Literacy Week Quotes

When we pick up the newspaper at breakfast, we expect - we even demand - that it brings us momentous events since the night before...We expect our two-week vacations to be romantic, exotic, cheap, and effortless..We expect anything and everything. We expect the contradictory and the impossible. We expect compact cars which are spacious; luxurious cars which are economical. We expect to be rich and charitable, powerful and merciful, active and reflective, kind and competitive. We expect to be inspired by mediocre appeals for excellence, to be made literate by illiterate appeals for literacy...to go to 'a church of our choice' and yet feel its guiding power over us, to revere God and to be God. Never have people been more the masters of their environment. Yet never has a people felt more deceived and disappointed. For never has a people expected so much more than the world could offer.

The wild pursuit of status and wealth has destroyed our souls and our economy. Families live in sprawling mansions financed with mortgages they can no longer repay. Consumers recklessly rang up Coach handbags and Manolo Blahnik shoes on credit cards because they seemed to confer a sense of identity and merit. Our favorite hobby, besides television, used to be, until reality hit us like a tsunami, shopping. Shopping used to be the compensation for spending five days a week in tiny cubicles. American workers are ground down by corporations that have disempowered them, used them, and have now discarded them

There were lessons later on. These were going a lot better now she’d got rid of the reading books about bouncy balls and dogs called Spot. She’d got Gawain on to the military campaigns of General Tacticus, which were suitably bloodthirsty but, more importantly, considered too difficult for a child. As a result his vocabulary was doubling every week and he could already use words like ‘disembowelled’ in everyday conversation. After all, what was the point of teaching children to be children? They were naturally good at it.

Kati Haycock has calculated that three to four weeks of effective, full-day literacy instruction would allow the average student to gain an entire year of academic growth.

She felt the warmth, she saw the beauty, then she felt a flush of anger rise to her cheek. These breathtaking walls, these untold riches, these beautiful, beautiful, endless volumes of books—all of this locked away from the world, for only the rich and the incredibly clever, or lucky, as she mostly suspected herself to have been in obtaining that highly coveted scholarship. Here she was, allowed to sit by this fire and pull any precious volume from any shelf, but only last year—only two weeks ago—she would have been escorted from the premises, one of those whose eyes were not deemed special enough to so much as glance at these lovely things.

Raymond sent me an electronic mail message at work the next week—it was very odd, seeing his name in my in-box. As I’d expected, he was semiliterate. Hi E, hope all good with u. Got a wee favor to ask. Sammy’s son Keith has invited me to his 40th this Saturday (ended up staying late at that party BTW, it was a rite laugh). Fancy being my plus one? It’s at the golf club, there’s a buffet? No worries if not—let me no. R A buffet. In a golf club. The Lord giveth and the Lord taketh away. And two parties in a month! More parties than I had been to in two decades. I hit reply: Dear Raymond, I should be delighted to accompany you to the birthday celebration. Kind regards, Eleanor Oliphant (Ms.) Moments later, I received a response: Twenty-first-century communication. I fear for our nation’s standards of literacy.

But sound Bible study is rooted in a celebration of delayed gratification. Gaining Bible literacy requires allowing our study to have a cumulative effect—across weeks, months, years—so that the interrelation of one part of Scripture to another reveals itself slowly and gracefully, like a dust cloth slipping inch by inch from the face of a masterpiece. The Bible does not want to be neatly packaged into three-hundred-and-sixty-five-day increments. It does not want to be reduced to truisms and action points. It wants to introduce dissonance into your thinking, to stretch your understanding. It wants to reveal a mosaic of the majesty of God one passage at a time, one day at a time, across a lifetime. By all means, bring eagerness to your study time. Yes, bring hunger. But certainly bring patience—come ready to study for the long term.

among the young, a portent of the world’s future. Hate crimes, violence against women, and the victimization of children are all in long-term decline, as is the exploitation of children for their labor. As people are getting healthier, richer, safer, and freer, they are also becoming more literate, knowledgeable, and smarter. Early in the 19th century, 12 percent of the world could read and write; today 83 percent can. Literacy and the education it enables will soon be universal, for girls as well as boys. The schooling, together with health and wealth, are literally making us smarter—by thirty IQ points, or two standard deviations above our ancestors. People are putting their longer, healthier, safer, freer, richer, and wiser lives to good use. Americans work 22 fewer hours a week than they used to, have three weeks of paid vacation, lose 43 fewer hours to housework, and spend just a third of their paycheck on necessities rather than five-eighths. They are using their leisure and disposable income to travel, spend time with their children, connect with loved ones, and sample the world’s cuisine, knowledge, and culture. As a result of these gifts, people worldwide have become happier. Even Americans, who take their good fortune for granted, are “pretty happy” or happier, and the younger generations are becoming less unhappy, lonely, depressed, drug-addicted, and suicidal. As societies have become healthier, wealthier, freer, happier, and better educated, they have set their sights on the most pressing global challenges. They have emitted fewer pollutants, cleared fewer forests, spilled less oil,

Frank Laubach wrote of how, in his personal experiment of moment-by-moment submission to the will of God, the fine texture of his work and life experience was transformed. In January of 1930 he began to cultivate the habit of turning his mind to Christ for one second out of every minute.16 After only four weeks he reported, “I feel simply carried along each hour, doing my part in a plan which is far beyond myself. This sense of cooperation with God in little things is what so astonishes me, for I never have felt it this way before. I need something, and turn round to find it waiting for me. I must work, to be sure, but there is God working along with me.”17 From a lonely missionary post in the Philippines, God raised Frank Laubach to the status of Christian world statesman and spokesman for Christ. He founded the World Literacy Crusade, still in operation today, and without any political appointment he was influential on United States foreign policy in the post-World War II years. But he was forever and foremost Christ’s man, and always knew that his brilliant ideas and incredible energy and effectiveness derived from his practice of constant conscious interface with God.

When she was still a child, her daughter had asked Marina, ‘Why do Russians have such bad teeth and greasy hair?’ Marina could have answered this question, but she chose to remain silent; there would have been too much to explain, about how every culture had its own habits: Americans change their T-shirts twice a day and wash every time they come near a shower. But a Russian, from one generation to the next, washed once a week in the bathhouse, on Saturdays, and changed his underwear at the same time. Many of them lived in communal housing, where there was no bathroom at all. And she would also have had to talk about how every shabbily dressed Russian child at their age read as many books in a year as she and her brother were likely to read in a lifetime. And how every decent Russian adult knew as many poems by heart as a professor of philology in this country had ever known.

You have always wanted to be a writer. Getting the job at the magazine was only your first step toward literacy celebrity. You used to write what you believed to be urbane sketches infinitely superior to those appearing in the magazine every week. You sent them up to Fiction; they came back with polite notes. "Not quite right for us now, but thanks for letting us see this." You would try to interpret the notes: what about the word now-do they mean that you should submit this again, later? It wasn't the notes so much as the effort of writing that discouraged you.

Planning your finances right is a one week or a one month process and being able to live a fulfilling life thereafter is the lifetime progress

I’m always talking about the internet and what’s happening now, so cancel culture is something I’m interested in as a phenomenon, but I don’t want it to come across like I’m butt-hurt about it because, honestly, I don’t really care. Because what is cancelling? People start a social media account and once they get more than 300 followers they can’t see their audience as anything but an audience, something to be performed to — which is why you get the weird thing of your mate who works in a brewery talking on Facebook like he’s talking to a packed convention centre. When you’re performing to an audience, the only human inclination is to be the benevolent protagonist. You’d never assume the role of the antagonist — that’s why trolls exist with anonymity. People who actually put themselves out there, online, their role is to be the good guy. We’re not aware of the solipsism of this behaviour because we’re all doing it. So once a week, culture generates a baddie so all the good guys can go: ‘Look how good I am in opposition to how bad he is.’ And the reason we forget about whatever morally [dubious] thing that person has done a week later is because we don’t care. It’s all literally a performance. There’s a purposeful removal of context in order to seem virtuous that happens so constantly that people can’t even be arsed.

Western-inspired changes in everyday life were numerous and often bewildering. From 1 January 1873 the western solar (Gregorian) calendar was adopted in place of the old lunar one, meaning that dates now "advanced by between 3 and 6 weeks. Telegraphs started operating in 1869 and a postal service in 1871. Modern-style newspapers proliferated from the early 1870's, and a testimony to the high degree of literacy in the nation, over a 100 of them were in circulation by 1875. Western dress became fashionable among progressives and in 1972 became compulsory for government officials (including ceremonial occasions) and civil servants such as postman. Western-style haircuts also became increasingly fashionable and popular symbol of modernity.

This cult of distraction, as Rojek points out, masks the real disintegration of culture. It conceals the meaninglessness and emptiness of our own lives. It seduces us to engage in imitative consumption. It deflects the moral questions arising from mounting social injustice, growing inequalities, costly imperial wars, economic collapse, and political corruption. The wild pursuit of status and wealth has destroyed our souls and our economy. Families live in sprawling mansions financed with mortgages they can no longer repay. Consumers recklessly rang up Coach handbags and Manolo Blahnik shoes on credit cards because they seemed to confer a sense of identity and merit. Our favorite hobby, besides television, used to be, until reality hit us like a tsunami, shopping. Shopping used to be the compensation for spending five days a week in tiny cubicles. American workers are ground down by corporations that have disempowered them, used them, and have now discarded them.