Lisp Writing Quotes

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Every shove, every epithet, every time I was too scared to walk down a certain hallway. Every time I got threatened. Every time I didn't report it. Every time I got called sissy or faggot or homo. Every time I sat in class waiting for a teacher to mention gay people. Every time they didn't. Every long walk to the cafeteria. Every time I stopped breathing in the locker room while I stripped to my underwear. Every time I saw a girl wearing her boyfriend's class ring, knowing Walker could go to jail because of me. Every time I burped up acid because my stomach was churning so hard. Every second I spent assessing how I dressed, how I walked, whether I lisped. Every hour I spent writing the things I couldn't say out loud. Every time I shared those words with other people.
Kirk Read (How I Learned to Snap: A Small Town Coming-Out and Coming-of-Age Story)
Let every American, every lover of liberty, every well-wisher to his posterity, swear by the blood of the Revolution never to violate in the least particular the laws of the country, and never to tolerate their violation by others. As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and the Laws let every American pledge his life, his property, and his sacred honour; let every man remember that to violate the law is to trample on the blood of his father, and to tear the charter of his own and his children's liberty. Let reverence for the laws be breathed by every American mother to the lisping babe that prattles on her lap. Let it be taught in schools, in seminaries, and in colleges. Let it be written in primers, spelling-books, and in almanacs. Let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation. When
Abraham Lincoln (Lincoln: Speeches and Writings: 1832-1858 Volume 1 (Illustrated))
The formula for this brand of "historical" writing is to put the public on the inside; to let them feel the palpitations of royal and imperial lovers and to overhear their lispings and cooings. It can be argued that a man has to live somewhere, and that if his own time is so cut up by rapid change that he can't find a cranny big enough to relax in, then he must betake himself to the past. That is certainly one motive in the production of historical romance, from Sir Walter Scott to Thornton Wilder. But mainly this formula works as a means of flattery. The public is not only invited inside but encouraged to believe that there is nothing inside that differs from its own thoughts and feelings. This reassurance is provided by endowing historical figures with the sloppiest possible minds. The great are "humanized" by being trivial. The debunking school began by making the great appear as corrupt, or mean and egotistical. The "humanizers" have merely carried on to make them idiotic. "Democratic" vanity has reached such proportions that it cannot accept as human anything above the level of cretinous confusion of mind of the type popularized by Hemingway's heroes. Just as the new star must be made to appear successful by reason of some freak of fortune, so the great, past or present, must be made to seem so because of the most ordinary qualities, to which fortune adds an unearned trick or idea.
Marshall McLuhan (The Mechanical Bride : Folklore of Industrial Man)
an open-plan cubicle kind of thing-working, doing something, writing some Lisp program. And he'd come shuffling in with his ceramic mug of beer, bare feet, and he'd just stand behind me. I'd say hi. And he'd grunt or say nothing. He'd just stand there watching me type. At some point I'd do something and he'd go, "Ptthh, wrong!" and he'd walk away. So that was kind of getting thrown in the deep end. It was like the Zen approach-the master hit me with a stick, now I must meditate.
Peter Seibel (Coders at Work: Reflections on the Craft of Programming)
For as in the natural economy parents vary the mode of instruction according to the age of their children (that while infants may be taught at first by spoken word, then by the voice of a master and the reading of books and finally may derive instruction by themselves from books), so the heavenly Father who chasteneth his people as a man chasteneth his son (Dt. 8:5), instructs the church yet in infancy and lisping by the spoken word, the simplest mode of revelation. The church presently growing up and in the beginning of its youth constituted under the law, he teaches it both by spoken word (on account of the remains of its infancy) and by writing (on account of the beginnings of a more robust age in the time of the apostles). At length, as of full age under the gospel, he wishes it to be content with the most perfect mode of revelation (viz., with the light of the written word). So the Scriptures are made necessary not only by the necessity of command, but by the hypothesis of the divine economy which God wished to be various and manifold (polypoikilon) according to the different ages of the church (Eph. 3:10).
Francis Turretin (Institutes of Elenctic Theology (Vol. 1))
It's a motivating force to implement something; I really recommend it. If you want to understand C, write a C compiler. If you want to understand Lisp, write a Lisp compiler or a Lisp interpreter. I've had people say, “Oh, wow, it's really difficult writing a compiler.” It's not. It's quite easy. There are a lot of little things you have to learn about, none of which is difficult. You have to know about data structures. You need to know about hash tables, you need to know about parsing. You need to know about code generation. You need to know about interpretation techniques. Each one of these is not particularly difficult. I think if you're a beginner you think it's big and complicated so you don't do it. Things you don't do are difficult and things you've done are easy. So you don't even try. And I think that's a mistake.
Peter Seibel (Coders at Work: Reflections on the Craft of Programming)
The moment I regained my sight I communicated my frustrations to some members of the Lisp sect. Almost immediately I was bombarded by a standard set of responses: Lisp's parentheses are only a superficial matter, Lisp has a huge benefit of code and data being expressed in the same manner (which, obviously, is a huge improvement over XML), Lisp has tremendously powerful metaprogramming facilities that allow programs to write code and modify themselves, Lisp allows for creation of mini-languages specific to the problem at hand, Lisp blurs the distinction between run time and compile time, Lisp, Lisp, Lisp... The list was very impressive. Needless to say none of it made sense.
Anonymous