered some of the finest examples in the English language. In his last phase, he wrote tragicomedies, also known as romances, and collaborated with other playwrights. Many of his plays were published in editions of varying quality and accuracy during his lifetime, and in 1623 two of his former theatrical colleagues published the First Folio, a collected edition of his dramatic works that included all but two of the plays now recognised as Shakespeare's. Shakespeare was a respected poet and playwright in his own day, but his reputation did not rise to its present heights until the nineteenth century. The Romantics, in particular, acclaimed Shakespeare's genius, and the Victorians hero-worshipped Shakespeare with a reverence that George Bernard Shaw called "bardolatry". In the twentieth century, his work was repeatedly adopted and rediscovered by new movements in scholarship and performance. His plays remain highly popular today and are consistently performed and reinterpreted in diverse cultural and political contexts throughout the world. Source: Wikipedia

Domestic society being confirmed, therefore, by this bond of love, there should flourish in it that "order of love," as St. Augustine calls it. This order includes both the primacy of the husband with regard to the wife and children, the ready subjection of the wife and her willing obedience, which the Apostle commends in these words: "Let women be subject to their husbands as to the Lord, because the husband is the head of the wife, as Christ is the head of the Church." This subjection, however, does not deny or take away the liberty which fully belongs to the woman both in view of her dignity as a human person, and in view of her most noble office as wife and mother and companion; nor does it bid her obey her husband's every request if not in harmony with right reason or with the dignity due to wife; nor, in fine, does it imply that the wife should be put on a level with those persons who in law are called minors, to whom it is not customary to allow free exercise of their rights on account of their lack of mature judgment, or of their ignorance of human affairs. But it forbids that exaggerated liberty which cares not for the good of the family; it forbids that in this body which is the family, the heart be separated from the head to the great detriment of the whole body and the proximate danger of ruin. For if the man is the head, the woman is the heart, and as he occupies the chief place in ruling, so she may and ought to claim for herself the chief place in love. Again, this subjection of wife to husband in its degree and manner may vary according to the different conditions of persons, place and time. In fact, if the husband neglect his duty, it falls to the wife to take his place in directing the family. But the structure of the family and its fundamental law, established and confirmed by God, must always and everywhere be maintained intact.

Power is a curious thing, my lord. Perchance you have considered the riddle I posed you that day in the inn?” “It has crossed my mind a time or two,” Tyrion admitted. “The king, the priest, the rich man—who lives and who dies? Who will the swordsman obey? It’s a riddle without an answer, or rather, too many answers. All depends on the man with the sword.” “And yet he is no one,” Varys said. “He has neither crown nor gold nor favor of the gods, only a piece of pointed steel.” “That piece of steel is the power of life and death.” “Just so … yet if it is the swordsmen who rule us in truth, why do we pretend our kings hold the power? Why should a strong man with a sword ever obey a child king like Joffrey, or a wine-sodden oaf like his father?” “Because these child kings and drunken oafs can call other strong men, with other swords.” “Then these other swordsmen have the true power. Or do they? Whence came their swords? Why do they obey?” Varys smiled. “Some say knowledge is power. Some tell us that all power comes from the gods. Others say it derives from law. Yet that day on the steps of Baelor’s Sept, our godly High Septon and the lawful Queen Regent and your ever-so-knowledgeable servant were as powerless as any cobbler or cooper in the crowd. Who truly killed Eddard Stark, do you think? Joffrey, who gave the command? Ser Ilyn Payne, who swung the sword? Or … another?” Tyrion cocked his head sideways. “Did you mean to answer your damned riddle, or only to make my head ache worse?” Varys smiled. “Here, then. Power resides where men believe it resides. No more and no less.

Most High, all powerful, good Lord, Yours are the praises, the glory, the honor, and all blessing. To You alone, Most High, do they belong, and no man is worthy to mention Your name. Be praised, my Lord, through all your creatures, especially through my lord Brother Sun, who brings the day; and you give light through him. And he is beautiful and radiant in all his splendor! Of you, Most High, he bears the likeness. Praise be You, my Lord, through Sister Moon and the stars, in heaven you formed them clear and precious and beautiful. Praised be You, my Lord, through Brother Wind, and through the air, cloudy and serene, and every kind of weather through which You give sustenance to Your creatures. Praised be You, my Lord, through Sister Water, which is very useful and humble and precious and chaste. Praised be You, my Lord, through Brother Fire, through whom you light the night and he is beautiful and playful and robust and strong. Praised be You, my Lord, through Sister Mother Earth, who sustains us and governs us and who produces varied fruits with colored flowers and herbs. Praised be You, my Lord, through those who give pardon for Your love, and bear infirmity and tribulation. Blessed are those who endure in peace for by You, Most High, they shall be crowned. Praised be You, my Lord, through our Sister Bodily Death, from whom no living man can escape. Woe to those who die in mortal sin. Blessed are those whom death will find in Your most holy will, for the second death shall do them no harm. Praise and bless my Lord, and give Him thanks and serve Him with great humility

But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness” (Eph. 4:20-24). Renew your mind to the Word, and put on the new man! Ephesians 4:24 plainly reveals that your born-again spirit—the new man—was created after God in righteousness and true holiness. You need to recognize and acknowledge your true self in God’s mirror. Right now in your spirit, you are righteous and holy! At times, you might think, I’m getting holier, but in reality, you’re just referring to your actions in the physical realm. The degree of holiness you live outwardly may vary, but the nature of your born-again spirit is righteousness and true holiness. That’s why you must worship Him in spirit and truth! “God is a Spirit: and they that worship him must worship him in spirit and in truth” (John 4:24). Your spirit is the part of you that completely changed. Old things passed away. All things became new. You cannot approach God unless you come to Him through the righteousness and true holiness of who you are in the spirit. You aren’t worthy to come into His presence based on the righteousness and holiness of your thoughts and actions. Even at your best, you still fall short of doing everything you should. Even when you’ve been seeking the Lord wholeheartedly, you still have negative and impure thoughts in your mind. No matter how hard you try, you’ll never measure up to God’s perfection through your own efforts in the physical, emotional, and mental realms.

A while back a young woman from another state came to live with some of her relatives in the Salt Lake City area for a few weeks. On her first Sunday she came to church dressed in a simple, nice blouse and knee-length skirt set off with a light, button-up sweater. She wore hose and dress shoes, and her hair was combed simply but with care. Her overall appearance created an impression of youthful grace. Unfortunately, she immediately felt out of place. It seemed like all the other young women her age or near her age were dressed in casual skirts, some rather distant from the knee; tight T-shirt-like tops that barely met the top of their skirts at the waist (some bare instead of barely); no socks or stockings; and clunky sneakers or flip-flops. One would have hoped that seeing the new girl, the other girls would have realized how inappropriate their manner of dress was for a chapel and for the Sabbath day and immediately changed for the better. Sad to say, however, they did not, and it was the visitor who, in order to fit in, adopted the fashion (if you can call it that) of her host ward. It is troubling to see this growing trend that is not limited to young women but extends to older women, to men, and to young men as well. . . . I was shocked to see what the people of this other congregation wore to church. There was not a suit or tie among the men. They appeared to have come from or to be on their way to the golf course. It was hard to spot a woman wearing a dress or anything other than very casual pants or even shorts. Had I not known that they were coming to the school for church meetings, I would have assumed that there was some kind of sporting event taking place. The dress of our ward members compared very favorably to this bad example, but I am beginning to think that we are no longer quite so different as more and more we seem to slide toward that lower standard. We used to use the phrase “Sunday best.” People understood that to mean the nicest clothes they had. The specific clothing would vary according to different cultures and economic circumstances, but it would be their best. It is an affront to God to come into His house, especially on His holy day, not groomed and dressed in the most careful and modest manner that our circumstances permit. Where a poor member from the hills of Peru must ford a river to get to church, the Lord surely will not be offended by the stain of muddy water on his white shirt. But how can God not be pained at the sight of one who, with all the clothes he needs and more and with easy access to the chapel, nevertheless appears in church in rumpled cargo pants and a T-shirt? Ironically, it has been my experience as I travel around the world that members of the Church with the least means somehow find a way to arrive at Sabbath meetings neatly dressed in clean, nice clothes, the best they have, while those who have more than enough are the ones who may appear in casual, even slovenly clothing. Some say dress and hair don’t matter—it’s what’s inside that counts. I believe that truly it is what’s inside a person that counts, but that’s what worries me. Casual dress at holy places and events is a message about what is inside a person. It may be pride or rebellion or something else, but at a minimum it says, “I don’t get it. I don’t understand the difference between the sacred and the profane.” In that condition they are easily drawn away from the Lord. They do not appreciate the value of what they have. I worry about them. Unless they can gain some understanding and capture some feeling for sacred things, they are at risk of eventually losing all that matters most. You are Saints of the great latter-day dispensation—look the part.

April 1 MORNING “Let Him kiss me with the kisses of His mouth.” — Song of Solomon 1:2 FOR several days we have been dwelling upon the Saviour’s passion, and for some little time to come we shall linger there. In beginning a new month, let us seek the same desires after our Lord as those which glowed in the heart of the elect spouse. See how she leaps at once to Him; there are no prefatory words; she does not even mention His name; she is in the heart of her theme at once, for she speaks of Him who was the only Him in the world to her. How bold is her love! it was much condescension which permitted the weeping penitent to anoint His feet with spikenard — it was rich love which allowed the gentle Mary to sit at His feet and learn of Him — but here, love, strong, fervent love, aspires to higher tokens of regard, and closer signs of fellowship. Esther trembled in the presence of Ahasuerus, but the spouse in joyful liberty of perfect love knows no fear. If we have received the same free spirit, we also may ask the like. By kisses we suppose to be intended those varied manifestations of affection by which the believer is made to enjoy the love of Jesus. The kiss of reconciliation we enjoyed at our conversion, and it was sweet as honey dropping from the comb. The kiss of acceptance is still warm on our brow, as we know that He hath accepted our persons and our works through rich grace. The kiss of daily, present communion, is that which we pant after to be repeated day after day, till it is changed into the kiss of reception, which removes the soul from earth, and the kiss of consummation which fills it with the joy of heaven. Faith is our walk, but fellowship sensibly felt is our rest. Faith is the road, but communion with Jesus is the well from which the pilgrim drinks. O lover of our souls, be not strange to us; let the lips of Thy blessing meet the lips of our asking; let the lips of Thy fulness touch the lips of our need, and straightway the kiss will be effected.

He [Jesus] opened the book of nature before me, and I saw that every flower He has created has a beauty of its own, that the splendor of the rose and the lily's whiteness do not deprive the violet of it's scent nor make less ravishing the daisy's charm. I saw that if every little flower wished to be a rose, Nature would lose her spring adornments , and the fields would be no longer enameled with their varied flowers. So it is in the world of souls, the living garden of the Lord. It please Him to create great Saints, who may be compared with the lilies or the rose, but He has also created little ones, who must be content to be daisies or violets, nestling at His feet to delight His eyes when He should choose to look at them... What delights Him is the simplicity of these flowers of the field, and by stooping so low to them, He shows how infinitely great He is. Just as the sun shines equally on the cedar and the little flower, so the Divine Sun shines equally on everyone, great and small.

His was the sort of physical beauty that attracted even as any great work of art ensnared the eye. One did not have to wish to own such a creation, often it was enough just to study and appreciate it. Only a little above average height, his form was well proportioned and well muscled, with not an extra jot of flesh. He had a fencer’s easy play of movement. But it was his face that first and last attached the eye. It was a lean countenance, the ivory white skin so taut across the fine bone structure as to appear to have been stretched to fit. Feature by feature, it was not a classic visage, but the sum more than compensated for the parts. His cheekbones were high and perhaps too pronounced. The nose was straight, a trifle too long and thin, the mouth not at all the full, plump standard of Greek statuary, for while well cut it was thin as well, and bore at times a half-quirked, sensuous smile. The eyes were long and almond-shaped and pulled down slightly at the corners, rather than tilting upward in classical fashion. But despite the astonishing thick, bright-silver-tipped gilt hair and slightly darker brows, it was the eyes that one’s gaze returned to again and again. From afar, or even in shadow, Lord North’s eyes were unexceptional save for their keen expression. But in clear light and up close it could be seen that they were extraordinary. For to speak with the nobleman from his right side, one would look for answer in his grave gray eye. Yet to approach him from the left, one would seek response from his cool blue orb. His eyes were not so dissimilar as to shock, but seeing him once, the viewer would be troubled by some nagging discrepancy and turn to search his face until his varicolored eyes were at last discovered, and the viewer amazed and enchanted. To see him once was to remember him forever, to hear his name was to recall him instantly. His reputation was as varied and colorful as his strange countenance. He was said to be a libertine, he was whispered to be beyond mere libertine.

While most of us go through life feeling that we are the thinker of our thoughts and the experiencer of our experience, from the perspective of science we know that this is a distorted view. There is no discrete self or ego lurking like a minotaur in the labyrinth of the brain. There is no region of cortex or pathway of neural processing that occupies a privileged position with respect to our personhood. There is no unchanging “center of narrative gravity” (to use Daniel Dennett’s phrase). In subjective terms, however, there seems to be one — to most of us, most of the time. Our contemplative traditions (Hindu, Buddhist, Christian, Muslim, Jewish, etc.) also suggest, to varying degrees and with greater or lesser precision, that we live in the grip of a cognitive illusion. But the alternative to our captivity is almost always viewed through the lens of religious dogma. A Christian will recite the Lord’s Prayer continuously over a weekend, experience a profound sense of clarity and peace, and judge this mental state to be fully corroborative of the doctrine of Christianity; A Hindu will spend an evening singing devotional songs to Krishna, feel suddenly free of his conventional sense of self, and conclude that his chosen deity has showered him with grace; a Sufi will spend hours whirling in circles, pierce the veil of thought for a time, and believe that he has established a direct connection to Allah. The universality of these phenomena refutes the sectarian claims of any one religion. And, given that contemplatives generally present their experiences of self-transcendence as inseparable from their associated theology, mythology, and metaphysics, it is no surprise that scientists and nonbelievers tend to view their reports as the product of disordered minds, or as exaggerated accounts of far more common mental states — like scientific awe, aesthetic enjoyment, artistic inspiration, etc. Our religions are clearly false, even if certain classically religious experiences are worth having. If we want to actually understand the mind, and overcome some of the most dangerous and enduring sources of conflict in our world, we must begin thinking about the full spectrum of human experience in the context of science. But we must first realize that we are lost in thought.

The poetry reading promoted an anthology celebrating the varied voices of the United States. The evening's readers represented several races and ethnicities, a kind of attention to inclusivity I admired. But a few days before my flight, I found out that I was the roster's only woman. I brought this to the attention of the event coordinators, and they said it was too late to correct the lack of gender equity. As a concession, they said that I and the other readers should make a point of reading others' poems to that end. When I joined the seven male readers at the venue, the organizers reminded us of our time limit and suggested I read first. I read my poem from the anthology, as well as one poem each by two other women: a wry, pointed poem by Jane Mead and a focused, hopeful poem by Audre Lorde. I kept to the specified time limit. Then I sat down. Like an obedient girl. The men at the podium, every one, read over their times. They read their own poems from the anthology. Then they read others. Not others as in other people's - women's - poems, which was the idea conveyed to me. No. These men read other poems of their own. I'd flown to New York to read a single poem of my own and watch men drown out my voice and the voices of all the other women in the book.

Colonel Melchett silently marvelled at the amount of aids to beauty that women could use. Rows of jars of face cream, cleansing cream, vanishing cream, skin-feeding cream! Boxes of different shades of powder. An untidy heap of every variety of lipstick. Hair lotions and “brightening” applications. Eyelash black, mascara, blue stain for under the eyes, at least twelve different shades of nail varnish, face tissues, bits of cotton wool, dirty powder-puffs. Bottles of lotions—astringent, tonic, soothing, etc. “Do you mean to say,” he murmured feebly, “that women use all these things?” Inspector Slack, who always knew everything, kindly enlightened him. “In private life, sir, so to speak, a lady keeps to one or two distinct shades, one for evening, one for day. They know what suits them and they keep to it. But these professional girls, they have to ring a change, so to speak. They do exhibition dances, and one night it’s a tango and the next a crinoline Victorian dance and then a kind of Apache dance and then just ordinary ballroom, and, of course, the makeup varies a good bit.” “Good lord!” said the Colonel. “No wonder the people who turn out these creams and messes make a fortune.” “Easy money, that’s what it is,” said Slack. “Easy money. Got to spend a bit in advertisement, of course.” Colonel

The tailor sidled forward, his long, multi-joined fingers caressing the dress form closest to me. "Ah, yes," he said. "Beautiful, isn't it? The color of storms and oceans, or so we've been told. This dress," he continued, "belonged to Magdalena. She was beautiful- the way you mortals reckon, anyhow- beautiful, but stupid. Oh ho, we had fun with this one, we did, but we used her up too soon. Her fire died, leaving us cold and dark." The dress form beneath the gown was tall and well-formed, the bosom and hips generous, the waist tiny. The dress, a robe à la française, was made from a deep, jewel-toned blue silk, and I could imagine the dramatic coloring of the woman who had worn it: pale skin, dark hair, and blue eyes to match her gown. A breathless beauty, a glittering jewel, and I imagined the Goblin King partaking of her loveliness over and over again, biting the sweet peaches of her cheeks until she was gone. "And this one," Thistle chimed in, pointing to another dress form, "belonged to Maria Emmanuel. Prissy, she was. Refused to do her duty by her lord. She was consecrated to someone else- a carpenter? Something like that. Don't know what the king saw in her, but they were both possessed of a strange devotion to a figure nailed to a wooden cross. She lasted the longest, this prudish nun, not having given herself to king and land, and during her rule, our kingdom suffered. Yet she lasted the longest for that, although she too died in the end, pining for the world above she could see but not touch." This dress form was slim, the gown that hung on it made of an austere gray wool. I could imagine the woman who wore this dress- a pious creature, veiled like a bride of Christ. No beauty, but her eyes would be a clear, luminous gray, shining with the fervor of her passion and faith. Not like Magdalena, whose loveliness would have been carnal and earthly; Maria Emmanuel would have glowed with an inner light, the beauty of a saint or a martyr. The Goblin King was a man of varied tastes, it seemed.

The degree of effort our Lord asks to keep his disciples afloat in the face of a difficult situation may vary from time to time, but the remedies are the same for all throughout history: intensify prayer; be more sincere and docile in spiritual direction; flee from dangerous occasions; obey promptly and with docility of heart; together with prayer, use the human means – however small – we have available ... With Christ, in all battles, we will emerge victorious, but we need to have complete confidence in him. Pray resolutely, using the words of the Psalmist: ‘Thou Lord, art my refuge and my strength. I trust in thee.

Though we have much in common with Christ’s first motley crew of followers, our experiences also vary. You and I haven’t seen the Lord face-to-face as the first disciples did. Yes, their faith was gigantic, but it was also fueled by sight. At first glance, you and I and all who have composed the church of Jesus Christ through the centuries may seem to be at a decided advantage. But Christ has promised blessing to those of us who have not seen with our own eyes and yet believe. If He honored the tenacious faith of the disciples who had seen Him in person, how much more will He honor ours.

I became an excellent thief, and soon learned that the contents of a man’s letters are more valuable than the contents of his purse

The believer's peace, and therefore his preparedness, never waxes old. It is of God, and consequently unalterable; his feelings may vary, but the "covenant of peace," saith the Lord, " shall not be removed;" and whilst traveling through the " great and terrible wilderness,

Ever-new joy is God. He is inexhaustible; as you continue your meditations during the years, He will beguile you with an infinite ingenuity. Devotees like yourself who have found the way to God never dream of exchanging Him for any other happiness; He is seductive beyond thought of competition. “How quickly we weary of earthly pleasures! Desire for material things is endless; man is never satisfied completely and pursues one goal after another. The ‘something else’ he seeks is the Lord, who alone can grant lasting joy. “Outward longings drive us from the Eden within; they offer false pleasures which only impersonate soul-happiness. The lost paradise is quickly regained through divine meditation. As God is unanticipatory Ever-Newness, we never tire of Him. Can we be surfeited with bliss, delightfully varied throughout eternity?

The opinions expressed by outsiders about these Christian congregations, both in Asia Minor and in Bulgaria, vary greatly, for while it was usual to speak of them and their doctrine as being indescribably wicked, there were those who judged differently. The earliest writers appear to have written more as partisans than as historians. They accuse the “heretics” of practising vile and unnatural fleshly sins, repeat from hearsay what was current about them and include much from Mani and from what was written against him. The writer Euthymius (died after 1118), says: “They bid those who listen to their doctrines to keep the commandments of the Gospel, and to be meek and merciful and of brotherly love. Thus they entice men on by teaching all good things and useful doctrines, but they poison by degrees and draw to perdition.” Cosmas, a Bulgarian Presbyter, writing at the end of the tenth century, describes Bogomils as “worse and more horrible than demons”, denies their belief in the Old Testament or the Gospels, says they pay no honour to the Mother of God nor to the cross, they revile the ceremonies of the Church and all Church dignitaries, call orthodox priests “blind Pharisees”, say that the Lord’s Supper is not kept according to God’s commandment, and that the bread is not the body of God, but ordinary bread. He attributes their asceticism to their belief that the Devil created all material things and says: “You will see heretics quiet and peaceful as lambs… wan with hypocritical fasting, who do not speak much nor laugh loud”, and again, “when men see their lowly behaviour, they think that they are of true belief; they approach them therefore and consult them about their soul’s health. But they, like wolves that will swallow up a lamb, bow their head, sigh, and answer full of humility, and set themselves up as if they knew how it is ordered in heaven.

Varys smiled. “Here, then. Power resides where men believe it resides. No more and no less.” “So power is a mummer’s trick?” “A shadow on the wall,” Varys murmured, “yet shadows can kill. And oftimes a very small man can cast a very large shadow.” Tyrion smiled. “Lord Varys, I am growing strangely fond of you. I may kill you yet, but I think I’d feel sad about it.” “I will take that as high praise.

What are we going to do now?' Archbishop Albert asked. 'The Fuggers are holding a knife to our throat.' 'They are called the 'Kings of the Whores' for good reason,' said Ulrich, not waiting to be called this time. Albert sighed. 'What they purchase from the Pope, they sell for varying amounts, all paid by the Pope's flock. Moreover, they are supported by God.' 'Against the Church?' Albert raised his eyebrows. 'They house hundreds of poor in Augsburg, practically for free. They are only asked to say three prayers a day for the family of the Fuggers. A Lord's prayer, a Creed and a Hail Mary. So they pay the poor to pray for them. And God answers those prayers. So they can buy even God himself. One more reason to be on good terms with them.' Albert chuckled despite the bitterness inside.

Varys put it: “Why is it always the innocents who suffer most, when you high lords play your game of thrones?

So the Thassa have their like across the void. I spoke once of a ship and my little people, and the visiting of other worlds." "Such might still be done. But it would cost more tokens than lie even within the temple treasury of Yrjar. And such a ship must be built on another world after much study and experimentation. A dream indeed, Maelen, for no one would have such treasure as to bring it to life." "What is treasure, Krip Vorlund? Does it not take different forms from world to world?" "It is what is rare and valuable on each particular planet. Rarity plus beauty in some cases, rarity plus usefulness in others. On Zacon it is knowledge, for the Zacathans look upon learning as their treasure. Bring to them an unknown artifact, a legend, something which hints at a new sentence in the history of the galaxy, and you have brought them treasure. "On Sargol it is a small green herb, once common on forgotten Terra, utterly irresistible to the Salarki, who would willingly exchange gems for it. And those same stones on another planet— one no longer than the nail of your smallest finger, Maelen—will allow a man to live as a lord of Yiktor for five years or more. On Hasku it is feathers, sprokjan feathers. I can recite you the list of treasures for a quarter of the galaxy, as they pass through our warehouses." "So, to each world a treasure, and it varies so that what seems a fortune on one planet will on another be worth nothing—or perhaps more?

Our Purposeful Potter The LORD is good and oh so worthy of praises. Hallowed to Him. In us He commands strands of hair to grow to varying lengths. Our eyelashes and eyebrows have never outgrown the length of hair on other parts of our body. What a marvelous God? To protect our delicate medulla oblongata and cranium He makes a thick skull and topped it off with a protective thick matte of wooly hair strands. Then, He darkens our tone to match His very own, protecting us from the beams of His brightest star. The width of our nostrils He purposefully made wider so we can inhale more of His air. Our lips He intentionally designs big for big smooches. Muah. Oh what else can God do to show His love? What else is there for Him to do? God loves you very much and so does Yeshua.

I wish I could write their individual stories in the book of our lives with indelible ink, because we cannot compel the world to share our affliction, but we still have the duty to honour our dead. Tina said it: all it takes is for one person, just one, to burst into grief for the others to take up the song of mourning. That is our mission. That is our duty as survivors. We are all survivors in this country, to varying degrees. To survivors, the Lord, in His languid Mercy, grants unending years of contrition. This, at least, is necessary; otherwise, where would the salty water in the oceans come from?

December 6 “When thou passest through the waters, I will be with thee; and through the rivers they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.” Isaiah 43:2 BRIDGE there is none: we must go through the waters, and feel the rush of the rivers. The presence of God in the flood is better than a ferry-boat. Tried we must be, but triumphant we shall be; for Jehovah himself, who is mightier than many waters, shall be with us. Whenever else he may be away from his people, the Lord will surely be with them in difficulties and dangers. The sorrows of life may rise to an extraordinary height, but the Lord is equal to every occasion. The enemies of God can put in our way dangers of their own making, namely, persecutions and cruel mockings, which are like a burning fiery furnace. What then? We shall walk through the fires. God being with us, we shall not be burned; nay, not even the smell of fire shall remain upon us. Oh, the wonderful security of the Heaven-born and Heaven-bound pilgrim! Floods cannot drown him, nor fires burn him. Thy presence, O Lord, is the protection of thy saints from the varied perils of the road. Behold, in faith I commit myself unto thee, and my spirit enters into rest.

46. Weakness and Strength When you are strong then you are also weak; and you are weak in the very point where your strength is. Were this not so, you would have something of your own to glory in. You are very apt to pride yourself on your “strong points;” but such points are strong only in comparison with other points in your character that are weaker. Compared with the power of the forces of evil, you have no strength, but can manifest only varying degrees of weakness.  It is on these “strong points” that people make their greatest moral failures. Peter’s strong point was his boldness; but behold him cowering in the judgment hall, afraid to confess his Lord! Solomon was the wisest man on the earth; but what more pitiable exhibition of folly could there be than the king of Israel surrounded by seven hundred wives and three hundred concubines, listening to their counsel and leading the people of God into idolatry! Moses’s strong point was his meekness; but we find him at Meribah saying to the multitude, “Hear now, ye rebels; must we bring you water out of this rock?”  People naturally trust in their “strong” points, and everyone is weak when trusting in themselves. We speak about “guarding our weak points;” but our strong points need guarding just as much. Your weak points include your strong ones. You have nothing but weak points. Whatever point it is that you trust in, that point especially is weak. And you are not guarding the weak points unless you are guarding every point. But you must remember that it is not your resolutions, your will, or your vigilance that guards you, but your faith. “The shield of faith” is what quenches the fiery darts of the wicked. Eph. 6:16. The armor that is prepared for you is not of human manufacture, but is such as God Himself has made in His own wisdom, and endowed with His own strength.  But you need not be discouraged because you find yourself weak where you had fancied yourself strong, for your dependence is not in self, but in God; and depending on Him, you are strong where you are weak. This was the experience of Paul, as he wrote to the Corinthians. 2 Cor. 12:10. You only need to unite your weakness to God’s strength. Then, like the apostle, you can “take pleasure in infirmities, and reproaches, in necessities, in persecutions, in distresses, for Christ’s sake.”  God has to reveal your weakness to you before He can save you. The devil, on the other hand, leads you to think you are strong in order that, by trusting in yourself, you may fall and be ruined. When you feel strong, the admonition is, “Let him that thinketh he standeth take heed lest he fall.” 1 Cor. 10:12. But when you feel weak, too weak to do anything of yourself, you are in a position to gain the victory. The danger is that you will not feel weak enough; for even in your weakest moments you have strength enough to resist the Holy Spirit and prevent God from working in your life. If you are weak enough to yield entirely to the Lord, then for those purposes for which you need strength, you become as strong as the Lord Himself, for you have His strength.

the "cause" of an eating disorder seems to vary between individuals, and involves some combination of cultural and familial issues.

Do we not know that the Apostles spoke all tongues? How is it then that their gospels and their epistles are only in Hebrew, as S. Jerome witnesses928of the Gospel of S. Matthew; in Latin, as some think concerning that of S. Mark,929 and in Greek, as is held concerning the other Gospels which were the three languages chosen at Our Lord’s very cross for the preaching of the Crucified? Did they not carry the Gospel throughout the world? And in the world were there no other languages but these three? Truly there were, and yet they did not judge it expedient to vary their writings in so many languages. Who then shall despise the custom of our Church, which has for its warrant the imitation of the Apostles?930 Now for this, besides the great weight it should have to put down all our curious questionings, there is a reason which I hold to be most sound: it is that these other languages are not fixed, they change between town and town; in accents, in phrases and in words, they are altered, and vary from season to season and from age to age.

And he said, Thus saith the Lord, Make this valley full of ditches. For thus saith the Lord, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye and your cattle, and your beasts." 2 Kings 3:16,17 The armies of the three kings were famishing for want of water: God was about to send it, and in these words the prophet announced the coming blessing. Here was a case of human helplessness: not a drop of water could all the valiant men procure from the skies or find in the wells of earth. Thus often the people of the Lord are at their wits' end; they see the vanity of the creature, and learn experimentally where their help is to be found. Still the people were to make a believing preparation for the divine blessing; they were to dig the trenches in which the precious liquid would be held. The church must by her varied agencies, efforts, and prayers, make herself ready to be blessed; she must make the pools, and the Lord will fill them. This must be done in faith, in the full assurance that the blessing is about to descend. By-and-by there was a singular bestowal of the needed boon. Not as in Elijah's case did the shower pour from the clouds, but in a silent and mysterious manner the pools were filled. The Lord has his own sovereign modes of action: he is not tied to manner and time as we are, but doeth as he pleases among the sons of men. It is ours thankfully to receive from him, and not to dictate to him. We must also notice the remarkable abundance of the supply--there was enough for the need of all. And so it is in the gospel blessing; all the wants of the congregation and of the entire church shall be met by the divine power in answer to prayer; and above all this, victory shall be speedily given to the armies of the Lord. What am I doing for Jesus? What trenches am I digging? O Lord, make me ready to receive the blessing which thou art so willing to bestow.

What . . . a hopeful precedent for me,” Mark choked. “How did Count Midnight do? Compared to the average count.” “Lord Midnight. Alas, no one found out. The horse predeceased the Vortala, the war petered out, and the son eventually inherited after all. But it was one of the zoological high points of the Council’s varied political history, right up there with the infamous Incendiary Cat Plot.” Count Vorkosigan’s eye glinted with a certain skewed enthusiasm, relating all this. His eye fell on Mark and his momentary animation faded. “We’ve had several centuries to accumulate any precedent you please, from absurdities to horrors. And a few sound saving graces.” The

In a world of change and decay not even the man of faith can be completely happy. Instinctively he seeks the unchanging and is bereaved at the passing of dear familiar things. O Lord! my heart is sick, Sick of this everlasting change; And life runs tediously quick Through its unresting race and varied range:  Change finds no likeness to itself in Thee And wakes no echo in Thy mute Eternity. Frederick W. Faber

The church must by her varied agencies, efforts, and prayers, make herself ready to be blessed; she must make the pools, and the Lord will fill them.

He used to vary the adhkaar he recited in rukoo‟. In addition to “Subhaana Rabbi al- „Azeem (Glory be to my Supreme Lord)” and “Subhaana Rabbi al-„Azeem wa bi hamdih (Glory and praise be to my Supreme Lord)”, he would say: “Subbooh, Quddoos, Rabb il-Malaa‟ikati wa‟l-Rooh (Perfect, Blessed, Lord of the Angels and the Spirit),” or, “Allaahumma laka raka‟tu wa bika aamantu wa laka aslamtu wa „alayka tawakkaltu anta Rabbi.Khasha‟a sam‟i wa basari wa dammi wa lahmi wa „azmi wa „asabi Lillaahi Rabbi‟l-„Alaameen (O Allah, to You have I bowed, to You I have submitted, in You I have believed, to You I have submitted and in You I have put my trust. Humbled are my hearing, my seeing, my blood, my flesh, my bones and my nerves for Allah, Lord of the Worlds

Ask God for discernment. “The Lord gives wisdom; from His mouth come knowledge and understanding” (Proverbs 2:6). Things like gender differences, family backgrounds, and varied life experiences can cloud your ability to know your mate’s heart and motivations. But God is a giver of wisdom. He can show you what you need in order to know how to love your spouse better.

God addresses linguistic symbolism and declares in Qur'an that there are people among humanity that worship Him only based on one single letter. However The Lord further reveals to man that this dependency could easily send him/her into perdition, because this system of belief and tradition was not ordained by God and hence it has an input leak through which evil trickles - causing man to lose faith as a consequence thereof. It is certainly preposterous that man cares of his/her biology by varying the multitudes and types of his/her nutrition while dismissing his/her soul by constraining its spiritual intakes with one single type of worship.

Singing a New Song He has given me a new song to sing, a hymn of praise to our God. Many will see what he has done and be amazed. They will put their trust in the LORD. PSALM 40:3 NLT For many, the New Year is a good time to reflect on the events of the past year, to review what God has done, to praise Him for deliverance and safety, and to thank Him for His provision—both individually and corporately. Some of the social networks online have software that will look at the posts and pictures an individual has made and put together a year in review, hitting the highlights and major events. But those “reviews” don’t always pick up on the praise and thanksgiving to God that should result from such an accounting. Take a moment to reflect on all that God has done in the previous months. Then proclaim the works of the Lord, be amazed at His outpouring of love, grace, and mercy. Break out in song, spontaneous and free. Praise God in hymns, praise songs, and scripture songs. Even those who can’t “carry a tune in a bucket,” as the saying goes, can praise God with a joyful noise. If God’s people don’t proclaim the glorious works of their God, how can they expect the world to ever have a right view of Him? Sing a new song of praise to God for His many and varied works, and renew your trust in Him for the new year ahead. Father, thank You for the new song of praise You have placed in my heart.

February 24 MORNING “I will cause the shower to come down in his season; there shall be showers of blessing.” — Ezekiel 34:26 HERE is sovereign mercy — “I will give them the shower in its season.” Is it not sovereign, divine mercy? — for who can say, “I will give them showers,” except God? There is only one voice which can speak to the clouds, and bid them beget the rain. Who sendeth down the rain upon the earth? Who scattereth the showers upon the green herb? Do not I, the Lord? So grace is the gift of God, and is not to be created by man. It is also needed grace. What would the ground do without showers? You may break the clods, you may sow your seeds, but what can you do without the rain? As absolutely needful is the divine blessing. In vain you labour, until God the plenteous shower bestows, and sends salvation down. Then, it is plenteous grace. “I will send them showers.” It does not say, “I will send them drops,” but “showers.” So it is with grace. If God gives a blessing, He usually gives it in such a measure that there is not room enough to receive it. Plenteous grace! Ah! we want plenteous grace to keep us humble, to make us prayerful, to make us holy; plenteous grace to make us zealous, to preserve us through this life, and at last to land us in heaven. We cannot do without saturating showers of grace. Again, it is seasonable grace. “I will cause the shower to come down in his season.” What is thy season this morning? Is it the season of drought? Then that is the season for showers. Is it a season of great heaviness and black clouds? Then that is the season for showers. “As thy days so shall thy strength be.” And here is a varied blessing. “I will give thee showers of blessing.” The word is in the plural. All kinds of blessings God will send. All God’s blessings go together, like links in a golden chain. If He gives converting grace, He will also give comforting grace. He will send “showers of blessing.” Look up to-day, O parched plant, and open thy leaves and flowers for a heavenly watering.

February 6 MORNING “Praying always.” — Ephesians 6:18 WHAT multitudes of prayers we have put up from the first moment when we learned to pray. Our first prayer was a prayer for ourselves; we asked that God would have mercy upon us, and blot out our sin. He heard us. But when He had blotted out our sins like a cloud, then we had more prayers for ourselves. We have had to pray for sanctifying grace, for constraining and restraining grace; we have been led to crave for a fresh assurance of faith, for the comfortable application of the promise, for deliverance in the hour of temptation, for help in the time of duty, and for succour in the day of trial. We have been compelled to go to God for our souls, as constant beggars asking for everything. Bear witness, children of God, you have never been able to get anything for your souls elsewhere. All the bread your soul has eaten has come down from heaven, and all the water of which it has drank has flowed from the living rock — Christ Jesus the Lord. Your soul has never grown rich in itself; it has always been a pensioner upon the daily bounty of God; and hence your prayers have ascended to heaven for a range of spiritual mercies all but infinite. Your wants were innumerable, and therefore the supplies have been infinitely great, and your prayers have been as varied as the mercies have been countless. Then have you not cause to say, “I love the Lord, because He hath heard the voice of my supplication”? For as your prayers have been many, so also have been God’s answers to them. He has heard you in the day of trouble, has strengthened you, and helped you, even when you dishonoured Him by trembling and doubting at the mercyseat. Remember this, and let it fill your heart with gratitude to God, who has thus graciously heard your poor weak prayers. “Bless the Lord, O my soul, and forget not all His benefits.

Arjuna said: "I desire to see your Divine Form.  Lord of the Yogis, if you think I am fit enough to behold It, reveal to me your Form". Krishna granted him divine eyes and revealed to Arjuna His Divine Form.  Like the light of a thousand suns, the splendour of the Mighty One was seen by Arjuna.  He beheld the entire universe with all its myriad manifestations all gathered together in one.  He bowed his head to the Lord.  Pressing his palms together in incessant salutation he said: "Lord of Lords!  In Thy body I see all the gods and all the varied hosts of beings as well.  I see Brahma and all the rishis.  You are infinite in form.  There is no beginning or middle or end. You are a glowing mass of light.  You are the Imperishable, the Supreme that has to be realized.  You are the home of this entire Universe.  You are the Guardian of the Eternal law.  You are the Primal Being.  Your eyes are the sun and moon, and Your face is glowing with radiance of fire, and this universe is being devoured by the fire that is You.  By Thee are filled the interspaces of heaven and earth and the sky.  Looking on you, the world trembles and so do I.

Some of the greatest minds in history have described an external force and how it drove their creativity forward. Commonly, it’s referred to as one’s daimon. Napoleon, Jung, and Goethe all described such a force. The Greek word daimon describes an intermediary spirit that acts as a bridge between the individual and the otherworld. The concept varies across geographical and ideological boundaries, and is also known as the muse, the qareen in Islam, and the co-walker or coimimeadh in Gaelic countries. Assigned to us at birth, this spirit is said to accompany us throughout life and to be neither good nor evil, but capable of both.

And thy Lord taught the Bee to build its cells in hills on trees, and in [men’s] habitations; Then to eat of all the produce [of the earth], and find with skill the spacious Paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought Quran, “The Bee,” 16:68–69

—I have thus minutely dwelt on these various matters for the encouragement of the reader, that he may not be discouraged by difficulties, however great and many and varied, but give himself to prayer, trusting in the Lord for help, yea, expecting help, which, in His own time and way, He will surely grant.

God is very committed to teaching us how to see. To make this possible He gave us the Holy Spirit as a tutor. The curriculum that He uses is quite varied. But the one class we all qualify for is the greatest of all Christian privileges—worship. Learning how to see is not the purpose for our worship, but it is a wonderful by-product. Those who worship in spirit and truth, as mentioned in John 4:23-24, learn to follow the Holy Spirit’s lead. His realm is called the kingdom of God. The throne of God, which becomes established upon the praises of His people,9 is the center of that Kingdom. It’s in the environment of worship that we learn things that go way beyond what our intellect can grasp10—and the greatest of these lessons is the value of His Presence. David was so affected by this that all his other exploits pale in comparison to his abandoned heart for God. We know that he learned to see into God’s realm because of statements like, “I have set the Lord always before me; because He is at my right hand I shall not be moved.” 11 The Presence of God affected his seeing. He would constantly practice recognizing the Presence of God. He saw God daily, not with the natural eyes, but with the eyes of faith. That priceless revelation was given to a worshiper.

Family communion can only be preserved and perfected through a great spirit of sacrifice. It requires, in fact, a ready and generous openness of each and all to understanding, to forbearance, to pardon, to reconciliation. There is no family that does not know how selfishness, discord, tension and conflict violently attack and at times mortally wound its own communion: hence there arise the many and varied forms of division in family life. But, at the same time, every family is called by the God of peace to have the joyous and renewing experience of “reconciliation,” that is, communion reestablished, unity restored. In particular, participation in the sacrament of Reconciliation and in the banquet of the one Body of Christ offers to the Christian family the grace and the responsibility of overcoming every division and of moving towards the fullness of communion willed by God, responding in this way to the ardent desire of the Lord: “that they may be one.”[62

Varys appeared not long after Lord Jacelyn had left. “Men are such faithless creatures,” he said by way of greeting. Tyrion sighed. “Who’s the traitor today?” The eunuch handed him a scroll. “So much villainy, it sings a sad song for our age. Did honor die with our fathers?

While other people may know certain things about us, and we may know ourselves to varying degrees, only the Lord knows us fully. He alone sees us in our fullness and wholeness and loves us completely. This is why we must go into the “inner room” with him, into the hidden place, so all can be revealed.

No, my lord. It is never the same. Across space and time there is always something that makes it different when it comes to women. The it varies, the hypocrisy does not.

What strange fit of madness led you to tell the queen that you had learned the truth of Joffrey’s birth?” “The madness of mercy,” Ned admitted. “Ah,” said Varys. “To be sure. You are an honest and honorable man, Lord Eddard. Ofttimes I forget that. I have met so few of them in my life.” He glanced around the cell. “When I see what honesty and honor have won you, I understand why.

Varys gave a long weary sigh, the sigh of a man who carried all the sadness of the world in a sack upon his shoulders. “The High Septon once told me that as we sin, so do we suffer. If that’s true, Lord Eddard, tell me… why is it always the innocents who suffer most, when you high lords play your game of thrones?

We will take the case of those who are in better circumstances than the mass of the community. They are well educated and taught; they have few distresses in life, or are able to get over them by the variety of their occupations, by the spirits which attend good health, or at least by the lapse of time. They go on respectably and happily, with the same general tastes and habits which they would have had if the Gospel had not been given them. They have an eye to what the world thinks of them; are charitable when it is expected. They are polished in their manners, kind from natural disposition or a feeling of propriety. Thus their religion is based upon self and the world, a mere civilization; the same (I say), as it would have been in the main, (taking the state of society as they find it,) even supposing Christianity were not the religion of the land. But it is; and let us go on to ask, how do they in consequence feel towards it? They accept it, they add it to what they are, they ingraft it upon the selfish and worldly habits of an unrenewed heart. They have been taught to revere it, and to believe it to come from God; so they admire it, and accept it as a rule of life, so far forth as it agrees with the carnal principles which govern them. So far as it does not agree, they are blind to its excellence and its claims. They overlook or explain away its precepts. They in no sense obey because it commands. They do right when they would have done right had it not commanded; however, they speak well of it, and think they understand it. Sometimes, if I may continue the description, they adopt it into a certain refined elegance of sentiments and manners, and then the irreligion is all that is graceful, fastidious, and luxurious. They love religious poetry and eloquent preaching. They desire to have their feelings roused and soothed, and to secure a variety and relief in that eternal subject which is unchangeable. They tire of its simplicity, and perhaps seek to keep up their interest in it by means of religious narratives, fictitious or embellished, or of news from foreign countries, or of the history of the prospects or successes of the Gospel; thus perverting what is in itself good and innocent. This is their state of mind at best; for more commonly they think it enough merely to show some slight regard for the subject of religion; to attend its services on the Lord’s day, and then only once, and coldly to express an approbation of it. But of course every description of such persons can be but general; for the shades of character are so varied and blended in individuals, as to make it impossible to give an accurate picture, and often very estimable persons and truly good Christians are partly infected with this bad and earthly spirit.

Listen to a Trusted Voice The chances that we would be deceived by propaganda would diminish significantly if we spent as much time reading our Bibles as we do following the news. Scripture is a lens through which we see the world more clearly. Our ultimate authority is not a top cable news network or other major media outlet. We must look first and foremost to the one voice we can trust, Jesus Christ. God instructs us, “This is my beloved Son, with whom I am well pleased; listen to him” (Matthew 17:5). One of our pastors at The Moody Church was in the hospital with his wife for the birth of their first child. Suddenly, panic swept through the room when the baby’s shoulder was stuck in the birth canal. This young father became anxious. The doctor came over to him, looked him directly in the eyes, and said, “In a moment, this room will be filled with twenty people, and there will be a lot of buzz and activity. But just know this: We have been here before; we know what we are doing; and everything is going to be okay.” The father’s demeanor changed. Worry turned into hopeful anticipation. And yes, they knew what they were doing, and everything was okay. Their daughter arrived safe and sound. Today, when you don’t know who to trust in the cacophony of voices shouting for this point of view or another, listen to the voice that you know with certainty will always speak the truth. Before you turn to your smartphone in the morning, read God’s Word. Listen to His voice. “The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times” (Psalm 12:6). We are in a race, with people shouting all kinds of messages to us from the stands. And every runner seems to be headed in a different direction, arguing about where the finish line should be. We are distracted by varied opinions about who is in the race, who should win, and who will lose. Confusion runs rampant, and usually it’s the person who happens to have the loudest megaphone who is heard, though they may be shouting the wrong message. We need to remind ourselves that God knows the truth, and the closer we walk with Him, the more likely we will be kept from error. He assures us that in the end, “everything is going to be okay.

To imply, however, that all women suffer the same oppression simply because we are women is to lose sight of the many varied tools of patriarchy.

Countries varied in how they raised the funds. Nevertheless, there were certain common themes.

The only evidence I had at all that Rhys remained on the premises were the blank copies of the alphabet, along with several sentences I was to write every day, swapping out words, each one more obnoxious that the last. Rhys is the most handsome High Lord. Rhys is the most delightful High Lord. Rhys is the most cunning High Lord. Every day, one miserable sentence- with one changing word of varying arrogance and vanity. And every day, another simple set of instructions: shield up, shield down, shield up, shield down. Over and over and over.

Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Unity implies the coming together of elements which are, to begin with, varied and diverse in their particular natures. Our persistence in examining the tensions within diversity encourages growth toward our common goal.

The only real official in the Shire at this date was the Mayor of Michel Delving (or of the Shire), who was elected every seven years at the Free Fair on the White Downs at the Lithe, that is at Midsummer. As mayor almost his only duty was to preside at banquets, given on the Shire-holidays, which occurred at frequent intervals. But the offices of Postmaster and First Shirriff were attached to the mayoralty, so that he managed both the Messenger Service and the Watch. These were the only Shire-services, and the Messengers were the most numerous, and much the busier of the two. By no means all Hobbits were lettered, but those who were wrote constantly to all their friends (and a selection of their relations) who lived further off than an afternoon’s walk. The Shirriffs was the name that the Hobbits gave to their police, or the nearest equivalent that they possessed. They had, of course, no uniforms (such things being quite unknown), only a feather in their caps; and they were in practice rather haywards than policemen, more concerned with the strayings of beasts than of people. There were in all the Shire only twelve of them, three in each Farthing, for Inside Work. A rather larger body, varying at need, was employed to ‘beat the bounds’, and to see that Outsiders of any kind, great or small, did not make themselves a nuisance.

Why You Need More Sleep Read: Psalm 4:8 Habit: Rest I lie down and sleep,” said David, “I wake again, because the LORD sustains me” (Ps 3:5). He also said, “In peace I will lie down and sleep, for you alone, LORD, make me dwell in safety” (Ps 4:8). As David showed, peaceful sleep is an act of trust and a sign of humility. It shows that we know God is in control and will watch over us when we are at our most vulnerable. Sleep is a spiritual activity and a matter of stewardship (see articles “Sleep as a Spiritual Activity” and “Stewardship for a Good Night’s Sleep”). But sleep is also a spiritual discipline. As D. A. Carson says, Sometimes the godliest thing you can do in the universe is get a good night’s sleep—not pray all night, but sleep. I’m certainly not denying that there might be a place for praying all night; I’m merely insisting that in the normal course of things, spiritual discipline obligates you get the sleep your body needs.4 A number of factors affect the quality of your rest, the most important being how long you sleep. The amount of sleep a person needs varies from individual to individual and changes over the course of their lifetime. But if you’re like most people, chances are you’re not getting the sleep you need for your body to be fully rested. Here is the average number of hours of sleep, based on age, a person needs every day: Six to 13 years of age: nine to 11 hours 14 to 17 years of age: eight to 10 hours 18 to 25 years of age: seven to nine hours 26 to 64 years of age: seven to nine hours 65 and older: seven to eight hours5 The amount of sleep you need is largely due to your genetic makeup—it’s out of your control. Look at your habits and schedule and try to make whatever changes are necessary so you can get the rest your body requires. As David showed, peaceful sleep is an act of trust and a sign of humility. PRACTICAL TAKEAWAY: Because our spiritual growth is tied to physical rest, we are obligated to get the sleep we need. For your next reading, go to The Meaning of Life—Explained. Return to Alphabetical List of Articles by Title.

You need to see all types as individuals with varying assets and liabilities, because, Lord knows, one never knows when one is going to end up in the same shape one day. We all can end up homeless. All of us!"... Sam from FIND SAM

TALENT AND CHARACTER VARIES FROM PERSON TO PERSON; HE WHO KEEPS HIS TALENT AND HIS CHARACTER IN BALANCE KEEPS HIM SUCCESSFUL