Log Cabin Quotes

But when I am around strangers, I turn into a conversational Mount St. Helens. I'm dormant, dormant, quiet, quiet, old-guy loners build log cabins on the slopes of my silence and then, boom, it's 1980. Once I erupt, they'll be wiping my verbal ashes off their windshields as far away as North Dakota.

I remember like yesterday how he strayed in out of nowhere to our log cabin on Birdsong Creek. He made me so mad at first that I wanted to kill him. Then, later, when I had to kill him, it was like having to shoot some of my own folks.

They're all gone, my tribe is gone. Those blankets they gave us, infected with smallpox, have killed us. I'm the last, the very last, and I'm sick, too. So very sick. Hot. My fever burning so hot. I have to take off my clothes, feel the cold air, splash water across my bare skin. And dance. I'll dance a Ghost Dance. I'll bring them back. Can you hear the drums? I can hear them, and it's my grandfather and grandmother singing. Can you hear them? I dance one step and my sister rises from the ash. I dance another and a buffalo crashes down from the sky onto a log cabin in Nebraska. With every step, an Indian rises. With every other step, a buffalo falls. I'm growing, too. My blisters heal, my muscles stretch, expand. My tribe dances behind me. At first they are no bigger than children. Then they begin to grow, larger than me, larger than the trees around us. The buffalo come to join us and their hooves shake the earth, knock all the white people from their beds, send their plates crashing to the floor. We dance in circles growing larger and larger until we are standing on the shore, watching all the ships returning to Europe. All the white hands are waving good-bye and we continue to dance, dance until the ships fall off the horizon, dance until we are so tall and strong that the sun is nearly jealous. We dance that way.

the phantom of the man-who-would-understand, the lost brother, the twin --- for him did we leave our mothers, deny our sisters, over and over? did we invent him, conjure him over the charring log, nights, late, in the snowbound cabin did we dream or scry his face in the liquid embers, the man-who-would-dare-to-know-us? It was never the rapist: it was the brother, lost, the comrade/twin whose palm would bear a lifeline like our own: decisive, arrowy, forked-lightning of insatiate desire It was never the crude pestle, the blind ramrod we were after: merely a fellow-creature with natural resources equal to our own.

I wanted to stay here, too, but angry dragons in log cabins seemed like a bad idea.

We called him Old Yeller. The name had a sort of double meaning. One part meant that his short hair was a dingy yellow, a color that we called “yeller” in those days. The other meant that when he opened his head, the sound he let out came closer to being a yell than a bark. I remember like yesterday how he strayed in out of nowhere to our log cabin on Birdsong Creek. He made me so mad at first that I wanted to kill him. Then, later, when I had to kill him, it was like having to shoot some of my own folks.

...invite a person to a log cabin in the woods for a weekend. The true personality emerges every time.

From this moment on, nothing is what it seems. You're not a human being, you're a character- and filmmakers are doing everything in their power to kill you even now. Supernatural powers and curses are real, and numbers like 666 and 237 can kill you just as easily as a butch knife. Log cabins are slaughterhouses, cornstalks are antennas for evil, and aliens never, ever come in peace.

Edward Abbey said you must "brew your own beer; kick in you Tee Vee; kill your own beef; build your cabin and piss off the front porch whenever you bloody well feel like it." I already had a good start. As a teenager in rural Maine, after we came to America, I had learned hunting, fishing, and trapping in the wilderness. My Maine mentors had long ago taught me to make home brew. I owned a rifle, and I'd already built a log cabin. The rest should be easy. I thought I'd give it a shot.

10 PLACES TO NEVER, EVER, EVER GO UNDER ANY CIRCUMSTANCES Rooms lit by a single hanging light bulb. Rooms lit by nothing. Any graveyard that isn’t Arlington National Cemetery. Summer camps whose annual counselor murder rate exceeds 10 percent. Maine. “The old_____________.” Hotels/motels that aren’t part of giant international chains. Upstairs. Downstairs. Any log cabin anywhere on the face of the earth.

My ex girlfriend, she gave great log cabin. But she couldn’t write a speech like Lincoln. So I grew a beard and broke up with her.

I've had just one goal. I wanted to get to the 22nd floor before anyone else . . . so I could buy a certain player house, a log cabin deep in a thick forest.

small log cabin once stood near the creek, but as the Jones family’s fortunes

A Log Cabin quilt is a thing every young woman should have before marriage, as it means the home; and there is always a red square at the centre, which means the hearth fire.

He skidded to a dead halt and stared hard at Austin. The boy’s chin carried so many nicks from his first shave that it was a wonder he hadn’t bled to death. He was a year older than Houston had been when he’d last stood on a battlefield. Sweet Lord, Houston had never had the opportunity to shave his whole face; he’d never flirted with girls, wooed women, or danced through the night. He’d never loved. Not until Amelia. And he’d given her up because he’d thought it was best for her. Because he had nothing to offer her but a one-roomed log cabin, a few horses, a dream so small that it wouldn’t cover the palm of her hand. And his heart. His wounded heart.

Sometimes, Laura World wasn't a realm of log cabins or prairies, it was a way of being. Really, a way of being happy. I wasn't into the flowery sayings, but I was nonetheless in love with the idea of serene rooms full of endless quiet and time, of sky in the windows, of a life comfortably cluttered and yet in some kind of perfect feng shui equilibrium, where all the days were capacious enough to bake bread and write novels and perambulate the wooded hills deep in thought (though truthfully, I'd allow for the occasional Rose-style cocktail party as well).

The happier ending is Twin Peaks is still out there. Waiting, watchful, alive. Haunted, full of shivers and delights, a candle glimpsed in a log cabin window, while passing through a few and darkening wood. Some dreams survive.

With snow piling all round the door And many a log on the stove Where the chickadee's singing a comforting song: "I'm sure it's you that I love." O let the wolves howl, they won't find us here By soft oil lamp we will lie Now winter is nigh let us fly to my log cabin home in the sky.

November was here, and it frightened her because she knew what it brought—cold upon the valley like a coming death, glacial wind through the cracks between the cabin logs. But most of all, darkness. Darkness so complete

Alexander Smollett, master; David Livesey, ship's doctor; Abraham Gray, carpenter's mate; John Trelawney, owner; John Hunter and Richard Joyce, owner's servants, landsmen--being all that is left faithful of the ship's company--with stores for ten days at short rations, came ashore this day and flew British colours on the log-house in Treasure Island. Thomas Redruth, owner's servant, landsman, shot by the mutineers; James Hawkins, cabin boy--' And at the same time, I was wondering over poor Jim Hawkins' fate.

I was born in a log cabin I built myself only the week before in the Sovereign Democratic Oligarchy of Newport News, Virginia. The end.

A kid burned down the Scout Hut. That old log cabin in the Cross City park. When asked why he just said he was bored. All I knew could relate. Small town boredom. Rural gloom.

In a rush, Joan and Timothy and the log cabin and the prayers and even those tough little pieces of beachglass came into my mind, reminding me that the point is to endure, not to break. (71)

The archetypal dwelling of the American frontier, the log cabin, was in fact a Scots development, if not invention. The word itself, cabine, meant any sort of rude enclosure or hut, made of stone and dirt in Scotland, or sod and mud in Ireland.

November was here, and it frightened her because she knew what it brought—cold upon the valley like a coming death, glacial wind through the cracks between the cabin logs. But most of all, darkness. Darkness so complete even the pale-lit hours would be choked.

The longest life is no more than a sliver of light between two boundless ribbons of dark, like the light you see through the chinks of a log cabin at sunrise. And that last ribbon of dark, the one that comes after you are gone, that one goes on until the end of time.

The sky was leaden, with tufts of low, scudding grey cloud and filled with a numberless flock of rooks. There was a little hump-backed bridge over a muddy, swollen stream; joyless, beggarly, half-naked trees. A lone aspen, and in the distance, past a vegetable garden stood a log cabin that looked like a kind of outhouse. The surroundings looked so lifeless and miserable that one might easily have been tempted to hang oneself on that aspen by the little bridge. Not a breath of wind, not a cloud, not a living soul. In short—hell. Suddenly

A couple came out of the house after visiting, and they watched Claire quietly build tiny log cabins with twigs. “She’s a Waverley, all right,” the woman said. “In her own world.” Claire didn’t look up, didn’t say a word, but she grabbed the grass before her body floated up.

Your Kentuckian of the present day is a good illustration of the doctrine of transmitted instincts and peculiarities. His fathers were mighty hunters, - men who lived in the woods, and slept under the free, open heavens, with the stars to hold their candles; and their descendant to this day always acts as if the house were his camp, - wears his hat at all hours, tumbles himself about, and puts his heels on the tops of chairs or mantel-pieces, just as his father rolled on the green sward, and put his upon trees or logs, - keep all the windows and doors open, winter and summer, that he may get air enough for his great lungs, - calls everybody "stranger", with nonchalant bonhommie, and is altogether the frankest, easiest, most jovial creature living.

How well do you know the people who raised you? Look around your dining room table. Look around at your loved ones, especially the elders. The grandparents and the aunts and uncles who used to give you shiny new quarters and unvarnished advice. How much do you really know about their lives. Perhaps you've heard that they served in a war, or lived for a time in a log cabin, or arrived in this country speaking little or no English. Maybe they survived the Holocaust or the Dust Bowl. How were they shaped by the Depression or the Cold War, or the stutter-step march towards integration in their own community? What were they like before they married or took on mortgages and assumed all the worries that attend the feeding, clothing, and education of their children? If you don't already know the answers, the people who raised you will most likely remain a mystery, unless you take the bold step and say: Tell me more about yourself.

In focusing on “cultural change” and “conflict between cultures,” these studies avoid fundamental questions about the formation of the United States and its implications for the present and future. This approach to history allows one to safely put aside present responsibility for continued harm done by that past and the questions of reparations, restitution, and reordering society.9 Multiculturalism became the cutting edge of post-civil-rights-movement US history revisionism. For this scheme to work—and affirm US historical progress—Indigenous nations and communities had to be left out of the picture. As territorially and treaty-based peoples in North America, they did not fit the grid of multiculturalism but were included by transforming them into an inchoate oppressed racial group, while colonized Mexican Americans and Puerto Ricans were dissolved into another such group, variously called “Hispanic” or “Latino.” The multicultural approach emphasized the “contributions” of individuals from oppressed groups to the country’s assumed greatness. Indigenous peoples were thus credited with corn, beans, buckskin, log cabins, parkas, maple syrup, canoes, hundreds of place names, Thanksgiving, and even the concepts of democracy and federalism. But this idea of the gift-giving Indian helping to establish and enrich the development of the United States is an insidious smoke screen meant to obscure the fact that the very existence of the country is a result of the looting of an entire continent and its resources. The fundamental unresolved issues of Indigenous lands, treaties, and sovereignty could not but scuttle the premises of multiculturalism.

thought all the wilderness of America was in the West till the Ghost of the Susquehanna showed me different. No, there is a wilderness in the East; it’s the same wilderness Ben Franklin plodded in the oxcart days when he was postmaster, the same as it was when George Washington was a wildbuck Indian-fighter, when Daniel Boone told stories by Pennsylvania lamps and promised to find the Gap, when Bradford built his road and men whooped her up in log cabins. There were not great Arizona spaces for the little man, just the bushy wilderness of eastern Pennsylvania, Maryland, and Virginia, the backroads, the black-tar roads that curve among the mournful rivers like Susquehanna, Monongahela, old Potomac and Monocacy.

This was my first encounter with a spirituality that demanded my death far more often than it ever advocated for my life. It was as if, because God endured bodily violence, it became a requirement for the rest of us that we should sacrifice our bodies, knowing that eternal salvation awaited our souls. This was the eerie heartbeat of this small log cabin church: your body is expendable.

Just ahead, half hidden among the trees, was a two-story Mission-style cabin, charmingly rusticated and yet of obviously modern construction, with a peeled-log facade and granite fieldstone foundation.

High Blade Xenocrates was a bloated bundle of contradictions. He wore a robe of rich baroque brocades, yet on his feet were frayed, treadworn slippers. He lived in a simple log cabin—yet the cabin had been reassembled on the rooftop of Fulcrum City’s tallest building. His furniture was mismatched and thrift-store shabby, yet on the floor beneath them were museum-quality tapestries that could have been priceless.

Somewhere along the line the American love affair with wilderness changed from the thoughtful, sensitive isolationism of Thoreau to the bully, manly, outdoorsman bravado of Teddy Roosevelt. It is not for me, as an outsider, either to bemoan or celebrate this fact, only to observe it. Deep in the male American psyche is a love affair with the backwoods, log-cabin, camping-out life. There is no living creature here that cannot, in its right season, be hunted or trapped. Deer, moose, bear, squirrel, partridge, beaver, otter, possum, raccoon, you name it, there's someone killing one right now. When I say hunted, I mean, of course, shot at with a high-velocity rifle. I have no particular brief for killing animals with dogs or falcons, but when I hear the word 'hunt' I think of something more than a man in a forage cap and tartan shirt armed with a powerful carbine. In America it is different. Hunting means 'man bonding with man, man bonding with son, man bonding with pickup truck, man bonding with wood cabin, man bonding with rifle, man bonding above all with plaid'.

And expose war. And the old My-Country-'Tis-of' Thee lie. And the colored American Legion posts strutting around talking about the privilege of dying for the noble Red, White, and Blue, when they aren't even permitted the privilege of living for it. Or voting for it in Texas. Or working for it in the diplomatic service. Or even rising, like every other good little boy, from the log cabin to the White House. White House is right.

You don't let go of love without a fight." He smiled at her. "The part where you talk to him. The part where you try to keep him. The part where you let him decide he doesn't want you instead of making that decision for him.

Abraham helped build their cabin and split rails for a fence, but he soon left home for good. The log cabin near Decatur was, I learned, the one that went on tour after the assassination. It was dismantled by John Hanks, Lincoln's second cousin, and taken to Chicago and then to Boston. The last sighting of it, as least as far as we can ascertain, was at P.T. Barnum's museum in New York. It was apparently lost at sea while being shipped to England.

Though all the Protestant denominations have historically condemned the veneration of holy objects (relics) and their use in healing, the Catholic church - until recently - preferred to depend entirely upon the magical qualities attributed to the possessions or actual physical parts of various saints and biblical characters for healing. The Vatican not only permitted but encouraged this practice, which entered history in the third century. Catholic churches and private collections still overflow with hundreds of thousands of items. Included are pieces of the True Cross (enough to build a few log cabins), bones of the children slain by King Herod, the toenails and bones of St. Peter, the bones of the Three Wise Kings and of St. Stephen (as well as his complete corpse, including another complete skeleton!), jars of the Virgin Mary’s milk, the bones and several entire heads and pieces thereof that were allegedly once atop John the Baptist, 16 foreskins of Christ, Mary Magdalene’s entire skeleton (with two right feet), scraps of bread and fish left over from feeding the 5,000, a crust of bread from the Last Supper, and a hair from Christ’s beard - not to mention a few shrouds, including the one at Turin.

In the twenty-seven years since the killing of President Kennedy, there has been a good deal of disturbance in the American dream. The cult of individualism, of a man's (nos so often a woman's ) ability and right to pull himself up by his own bootstraps and wit, which lies at the heart of that dream, has produced more Oswalds, more Sirhans, more Mansons and Jim Joneses, than Lincolns, of late. The representative figure of American individualism is no longer that log-cabin-to-White-House President, but rather a lone man with a gun, seeking vengeance against a world that will not conform to his own sense of what has worth.

Right up until he looked around at a Bon Iver concert and saw a thousand copies of himself, and realised that he belonged to a group, a group of people who more than any other—at least in theory—hate everything about belonging to a group. He was a hipster. As a hipster he hated hipsters, and especially male hipsters. There was something insubstantial, unmanly, about that dreamy, idealistic striving for the natural, the original, the authentic; about a hipster trying to look like a lumberjack who lived in a log cabin and grew and shot his own food, but who was still an overprotected little boy who thought modern life, quite rightly, had stripped away all his masculinity, leaving him with a feeling of being helpless

Woodswoman: Living Alone in the Adirondack Wilderness and Linda devoured it, marveling at the independence and frugality of the author, ecologist Anne LaBastille, who was inspired by Walden and built her own cabin using just $600 worth of logs. Next she started Making Ideas Happen: Overcoming the Obstacles Between Vision and Reality, an entrepreneurial self-help tome that she scoured for advice on building a fulfilling future.

The bones said death was comin', and the bones never lied. Eva Savoie leaned back in the rocking chair and pushed it into motion on the uneven wide-plank floor of the one-room cabin. Her grand pere Julien had built the place more than a century ago, pulling heavy cypress logs from the bayou and sawing them, one by one, into the thick planks she still walked across ever day. She had never known Julien Savoie, but she knew of him. The curse that had stalked her family for three generations had started with her grandfather and what he'd done all those years ago. What he'd brought with him to Whiskey Bayou with blood on his hands. What had driven her daddy to shoot her mama, and then himself, before either turned forty-five. What had led Eva's brother, Antoine, to drown in the bayou only a half mile from this cabin, leaving a wife and infant son behind. What stalked Eva now.

At last disgusted by war and its killing fields, Wilhelm Dinesen fled to America, where he lived alone in a log cabin in the deep woods outside Oshkosh, Wisconsin. There he became a friend of the Chippewa and the Fox and Sauk Indians. He came to admire their grave dignity and “natural arrogance,” their unquestioning submission to elemental things, to landscape and weather and the vagaries of fate. Years later back in Denmark, disillusioned and stricken with syphilis, he hanged himself from the rafters of his apartment not far from the national legislature. He had become a politician; disillusioned with politics, he married and fathered five children—his favorite, Tanne, was ten when he killed himself—but he had never been able to settle down. A congenital restlessness led him inexorably to his death as it has led to the premature deaths of many other similar types: from Clive of India to Lord Byron and General Eaton, hero of the Barbary Wars, to Jim Morrison of the Doors. Tanne

I don't mean to smear our people, but honestly, sometimes I thought the Jews were the worst. Not all, but you know the ones I'm talking about - they weren't like the kids in Oxford Circle, that’s for sure. You sent me off totally fucking unprepared, brother. Not a word of warning. Their doctor and dentist parents worked their way through school, but now they want their babies to go in style. They send them stereos and cars and blank checks. And those were the hippies! Running around in their flowing clothes, their noses surgically tilted in the air! Talking about oppression and the common man, and running off to volunteer at some job, calling it righteous because they don’t have to earn money. Or my favorite, going to summer camp until they’re like forty-five. You’re not a socialist because you sleep in a log cabin and dance in a circle! And who are they angry at, really angry at? Not the Man – they wouldn’t know the Man if he froze their Bloomingdale’s charge cards. No, they’re angry at their parents! The people who fund all this in the first place. If they don’t want their parents, send them my way. I’ve been looking all my life for someone to wipe my ass and pay my bills.

A box of dominoes, a deck of cards, those were under the folded blankets. There are a lot of paperbacks on the shelves in the bedrooms, detective novels mostly, recreational reading. Beside them are the technical books on trees and the other reference books, Edible Plants and Shoots, Tying the Dry Fly, The Common Mushrooms, Log Cabin Construction, A Field Guide to the Birds, Exploring Your Camera, he believed that with the proper guidebooks you could do everything yourself; and his cache of serious books: the King James Bible which he said he enjoyed for its literary qualities, a complete Robert Burns, Boswell’s Life, Thompson’s Seasons, selections from Goldsmith and Cowper. He admired what he called the eighteenth-century rationalists: he thought of them as men who had avoided the corruptions of the Industrial Revolution and learned the secret of the golden mean, the balanced life, he was sure they all practiced organic farming. It astounded me to discover much later, in fact my husband told me, that Burns was an alcoholic, Cowper a madman, Dr. Johnson a manic-depressive and Goldsmith a pauper. There was something wrong with Thompson also; “escapist” was the term he used. After that I liked them better, they weren’t paragons any more.

The trouble with Hemingway’s cabin in the woods is that it’s a cabin and it’s in the woods. The Beatles didn’t get good by renting a self-storage garage in the boonies and doing their ten thousand hours in solitude. There seems to be an audience component to getting good, even if the audience happens to be in a Hamburg strip club. Yes, young writers need to log long hours with their tools, but once their solitary work’s done, they need to talk and compare notes with other apprentices, as well as mentors. With others, they need to test their sense of what’s working and what isn’t. Hearing even drunken applause is important; it helps you keep going.

He came in the end, as he must, to the other coast, over the state line and well north of where he'd thought he was going, to a place where the Pacific Ocean ended on a white beach under dark pines and there were mussel shells as big as his hand and driftwood logs taller than buildings, wider than a man's length. Swell that had been rising and running from the coast of Japan, from the other side of the planet, crashed day and night onto the sand below the group's cabins, as if he'd come at last to a place where he could hear the earth breathe. Even now, in August, it was cool here, the green breath of the old forest and the salt sea always on his face.

A CANINE EULOGY TO THE TITANIC: The ship’s log says that twelve dogs boarded The Titanic Airedales a King Charles Spaniel Fox Terrier Chow Chow a Poodle French Bulldog Great Dane a Newfoundland. Two Pomeranians and a Pekingese were smuggled off in lifeboats concealed in blankets a Scottish Deerhound de-boarded moments before leaving port the captain returning the dog to his young daughter. One woman lived the rest of her life haunted by the memory of her Poodle clinging to her pajamas as she left her cabin. The rip of fabric. The panicked cry. The scritch of nails on the wood of the cabin door. Another left a lifeboat after being told her Great Dane was too large to be permitted to join her. Their bodies were found, days later. The woman frozen, still clutching her dog. Who made the right choice?

it’s one of the great sunrises in all literature. Mark Twain: from The Adventures of Huckleberry Finn . . . then we set down on the sandy bottom where the water was about knee deep, and watched the daylight come. Not a sound anywheres—perfectly still—just like the whole world was asleep, only sometimes the bull-frogs a-cluttering, maybe. The first thing to see, looking away over the water, was a kind of dull line—that was the woods on t’other side—you couldn’t make nothing else out; then a pale place in the sky; then more paleness, spreading around; then the river softened up, away off, and warn’t black any more, but gray; you could see little dark spots drifting along, ever so far away—trading scows, and such things; and long black streaks—rafts; sometimes you could hear a sweep screaking; or jumbled-up voices, it was so still, and sounds come so far; and by-and-by you could see a streak on the water which you know by the look of the streak that there’s a snag there in a swift current which breaks on it and makes that streak look that way; and you see the mist curl up off of the water, and the east reddens up, and the river, and you make out a log cabin in the edge of the woods, away on the bank on t’other side of the river, being a woodyard, likely, and piled by them cheats so you can throw a dog through it anywheres; then the nice breeze springs up, and comes fanning you from over there, so cool and fresh, and sweet to smell, on account of the woods and the flowers; but sometimes not that way, because they’ve left dead fish laying around, gars, and such, and they do get pretty rank; and next you’ve got the full day, and everything smiling in the sun, and the song-birds just going it!

After we've stuffed ourselves, we scatter around the living room, falling into a comfortable quiet. The living room is a majestic place - I mean, it is massive - with vaulted log ceilings and old wood floors covered in wide woven rugs. Along one long wall, the fire crackles and snaps, heating the room to just below too warm. It's wood from town and nothing smells like it. I want to find a candle of this, incense, room spray. I want every living room in every house I live in for the rest of time to smell like the Hollis cabin does on December evenings. The hearth is expansive; when we were about seven, our chore was sweeping out the fireplace at the end of the holiday, Theo and I could almost stand up inside it. The flames actually roar to life. Even once they mellow into a rumbling, crackling simmer, the blaze still feels like a living, breathing creature in here with us.

Well, we better hide way out there where the crawdads sing. I pity any foster parents who take you on.” Tate’s whole face smiled. “What d’ya mean, where the crawdads sing? Ma used to say that.” Kya remembered Ma always encouraging her to explore the marsh: “Go as far as you can—way out yonder where the crawdads sing.” “Just means far in the bush where critters are wild, still behaving like critters. Now, you got any ideas where we can meet?” “There’s a place I found one time, an old fallin’-down cabin. Once you know the turnoff, ya can get there by boat; I can walk there from here.” “Okay then, get in. Show me this time; next time we’ll meet there.” “If I’m out there I’ll leave a little pile of rocks right here by the tyin’-up log.” Kya pointed to a spot on the lagoon beach. “Otherwise, I’m ’round here somewhere and will come out when I hear yo’ motor.” They puttered slowly through the marsh, then planed off south through open sea, away from town. She bounced along in the bow, wind

Aunt Jane came around from the back of the house, her black silk cape fluttering from her shoulders, and a calico sunbonnet hiding her features in its cavernous depth. She walked briskly to the clothes-line and began patting and smoothing the quilts where the breeze had disarranged them. "Aunt Jane," I called out, "are you having a fair all by yourself?" She turned quickly, pushing back the sunbonnet from her eyes. "Why, child," she said, with a happy laugh, "you come pretty nigh skeerin' me. No, I ain't havin' any fair; I'm jest givin' my quilts their spring airin'. Twice a year I put 'em out in the sun and wind; and this mornin' the air smelt so sweet, I thought it was a good chance to freshen 'em up for the summer. It's about time to take 'em in now." She began to fold the quilts and lay them over her arm, and I did the same. Back and forth we went from the clothes-line to the house, and from the house to the clothes-line, until the quilts were safely housed from the coming dewfall and piled on every available chair in the front room. I looked at them in sheer amazement. There seemed to be every pattern that the ingenuity of woman could devise and the industry of woman put together, — "four-patches," "nine-patches," "log-cabins," "wild-goose chases," "rising suns," hexagons, diamonds, and only Aunt Jane knows what else. As for color, a Sandwich Islander would have danced with joy at the sight of those reds, purples, yellows, and greens. "Did you really make all these quilts, Aunt Jane?" I asked wondcringly. Aunt Jane's eyes sparkled with pride. "Every stitch of 'em, child," she said, "except the quiltin'. The neighbors used to come in and help some with that. I've heard folks say that piecin' quilts was nothin' but a waste o' time, but that ain't always so.

Antonia Valleau cast the first shovelful of dirt onto her husband’s fur-shrouded body, lying in the grave she’d dug in their garden plot, the only place where the soil wasn’t still rock hard. I won’t be breakin’ down. For the sake of my children, I must be strong. Pain squeezed her chest like a steel trap. She had to force herself to take a deep breath, inhaling the scent of loam and pine. I must be doing this. She drove the shovel into the soil heaped next to the grave, hefted the laden blade, and dumped the earth over Jean-Claude, trying to block out the thumping sound the soil made as it covered him. Even as Antonia scooped and tossed, her muscles aching from the effort, her heart stayed numb, and her mind kept playing out the last sight of her husband. The memory haunting her, she paused to catch her breath and wipe the sweat off her brow, her face hot from exertion in spite of the cool spring air. Antonia touched the tips of her dirty fingers to her lips. She could still feel the pressure of Jean-Claude’s mouth on hers as he’d kissed her before striding out the door for a day of hunting. She’d held up baby Jacques, and Jean-Claude had tapped his son’s nose. Jacques had let out a belly laugh that made his father respond in kind. Her heart had filled with so much love and pride in her family that she’d chuckled, too. Stepping outside, she’d watched Jean-Claude ruffle the dark hair of their six-year-old, Henri. Then he strode off, whistling, with his rifle carried over his shoulder. She’d thought it would be a good day—a normal day. She assumed her husband would return to their mountain home in the afternoon before dusk as he always did, unless he had a longer hunt planned. As Antonia filled the grave, she denied she was burying her husband. Jean-Claude be gone a checkin’ the trap line, she told herself, flipping the dirt onto his shroud. She moved through the nightmare with leaden limbs, a knotted stomach, burning dry eyes, and a throat that felt as though a log had lodged there. While Antonia shoveled, she kept glancing at her little house, where, inside, Henri watched over the sleeping baby. From the garden, she couldn’t see the doorway. She worried about her son—what the glimpse of his father’s bloody body had done to the boy. Mon Dieu, she couldn’t stop to comfort him. Not yet. Henri had promised to stay inside with the baby, but she didn’t know how long she had before Jacques woke up. Once she finished burying Jean-Claude, Antonia would have to put her sons on a mule and trek to where she’d found her husband’s body clutched in the great arms of the dead grizzly. She wasn’t about to let his last kill lie there for the animals and the elements to claim. Her family needed that meat and the fur. She heard a sleepy wail that meant Jacques had awakened. Just a few more shovelfuls. Antonia forced herself to hurry, despite how her arms, shoulders, and back screamed in pain. When she finished the last shovelful of earth, exhausted, Antonia sank to her knees, facing the cabin, her back to the grave, placing herself between her sons and where their father lay. She should go to them, but she was too depleted to move.

Doak and other early abolitionists planted a host of Presbyterian churches and “log cabin colleges” that taught a strong antislavery doctrine. They laid the basis for eastern Tennessee to become the first true locus of the abolition movement in America.

The buzzards over Pondy Woods Achieve the blue tense altitudes Black figments that the woods release, Obscenity in form and grace, Drifting high through the pure sunshine Till the sun in gold decline. (...) By the buzzard roost Big Jim Todd Listened for hoofs on the corduroy road Or for the foul and sucking sound A man's foot makes on the marshy ground. Past midnight, when the moccasin Slipped from the log and, trailing in Its obscured waters, broke The dark algae, one lean bird spoke, (...) "[Big Jim] your breed ain't metaphysical." The buzzard coughed, His words fell In the darkness, mystic and ambrosial. "But we maintain our ancient rite, Eat the gods by day and prophesy by night. We swing against the sky and wait; You seize the hour, more passionate Than strong, and strive with time to die -- With time, the beaked tribe's astute ally. "The Jew-boy died. The Syrian vulture swung Remotely above the cross whereon he hung From dinner-time to supper-time, and all The people gathered there watched him until The lean brown chest no longer stirred, Then idly watched the slow majestic bird That in the last sun above the twilit hill Gleamed for a moment at the height and slid Down the hot wind and in the darkness hid. [Big Jim], regard the circumstance of breath: Non omnis moriar, the poet sayeth." Pedantic, the bird clacked its gray beak, With a Tennessee accent to the classic phrase; Jim understood, and was about to speak, But the buzzard drooped one wing and filmed the eyes. At dawn unto the Sabbath wheat he came, That gave to the dew its faithless yellow flame From kindly loam in recollection of The fires that in the brutal rock one strove. To the ripe wheat he came at dawn. Northward the printed smoke stood quiet above The distant cabins of Squiggtown. A train's far whistle blew and drifted away Coldly; lucid and thin the morning lay Along the farms, and here no sound Touched the sweet earth miraculously stilled. Then down the damp and sudden wood there belled The musical white-throated hound. In pondy Woods in the summer's drouth Lurk fever and the cottonmouth. And buzzards over Pondy Woods Achieve the blue tense altitudes, Drifting high in the pure sunshine Till the sun in gold decline; Then golden and hieratic through The night their eyes burn two by two.

To pass the time, Pat studied the photographs in Bill’s office. In a log frame on the wall behind the desk was a poster-sized photograph of a two-story cabin illuminated by filtered rays of golden sunlight.

So foolish was I; and ignorant…. —Psalm 73:22 (KJV) LORNE GREENE, ACTOR I was a very new, very inexperienced writer, just arrived in California on my first Guideposts assignment. I was checking into my hotel when my editor phoned with another story lead: “I’ve got you an interview with Lorne Greene!” Lorne Greene? I’d never heard of him, but from the excitement in the editor’s voice, I knew it must be someone famous. And rather than expose my ignorance, I said, “Great!” “He’ll meet you on the Bonanza set.” He gave me a TV studio address. We didn’t yet own a TV, but I’d read about the new quiz shows offering big prizes. Bonanza, I decided, must be one of those. I’d interview Mr. Greene about competitiveness! I spent two hours writing out a long list of questions. The next day I stood in the wings of the soundstage, staring at a log cabin, a covered wagon, a backdrop of Ponderosa pines…I crumpled my sheet of questions. We sat at a table while I fumbled for a question. Beneath his broad-brimmed hat, smiling brown eyes met mine. He must have perceived immediately that a novice writer had asked a busy man for his time and then arrived unprepared. He took pity on my floundering efforts. “I was a radio interviewer in Canada before I got into acting,” he said. “I think I have a story you’ll like.” No thanks to me, I flew home with a wonderful piece. And a new petition for my daily prayers: Father, grant me the grace to say, “I don’t know.” —Elizabeth Sherrill Digging Deeper: Prv 22:4; Jas 4:6

the walls of the cabin burst outwards in a sheet of flame. Logs were thrown high into the sky, spinning end over end before they crashed back down to earth

Anya had never seen a house uglier house than Baba Yaga’s. It was made entirely of mouldy bones in the same interlocking design as a log cabin. A thorny garden grew as high as the fence and skulls, bleached white by the sun, capped each fence post. Two enormous scaly chicken legs came out on either side of the house. Anya snorted in amusement and disgust. Yvan, she noticed, had turned an interesting shade of grey.

Robert Strauss, the former Democratic chairman who died last year, once said every politician wants every voter to believe he was born in a log cabin he built himself.

I went out to the area of drift logs on the shore, looking for dimensional lumber or plywood to repair the cabin’s wood box. Ninety-eight percent of driftwood is logs. They have their own beauty; shades of blond and gray, curved and hollowed and sleeked like a human body – or perhaps we’re like them – aged and smoothed by years of tumbling in the seas and on the rocks.

How much for a picture with the girl?” one of the men called, nodding at Lily. Another man whistled and others chortled. Oren stiffened. He tipped up his derby, and his eyebrows narrowed into a scowl. “I’ve got two rules here today, boys.” Lily stifled a smile. She’d heard Oren’s lecture plenty of times. She could only imagine what he’d say if he found out about Jimmy Neil’s attack of the night before. He’d never let her go anywhere by herself again. Oren pulled his corncob pipe out of his mouth and pointed the stem at the men. “One—you keep your filthy hands off Lily, and I’ll keep my hands off your puny chicken necks.” Except for the rhythmic ring of hammer on anvil coming from the crudely built log cabin that served as a shop for the camp blacksmith, silence descended over the clearing. “Two,” Oren continued, “you keep your shifty eyes off Lily, and I’ll keep from blowing a hole through your pea-brain heads.” With that, he toed the rifle, which he always laid on the ground in front of the tripod. She saw no need to tell them Oren had never shot anyone, at least not yet.

Most of all, we have to worry about what the Master Algorithm could do in the wrong hands. The first line of defense is to make sure the good guys get it first—or, if it’s not clear who the good guys are, to make sure it’s open-sourced. The second is to realize that, no matter how good the learning algorithm is, it’s only as good as the data it gets. He who controls the data controls the learner. Your reaction to the datafication of life should not be to retreat to a log cabin—the woods, too, are full of sensors—but to aggressively seek control of the data that matters to you.

He had heard religious people talk about having revelatory experiences. Like there was one moment where everything became clear to them and all the crap and ephemera just floated away. It had always seemed pretty unlikely to him. But the Ed Nicholls had one such moment in a log cabin beside a stretch of water that might have been a lake, or might well have been a canal for all he could tell...And he realized in that moment that he had to make things right.

thousand; the dwellings are principally log cabins and shanties.

old diner on Main Street, six blocks west of the courthouse and three blocks south of the police station. It claimed to serve pecan waffles that were famous around the world, but Theo had often doubted this. Did people in Japan and Greece really know about Gertrude and her waffles? He wasn’t so sure. He had friends at school who’d never heard of Gertrude’s right there in Strattenburg. A few miles west of town, on the main highway, there was an ancient log cabin with a gas pump out front and a large sign advertising Dudley’s World-Famous Mint Fudge. When Theo was younger, he naturally had assumed that everybody in town not only craved the mint fudge but talked about it nonstop. How else could it achieve the status of being world famous? Then one day in class the discussion took an odd turn and found its way to

In other fields of endeavor poverty has been the spur to action. Napoleon was born in obscurity, the son of a hand-to-mouth scrivener in the backward island of Corsica. Abraham Lincoln, the boast and pride of America, the man who made this land too hot for the feet of slaves, came from a log cabin in the Ohio backwoods. So did James A. Garfield. Ulysses Grant came from a tanyard to become the world's greatest general. Thomas A. Edison commenced as a newsboy on a railway train.

Fine. Listen to him build a log cabin. Coil a rope. Release the chocolate hostage. Take the Browns to the Super Bowl.” “That’s enough.” “I have more.” “Please no.

Portland Jetport’s ceiling was made entirely of polished wood beams and the walls were all glass. A giant modernized log cabin, which was pretty much exactly what he’d expected of Maine.

In the twenty-seven years since the killing of President Kennedy, there has been a good deal of disturbance in the American dream. The cult of individualism, of a man's (not so often a woman's) ability and right to pull himself up by his own bootstraps and wit, which lies at the heart of that dream, has produced more Oswalds, more Sirhans, more Mansons and Jim Joneses, than Lincolns, of late. The representative figure of American individualism is no longer that log-cabin-to-White-House President, but rather a lone man with a gun, seeking vengeance against a world that will not conform to his own sense of what has worth.

ACL - Accelerated Contact Linguistics - was, Scile told me, a speciality crossbred from pedagogics, receptivity, programming and cryptography. It was used by the scholar-explorers of Bremen's pioneer ships to effect very fast communication with indigenes they encountered or which encountered them. In the logs of those early journeys, the excitement of the ACLers is moving. On continents, on worlds vivid and drab, they record first moments of understanding with menageries of exots. Tactile languages, bioluminescent words, all varieties of sounds that organisms can make. Dialects comprehensible only as palimpsests of references to everything already said, or in which adjectives are rude and verbs unholy. I've seen the trid diary of an ACLer barricaded in his cabin, whose vessel has been boarded by what we didn't then know as Corscans - it was first contact. He's afraid, as he should be, of the huge things battering at his door, but he's recording his excitement at having just understood the tonal structures of their speech. When the ACLers and the crews came to Arieka, there started more than 250 kilohours of bewilderment. It wasn't that the Host language is particularly difficult to understand, or changeable, or excessively various. There were startlingly few Hosts or Arieka, scattered around the one city, and all spoke the same language. With the linguists' earware and drives it wasn't hard to amass a database of sound-words (the newcomers thought of them as words, though where they divided one from the next the Ariekei might not recognize fissures). The scholars made pretty quick sense of syntax. Like all exot languages it had its share of astonishments. But there was nothing so alien that trumped the ACLers or their machines. The Hosts were patient, seemed intrigued by and, insofar as anyone could tell through their polite opacity, welcoming to their guests. They had no access to immer, nor exotic drives or even sublux engines; they never left their atmosphere, but they were otherwise advanced. They manipulated life with astounding finesse, and they seemed unsurprised that there was sentience elsewhere. The Hosts did not learn out Anglo-Ubiq. Did not seem to try. But within a few thousand hours, Terre linguists could understand much of what the Hosts said, and synthesised responses and questions in the one Ariekene language. The phonetic structure of the sentences they had their machines speak - the tonal shifts, the vowels and the rhythm of consonants - were precise, accurate to the very limits of testing. The Hosts listened, and did not understand a single sound.

It was on May 6, 1607 that three ships of the Virginia Company, the Godspeed, the Discovery, and the Sarah Constant, sighted the entrance to Chesapeake Bay. The settlers numbered 105, and they built a fort, a church, and huts with roofs of thatch. None of the original settlement survives but an elaborate reconstruction shows us what it looked like, and it was extremely primitive. It was in fact more like a Dark Age settlement in western Europe during the 6th or 7th centuries than a neat township of log cabins—as though the English in establishing a foothold on the new continent had had to go back a thousand years into their past. As it was, lacking a family unit basis, the colony was fortunate to survive at all. Half died by the end of 1608, leaving a mere fifty-three emaciated survivors.

When I was growing up, the taste of pancakes meant the kind that my great-uncle made for me from Bisquick. If condensed cream of mushroom soup was the Great Assimilator, then this "instant" baking mix was the American Dream. With it, we could do anything. Biscuits, waffles, coffee cakes, muffins, dumplings, and the list continues to grow even now in a brightly lit test kitchen full of optimism. My great-uncle used Bisquick for only one purpose, which was to make pancakes, but he liked knowing that the possibilities, the sweet and the savory, were all in that cheery yellow box. Baby Harper wasn't a fat man, but he ate like a fat man. His idea of an afternoon snack was a stack of pancakes, piled three high. After dancing together, Baby Harper and I would go into his kitchen, where he would make the dream happen. He ate his pancakes with butter and Log Cabin syrup, and I ate my one pancake plain, each bite a fluffy amalgam of dried milk and vanillin. A chemical stand-in for vanilla extract, vanillin was the cheap perfume of all the instant, industrialized baked goods of my childhood. I recognized its signature note in all the cookies that DeAnne brought home from the supermarket: Nilla Wafers, Chips Ahoy!, Lorna Doones. I loved them all. They belonged, it seemed to me, to the same family, baked by the same faceless mother or grandmother in the back of our local Piggly Wiggly supermarket. The first time that I tasted pancakes made from scratch was in 1990, when Leo, a.k.a. the parsnip, made them for me. We had just begun dating, and homemade pancakes was the ace up his sleeve. He shook buttermilk. He melted butter. He grated lemon zest. There was even a spoonful of pure vanilla extract. I couldn't bring myself to call what he made for us "pancakes." There were no similarities between those delicate disks and what my great-uncle and I had shared so often in the middle of the afternoon.

From a squalid izba to a space capsule—log cabin to the stars. You have to give these people credit where it’s due.

It was very hard for him to admit it to himself, but having her around had brought him a strange comfort, and he had no idea why. Looking out for her made him feel better somehow. Making sure she was fed and protected against danger—that seemed to work for him, too. It was a lot of trouble, actually. If she hadn’t been around, he wouldn’t go to as much bother with meals. Three out of four nights he’d just open a can of something, but because she’d been sick and needed a hot meal he’d put his best foot forward. Plus, she needed to put on another few pounds. He had spent a lot of time wondering if searching for him, sleeping in her car and probably skipping meals had made her thin and weak. Knowing she was going to be there when he got home, pestering and bothering him, made him hurry a little bit through his work, his chores. He couldn’t figure out why—he was damn sure not going to go over all that old business about the war, about Bobby. Just thinking about that stuff put a boulder in his gut and made his head ache. And yet, he had a ridiculous fear that this phone call to her sister would result in her saying, “I have to go home now.” But there was no use worrying about it—she’s going to leave soon no matter what the sister says. It’s not as though she’d camp out in his cabin through the holidays—she had people at home. Never mind her grousing about her sister, at least she had a sister who loved her, cared about her. And what had she said when she asked for a ride to town? Just a little while longer… It was the first relationship he’d had in about four years. Old Raleigh didn’t count—that had been pure servitude. If the man hadn’t left him part of a mountain, Ian would never have suspected Raleigh was even slightly grateful for the caretaking in the last months. Ian saw people regularly—he worked for the moving company when the weather was good, had his firewood route, went places like the library, had a meal out now and then. People were nice to him, and he was cordial in return. But he never got close; there had been no relationships. No one poked at him like she did, making him smile in spite of himself. That business with the puma—her opening the outhouse door and yelling at him like that—he knew what that was about. She was afraid he’d get hurt by the cat and risked her own skin to warn him. Been a long damn time since he felt anyone really cared about him at all. Maybe that was it, he thought. Marcie thinks she cares, and it’s because I was important to Bobby. If we’d just met somehow, it wouldn’t be like this. But that didn’t matter to him right now. He liked the feeling, alien though it was. He’d be back for her in two and a half hours and while he was delivering a half a cord to some dentist in Fortuna he’d watch the time so he wouldn’t be late getting back to pick her up. And with every split log he stacked, he’d be hoping her family wouldn’t find a way to get her home right away. *

A flustered photographer in the great Eurotrash tradition hurried over to their perch. He had a goatee and spiky blond hair like Sandy Duncan on an off day. Bathing did not appear to be a priority here. He sighed repeatedly, making sure all in the vicinity knew that he was both important and being put out. “Where is Brenda?” he whined. “Right here.” Myron swiveled toward a voice like warm honey on Sunday pancakes. With her long, purposeful stride—not the shy-girl walk of the too-tall or the nasty strut of a model—Brenda Slaughter swept into the room like a radar-tracked weather system. She was very tall, over six feet for sure, with skin the color of Myron’s Starbucks Mocha Java with a hefty splash of skim milk. She wore faded jeans that hugged deliciously but without obscenity and a ski sweater that made you think of cuddling inside a snow-covered log cabin. Myron

his

In The Federalist, Alexander Hamilton, James Madison, and John Jay not only wrote anonymous letters in favor of the proposed new Constitution; they were so eager to disguise their “interest” that they pretended they had never attended the Convention in the first place. Hamilton and colleagues would have wondered at our preference for billionaires; the founders considered rich people the most “interested” of all. Eighteenth-century leaders were extremely anxious to show their disinterest; a number of them even gave away their fortunes and bankrupted themselves. (Boy, did they ever care.) This passion for disinterest continued through the early nineteenth century, when politicians clamored to claim an impoverished childhood in a log cabin. The up-by-the-bootstraps story showed a man’s ability to make it on his own, beholden to no one.

Her foot rammed into a mossy log, knocking her off balance. Even in the fading light she could see that there was nothing up ahead but more forest. She looked at the ground. The path had disappeared. “There’s no road left,” she said, panic in her voice. She whipped her head around to face Driggs. “So Dead End really is a dead end?” He smirked at her. “What, you thought it was just a cute name?” “Driggs,” she said, trying to keep her tone steady, “show me the way to that cabin, or I swear to God I’ll feed you to the first bear that inevitably shows up to eat us.

Clouds hung low and heavy over the valley, their gray-bottomed cotton hiding the peaks of the white-capped Montana Rockies. The Pine Creek Lake werewolves lived high in the Absarokas, south of Livingston, in a smattering of stout log cabins surrounding the main lodge. A couple of adolescents, in wolf form, were dashing about, trying to get the last bit of their energy out before the storm came. Most of the adults were already inside except a few in human form, like Mark, doing the final checks of the area, making sure all of the cabins had adequate firewood and the guiding ropes were strung from door to door in case someone needed to get to a neighboring cabin in whiteout conditions.

Apart from Cherokee freedpeople, Cherokee citizens also spoke out against the present of African Americans from the United States. In 1894, the editor of the Cherokee Advocate incited his fellow tribesmen to resist both Black and white migration, telling them to ‘Be men, and fight off the barnacles that now infest our country in the shape of non-citizens, free Arkansas ni—ers, and traitors.’ Anti-Black sentiment like this encouraged Native peoples to ignore Indian freedpeople’s shared histories with their nations and to inaccurately associate them with Black interlopers from the United States. Indian freedpeople fought this attitude by attempting to differentiate themselves. When Mary Grayson was interviewed in 1937 as part of the Works Progress Administration Slave Narrative project, she illustrated this dichotomy, saying ‘I am what we colored people call a ‘native.’ That means I didn’t come into the Indian country from somewhere in the Old South, after the War, like so many Negroes did, but I was born here in the Old Creek Nation and my master was a Creek Indian. Mary felt that her experiences of enslavement were better than those of Black Americans, arguing that ‘I have had people who were slaves of white folks tell me that they had to work awfully hard and their masters were cruel to them, but all the Negroes I knew who belonged to Creeks always had plenty of clothes and lots to eat and we all lived in good log cabins we built.’ Mary clearly demarcated her history and circumstances from those of African Americans from the United States. Mary’s assertion of her identity as a ‘native’ rather than a newcomer (like other Blacks in the West) is reflective of a key component of the settler colonial process—strategic differentiation.

The labor of enslaved women and men was crucial to the Five Tribes’ economic and social success in Indian Territory... Preserved through family lines and nourished by increasing dividends, Black chattel slavery had bene an element of life in the Five Tribes for decades by the time of the Civil War.” Pg 23 “The Five Tribes, to varying degrees, adapted the institution of slavery to suit their own needs beginning in the late 1700s and intensifying in the early 1800s. Along with the institution of slavery the Five Tribes also adopted other parts of American ‘civilization,’ such as Euro-American clothing, agriculture, political language, religion….while retaining aspects of their own culture. As in the United States, the majority of people in the Five Tribes did not own slaves. Yet, Indian elites created an economy and culture that highly valued and regulated slavery and the rights of slave owners…In 1860, about thirty years after their removal to Indian Territory from their respective homes in the Southeast, Cherokee Nation members owned 2,511 slaves (15 percent of their total population), Choctaw members owned 2,349 slaves (14 percent of their total population, and Creek members owned 975 slaves, which amounted to 18 percent of their total population, a proportion equivalent to that of white slave owners in Tennessee, a former neighbor of the Chickasaw Nation. Slave labor allowed wealthy Indians to rebuild the infrastructure of their lives even bigger and better than before. John Ross, a Cherokee chief, lived in a log cabin directly after Removal. After a few years, he replaced this dwelling with a yellow mansion, complete with a columned porch.

In the engine-room log he noted the closing down of number three boiler. Eban Abbott took the elevator back to his cabin, washed, and dressed. Only after completing his toilet did he set out to discover why Captain Wilmott had not replied. It was exactly 7:45 P.M. when he stepped out of his cabin. Moments later First Officer William Warms stood in the captain’s night cabin, shocked and horrified. Slumped over the side of the bath, half dressed, lay the body of Robert Wilmott, his eyes open, but obviously dead.

Wind raced over the sea, howling around the cabin’s edges. The logs groaned, a melancholy note like the hull of an old Spanish galleon buffeted by ocean waves.

Consider how the greatest things ever done on earth have been done by little and little—little agents, little persons, and little things. How was the wall restored around Jerusalem? By each man, whether his house was an old palace or the rudest cabin, building the breach before his own door. How was the soil of the New World redeemed from gloomy forests? By each sturdy emigrant cultivating the patch round his own log cabin. How have the greatest battles been won? Not by the generals who got their breasts blazoned with stars, and their brows crowned with honours; but by the rank and file—every man holding his own post, and ready to die on the battle-field. They won the victory! It was achieved by the blood and courage of the many; and I say, if the world is ever to be conquered for our Lord, it is not by ministers, nor by office-bearers, nor by the great, and noble, and mighty; but by every man and woman, every member of Christ's body, being a working member; doing their own work; filling their own sphere; holding their own post; and saying to Jesus, ‘Lord, what wilt thou have me to do?’ And, indeed, when all is done, I venture to say of the busiest man that, when he lies on a dying bed, and grim death stands over him, his won't be the pleasant reflection, ‘How much have I done?’ but rather the regretful thought, ‘How much have I left undone? how many more sinners might I have warned; how many more wretched might I have blessed; how many more naked might I have clothed; how many more poor might I have fed; how many in hell may be cursing my want of faithfulness; how few in heaven are blessing God for my Christian, kind fidelity!’ Ah, the best of us will be thankful to be taken to glory, not as profitable servants, but as sinners saved.

Imagine sitting in a cabin on a cold, snowy night. You decide to build a fire to keep yourself warm. You have a choice of using newspapers for the fire, or logs. If you know anything about fire, you know the answer to this puzzle—the newspaper would create a big blaze quickly but would die out just as quickly. The logs would take longer to catch, but would burn slowly and steadily for a very long time. I’ve seen so many people, including myself, make the mistake of looking for that instant blaze at the beginning of a relationship rather than looking for a partner with whom they can build a solid and lasting relationship. I’m not saying you can’t have both, just as you can use newspaper and logs to build a strong fire. But if you have found yourself choosing inappropriate partners over and over again, perhaps you’d be better off looking for Mr. (or Ms.) Log instead of Ms. or Mr. Flammable!

The ‘perfect’ candidate no longer needed to be found in a log cabin; he could be manufactured on a Hollywood set.

Tired of being weighted down by hope, she threw three days' worth of biscuits, cold backstrap, and sardines in her knapsack and walked out to the old falling-down log cabin; the 'reading cabin', as she thought of it. Out here, in the real remote, she was free to wander, collect at will, read the words, read the wild. Not waiting for the sounds of someone was a release. And a strength.

It tipped "cosagach" , similar to coorie, as a trend. The Gaelic word loosely translates to mean cosy; the tourist board encourages visitors staying in Highland log cabins to get comfy beside a roaring fire with a book, a hot toddy and good friends.

The Whigs portrayed Harrison as a log-cabin-dwelling, coonskin-cap-wearing, hard-cider-drinking frontier farmer. The opposite was true. Harrison was from one of the oldest and most prosperous families in Virginia, and his log cabin was in reality a mansion in Indiana.

Grant spent the first part of the night under a tree a few hundred yards from the river bank. His injured ankle was still aching badly, and the cold rain drenched his face and body. The general decided to limp back to the log cabin near the Landing. He reached the building in a few minutes, but found it was being used as an emergency hospital. Several doctors busily dressed wounds or sawed off arms and legs as the case called for. Wounded and delirious soldiers screamed and shrieked in their agony, while orderlies carried outside the amputated limbs. After a few minutes of this, Grant decided he preferred the rain, and he returned to the comparative sanity of his tree.

Tycoons with inlets in Maryland have their highfalutin molluscs flown for supper that night to a penthouse in Fort Worth, or to a simple log-cabin Away from It All in the Michigan woods, and know that Space and Time and even the development of putrescent bacteria stand still for dollars.

The father who was stressed that his boy was away was readying himself to follow him to where he assumed the boy was going, to the log cabin until he heard that howling. He hastens to leave the house and that howling he’s certain was his son’s.

Every day he wakes up to a grey world. The smell of damp earth seeps through the cracks and corners of the log cabin, windows frosted with the condensation. There are ancient apple trees with sprawling, gnarled roots outside, streams trickling down the mountain all around the home, and a decomposing body buried deep in the woods where the coywolves won’t get to it. Welcome to the holler.

We went to her favorite restaurant, which looked like a log cabin, and ate lasagna and meatloaf and drank a bottle of Oregon pinot noir. For dessert we bought a flask of bourbon to drink on the balcony of our motel room. Sitting on plastic lawn chairs with the green polyester bedspread over our laps, we tried to figure out which of the dark figures in the sea were pelicans and which were just rocks. At first we had giddy but clear vision, but then we passed the bottle back and forth until the stars and the sand and the water blurred together.

twenty miles to the point, at McKeesport, where the Youghiogheny merged with the larger, muddy yellow Monongahela. From there it was another twenty miles to where, at Pittsburgh, the Monongahela joined the clearer, faster-flowing Allegheny to form the Ohio. (Even three miles below the junction the waters of the Allegheny were to be distinguished from those of the Monongahela.) Pittsburgh at the time, a crude frontier settlement of no more than 150 log cabins and houses, was described as “an irregular poor built place” alongside old Fort Pitt inhabited by “a lazy set of beings” and where “money affairs” were at a low ebb. Its chief export was whiskey. But with its key location at the headwaters of the Ohio, Pittsburgh was the Gateway to the West and almost

The log cabin myth scarcely endeared “Abram Lincoln” to South Carolina’s slaveholding aristocracy.

It was only a word, and words came alive in context. They relied on one another; the difference between a log and a log cabin.