Lions Football Quotes

Soft sun shone down on a misty cathedral at the opposite end of a football-field length courtyard. The cathedral had a long pointed tower with beautiful rose and ivory stained glass windows. Pink-petal flowers and deep green ivy climbed the stones from the ground to it’s roof. A large fountain stood in the middle of the courtyard with water falling from several lion’s heads. Between the misty air and rolling slope of the earth, the grounds reminded me of a long lost fairy tale.

No one is born with the Warrior Ethos, though many of its tenets appear naturally in young men and women of all cultures. The Warrior Ethos is taught. On the football field in Topeka, in the mountains of the Hindu Kush, on the lion-infested plains of Kenya and Tanzania. Courage is modeled for the youth by fathers and older brothers, by mentors and elders. It is inculcated, in almost all cultures, by a regimen of training and discipline. This discipline frequently culminates in an ordeal of initiation. The Spartan youth receives his shield, the paratrooper is awarded his wings, the Afghan boy is handed his AK-47.

In other words, the biblical writers were speaking to those who shared a rich cultural context, which shaped the way they communicated. I grew up in Detroit and share a rich cultural context with other Detroiters. When I say words like lions, tigers, and wings, I don’t have to specify that I mean the professional football, baseball, and hockey teams. Fellow Detroiters get it because we share a rich cultural context.

...literature does its best to maintain that its concern is with the mind ; that the body is a sheet of plain glass through which the soul looks straight and clear, and, save for one or two passions such as desire and greed, is null , negligible and nonexistent. On the contrary, the very opposite is true. All day, all night the body intervenes; blunts or sharpens, colours or discolours, turns to wax in the warmth of June, hardens to tallow in the murk of February. The creature within can only gaze through the pane—smudged or rosy; it cannot separate off from the body like the sheath of a knife or the pod of a pea for a single instant; it must go through the whole unending procession of changes, heat and cold, comfort and discomfort, hunger and satisfaction, health and illness, until there comes the inevitable catastrophe; the body smashes itself to smithereens, and the soul (it is said) escapes. But of all this daily drama of the body there is no record. People write always about the doings of the mind; the thoughts that come to it; its noble plans; how it has civilised the universe. They show it ignoring the body in the philosopher's turret; or kicking the body, like an old leather football, across leagues of snow and desert in the pursuit of conquest or discovery. Those great wars which it wages by itself, with the mind a slave to it, in the solitude of the bedroom against the assault of fever or the oncome of melancholia, are neglected. Nor is the reason far to seek. To look these things squarely in the face would need the courage of a lion tamer; a robust philosophy; a reason rooted in the bowels of the earth. Short of these, this monster, the body, this miracle, its pain, will soon make us taper into mysticism, or rise, with rapid beats of the wings, into the raptures of transcendentalism. More practically speaking, the public would say that a novel devoted to influenza lacked plot; they would complain that there was no love in it—wrongly however, for illness often takes on the disguise of love, and plays the same odd tricks, investing certain faces with divinity, setting us to wait, hour after hour, with pricked ears for the creaking of a stair, and wreathing the faces of the absent (plain enough in health, Heaven knows) with a new significance, while the mind concocts a thousand legends and romances about them for which it has neither time nor liberty in health.

literature does itsnbest to maintain that its concern is with the mind ; that the body is a sheet of plain glass through which the soul looks straight and clear, and, save for one or two passions such as desire and greed, is null , negligible and nonexistent. On the contrary, the very opposite is true. All day, all night the body intervenes; blunts or sharpens, colours or discolours, turns to wax in the warmth of June, hardens to tallow in the murk of February. The creature within can only gaze through the pane—smudged or rosy; it cannot separate off from the body like the sheath of a knife or the pod of a pea for a single instant; it must go through the whole unending procession of changes, heat and cold, comfort and discomfort, hunger and satisfaction, health and illness, until there comes the inevitable catastrophe; the body smashes itself to smithereens, and the soul (it is said) escapes. But of all this daily drama of the body there is no record. People write always about the doings of the mind; the thoughts that come to it; its noble plans; how it has civilised the universe. They show it ignoring the body in the philosopher's turret; or kicking the body, like an old leather football, across leagues of snow and desert in the pursuit of conquest or discovery. Those great wars which it wages by itself, with the mind a slave to it, in the solitude of the bedroom against the assault of fever or the oncome of melancholia, are neglected. Nor is the reason far to seek. To look these things squarely in the face would need the courage of a lion tamer; a robust philosophy; a reason rooted in the bowels of the earth. Short of these, this monster, the body, this miracle, its pain, will soon make us taper into mysticism, or rise, with rapid beats of the wings, into the raptures of transcendentalism. More practically speaking, the public would say that a novel devoted to influenza lacked plot; they would complain that there was no love in it—wrongly however, for illness often takes on the disguise of love, and plays the same odd tricks, investing certain faces with divinity, setting us to wait, hour after hour, with pricked ears for the creaking of a stair, and wreathing the faces of the absent (plain enough in health, Heaven knows) with a new significance, while the mind concocts a thousand legends and romances about them for which it has neither time nor liberty in health.

consider the case of Norwegian Håvard Rugland, who, having never played a single down of American football in his life, was signed to the Detroit Lions and kicked two field goals in a preseason game, thanks to the popularity of a video he posted of himself doing trick kicks with a football.

As he came out from behind the counter, he walked with the help of a cane that had the name “Harry” written on its barrel. “I thought your name was Reggie,” said Rio. “It is,” said the man. “Then who’s Harry?” Rio asked, pointing at the name. “Harry’s the cane,” Reggie explained. It took a moment, but Paris was the first to get the joke, and, when he did, he laughed hard. “You named your cane after the footballer?” “Indeed I did!” Reg shot him a wink and smiled. “We’re called the Three Lions for a reason.” The hotel was named after England’s national soccer team, which was nicknamed the Three Lions because of the lions on the crest of King Richard the Lionheart, which they wore on their jerseys. Harry Kane had been the captain of the team during the 2018 World Cup and won the Golden Boot as the tournament’s highest scorer.

but other times he fumbled like a Lions player taking on the Packers on Monday Night Football.

Although Schreiner had been the second-round draft pick of the Detroit Lions, Stuhldreher dissuaded him from even considering it. Pro ball was good for a little quick money, maybe, but players hung on too long and after that could not adjust to other fields. He spoke from experience, having played professionally for three years, watching men unable to cope with the inevitable diminishment of their physical skills, their bodies breaking down from too many hits, too much viciousness, and too much disregard for injuries. “They are not a credit to anyone,” he wrote, the one thing they were good at being of no use in the real world. He bluntly told Schreiner that he would never top the laurels he had already received in college football, so there was no point in going pro

Only Cassie had remained silent. She was looking dreamily off over the heads of the mall crowd. "You know, back in the old says - I mean, the real, real old days - the Africans, the early Europeans, the Native Americans... they all believed animals had spirits. And they would call on those spirits to protect them from evil. They would ask the spirit of the fox for his cunning. They'd ask the spirit of the eagle for his sight. They would ask the lion for his strength. I guess what we're doing is sort of basic. Even though it was Andalite technology that made it possible. We're still just scared little humans, trying to borrow the mind of the fox, and the eyes of the eagle... or the hawk," she added, smiling at Tobias. "And the strength of the lion. Just like thousands of years ago, we're calling on the animals to help protect s from evil." "Will their strength be enough?" wondered. "I don't know," Cassie admitted solemnly. "It's like all the basic forces of planet Earth are being brought into the battle." Marco rolled his eyes. "Nice story, Cassie. But we're five normal kids. Up against the Yeerks. If it was a football game, who would you bet on? We're toast." Don't be so sure," Cassie said. "We're fighting for Mother Earth. She was some tricks up her sleeves." "Good grief," Marco said. "Let's all buy Birkenstocks and go hug some trees." -Animorphs #1, The Invasion page 66