Libs Quotes

I am just Wes fucking Bennett, Lib, the guy who can't remember a single day in his life when he didn't love you.

The Bible looks like it started out as a game of mad libs.

Where I grew up, women’s liberation was when you let a chick out of her cage for 15 minutes so she could stretch her legs.

Jessica. For god's sake," he said. "Allow me to do at least one common courtesy for you. In spite ow what 'women's lib' teaches you, chivalry does not imply that women are powerless. On the contrary, chivalry is an admission of women's superiority. An acknowledgment of your power over us. This is the only form of servitude a Vladescu ever practices, and I perform it gladly for you. You, in turn, are obligated to accept graciously.

I don't think I'd have been in such a hurry to reach adulthood if I'd known the whole thing was going to be ad-libbed.

It’s Yiddish. Like…Ikh hob dikh lib.” Evie narrowed her eyes in suspicion. “What does that mean?” Sam smiled. “Maybe one day I’ll tell you.

They say the world is a stage. But obviously the play is unrehearsed and everybody is ad-libbing his lines." "Maybe that’s why it’s hard to tell if we’re living in a tragedy or a farce." "We need more special effects and dance numbers.

I mean, what good is a women's lib if we can't use it to ask guys to dances?

'Legs are for men's pleasure, breasts are for babies'.' " - Lib McGovern

Good nurses follow rules,” Lib growled, “but the best know when to break them.

If you had a baby…,” I said. “When I have a baby,” came the deep, heart-shattering reply, “she’ll be my whole world.” “She?” I repeated. Nash settled back into his seat. “I can picture Lib with a little girl.

How could the child bear not just the hunger, but the boredom? The rest of humankind used meals to divide the day, Lib realized - as a reward, as entertainment, the chiming of an inner clock. For Anna, during this watch, each day had to pass like one endless moment.

Cracking his knuckles, Cary dramatically prepared to open his fortune cookie. “Let’s see. Will I be rich? Famous? About to meet Mr. or Ms. Tall, Dark, and Tasty? Traveling to distant lands? What’d you guys get?” “Mine’s lame,” I said. “In the end all things will be known. Duh. I didn’t need a fortune to figure that out.” Gideon opened his and read, “Prosperity will knock on your door soon.” I snorted. Cary shot me a look. “I know, right? You snatched someone else’s cookie, Cross.” “He better not be anywhere near someone else’s cookie,” I said dryly. Reaching over, Gideon plucked half of mine out of my fingers. “Don’t worry, angel. Your cookie is the only one I want.” He popped it in his mouth with a wink. “Gag,” Cary muttered. “Get a room.” He cracked his fortune with a flourish, and then scowled. “What the fuck?” I leaned forward. “What’s it say?” “Confucius say,” Gideon ad-libbed, “man with hand in pocket feel cocky all day.” Cary threw half his cookie at Gideon, who caught it deftly and grinned. “Give me that.” I snatched the fortune out from between Cary’s fingers and read it. Then laughed. “Fuck you, Eva.” “Well?” Gideon prodded. “Pick another cookie.” Gideon smiled. “Pwned by a fortune.” Cary threw the other half of his cookie.

Did I ever tell you about the man who taught his asshole to talk? His whole abdomen would move up and down, you dig, farting out the words. It was unlike anything I ever heard. Bubbly, thick, stagnant sound. A sound you could smell. This man worked for the carnival,you dig? And to start with it was like a novelty ventriloquist act. After a while, the ass started talking on its own. He would go in without anything prepared... and his ass would ad-lib and toss the gags back at him every time. Then it developed sort of teethlike... little raspy incurving hooks and started eating. He thought this was cute at first and built an act around it... but the asshole would eat its way through his pants and start talking on the street... shouting out it wanted equal rights. It would get drunk, too, and have crying jags. Nobody loved it. And it wanted to be kissed, same as any other mouth. Finally, it talked all the time, day and night. You could hear him for blocks, screaming at it to shut up... beating at it with his fists... and sticking candles up it, but... nothing did any good, and the asshole said to him... "It is you who will shut up in the end, not me... "because we don't need you around here anymore. I can talk and eat and shit." After that, he began waking up in the morning with transparentjelly... like a tadpole's tail all over his mouth. He would tear it off his mouth and the pieces would stick to his hands... like burning gasoline jelly and grow there. So, finally, his mouth sealed over... and the whole head... would have amputated spontaneously except for the eyes, you dig? That's the one thing that the asshole couldn't do was see. It needed the eyes. Nerve connections were blocked... and infiltrated and atrophied. So, the brain couldn't give orders anymore. It was trapped inside the skull... sealed off. For a while, you could see... the silent, helpless suffering of the brain behind the eyes. And then finally the brain must have died... because the eyes went out... and there was no more feeling in them than a crab's eye at the end of a stalk.

'I think you ought to go to New York or Chicago or San Francisco or any city with character and vitality. You should go to work. This place is no good for you, Randy. The air is like soup and the people are like noodles. You're vegetating. I don't want a vegetable. I want a man.' " - Lib McGovern

And you've screwed me up, Lib, because now I'm thinking in lyrics instead of original thoughts. I'm look at you and trying to find the words to convince you to be with me, and do you know what comes into you head? You showed me colors you know I can't see with anyone else. They aren't my words, I don't even know what song of album they're from, for God's sake, but it's exactly how I feel. And you taught me a secret language I can't speak with anyone else-like, I can't remember who wrote that, but I feel it down to the marrow in my bones. Being with you has changed the threads of my existence, I swear to God, so now being without you makes everything quieter, dimmer and duller. So. Much. Smaller.

Harris said, however, that the river would suit him to a "T." I don't know what a "T" is (except a sixpenny one, which includes bread-and- butter and cake AD LIB., and is cheap at the price, if you haven't had any dinner). It seems to suit everybody, however, which is greatly to its credit.

(Really, thought Lib, who ever died exultingly? Whatever fool penned that phrase had never sat by a bed with his ears pricked for the last rasp.) Aged

A lot of fans are basically fans of fandom itself. It's all about them. They have mastered the Star Wars or Star Trek universes or whatever, but their objects of veneration are useful mainly as a backdrop to their own devotion. Anyone who would camp out in a tent on the sidewalk for weeks in order to be first in line for a movie is more into camping on the sidewalk than movies. Extreme fandom may serve as a security blanket for the socially inept, who use its extreme structure as a substitute for social skills. If you are Luke Skywalker and she is Princess Leia, you already know what to say to each other, which is so much safer than having to ad lib it. Your fannish obsession is your beard. If you know absolutely all the trivia about your cubbyhole of pop culture, it saves you from having to know anything about anything else. That's why it's excruciatingly boring to talk to such people: They're always asking you questions they know the answer to.

The annoying thing about disagreeing with libs is they tend to assume you’re either to their right, or misinformed and in urgent need of enlightenment.

I’m new to the area. I could get lost. Next thing you know, I’m half-starved, and in my weakened condition, I could be eaten by wild, rabid bunnies.” “Bunnies?” I hadn’t wanted to laugh but did anyway. “Of all the animals, you go with bunnies?” “Have you ever looked in a bunny’s eyes, Libs? They’re just waiting for their chance to dominate. Why do you think they’re always so twitchy?” “Because they’re freaked something’s going to eat them for dinner?” “Nope. They’re plotting. It’s just a matter of time before they make their move. Mark my words.

…schools as we know them appear designed at every level to sabotage the supposed goals of education.

Some libs took offense at my David Broder quip earlier. In my own defense, I was taught in college it's OK to disrespect dead white males.

Dating takes too much time. I wanted you. I took you. You’re mine.” She shivered. Women’s lib could say what it wanted. Being claimed by a sexy male still held loads of seductive charm.

It was a scandal, calling out women for changing the rules on men with no warning because of their vapid women’s lib and their stupid sexual awakenings. Sexual awakenings were not supposed to extend beyond what was merely an upgrade in enjoyment for men.

Women's lib, Frannie had decided, was nothing more nor less than an outgrowth of the technological society. Women were at the mercy of their bodies. They were smaller. They tended to be weaker. A man couldn't get with child, but a woman could---every four-year-old knows it. And a pregnant woman is a vulnerable human being. Civilization had provided an umbrella of sanity that both sexes could stand beneath.

Confucius say," Gideon ad-libbed, "man with hand in pocket feel cocky all day.

One never imagined that as the decades went by, one might drift into an unbounded country. It struck Lib now how alone in the world she was.

I swallow hard. “No one will ever matter like you do, Lib.” “No one will ever matter like you do either,” she whispers.

Grinning, he grabbed his fisherman’s cap and coat. “I love you,” he whispered quietly. “Ikh hob dikh lib.” He kissed Evie’s head. She rustled in her sleep, turning away. “Fine. I see how it is. I just wasted my best Yiddish on you,” Sam joked to himself.

How dull would it be to consume my meat with only one variety of sauce? My body and spirit would whither, being fed on such limited fare. To sample the delights of a great many women is considered right and healthy for a man, yet the opposite is held true for those of our sex. Where we display undue interest in sexual matters, even within marriage, we are thought immoral. For myself, I can only conceive of such limitation with horror: a torture for which I have no taste.” Mademoiselle Noire - The Gentlemen's Club

The urge to leap across feminism to "human liberation" is a tragic and dangerous mistake. It deflects us from our real sources of vision, recycles us back into old definitions and structures, and continues to serve the purposes of the patriarchy, which will use "women's lib," as it contemptuously phrases it, only to buy more time for itself—as both capitalism and socialism are now doing. Feminism is a criticism and subversion of all patriarchal thought and institutions—not merely those currently seen as reactionary and tyrannical.

Adults could be barefaced liars too, of course, and about no subject so much as their own bodies. In Lib's experience, those who wouldn't cheat a shopkeeper by a farthing would lie about how much brandy they drank or whose room they'd entered and what they'd done there. Girls bursting out of their stays denied their condition till the pangs gripped them. Husbands swore blind that their wives' smashed faces were none of their doing. Everybody was a repository of secrets.

God is not looking for incredibly high notes, intricate riffs or award winning ad-libbing. God is looking at the heart.

When one’s young, everything is a rehearsal. To be repeated ad lib, to be put right when the curtain goes up in earnest. One day you know that the curtain was up all the time. That was the performance.

Women don’t buy with me,” he said quietly. “I get it, women’s lib and all, got no problem with that. But you’re with me, I pay. No discussion, definitely no stupid-ass fight. That’s just the way it is with me.

some years later, that he had “faith,” then add, “I also have faith in penicillin, rifampin, isoniazid, and the good absorption of the fluoroquinolones, in bench science, clinical trials, scientific progress, that HIV is the cause of every case of AIDS, that the rich oppress the poor, that wealth is flowing in the wrong direction, that this will cause more epidemics and kill millions. I have faith that those things are true, too. So if I had to choose between lib theo, or any ology, I would go with science as long as service to the poor went along with it. But I don’t have to make that choice, do I?

Don’t know if you noticed,” I say with false lightness, “but it’s raining cows and chickens out there.” Her snort buffets my skin. “Cows and chickens?” “This here is farm country, Libs,” I drawl “Ain’t no cats and dogs filling these skies.

Hop on the good foot and do the bad thing.

The Lib Dems found it very hard to decide whether they were Labour or Tory supporters, mostly because they're Lib Dem supporters. I mean had most of them agreed with one of the major parties they would probably have applied to join those parties instead of standing at the back of town halls looking disappointed.

The point is obvious. There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist/Unitarian, Irish/Italian/Octogenarian/Zen Buddhist, Zionist/Seventh-day Adventist, Women’s Lib/Republican, Mattachine/Four Square Gospel feels it has the will, the right, the duty to douse the kerosene, light the fuse. Every dimwit editor who sees himself as the source of all dreary blanc-mange plain-porridge unleavened literature licks his guillotine and eyes the neck of any author who dares to speak above a whisper or write above a nursery rhyme.

In fact the English nurses had spent much of their time stuffing mattresses, stirring gruel, and standing at washtubs, but Lib didn't want the nun to mistake her for an ignorant menial. That was what nobody understood: saving lives often came down to getting a latrine pipe unplugged.

Emma Coats, a former storyboard artist at Pixar, outlined the basic structure of a fairy tale as a kind of Mad Lib that you can fill in with your own elements: “Once upon a time, there was _____. Every day, _____. One day, _____. Because of that, _____. Because of that, _____. Until finally, _____.

If I am capable of loving you Lord MacCaulay, of devoting myself to you, it will never be under the terms to which other women submit, for I am battle-born – a female warrior sworn to defy the bonds which enslave those of my sex. I will not, purely to follow common ideas of decency and femininity, give up my enjoyment of other men.” Mademoiselle Noire - The Gentlemen's Club

If the potato blight had been such a long catastrophe, ending only seven years ago, it occurred to Lib that a child now eleven must have been born into hunger. Weaned on it, reared on it; that had to shape a person. Every thrifty inch of Anna's body had learned to make do with less. She's never been greedy or clamoured for treats - that was how Rosaleen O'Donnell had praised her daughter. Anna must have been petted every time she said she'd had plenty. Earned a smile for every morsel she passed on to her brother or the maid.

Still, despite controlling both houses of Congress during the second Reagan administration, they let a brain-dead right-wing president get away with carrying out an HBO miniseries’s worth of Iran-Contra crimes, which was pathetic. And here’s a dose of irony to sweeten the pill: Reagan selling arms to Iran in order to fund rape squads in Central America really did make Watergate look like a “third-rate burglary.” So if libs want to keep holding up Watergate as a historic triumph for the forces of good, they’ll have to admit that letting Reagan off the hook represents a far greater historic triumph for the forces of evil.

The official line is that, after the war, women couldn't wait to leave the offices and assembly lines and government agencies. But the real story was that the economy couldn't have men coming home without women going home, not unless it wanted a lot of unemployed vets. So the problem became unemployed women. "How you gonna keep us down on the farm after we've seen the world,"' she ad-libs to the old World War I tune. 'Enter the women's magazines, and cookbook publishers, and all these advertising agencies carrying on about the scourge of germs in the toilet bowl, and scuffs on the kitchen floor, and, my favorite, house B.O. Enter chicken hash that takes two and a half hours to prepare. I can just hear them sitting around the conference tables. 'That'll keep the gals out of trouble.

Whoever pretends that a technician, an architect, a doctor, an engineer, or any type of scientist should merely work with the in­struments in his own specific field while his people starve to death or fall in battle, has in fact taken the side of the enemy. He is not apolitical, he is political-but in opposition to movements for lib­eration.

It takes three weeks to prepare a good ad-lib speech.

Bisexuals are really attracted to senior Lib Dems - as they are both a man and a great big pussy.

In a mother's love the only heartbreak is when they do what you have prepared them for: leave

It seems likely that rhapsodes made use of written texts to learn their lines of Homer, although they may also have ad-libbed and riffed off the script.

Maybe the game of your life simply means the one that most inspires other people.

In childhood, Lib remembered, family seemed as necessary and inescapable as a ring of mountains. One never imagined that as the decades went by, one might drift into an unbounded country.

And you’ve screwed me up, Lib, because now I’m thinking in lyrics instead of original thoughts. I’m looking at you and trying to find the words to convince you to be with me, and do you know what comes into my head? You showed me colors you know I can’t see with anyone else. They aren’t my words, I don’t even know what song or album they’re from, for God’s sake, but it’s exactly how I feel. And you taught me a secret language I can’t speak with anyone else—like, I can’t remember who wrote that, but I feel it down to the marrow in my bones. Being with you has changed the threads of my existence, I swear to God, so now being without you makes everything quieter, dimmer, and duller. So. Much. Smaller. And I fucking hate it.

Thank you.” Lib tried to think of some more conversational note to end on. “It’s always intrigued me,” she said, letting her voice rise, “why you Sisters of Mercy are called walking nuns.” “We walk out into the world, you see, Mrs. Wright. We take the usual vows of any order—poverty, chastity, obedience—but also a fourth, service.” Lib had never heard the nun say so much before. “What kind of service?” Anna broke in: “To the sick, the poor, and the ignorant.” “Well remembered, child,” said the nun. “We vow to be of use.” As

Clyde, she said it’s fine. What? Really?” Mom huffed. “Your dad wants to know if ‘fine’ is code for ‘please come home, I’m being held hostage by hormonal maniacs.’” Pause. “And if said hormonal maniacs are listening he wants them to know he will cut off vital body parts and watch them bleed out a slow and torturous death then bury said body parts on different continents throughout the world so he will never be brought to justice and will revel in their excruciating demise for the rest of his life because they had the nerve to cause his daughter any discomfort whatsoever.” I grinned. “Mom, Dad didn’t say that.” “I may have ad-libbed that last part. But he did ask about the hormonal maniacs.

We're obsessed with filling in the blank for a Mad Libs line that goes: "_____ makes us human." Why? Scratch and sniff the "what makes us human" obsession and you get a strong whiff of something that could fit into that blank: our insecurity.

Sitting watching Anna’s eyelids flicker some hours later, Lib found herself longing for the sleep she should have had that afternoon. But this was an old battle, and like any nurse, she knew she could win if she spoke to herself severely enough. The

What Women's Lib might achieve if their 'consciousness raising' - or in plain English, brainwashing— campaign succeeds is a society whose members have identical roles but are perpetually at war with themselves; a society of males made neurotic by suppressed masculinity, of females made miserable by having masculine roles thrust upon them that contradict their feminine impulses.

The only problem with the Angels' new image was that the outlaws themselves didn't understand it. It puzzled them to be treated as symbolic heroes by people with whom they had almost nothing in common. Yet they were gaining access to a whole reservoir of women, booze, drugs and new action -- which they were eager to get their hands on, and symbolism be damned. But they could never get the hang of the role they were expected to play, and insisted on ad-libbing the lines. This fouled their channels of communication, which made them nervous ... and after a brief whirl on the hipster party circuit, all but a few decided it was both cheaper and easier, in the long run, to buy their own booze and hustle a less complicated breed of pussy.

TV irony changed in post-modern times. Irony, which exploits the difference between what is said and what is meant, and between how things appear and how they really are, used to be a reliable trope for exposing hypocrisy. Post-modern irony is not liberating, but rather imprisoning. Wallace quoted the poet and philosopher Lewis Hyde: ‘Irony has only emergency use. Carried over time, it is the voice of the trapped who have come to enjoy their cage.

Bernard: ... By the way, Valentina, do you want credit? - 'the game book recently discovered by.'? Valentine: It was never lost, Bernard. Bernard: 'As recently pointed out by.' I don't normally like giving credit where it's due, but with scholarly articles as with divorce, there is a certain cachet in citing a member of the aristocracy. I'll pop it in ad lib for the lecture, and give you a mention in the press release. How's that? Valentine: Very kind.

Have you ever looked in a bunny’s eyes, Libs? They’re just waiting for their chance to dominate. “Why do you think they are always so twitchy?” “Because they’re freaked something’s going to eat them for dinner?” “Nope. They’re plotting. It’s just a matter of time before they make their move. Mark my words.

In gravitational fields there are no such thing as rigid bodies with Euclidean properties; thus the fictitious rigid body of reference is of no avail in the general theory of relativity. ... For this reason non-rigid reference-bodies are used, which are, as a whole, not only moving in any way whatsoever, but which also suffer alterations in form ad lib. during their motion... This non-rigid reference-body, ... might appropriately be termed a "reference mollusc,"...

The thing about women is that they got liberated too fast. They never learned to be straightforward about life because they had to sneak around for about a thousand years tricking men into doing things they wanted. So they manipulate you instead of telling you what they want, so you never know where the hell you are. And then they get mad at you and bitch.

From having nursed alongside a variety of women, Lib knew that self-mastery counted for more than almost any other talent. She

Those fruity stenches brought Lib back to Scutari, where the sedatives always seemed to run out halfway through a run of amputations. As

This women’s lib stuff works for rich girls, but all you’ve got going for you is your face and your figure. You need to take advantage of both before you lose them.

We came here head to toe and now we are millions and now we demand to sit upright

You might start a new religion yourself, with the creed: 'There is no one so clever as Hercule Poirot, Amen, D. C. Repeat ad lib.'!

There's no such thing as strong women or weak women. We're just women who do what we must until we can't.

#ExMuslimBecause Misogyny, homophobia, stoning people to death, and killing apostates don’t suddenly become “respectable” when put in a holy book. —@LibMuslim

I will never be done with you, Lib.

Women seek relief in tears where men seek relief in masturbation, which may be a distinction to be valued

Trust me, Lib," I said, picturing her lips. "In a crowd of million ski masks, I'd still be able to find you.

The rest of us have to play along with God’s little game of Russian roulette, His eternal lesson to live it up while you can. And far be it for me to turn away from God—let’s get a drink.

meeting, but first they must travel in a rattletrap submarine to the Gorgonian Grotto, a dangerous underwater cave, in search of the sugar bowl. ISBN 0-06-441014-5—ISBN 0-06-029642-9 (lib.

His knowledge was not far behind The knight's, but of another kind, And he another way came by't ; Some call it Gifts, and some New Light. A lib'ral art, that costs no pains Of study, industry, or brains.

But to sever all your connections, professional as well as personal..." Lib fumbled for words. "Wouldn't it be like a little death?" Byrne nodded. "I believe emigration generally is that. The price of a new life.

For years in this country there was no one for black men to vent their rage on except black women. And for years black women accepted that rage—even regarded that acceptance as their unpleasant duty. But in doing so, they frequently kicked back, and they seem never to have become the “true slave” that white women see in their own history. True, the black woman did the housework, the drudgery; true, she reared the children, often alone, but she did all of that while occupying a place on the job market, a place her mate could not get or which his pride would not let him accept. And she had nothing to fall back on: not maleness, not whiteness, not ladyhood, not anything. And out of the profound desolation of her reality she may very well have invented herself. —Toni Morrison, “What the Black Woman Thinks About Women’s Lib,” The New York Times, 1971

The women's liberation movement of today in America, in its most oceanic sense, is a wish by women to be liked for something other than their reproductive abilities, especially since the planet is harrowingly overpopulated. And the rejection of the Equal Rights Amendment by male state legislators is this clear statement by men, in my opinion: "We're sorry, girls, but your reproductive abilities are about all we can really like you for." The truth.

I will here give a brief sketch of the progress of opinion on the Origin of Species. Until recently the great majority of naturalists believed that species were immutable productions, and had been separately created. This view has been ably maintained by many authors. Some few naturalists, on the other hand, have believed that species undergo modification, and that the existing forms of life are the descendants by true generation of pre existing forms. Passing over allusions to the subject in the classical writers (Aristotle, in his "Physicae Auscultationes" (lib.2, cap.8, s.2), after remarking that rain does not fall in order to make the corn grow, any more than it falls to spoil the farmer's corn when threshed out of doors, applies the same argument to organisation; and adds (as translated by Mr. Clair Grece, who first pointed out the passage to me), "So what hinders the different parts (of the body) from having this merely accidental relation in nature? as the teeth, for example, grow by necessity, the front ones sharp, adapted for dividing, and the grinders flat, and serviceable for masticating the food; since they were not made for the sake of this, but it was the result of accident. And in like manner as to other parts in which there appears to exist an adaptation to an end. Wheresoever, therefore, all things together (that is all the parts of one whole) happened like as if they were made for the sake of something, these were preserved, having been appropriately constituted by an internal spontaneity; and whatsoever things were not thus constituted, perished and still perish." We here see the principle of natural selection shadowed forth, but how little Aristotle fully comprehended the principle, is shown by his remarks on the formation of the teeth.), the first author who in modern times has treated it in a scientific spirit was Buffon. But as his opinions fluctuated greatly at different periods, and as he does not enter on the causes or means of the transformation of species, I need not here enter on details.

Sometimes we need to give space for grief in order to make room for joy. No one is immune to sorrow, and only those who learn to grieve well can recapture the healing it brings. Just as light needs darkness, so joy needs grief.

We had expected to take losses," Colonel John Kane said, "but I never will forget those big Libs going down like flies." His radio operator, Ray Hubbard, added, "I looked through the open bomb-bay doors and could see flames from exploding gas tanks shooting right up into us. The fire wrapped us up. I looked out of the side windows and saw the others flying through smoke and flames. It was flying through hell...I guess we'll go straight to heaven when we die. We've had our purgatory.

The Times had announced that seven thousand pounds had been raised to send a party of Englishwomen to the Crimea as nurses. That, Lib had thought, with dread but also a sense of daring, I believe I could do that. She’d lost so much already, she was reckless. All

An obsession, a mania, Lib supposed it could be called. A sickness of the mind. Hysteria, as that awful doctor had named it? Anna reminded Lib of a princess under a spell in a fairy tale. What could restore the girl to ordinary life? Not a prince. A magical herb from the world's end? Some shock to jolt a poisoned bite of apple out of her throat? No, something simple as a breath of air: reason. What if Lib shook the girl awake this very minute and said, Come to your senses! But that was part of the definition of madness, Lib supposed, the refusal to accept that one was mad. Standish's wards were full of such people. Besides, could children ever be considered quite of sound mind? Seven was counted the age of reason, but Lib's sense of seven-year-olds was that they still brimmed over with imagination. Children lived to play. Of course they could be put to work, but in spare moments they took their games as seriously as lunatics did their delusions. Like small gods, children formed their miniature worlds out of clay, or even just words. To them, the truth was never simple. But Anna was eleven, which was a far cry from seven, Lib argued with herself. Other eleven-year-olds knew when they'd eaten and when they hadn't; they were old enough to tell make-believe from fact. There was something very different about - very wrong with - Anna O'Donnell.

She was the shiny, smiling, wide-eyed product of unconditional love. The spokesperson for love. A love mascot. But I didn't know it in the same way. And I didn't know if I knew how to be like that. At least not the way Lib deserved, the way her glass heart had always dreamed.

On April 30. 1789, George Washington stood on the balcony of Federal Hall in New York City, the temporary national capital. He took the oath of office on a Masonic Bible, ad-libbing the words “So help me God,” which the oath of office as specified in the Constitution does not require.

It seemed to me that because of things like car accidents and lost loves, life and death and broken hearts, we should grab every moment and absolutely devour the good parts. Wouldn't she want that? For me to ad-lib my life instead of living by some typed-in-twelve-point-Courier-New script?

—so much more opportunity now." Her voice trails off. "Hurrah for women's lib, eh?" "The lib?" Impatiently she leans forward and tugs the serape straight. "Oh, that's doomed." The apocalyptic word jars my attention. "What do you mean, doomed?" She glances at me as if I weren't hanging straight either and says vaguely, "Oh …" "Come on, why doomed? Didn't they get that equal rights bill?" Long hesitation. When she speaks again her voice is different. "Women have no rights, Don, except what men allow us. Men are more aggressive and powerful, and they run the world. When the next real crisis upsets them, our so-called rights will vanish like—like that smoke. We'll be back where we always were: property. And whatever has gone wrong will be blamed on our freedom, like the fall of Rome was. You'll see." Now all this is delivered in a gray tone of total conviction. The last time I heard that tone, the speaker was explaining why he had to keep his file drawers full of dead pigeons. "Oh, come on. You and your friends are the backbone of the system; if you quit, the country would come to a screeching halt before lunch." No answering smile. "That's fantasy." Her voice is still quiet. "Women don't work that way. We're a—a toothless world." She looks around as if she wanted to stop talking. "What women do is survive. We live by ones and twos in the chinks of your world-machine." "Sounds like a guerrilla operation." I'm not really joking, here in the 'gator den. In fact, I'm wondering if I spent too much thought on mahogany logs. "Guerrillas have something to hope for." Suddenly she switches on a jolly smile. "Think of us as opossums, Don. Did you know there are opossums living all over? Even in New York City." I smile back with my neck prickling. I thought I was the paranoid one. "Men and women aren't different species, Ruth. Women do everything men do." "Do they?" Our eyes meet, but she seems to be seeing ghosts between us in the rain. She mutters something that could be "My Lai" and looks away. "All the endless wars …" Her voice is a whisper. "All the huge authoritarian organizations for doing unreal things. Men live to struggle against each other; we're just part of the battlefield. It'll never change unless you change the whole world. I dream sometimes of—of going away—" She checks and abruptly changes voice. "Forgive me, Don, it's so stupid saying all this." "Men hate wars too, Ruth," I say as gently as I can. "I know." She shrugs and climbs to her feet. "But that's your problem, isn't it?" End of communication. Mrs. Ruth Parsons isn't even living in the same world with me.

Objection 1: It would seem that light is a body. For Augustine says (De Lib. Arb. iii, 5) that "light takes the first place among bodies."Therefore light is a body. Objection 2: Further, the Philosopher says (Topic. v, 2) that "light is a species of fire." But fire is a body, and therefore so is light.

In 1970, Women's Lib preached universal sisterhood and resistance to "patriarchy" anywhere and in any form; today, Women's Studies, like contemporary establishment feminism generally, is meekly multicultural, treating non-Western social practices with deference even when they involve the brutal subjection of females.

Most citizens today cannot imagine such a possibility because they are psychologically affected by a phenomenon known as normalcy bias, whereby people fail to recognize or underestimate the possibility of disaster. Most people tend to believe that whatever they experience on a day-to-day basis is 'normal' and that things will stay that way.

There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist/Unitarian, Irish/Italian/Octogenarian/Zen Buddhist, Zionist/Seventh-day Adventist, Women’s Lib/Republican, Mattachine/Four Square Gospel feels it has the will, the right, the duty to douse the kerosene, light the fuse.

A Nightingale!” he marvelled. Ah, so Matron had told him that much. Lib was always shy of introducing the great lady’s name into conversation and loathed the whimsical title that had come to be attached to all those Miss N. had trained, as if they were dolls cast in her heroic mould. “Yes, I had the honour of serving under her at Scutari.” “Noble labour.” It

The star panelist was Ted Nelson, the wild-eyed author of the underground sensation Computer Lib. (Nelson also co-invented hypertext, by which words in one article can link to a related page, a pervasive aspect of today’s Web.) He summed up his wild philosophy in four maxims: “Most people are fools, most authority is malignant, God does not exist, and everything is wrong.

Mad Lib Elegy" There are starving children left on your plate. There are injuries without brains. Migrant workers spend 23 hours a day removing tiny seeds from mixtures they cannot afford to smoke and cannot afford not to smoke. Entire nations are ignorant of the basic facts of hair removal and therefore resent our efforts to depilate unsightly problem areas. Imprisonment increases life expectancy. Finish your children. Adopt an injury. ‘I'm going to my car. When I get back, I'm shooting everybody.' [line omitted in memory of_______] 70% of pound animals will be euthanized. 94% of pound animals would be euthanized if given the choice. The mind may be trained to relieve itself on paper. A pill for your safety, a pill for her pleasure. Neighbors are bothered by loud laughter but not by loud weeping. Massively multiplayer zombie-infection web-games are all the rage among lifers. The world is a rare case of selective asymmetry. The capitol is redolent of burnt monk. ‘I'm going to my car. When I get back I'm shooting everybody.' [line omitted in memory of _______] There are two kinds of people in the world: those that condemn parking lots as monstrosities, ‘the ruines of a broken World,' and those that respond to their majesty emotionally. 70% of the planet is covered in parking lots. 94% of a man's body is parking lot. Particles of parking lot have been discovered in the permanent shadows of the moon. There is terror in sublimity. If Americans experience sublimity the terrorists have won. ‘I'm going to my car. When I get back I'm shooting everybody.' [line omitted in memory of _______]

Anyhow, hey ho, let's go…Fuck, there was a band. Punk meets cartoons. Glorious dumbfuckery, standing there, legs spread, guitars scraping the floor. Three chords, two minutes and one finger right up Simon Cowbell's arse. Auto tune this, ya cunt. And The Clash. Strummer, king of the ad lib. 'Fill her up Jacko!' Don’t mind if I do, Joseph, don’t mind if I do. Thrashing it out on stage in yer Brigade Rosse tee

As St. Augustine remarks (lib. 20, de Civit., C. 30), the events pertaining to the end of the world will happen in the manner they have been foretold, but as to their accidental circumstances, God alone knows the order in which they will take place. He has revealed nothing explicitly on this point, and consequently, our knowledge of them is confined to mere conjecture, possessing a greater or less degree of probability.

She was the first close friend who I felt like I’d re­ally cho­sen. We weren’t in each other’s lives be­cause of any obli­ga­tion to the past or con­ve­nience of the present. We had no shared his­tory and we had no rea­son to spend all our time to­ gether. But we did. Our friend­ship in­ten­si­fied as all our friends had chil­dren – she, like me, was un­con­vinced about hav­ing kids. And she, like me, found her­self in a re­la­tion­ship in her early thir­ties where they weren’t specif­i­cally work­ing to­wards start­ing a fam­ily. By the time I was thirty-four, Sarah was my only good friend who hadn’t had a baby. Ev­ery time there was an­other preg­nancy an­nounce­ment from a friend, I’d just text the words ‘And an­other one!’ and she’d know what I meant. She be­came the per­son I spent most of my free time with other than Andy, be­cause she was the only friend who had any free time. She could meet me for a drink with­out plan­ning it a month in ad­vance. Our friend­ship made me feel lib­er­ated as well as safe. I looked at her life choices with no sym­pa­thy or con­cern for her. If I could ad­mire her de­ci­sion to re­main child-free, I felt en­cour­aged to ad­mire my own. She made me feel nor­mal. As long as I had our friend­ship, I wasn’t alone and I had rea­son to be­lieve I was on the right track. We ar­ranged to meet for din­ner in Soho af­ter work on a Fri­day. The waiter took our drinks or­der and I asked for our usual – two Dirty Vodka Mar­ti­nis. ‘Er, not for me,’ she said. ‘A sparkling wa­ter, thank you.’ I was ready to make a joke about her un­char­ac­ter­is­tic ab­sti­nence, which she sensed, so as soon as the waiter left she said: ‘I’m preg­nant.’ I didn’t know what to say. I can’t imag­ine the ex­pres­sion on my face was par­tic­u­larly en­thu­si­as­tic, but I couldn’t help it – I was shocked and felt an un­war­ranted but in­tense sense of be­trayal. In a de­layed re­ac­tion, I stood up and went to her side of the ta­ble to hug her, un­able to find words of con­grat­u­la­tions. I asked what had made her change her mind and she spoke in va­garies about it ‘just be­ing the right time’ and wouldn’t elab­o­rate any fur­ther and give me an an­swer. And I needed an an­swer. I needed an an­swer more than any­thing that night. I needed to know whether she’d had a re­al­iza­tion that I hadn’t and, if so, I wanted to know how to get it. When I woke up the next day, I re­al­ized the feel­ing I was ex­pe­ri­enc­ing was not anger or jeal­ousy or bit­ter­ness – it was grief. I had no one left. They’d all gone. Of course, they hadn’t re­ally gone, they were still my friends and I still loved them. But huge parts of them had dis­ap­peared and there was noth­ing they could do to change that. Un­less I joined them in their spa­ces, on their sched­ules, with their fam­i­lies, I would barely see them. And I started dream­ing of an­other life, one com­pletely re­moved from all of it. No more chil­dren’s birth­day par­ties, no more chris­ten­ings, no more bar­be­cues in the sub­urbs. A life I hadn’t ever se­ri­ously con­tem­plated be­fore. I started dream­ing of what it would be like to start all over again. Be­cause as long as I was here in the only Lon­don I knew – mid­dle-class Lon­don, cor­po­rate Lon­don, mid-thir­ties Lon­don, mar­ried Lon­don – I was in their world. And I knew there was a whole other world out there.

Always,” Nash said, his voice coming out rough and low. “Lib and me getting married won’t change that. It won’t change us. This.” Silently, Grayson raised his glass all the way up. One by one, the others did the same. “What happens in the tree house…,” Grayson said, his voice thick with emotion. “Stays in the tree house,” Xander, Jameson, and Nash finished as one. All four of them took a drink of the black champagne. All four of them felt the moment—Xander knew they did.

as the mass of mankind remains always at about the same pitch of misery, it never assents long to any one remedy, but is always best pleased by a novelty, which has not yet proved illusive. This element of inconsistency has been the cause of many terrible wars and revolutions; for, as Curtius well says (lib. iv. chap. 10): “The mob has no ruler more potent than superstition,” and is easily led, on the plea of religion, at one moment to adore its kings as gods, and anon to execrate and abjure them as humanity’s common bane. Immense pains have therefore been taken to counteract this evil by investing religion, whether true or false, with such pomp and ceremony, that it may rise superior to every shock, and be always observed with studious reverence by the whole people—a system which has been brought to great perfection by the Turks, for they consider even controversy impious, and so clog men’s minds with dogmatic formulas, that they leave no room for sound reason, not even enough to doubt with.

There was a criticism written millennia ago but it is usually not considered, and that is in Aristophanes’ Assembly of Women, where they tried to establish a fully egalitarian society. And the women do that,and for this purpose: the women must rule. So this kind of inequality of the two sexes must prevail, just as the women’s lib movement would also lead in practice to gynecocracy, not to equality. All right, then we have this beautiful situation: everyone is equal and the women are the mothers who feed their children, the males. And a part of this, the feeding, is of course also sexual gratification. And here there comes in the difference between women who are attractive and women who are not attractive. A natural inequality. Therefore the legislator has to make a special law in order to equalize that inequality. So that (if I may be so crude, but since Aristophanes has done it before me I have some excuse) if a young man cannot sleep with a young girl before he has slept with an ugly one, there is a privilege given to the inferior to equalize people. That is the problem.

Millett was the author of Sexual Politics, her dissertation at the communist hotbed Columbia University. It became a cultural juggernaut when published in 1970. There, she decried the “patriarchy” of the monogamous nuclear family. The book landed Kate on the cover of Time magazine on August 31, 1970, which dubbed her the “high priestess” and “Mao Tse-tung of the Women’s Movement.” Her angry book served as the bible, the feminist-Marxist manifesto, of women’s lib.645 The New York Times referred to Sexual Politics as “the Bible of Women’s Liberation.”646

I’m not one of these white lib-er-als like that cracker Fulldull or that Charlie McCarthy a while back gave all the college queers a hard-on, think Vietnam some sort of mistake, we can fix it up once we get the cave men out of office, it is no mistake, right, any President comes along falls in love with it, it is lib-er-al-ism’s very wang and ding-dong pussy. Those crackers been lickin’ their mother’s ass so long they forgotten what she looks like frontwards. What is lib-er-alism? Bringin’ joy to the world, right? Puttin’ enough sugar on dog-eat-dog so it tastes good all over, right?

In addition, the Zionist apparatchiks dominating the Neo-lib Obama administration had long personally detested Qaddafi because of his strident and uncompromising support for the Palestinians against Israel. There was a strong element of typical Zionist vindictiveness put into operation by the Obama administration and the U.S. news media in their gleeful vendetta against Qaddafi and his family, though the Palestinians had nothing to do with the Nazi Holocaust against the Jews. Psychiatrists call this phenomenon “transference.” Zionism is a mental illness–evident among some more than others.

The point is obvious. There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist/ Unitarian, Irish/ Italian/ Octogenarian/ Zen Buddhist, Zionist/ Seventh-day Adventist, Women’s Lib/ Republican, Mattachine/ Four Square Gospel feels it has the will, the right, the duty to douse the kerosene, light the fuse. Every dimwit editor who sees himself as the source of all dreary blanc-mange plain-porridge unleavened literature licks his guillotine and eyes the neck of any author who dares to speak above a whisper or write above a nursery rhyme.

The point is obvious. There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist, Unitarian, Irish, Italian, Octogenarian, Zen Buddhist, Zionist, Seventh-day Adventist, Women's Lib, Republican, Mattachine, Four Square Gospel feels it has the will, the right, the duty to douse the kerosene, light the fuse. Every dimwit editor who sees himself as the source of all dreary blanc-mange plain porridge unleavened literature, licks his guillotine and eyes the neck of any author who dares to speak above a whisper or write above a nursery rhyme.

ლილი _ გოლფის მოედანი, თორემ... დევი _ რა, "თორემ"? შენ იცი, რომ მალე აქ გოლფის კლუბსაც კი გავხსნი?! ლილი _ არ ვიცი, გახსნი თუ არა, მაგრამ ეს მაგიდები ისევ ჯიუტად ელიან კლიენტებს... ჯი-უ-ტად! დევი _ ეს შესანიშნავი ადგილია! სამი ნომერი - პირველი, მეხუთე და მეშვიდე - მდინარის ხეობას გადაჰყურებს, ხუთი ნომერი კი - კავკასიონის მომხიბვლელ მწვერვალებს... ერთი ეს არის, რომ გარეთ ვერ მოვაწყობ გოლფის ნატურალურ მოედანს, რადგან უფსკრულმა დამაღალატა... ვერაგულად მიმტრო... რაღა აქ გაჩნდა, სხვა ადგილი ვეღარ მონახა? ლილი _ უფსკრულის სახელით ბოდიშს გიხდი, მაგრამ ის სხვაგან ვეღრ წავა. ამიტომ ისევ შენ უნდა მონახო სხვა ადგილი! კომიკური თრილერიდან "ცეკვა მკვდრებით" – http://www.lib.ge/body_text.php?855

It is feminist thinking that empowers me to engage in a constructive critique of [Paulo] Freire’s work (which I needed so that as a young reader of his work I did not passively absorb the worldview presented) and yet there are many other standpoints from which I approach his work that enable me to experience its value, that make it possible for that work to touch me at the very core of my being. In talking with academic feminists (usually white women) who feel they must either dismiss or devalue the work of Freire because of sexism, I see clearly how our different responses are shaped by the standpoint that we bring to the work. I came to Freire thirsty, dying of thirst (in that way that the colonized, marginalized subject who is still unsure of how to break the hold of the status quo, who longs for change, is needy, is thirsty), and I found in his work (and the work of Malcolm X, Fanon, etc.) a way to quench that thirst. To have work that promotes one’s lib­eration is such a powerful gift that it does not matter so much if the gift is flawed. Think of the work as water that contains some dirt. Because you are thirsty you are not too proud to extract the dirt and be nourished by the water. For me this is an experience that corresponds very much to the way individuals of privilege respond to the use of water in the First World context. When you are privileged, living in one of the richest countries in the world, you can waste resources. And you can especially justify your dispos­al of something that you consider impure. Look at what most people do with water in this country. Many people purchase special water because they consider tap water unclean—and of course this purchasing is a luxury. Even our ability to see the water that come through the tap as unclean is itself informed by an imperialist consumer per­ spective. It is an expression of luxury and not just simply a response to the condition of water. If we approach the drinking of water that comes from the tap from a global perspective we would have to talk about it differently. We would have to consider what the vast majority of the peo­ ple in the world who are thirsty must do to obtain water. Paulo’s work has been living water for me.

Lib had been working all day at the sewing machine, running up new house-dresses for the womenfolk. When Lib launched into a long seam, she pushed the treadle so fast the whole machine rocked like a boat. The needle ate up the goods like a prairie fire eating up grass. Lib hated sewing and she didn't propose to spend any more of her life than needed to be turning out house-dresses for the female inmates of the Rock County Poor Farm. When she hit a long seam the poor Singer hummed and whined. The seams Lib sewed were saw-toothed, but they were in to stay. She sewed a firm stitch and she put the stitches far from the edge. . .when she held up one of her uneven seams for inspection, she consoled herself by saying, "It'll never be seen on a galloping horse.

THERE ARE EXTRAORDINARY librarians in every age. Many of today’s librarians, such as Jessamyn West, Sarah Houghton, and Melissa Techman, have already made the transition and become visionary, digital-era professionals. These librarians are the ones celebrated in Marilyn Johnson’s This Book Is Overdue! and the ones who have already created open-source communities such as Code4Lib, social reading communities such as LibraryThing and GoodReads, and clever online campaigns such as “Geek the Library.” There are examples in every big library system and in every great library and information school. These leaders are already charting the way toward a new, vibrant era for the library profession in an age of networks. They should be supported, cheered on, and promoted as they innovate. Their colleagues, too, need to join them in this transformation.

In every classic comedy duo, from Laurel and Hardy to Abbott and Costello to Martin and Lewis, in order for the exchange to work, the quality of the straight man had to be as dynamic as that of the funny guy. Carl was the best at this. I could use a single question as a springboard to unplanned exposition and tangents that would be as much of a surprise to Carl as they were to the audience. Carl was a gifted partner: While he deferred the punch lines to me, he knew me well enough to follow along and cross paths enough to set me up for more opportunities. He also knew he could throw me a complete curveball and I’d swing for the fences. We were a great ad-libbed high-wire act, and like the best high-wire acts, ours was dependent upon complete trust and respect for each other. Carl once said, “A brilliant mind in panic is a wonderful thing to behold.

It was a sad fact that the commonest complaint in the outpatient department was “Rasehn . . . libehn . . . hodehn,” literally, “My head . . . my heart . . . and my stomach,” with the patient’s hand touching each part as she pronounced the words. Ghosh called it the RLH syndrome. The RLH sufferers were often young women or the elderly. If pressed to be more specific, the patients might offer that their heads were spinning (rasehn yazoregnal) or burning (yakatelegnal ), or their hearts were tired (lib dekam), or they had abdominal discomfort or cramps (hod kurteth), but these symptoms were reported as an aside and grudgingly, because rasehn-libehn-hodehn should have been enough for any doctor worth his salt. It had taken Matron her first year in Addis to understand that this was how stress, anxiety, marital strife, and depression were expressed in Ethiopia—somatization was what Ghosh said the experts called this phenomenon. Psychic distress was projected onto a body part, because culturally it was the way to express that kind of suffering. Patients might see no connection between the abusive husband, or meddlesome mother-in-law, or the recent death of their infant, and their dizziness or palpitations. And they all knew just the cure for what ailed them: an injection. They might settle for mistura carminativa or else a magnesium trisilicate and belladonna mixture, or some other mixture that came to the doctor’s mind, but nothing cured like the marfey—the needle. Ghosh was dead against injections of vitamin B for the RLH syndrome, but Matron had convinced him it was better for Missing to do it than have the dissatisfied patient get an unsterilized hypodermic from a quack in the Merkato. The orange B-complex injection was cheap, and its effect was instantaneous, with patients grinning and skipping down the hill. T

Did I ever tell you about the man who taught his asshole to talk? His whole abdomen would move up and down you dig farting out the words. It was unlike anything I ever heard. This ass talk had sort of a gut frequency. It hit you right down there like you gotta go. You know when the old colon gives you the elbow and it feels sorta cold inside, and you know all you have to do is turn loose? Well this talking hit you right down there, a bubbly, thick stagnant sound, a sound you could smell. This man worked for a carnival you dig, and to start with it was like a novelty ventriliquist act. Real funny, too, at first. He had a number he called “The Better ‘Ole” that was a scream, I tell you. I forget most of it but it was clever. Like, “Oh I say, are you still down there, old thing?” “Nah I had to go relieve myself.” After a while the ass start talking on its own. He would go in without anything prepared and his ass would ad-lib and toss the gags back at him every time. Then it developed sort of teeth-like little raspy in-curving hooks and started eating. He thought this was cute at first and built an act around it, but the asshole would eat its way through his pants and start talking on the street, shouting out it wanted equal rights. It would get drunk, too, and have crying jags nobody loved it and it wanted to be kissed same as any other mouth. Finally it talked all the time day and night, you could hear him for blocks screaming at it to shut up, and beating it with his fist, and sticking candles up it, but nothing did any good and the asshole said to him: “It’s you who will shut up in the end. Not me. Because we dont need you around here any more. I can talk and eat and shit.” After that he began waking up in the morning with a transparent jelly like a tadpole’s tail all over his mouth. This jelly was what the scientists call un-D.T., Undifferentiated Tissue, which can grow into any kind of flesh on the human body. He would tear it off his mouth and the pieces would stick to his hands like burning gasoline jelly and grow there, grow anywhere on him a glob of it fell. So finally his mouth sealed over, and the whole head would have have amputated spontaneous — (did you know there is a condition occurs in parts of Africa and only among Negroes where the little toe amputates spontaneously?) — except for the eyes you dig. Thats one thing the asshole couldn’t do was see. It needed the eyes. But nerve connections were blocked and infiltrated and atrophied so the brain couldn’t give orders any more. It was trapped in the skull, sealed off. For a while you could see the silent, helpless suffering of the brain behind the eyes, then finally the brain must have died, because the eyes went out, and there was no more feeling in them than a crab’s eyes on the end of a stalk.

Et tant molestement le poursuivirent qu'il fut contraint soi reposer sur les tours de l'église notre Notre-Dame, auquel lieu étant, et voyant tant de gens, à l'entour de soi dit clairement: « Je crois que ces maroufles veulent que je leurs paye ici ma bienvenue et mon proficiat. C'est raison. Je leur vais donner le vin. Mais ce ne sera que par ris. » Lors en souriant détacha sa belle braguette, et tirant sa mentule en l'air les compissa si aigrement, qu'il en noya deux cent soixante mille, quatre cent dix et huit, sans les femmes et petit enfants. Quelque nombre d'iceux évada ce pissefort à légèreté des pieds. Et quand furent au plus haut de l'université, suant, toussant, crachant, et hors d'haleine , commencèrent à renier et jurer les uns en colère, les autres par ris: « Carimari, Carimara, Par sainte Mamie, nous son baignez par ris», dont fut depuis la ville nommée Paris laquelle auparavant on appelait Leucece, comme dit Strabo lib. 4 c'est-à-dire en grec, Blanchette, pour les blanches cuisses des dames dudit lieu.

If there was any consistency to his opinions, it was the consistent lack of consistency, and if he had a worldview, it was a view that proclaimed his lack of a worldview. But these very absences were what constituted his intellectual assets. Consistency and an established worldview were excess baggage in the intellectual mobile warfare that flared up in the mass media’s tiny time segments, and it was his great advantage to be free of such things. He had nothing to protect, which meant that he could concentrate all his attention on pure acts of combat. He needed only to attack, to knock his enemy down. Noboru Wataya was an intellectual chameleon, changing his color in accordance with his opponent’s, ad-libbing his logic for maximum effectiveness, mobilizing all the rhetoric at his command. I had no idea how he had acquired these techniques, but he clearly had the knack of appealing directly to the feelings of the mass audience. He knew how to use the kind of logic that moved the great majority. Nor did it even have to be logic: it had only to appear so, as long as it aroused the feelings of the masses.

But interviews with [Margaret Dumont] reveal her to have been a perceptive and talented comic actress. “Many a comedian’s lines have been lost on the screen because the laughter overlapped,” she said in the 1940s. “Script writers build up to a laugh, but they don’t allow any pause for it. That’s where I come in. I ad lib—it doesn’t matter what I say—just to kill a few seconds so you can enjoy the gag. I have to sense when the big laughs will come and fill in, or the audience will drown out the next gag with its own laughter.” A much harder job, it must be stressed, onscreen than onstage. Margaret Dumont objected to the term “stooge,” with her usual dignity. “I’m a straight lady,” she insisted, “the best straight woman in Hollywood. There’s an art to playing straight. You must build up your man, but never top him, never steal the laughs from him.” She showed great insight into the Marx Brothers’ brand of humor: “The comedy method which [they] employ is carefully worked out and concrete. They never laugh during a story conference. Like most other expert comedians, they involve themselves so seriously in the study of how jokes can be converted to their own style that they don’t ever titter while approaching their material.

These men developed a kind of Freudian-Marxism, or “Freudo-Marxism,” integrating the extraordinarily bad but influential twentieth-century ideas of Sigmund Freud with the extraordinarily bad but influential nineteenth-century teachings of Karl Marx. This was no match made in heaven. The noxious Marx had conjured up the most toxic ideas of the nineteenth century, whereas the neurotic Freud had cooked up the most infantile ideas of the twentieth century. Swirling the insipid ideas of those two ideological-psychological basket cases into a single malevolent witch’s brew was bound to uncork a barrel of mischief. The Frankfurt School was the laboratory and the distillery for their concoction, and the children of the 1960s would be their twitching guinea pigs and guzzling alcoholics. The flower-children, the hippies, the Yippies, the Woodstock generation, the Haight-Asbury LSD dancers, the sex-lib kids would all drink deep from the magic chalice, intoxicated by lofty dreams (more like hallucinations and bad acid-trips) of fundamental transformation of the culture, country, and world. And a generation or two still later, they would become the nutty professors who mixed the Kool-Aid for the millennials who would merrily redefine everything from marriage to sexuality to gender, wittingly or not serving the Frankenstein monster of cultural Marxism by doing so.

It’s my turn next, and I realize then that I never turned in the name of my escort--because I hadn’t planned on being here. I glance around wildly for Ryder, but he’s nowhere to be seen, swallowed up by the sea of people in cocktail dresses and suits. Crap. I thought he realized that escorting me on court was part of the deal, once I’d agreed to go. I guess he’d figured it’d be easier on me, what with the whole Patrick thing, if I was alone onstage. But I don’t want to be alone. I want Ryder with me. By my side, supporting me. Always. I finally spot him in the crowd--it’s not too hard, since he’s a head taller than pretty much everyone else--and our eyes meet. My stomach drops to my feet--you know, that feeling you get on a roller coaster right after you crest that first hill and start plummeting toward the ground. Oh my God, this can’t be happening. I’ve fallen in love with Ryder Marsden, the boy I’m supposed to hate. And it has nothing to do with his confession, his declaration that he loves me. Sure, it might have forced me to examine my feelings faster than I would have on my own, but it was there all along, taking root, growing, blossoming. Heck, it’s a full-blown garden at this point. “Our senior maid is Miss Jemma Cafferty!” comes the principal’s voice. “Jemma is a varsity cheerleader, a member of the Wheelettes social sorority, the French Honor Club, the National Honor Society, and the Peer Mentors. She’s escorted tonight by…ahem, sorry. I’m afraid there’s no escort, so we’ll just--” “Ryder Marsden,” I call out as I make my way across the stage. “I’m escorted by Ryder Marsden.” The collective gasp that follows my announcement is like something out of the movies. I swear, it’s just like that scene in Gone with the Wind where Rhett offers one hundred and fifty dollars in gold to dance with Scarlett, and she walks through the scandalized bystanders to take her place beside Rhett for the Virginia reel. Only it’s the reverse. I’m standing here doing the scandalizing, and Ryder’s doing the walking. “Apparently, Jemma’s escort is Ryder Marsden,” the principal ad-libs into the microphone, looking a little frazzled. “Ryder is…um…the starting quarterback for the varsity football team, and, um…in the National Honor Society and…” She trails off helplessly. “A Peer Mentor,” he adds helpfully as he steps up beside me and takes my hand. The smile he flashes in my direction as Mrs. Crawford places the tiara on my head is dazzling--way more so than the tiara itself. My knees go a little weak, and I clutch him tightly as I wobble on my four-inch heels. But here’s the thing: If the crowd is whispering about me, I don’t hear it. I’m aware only of Ryder beside me, my hand resting in the crook of his arm as he leads me to our spot on the stage beside the junior maid and her escort, where we wait for Morgan to be crowned queen. Oh, there’ll be hell to pay tomorrow. I have no idea what we’re going to tell our parents. Right now I don’t even care. Just like Scarlett O’Hara, I’m going to enjoy myself tonight and worry about the rest later. After all, tomorrow is another…Well, you know how the saying goes.

The fight spilled out into the press. Allen blasted the censors. “They are a bit of executive fungus that forms on a desk that has been exposed to conference. Their conferences are meetings of men who can do nothing but collectively agree that nothing can be done.” The thin-skinned network reacted again, cutting Allen off in the middle of a barb. Now other comics joined the fray. That week Red Skelton said on his show that he’d have to be careful not to ad-lib something that might wound the dignity of some NBC vice president. “Did you hear they cut Fred Allen off on Sunday?” That’s as far as he got—the network cut him off. But Skelton went right on talking, for the studio audience. “You know what NBC means, don’t you? Nothing but cuts. Nothing but confusion. Nobody certain.” When the network put him back on the air, Skelton said, “Well, we have now joined the parade of stars.” Bob Hope, on his program, was cut off the air for this joke: “Vegas is the only town in the world where you can get tanned and faded at the same time. Of course, Fred Allen can be faded anytime.” Allen told the press that NBC had a vice president who was in charge of “program ends.” When a show ran overtime, this individual wrote down the time he had saved by cutting it off: eventually he amassed enough time for a two-week vacation. Dennis Day took the last shot. “I’m listening to the radio,” he said to his girlfriend Mildred on his Wednesday night NBC sitcom. “I don’t hear anything,” said Mildred. “I know,” said Dennis: “Fred Allen’s on.” On that note, the network gave up the fight, announcing that its comedians were free to say whatever they wanted. It didn’t matter, said Radio Life: “They all were anyway.” Allen took a major ratings dive in 1948. Some

Yet one thing vexed the more prosperous workers just because they were prosperous. In their capacity as wage earners they had no definite standing in German society. Their new caste lacked recognition by the old established castes. The petty bourgeois, the small traders, shopkeepers, and craftsmen, and the numerous class of people holding minor offices in the service of the Reich, of the individual states, and of the municipalities turned up their noses at them. The incomes of these petty bourgeois were no higher than the workers’; their jobs indeed were often more tedious than the average worker’s; but they were haughty and priggish and disdained the wage earners. They were not prepared to admit workers to their bowling circles, to permit them to dance with their daughters, or to meet them socially. Worst of all, the burghers would not let the workers join their ex-warriors’ associations.17 On Sundays and on state occasions these ex-warriors, clad in correct black frock coats, with tall silk hats and black ties, paraded gravely through the main streets, strictly observing the rules of military marching. It distressed the workers very much that they could not participate. They felt ashamed and humiliated. For such grievances the Social Democratic organization provided an efficacious remedy. The Social Democrats gave the workers bowling clubs, dances, and outdoor gatherings of their own. There were associations of class-conscious proletarian canary breeders, philatelists, chess-players, friends of Esperanto, and so on. There were independent workers’ athletics, with labor championships. And there were proletarian parades with bands and flags. There were countless committees and conferences; there were chairmen and deputy chairmen, honorary secretaries, honorary treasurers, committee members, shop stewards, wardens, and other party officers. The workers lost their feeling of inferiority and sense of loneliness. They were no longer society’s stepchildren; they were firmly integrated into a large community; they were important people burdened with responsibilities and duties. And their official speakers, spectacled scholars with academic degrees, convinced them that they were not only as good but better than the petty bourgeois, a class that was in any event doomed to disappear.

Canon 21. « Si quelqu’un dit que le juste ait le pouvoir de persévérer sans un secours spécial de Dieu, ou qu’il ne le puisse avec ce secours : qu’il soit anathème. » Canon 25. « Si quelqu’un dit que le juste pèche en toute bonne œuvre véniellement, ou, ce qui est plus insupportable, mortellement, et qu’il mérite la peine éternelle, mais qu’il n’est pas damné, par cette seule raison que Dieu ne lui impute pas ses œuvres à damnation : qu’il soit anathème. » Par où l’on voit, non-seulement que ces paroles, que « les commandemens ne sont pas impossibles aux justes, » sont restreintes à cette condition, quand ils sont secourus par la grâce ; mais qu’elles n’ont que la même force que celles-ci, que « les justes ne pèchent pas en toutes leurs actions ; » et enfin tant s’en faut que le pouvoir prochain soit étendu à tous les justes, qu’il est défendu de l’attribuer à ceux qui ne sont pas secourus de ce secours spécial, qui n’est pas commun à tous, comme il a été expliqué. Concluons donc que tous les Pères ne tiennent pas un autre langage. Saint Augustin et les Pères qui l’ont suivi, n’ont jamais parlé des commandemens, qu’en disant qu’ils ne sont pas impossibles à la charité, et qu’ils ne nous sont faits que pour nous faire sentir le besoin que nous avons de la charité, qui seule les accomplit. « Dieu, juste et bon, n’a pu commander des choses impossibles ; ce qui nous avertit de faire ce qui est facile, et de demander ce qui est difficile. » (Aug., De nat. et grat., cap. LXIX.) « Car toutes choses sont faciles à la charité. » (De perfect. justit., cap. x.) Et ailleurs : « Qui ne sait que ce qui se fait par amour n’est pas difficile? Ceux-là ressentent de la peine à accomplir les préceptes, qui s’efforcent de les observer par la crainte ; mais la parfaite charité chasse la crainte, et rend le joug du précepte doux ; et, bien loin d’accabler par son poids, elle soulève comme si elle nous donnoit des ailes. » Cette charité ne vient pas de notre libre arbitre (si la grâce de Jésus-Christ ne nous secourt), parce qu’elle est infuse et mise dans nos cœurs, non par nous-mêmes, mais par le Saint-Esprit. Et l’Écriture nous avertit que les préceptes ne sont pas difficiles, par cette seule raison, qui est que l’âme qui les ressent pesans, entende qu’elle n’a pas encore reçu les forces par lesquelles ils lui sont doux et légers. « Quand il nous est commandé de vouloir, notre devoir nous est marqué ; mais parce que nous ne pouvons pas l’avoir de nous-mêmes, nous sommes avertis à qui nous devons le demander ; mais toutefois nous ne pouvons pas faire cette demande, si Dieu n’opère en nous de le vouloir. » (Fulg., lib. II, De verit. praedest., cap. iv.) « Les préceptes ne nous sont donnés que par cette seule raison, qui est de nous faire rechercher le secours de celui qui nous commande, » etc. (Prosper, Epist. ad Demetriad.) « Les pélagiens s’imaginent dire quelque chose d’important, quand ils disent que Dieu ne commanderoit pas ce qu’il saurait que l’homme ne pourroit faire. Qui ne sait cela? Mais il commande des choses que nous ne pouvons pas, afin que nous connoissions à qui nous devons le demander. » (Aug., De nat. et grat., cap. xv et xvi.) « O homme! reconnois dans le précepte ce que tu dois ; dans la correction, que c’est par ton vice que tu ne le fais pas ; et dans la prière, d’où tu peux en avoir le pouvoir! (Aug., De corrept., cap. ni.) Car la loi commande, afin que l’homme, sentant qu’il manque de force pour l’accomplir, ne s’enfle pas de superbe, mais étant fatigué, recoure à la grâce, et qu’ainsi la loi l’épouvantant le mène à l’amour de Jésus-Christ » (Aug., De perfect. respons. et ratiocin. xj., cap.

Thoughtful argument is downgraded while fist-shaking activism is rewarded. There is an assumption that anger must be connected to righteousness. Passion replaces reason. Attitude—owning the libs or the cons—replaces sophisticated argument.

When women's lib hit the headlines many of these second-generation ranch women sniffed around its edges and pitched it back like a dead carp. If equality meant doing a man's work, you could have it. That brand of equality had dug their mothers an early grave and was three feet down on their own. They'd come a long way baby, and were on the road back to being real ladies -- or so it appeared.

There must be a new kind of equality in the country, the egalitarians say; not the Founding Fathers’ equality of individual rights, or even the older reformists’ undefined “equality of opportunity,” but a militantly specific “equality of results”; the “results” must be equal for all, regardless of any man’s or group’s efforts, virtues, or merits. Men must be equal in goods and services, regardless of ability to pay. They must be equal in jobs and promotions, regardless of qualifications or performance (e.g., the quota system). They must be equal in college training regardless of academic preparation (open admissions); in cultural prestige regardless of talent (minority-group art subsidies); in authority regardless of knowledge (Student Power); in moral respectability regardless of behavior (Gay Lib); in credit for achievement regardless of achievement (Women’s Lib).

Once the kiss ends, Steve ad-libbed a line. Under his breath he goes, “See, I’m still here.” That was not in the script.

It's okay to get tired, Lib.

The church is called 'the pillar and ground of the truth' (1 Tim. 3:15) not because she supports and gives authority to the truth (since the truth is rather the foundation upon which the church is built, Eph. 2:20), but because it stands before the church as a pillar and makes itself conspicuous to all. Therefore it is called a pillar, not in an architectural sense (as pillars are used for the support of buildings), but in a forensic and political sense (as the edicts of the emperor and the decrees and laws of the magistrates were usually posted against pillars before the court houses and praetoria and before the gates of the basilica so that all might be informed of them, as noted by Pliny, Natural History, lib. 6, c. 28+ and Josephus,? AJ 1.70–71 [Loeb, 4:32–33]). So the church is the pillar of the truth both by reason of promulgating and making it known (because she is bound to promulgate the law of God, and heavenly truth is attached to it so that it may become known to all) and by reason of guarding it. For she ought not only to set it forth, but also to vindicate and defend it. Therefore she is called not only a pillar, but also a stay by which the truth when known may be vindicated and preserved pure and entire against all corruptions. But she is not called a foundation, in the sense of giving to the truth itself its own substructure and firmness. (2) Whatever is called the pillar and stay of the truth is not therefore infallible; for so the ancients called those who, either in the splendor of their doctrine or in the holiness of their lives or in unshaken constancy, excelled others and confirmed the doctrines of the gospel and the Christian faith by precept and example; as Eusebius says the believers in Lyons call Attalus the Martyr (Ecclesiastical History 5.1 [FC 19:276]); Basil distinguishes the orthodox bishops who opposed the Arian heresy by this name (hoi styloi kai to hedraiōma tēs alētheias, Letter 243 [70] [FC 28:188; PG 32.908]); and Gregory Nazianzus so calls Athanasius. In the same sense, judges in a pure and uncorrupted republic are called the pillars and stays of the laws. (3) This passage teaches the duty of the church, but not its infallible prerogative (i.e., what she is bound to do in the promulgation and defending of the truth against the corruptions of its enemies, but not what she can always do). In Mal. 2:7, the 'priest’s lips' are said to 'keep knowledge' because he is bound to do it (although he does not always do it as v. 8 shows). (4) Whatever is here ascribed to the church belongs to the particular church at Ephesus to which, however, the papists are not willing to give the prerogative of infallibility. Again, it treats of the collective church of believers in which Timothy was to labor and exercise his ministry, not as the church representative of the pastors, much less of the pope (in whom alone they think infallibility resides). (5) Paul alludes here both to the use of pillars in the temples of the Gentiles (to which were attached either images of the gods or the laws and moral precepts; yea, even oracles, as Pausanius and Athenaeus testify) that he may oppose these pillars of falsehood and error (on which nothing but fictions and the images of false gods were exhibited) to that mystical pillar of truth on which the true image of the invisible God is set forth (Col. 1:15) and the heavenly oracles of God made to appear; and to that remarkable pillar which Solomon caused to be erected in the temple (2 Ch. 6:13; 2 K. 11:14; 23:3) which kings ascended like a scaffold as often as they either addressed the people or performed any solemn service, and was therefore called by the Jews the 'royal pillar.' Thus truth sits like a queen upon the church; not that she may derive her authority from it (as Solomon did not get his from that pillar), but that on her, truth may be set forth and preserved.

The church is called 'the pillar and ground of the truth' (1 Tim. 3:15) not because she supports and gives authority to the truth (since the truth is rather the foundation upon which the church is built, Eph. 2:20), but because it stands before the church as a pillar and makes itself conspicuous to all. Therefore it is called a pillar, not in an architectural sense (as pillars are used for the support of buildings), but in a forensic and political sense (as the edicts of the emperor and the decrees and laws of the magistrates were usually posted against pillars before the court houses and praetoria and before the gates of the basilica so that all might be informed of them, as noted by Pliny, Natural History, lib. 6, c. 28+ and Josephus,? AJ 1.70–71 [Loeb, 4:32–33]). So the church is the pillar of the truth both by reason of promulgating and making it known (because she is bound to promulgate the law of God, and heavenly truth is attached to it so that it may become known to all) and by reason of guarding it. For she ought not only to set it forth, but also to vindicate and defend it. Therefore she is called not only a pillar, but also a stay by which the truth when known may be vindicated and preserved pure and entire against all corruptions. But she is not called a foundation, in the sense of giving to the truth itself its own substructure and firmness. (2) Whatever is called the pillar and stay of the truth is not therefore infallible; for so the ancients called those who, either in the splendor of their doctrine or in the holiness of their lives or in unshaken constancy, excelled others and confirmed the doctrines of the gospel and the Christian faith by precept and example; as Eusebius says the believers in Lyons call Attalus the Martyr (Ecclesiastical History 5.1 [FC 19:276]); Basil distinguishes the orthodox bishops who opposed the Arian heresy by this name (Letter 243 [70] [FC 28:188; PG 32.908]); and Gregory Nazianzus so calls Athanasius. In the same sense, judges in a pure and uncorrupted republic are called the pillars and stays of the laws. (3) This passage teaches the duty of the church, but not its infallible prerogative (i.e., what she is bound to do in the promulgation and defending of the truth against the corruptions of its enemies, but not what she can always do). In Mal. 2:7, the 'priest’s lips' are said to 'keep knowledge' because he is bound to do it (although he does not always do it as v. 8 shows). (4) Whatever is here ascribed to the church belongs to the particular church at Ephesus to which, however, the papists are not willing to give the prerogative of infallibility. Again, it treats of the collective church of believers in which Timothy was to labor and exercise his ministry, not as the church representative of the pastors, much less of the pope (in whom alone they think infallibility resides). (5) Paul alludes here both to the use of pillars in the temples of the Gentiles (to which were attached either images of the gods or the laws and moral precepts; yea, even oracles, as Pausanius and Athenaeus testify) that he may oppose these pillars of falsehood and error (on which nothing but fictions and the images of false gods were exhibited) to that mystical pillar of truth on which the true image of the invisible God is set forth (Col. 1:15) and the heavenly oracles of God made to appear; and to that remarkable pillar which Solomon caused to be erected in the temple (2 Ch. 6:13; 2 K. 11:14; 23:3) which kings ascended like a scaffold as often as they either addressed the people or performed any solemn service, and was therefore called by the Jews the 'royal pillar.' Thus truth sits like a queen upon the church; not that she may derive her authority from it (as Solomon did not get his from that pillar), but that on her, truth may be set forth and preserved.

The church is called 'the pillar and ground of the truth' (1 Tim. 3:15) not because she supports and gives authority to the truth (since the truth is rather the foundation upon which the church is built, Eph. 2:20), but because it stands before the church as a pillar and makes itself conspicuous to all. Therefore it is called a pillar, not in an architectural sense (as pillars are used for the support of buildings), but in a forensic and political sense (as the edicts of the emperor and the decrees and laws of the magistrates were usually posted against pillars before the court houses and praetoria and before the gates of the basilica so that all might be informed of them, as noted by Pliny, Natural History, lib. 6, c. 28+ and Josephus,? AJ 1.70–71 [Loeb, 4:32–33]). So the church is the pillar of the truth both by reason of promulgating and making it known (because she is bound to promulgate the law of God, and heavenly truth is attached to it so that it may become known to all) and by reason of guarding it. For she ought not only to set it forth, but also to vindicate and defend it. Therefore she is called not only a pillar, but also a stay by which the truth when known may be vindicated and preserved pure and entire against all corruptions. But she is not called a foundation, in the sense of giving to the truth itself its own substructure and firmness. (2) Whatever is called the pillar and stay of the truth is not therefore infallible; for so the ancients called those who, either in the splendor of their doctrine or in the holiness of their lives or in unshaken constancy, excelled others and confirmed the doctrines of the gospel and the Christian faith by precept and example; as Eusebius says the believers in Lyons call Attalus the Martyr (Ecclesiastical History 5.1 [FC 19:276]); Basil distinguishes the orthodox bishops who opposed the Arian heresy by this name (Letter 243; and Gregory Nazianzus so calls Athanasius. In the same sense, judges in a pure and uncorrupted republic are called the pillars and stays of the laws. (3) This passage teaches the duty of the church, but not its infallible prerogative (i.e., what she is bound to do in the promulgation and defending of the truth against the corruptions of its enemies, but not what she can always do). In Mal. 2:7, the 'priest’s lips' are said to 'keep knowledge' because he is bound to do it (although he does not always do it as v. 8 shows). (4) Whatever is here ascribed to the church belongs to the particular church at Ephesus to which, however, the papists are not willing to give the prerogative of infallibility. Again, it treats of the collective church of believers in which Timothy was to labor and exercise his ministry, not as the church representative of the pastors, much less of the pope (in whom alone they think infallibility resides). (5) Paul alludes here both to the use of pillars in the temples of the Gentiles (to which were attached either images of the gods or the laws and moral precepts; yea, even oracles, as Pausanius and Athenaeus testify) that he may oppose these pillars of falsehood and error (on which nothing but fictions and the images of false gods were exhibited) to that mystical pillar of truth on which the true image of the invisible God is set forth (Col. 1:15) and the heavenly oracles of God made to appear; and to that remarkable pillar which Solomon caused to be erected in the temple (2 Ch. 6:13; 2 K. 11:14; 23:3) which kings ascended like a scaffold as often as they either addressed the people or performed any solemn service, and was therefore called by the Jews the 'royal pillar.' Thus truth sits like a queen upon the church; not that she may derive her authority from it (as Solomon did not get his from that pillar), but that on her, truth may be set forth and preserved.

Strangers think Jus and me are twins, because we’re both cursed with messy red hair and a truckload of freckles, not to mention we’re both thirteen. But his real twin is his sister Liberty, even though she looks nothing like him, being a blond and, well…a girl. Liberty sauntered in, joining Justice and me in the kitchen. She slouched against the counter and tossed her baseball from hand to hand. Baseball was to Liberty like oxygen was to the rest of us. “That dumb ol’ skeleton is all people have on their brains this morning.” “You’re just mad the police won’t let you on the baseball field,” Justice said. Liberty spit into the trash can. She was a southern belle. Minus the belle part. She also ran faster and slugged harder than anyone else in Windy Bottom. “It’s probably just some soldier left over from the Civil War.” Justice tied on an apron and grabbed a tub filled with dirty dishes. “Nuh-uh. Dad said there wasn’t hardly any war fought in this part of Georgia.” Liberty rolled her eyes. “That doesn’t mean there was nothing. Maybe he crawled home to die.” “Come on, Lib,” I said, tossing her an apron. “We all got kitchen duty—not just Justice and me.

a game that, due to his long absences as a foreign correspondent, served to fill in the innumerable gaps of a memory not shared but rather invented, like connect the dots or Mad Libs, a game that conjured images of fierce adventures, vulnerable distant lands, and a childhood discovered or rediscovered in the constant liquid movement of telling.

The irony, Olson noted, is that dissension has never been tolerated at Liberty University. Rebellion against the status quo is acceptable only if rebelling in the approved direction. Falwell Sr. may have reveled in provoking the thought police of his time, but his school had become its own totalitarian regime. “You can say anything you want to disparage Democrats and ‘own the libs,’” Olson told me, “but the moment you step out of line with respect to conservative Republican politics, they’ll come after you.

For some [Papists] (gymnē tē kephalē, without wish of concealment) altogether deny the authenticity (authentian) of Scripture in itself without the testimony of the church and think it worthy of no more belief (I shudder to relate) than the Koran, Titus Livy or the fables of Aesop. In a former age those who undertook to dispute with our men concerning the authority of Scripture belched forth these blasphemies. Such are the impious words of Hosius against Brentius ('Confutatio Prolegomenon Brentii,' in Opera [1583], 1:530). He asserts that it can be said in a pious sense that 'the Scriptures have only as much force as the fables of Aesop, if destitute of the authority of the church.' Eck says that 'the Scriptures are not authentic, except by authority of the church' (Enchirdion of Commonplaces 1 [trans. F.L. Battles, 1979], p. 13, 'On the Church and her Authority'). Baile says that 'without the authority of the church we should no more believe Matthew than Titus Livy' (cf. Andre Rivet, Sommaire de toutes les controverses touchant la religion [1615], p. 217). Andradius says, 'There is nothing of divinity in the books in which the sacred mysteries are written and that there cannot be found in them anything to bind us to religion and to believe what they contain; but that the power and dignity of the church are so great as that no one without the greatest impiety can resist it' (Defensio tridentinae fidei catholicae 3+ [1580]). Stapleton says, 'The church must be considered in such a light, as that we ought not to believe the testimony in any other way than the apostles believed the testimony of Christ, and that God is not to be believed except on account of the church' (adversus Whittak., lib. i, c. 7+ [1620]).

I totally hear you right now, Lib," I say, a technique I picked up from Heidi. People just want to be heard. *Then* you can ignore them.

All Yang’s men were in by midday and our party straggled in later completely done in. Chuen came in first. He was wearing a dark green commando’s beret, long green canvas boots with rubber soles – American jungle boots – and green battle-dress with lovely blue parachute wings over his left pocket. He is a little cheerful man and speaks fair English. Then came Humpleman, very young, blue-eyed, with a bland and serious manner; then Jim Hannah, lean, dark, hook-nosed, moustached, and over forty. At one time he was a journalist and in the rubber slump in Malaya he worked in Australia. Then came Harrison, short, with red face and sandy hair – a very silent Scot, also a planter. John and Richard brought up the rear, absolutely exhausted but very contented. After a meal they had got out on to the field and had everything ready an hour before midnight. Then they waited and waited and, as nothing happened, they got more and more worried and despondent. One hour late, then two hours. It was bitterly cold, and at last they were just talking of returning home when a faint drone was heard from the west. They were so excited that their hearts almost choked them! At last the Lib came over. Apparently she followed up the Perak river, then came across on a bearing. The moon was shining brilliantly and the sky was covered with high, white, fleecy clouds. The fires, freshly stoked with dry atap, burned up brightly, and Quayle with his torch flashed the recognition letter faster and faster with growing excitement as the great Lib, after flying round in a wide circle, swooped overhead, vast and glistening in the moonlight. Suddenly four little white balls seemed to appear in the plane’s wake, and four tiny black forms were seen swinging from side to side below them. John, Richard, and Frank all agreed it was the most exciting moment of their lives. While they were still lost in wonder, things started happening. Hannah and Harrison landed beautifully and were immediately fielded, but Humpleman fell in the stream and was retrieved soaking wet. The containers and packages, which had been released immediately after the bodies, now came down and all landed

A round of girls huddled into the bathroom. Anja had met at least two of them several times but they'd never spoken more than blanks together, blank phrases meaning nothing, signifying nothing except that they knew each other, like Mad Libs for social acquaintance. Anja shook her head. What was the point? Are you having a good night. What did you do earlier. Where are you going later. Blank blank blank.

When a coach ad libs, it is easy to focus on the immediate rather than the most important

all good things - trout as well as eternal salvation - come by grace and grace comes by art and art does not come easy.

I don’t think this charmingly literal Feminist myth will catch on, because of Abendsen’s point two (the homosexual rituals of the Priory) which will annoy Gay men — and I use the word “annoy” as ironic understatement. The Rad/Fem crowd have an alliance with Gay Lib and will not endorse a book that makes it sound as if all wars and serial killings derive from a homo-conspiratorial early Old Testament cult. Now, if Abendsen had said a hetero-conspiratorial Old Testament cult, the book could easily become the Bible of Radical Feminism . . .

Women's liberationists have the words of freedom, equality, human dignity, etc., but they haven't got the music at all. Perhaps this is due to the strongly anal and Germanic influence exerted by Karl Marx. But a young friend of mine, more ingeniously, explains it as the desiderata of the large number of ex-nuns in the women's lib camp who have brought with them the pontifical attitudes of the Roman patriarchy. Nonetheless, the movement is the latest wave of an obvious matrist floodtide and as such destined to play a large role in the next few decades. Let us hope that their shell of dogma will be softened by the noisy splashing of all the other odd and colorful fish swimming about in the free waters of Consciousness III.

As she decays, Eris hears a new track by the reformed Goose featuring Madlib that says the following ad lib in verse: 1. It is hard not to want to kill yourself because trans women are a joke in society; billed as crazed sex pervert pedophiles; and even trans women themselves reinforce this narrative. 2. Constantly thinking about killing yourself makes you constantly think about death causing the shattering of your resolutions in the face of your own thrown aloneness in the world and in the face of dying your own death. 3. The only authentic way, connected fundamentally to your own death and the fact that only you can die your own death, to ground yourself in the world is to choose people who have taken up the same type of destining as you and use their lineage to make your path easier to walk. Maybe the thesis is that there is no authentic consolation for the shattering and anxiety of the trans//sexual in society save for the ability to pick your hero.

O God, Thou who guidest the Saints and leadest them on Thy eternal way, who art everywhere with them and leavest them never, lead me on this way and direct my feet on the way of salvation and bring me to the place which I long for, that I may have intercourse with Thy Saints and serve Thee with them in holiness and praise Thee eternally.

But touching her corpse outwardly, they perceived it to be a woman's and, full of astonishment, they praised Christ, who kindleth the fire of His Love in all mankind, men and women, old men and youths and children.

Even as India's left-lib ecosystem, planted by 'Muslim by culture' Nehru and fertilized by 'Christian by birth' Sonia, sprints on the congregational track, the right-wingers tend to plough their opinions in lonely furrows on the lines of Hindu infirmities.

I was not alone in my illness, nor alone in being blamed for my illness. The illness was chronic. We grew fibroids. Nobody knew why more Black and brown women were afflicted at a higher rate. From Audre Lorde: "When you live on the edge of any structure, you have to know that survival is not theoretical." Our uterine linings began appearing in unexpected parts of our bodies, including our brains. Endometriosis. Prolapse. Fibromyalgia. Some of us dissociated. Some of us had panic attacks. The level of cortisol in our bloodstreams grew toxic. They removed the uterus of my friend. They put children in cages at the border. We were angry at the lies of women's lib and civil rights, at the failed experiment of our country. We admitted to ourselves that white people could not be redeemed. We were taunted by our president's tweets. Unsure what to do with our rage, we turned it on ourselves. Our immune systems attacked us. We grew tumors. Me, too, we repeated. Me, too. The previous season we'd begun saying, Black lives matter. Nobody listened. Nobody knew how to balance our hormones. Probably there was not enough money in it. They theorized it was because we were not bearing enough children. We begged for estrogen and were refused. Our perception was either extremely distorted or crystal clear. Our trauma was too complex to diagnose.

If he who hath posterity in Sion and kindred in Jerusalem hath been called happy, verily how much happier are we, for we have posterity in the heavenly Jerusalem. Verily.....

I live my life to own the libs.” What we are fighting are not just random, off-the-shelf bad guys. It is genuine, generational evil. This is the real fight.

Listen to me, please. I have to be my own person. I have to take complete charge of my life. I did the hard-scrabble years for somebody else, for some idea that was never going to work anyway. I’m not talking about lib or chauvinism. I’ve got kind of an alarming capacity for blind loyalty. Like my brother had. Fierce loyalty. I know that in some very final way, dear, we are all absolutely alone. The relationships people have are an attempt to deny that aloneness, but it doesn’t go away. I want my loyalty to be to me for a while, and maybe for all the years I might have left. I have to be complete within myself and stand by myself in order to really become a person.

The real tragedy is not whether lib or con will win but that one of them will

heard someone yell, “Man overboard.” Technically, he was wrong, but this didn’t seem the time to go all women’s lib on him.

In the course of the meeting the two leaders discussed what terms of surrender they would eventually insist upon; the word “unconditional” was discussed but not included in the official joint statement to be read at the final press conference. Then, on January 24, to Churchill’s surprise, Roosevelt inserted the word ad lib: “Peace can come to the world,” the President read out to the assembled journalists and newsreel cameras, “only by the total elimination of German and Japanese war power. . . . The elimination of German, Japanese and Italian war power means the unconditional surrender of Germany, Italy, and Japan.”1976 Roosevelt later told Harry Hopkins that the surprising and fateful insertion was a consequence of the confusion attending his effort to convince French General Henri Girard to sit down with Free French leader Charles de Gaulle: We had so much trouble getting those two French generals together that I thought to myself that this was as difficult as arranging the meeting of Grant and Lee—and then suddenly the Press Conference was on, and Winston and I had had no time to prepare for it, and the thought popped into my mind that they had called Grant “Old Unconditional Surrender,” and the next thing I knew I had said it.1977

Lex, Bone could have been just some idiot kid with no respect for library property, with nothing to distinguish him or garner any mention in a book. It’s probably not even his real name.” Lex frowned. “That’s true.” “Plus, what makes him a bandit? And why is he sick?” He shook his head. “It’s like he wrote the signature using Mad Libs. He may as well have signed it Spleen, the toasty orange tugboat.” “You’re right,” Lex said, slowly putting something together. “It doesn’t make any sense!” “You say that like it’s a good thing.” “It is!” Goosebumps rippled up her arms as she grabbed a nearby pen and scrap of paper. “It’s a code!” “Or that. Sure.” Lex’s hands were a blur as she wrote. “A simple substitution cipher? One letter for another? Or maybe it needs a keyword. Maybe Bone is the keyword. Is Bone the keyword?” Driggs raised an eyebrow as she scribbled. “This is an interesting side of you I’ve never seen.” “My mom’s a teacher,” she said, staring at the paper without blinking. “Instead of cartoons and video games we got work sheets and word puzzles.” “I see.” He reached in. “Maybe—” “Don’t touch!” “Wow. Okay.” He backed away, stifling a snicker. “I just think you’re overthinking this.” She looked peeved. “Oh, am I, Sherlock?” She offered him the paper. “What do you think it is, just a simple anag—” Her eyes went wide. Next thing Driggs knew, Lex was rummaging around in the closet. “Are you looking for your sanity?” he called after her. “Because I do believe it showed itself out a while ago.” She emerged with a Scrabble box in hand. “Silence,” she said, dumping the tiles on the table. “Let me think.

9 туулай байгаад чи нэгийг нь барьж авах гэж байгаа бол зөвхөн барихаар сонгосон нэг туулайн дээрээ л төвлөр. Шаардлагатай бол тактикаа өөрчил. Гэхдээ сонгосон туулайгаа өөрчилж болохгүй. Ингээд нэгийг бариад халаасласныхаа дараа бусдыг нь барихад болно.

For better or for worse.” Better or worse what? I’d agreed to adjectives. I’d happily squeezed Mary’s hands and made vows with unknown placeholders for nouns. For someone who aspired to be an English professor, binding my life to someone else’s with a game of Mad Libs suddenly seemed like a terrible joke.

When God’s Lightning was first founded, as a splinter off Women’s Liberation, it had as its slogan “No More Sexism,” and its original targets were adult bookstores, sex-education programs, men’s magazines, and foreign movies. It was only after meeting “Smiling Jim” Trepomena of Knights of Christianity United in Faith that Atlanta discovered that both male supremacy and orgasms were part of the International Communist Conspiracy. It was at that point, really, that God’s Lightning and orthodox Women’s Lib totally parted company, for the orthodox faction, just then, were teaching that male supremacy and orgasms were part of the International Kapitalist Conspiracy.)

In December 1969, Susan wrote a freelance piece for Playboy on women’s lib, but it never ran—Hugh Hefner spiked it. Hef’s memo as to why he didn’t like the piece was later leaked to the press by a Playboy secretary (who was promptly fired) and it became a cause célèbre. “What I want,” Hef said, “is a devastating piece that takes militants apart.... What I’m interested in is the highly irrational, kooky trend that feminism has taken. These chicks are our natural enemy.... It is time to do battle with them.... All of the most basic premises of the extreme form of the new feminism [are] unalterably opposed to the romantic boy-girl society that Playboy promotes.

Professor Peter Gray "The goal in class, in the minds of the great majority of students, is not competence but good grades" By focusing primarily on grades and exam results, there's a danger the student will miss out on the other things education has to offer.... Career opportunities and the material things good grades might bring our kids are not the only important things in life.

Nunzio snapped his fingers in front of my face. “What the hell is going on? Is it about last night?” My train of thought screeched to a halt. “What? No! Why would I be upset about that?” “Gee, I don’t know. Maybe the part where I ad-libbed the porn script and shoved my dick in your ass?” “Ay

That line of reasoning, however, is patently bogus. Discussion of women’s ordination among Adventists predated the “women’s lib” movement by 70 or more years: we already noted that the 1881 General Conference Session considered a resolution favoring ordaining qualified women pastors. Furthermore, the current push among us comes not from women but from men, especially ordained ministers in several different countries who have surrendered their credentials in solidarity with their female counterparts.

Almost as soon as I became interim chair I began to notice the ways that the Hillary campaign seemed not to respect the DNC and its staff. I had to beg the campaign to hire two buses to bring up the staff to Philadelphia to celebrate the nomination. Cheapskates. They were sitting on close to half a billion dollars.

By September 7, the day I was making this call to Bernie, I had found my proof and it broke my heart. I thought the party I had given so much of my life to was better than this.

By evening the campaign had worked to craft a statement from her doctor saying she had allergies that made her cough and now she had pneumonia. Did that make sense? Allergies do not cause pneumonia. When you have two explanations, my gut always senses one is a lie. And who was going to believe that a grandma with pneumonia would go to her daughter's house to recover with two vulnerable little ones around? The situation had to be pretty dangerous for her to risk exposing the grandbabies. The whole story stank, and the way the campaign handled it just made matters worse.

To me campaigning is about persuading, but this campaign was about models and data. I knew data was important. I had used it in campaigns I led, but my focus on energy, enthusiasm, and emotion had made me feel like a dinosaur. What electrified young people for Bernie was not data. It was the old-fashioned kind of politics that I knew, and that the party needed to know again.

Growing up in a family is a lot like stepping onto that stage in which everyone is ad-libbing. You have a part to play, but it's difficult to say at first exactly what it is because no one receives a script at birth. So you spend years figuring out what your role is without stepping on anyone else's toes.

Something crossed her mind and, suddenly alert, she gave me the fish-eye. "I suppose you're one of Dorothy's gay-lib friends. Is that it? March up and down the street, make a commotion, get us all into this trouble?" "I guess I am," I said. "But I don't think I'll march today, Mrs. Stout. Not in this weather.

Women's lib does not mean imitating men's worst qualities just so we can lower ourselves and be equal to them.

Largely to spare his feelings, she’d spoken in rather vague terms about wanting to “find herself,” and Yates concluded that she’d become a “womens’-libbing bitch” as he sometimes put it. He couldn’t speak calmly on the subject; partly, perhaps, because his mother’s “independence” had caused him so much grief, Yates’s hatred for all “feminist horseshit” bordered on the pathological.

The perpetrator is a person. He’s got blood flowing in his or her veins. Does it matter if he or she is Black or White? What does it count if the perpetrator is Christian, Muslim, Jew, Buddhist or what have you? Does the person’s sexuality matter? Does it matter if the villain is Conservative or Lib Dem?

When Gemma T.—a thirtysomething whose only two emotional settings seemed to be Angry and Profoundly Pissed Off—raised her hand on that particular night, Dan had expected a fem-lib tirade.

Sean had never stared into as many blank-eyed faces before. Throughout the high school civics talk, he felt as if he were speaking to the kids in a foreign language, one they had no intention of learning. Scrambling for a way to reach his audience, he ad-libbed, tossing out anecdotes about his own years at Coral Beach High. He confessed that as a teenager his decision to run for student government had been little more than a wily excuse to approach the best-looking girls. But what ultimately hooked his interest in student government was the startling discovery that the kids at school, all so different—jocks, nerds, preppies, and brains—could unite behind a common cause. During his senior year, when he’d been president of the student council, Coral Beach High raised seven thousand dollars to aid Florida’s hurricane victims. Wouldn’t that be something to feel good about? Sean asked his teenage audience. The response he received was as rousing as a herd of cows chewing their cud. Except this group was blowing big pink bubbles with their gum. The question and answer period, too, turned out to be a joke. The teens’ main preoccupation: his salary and whether he got driven around town in a chauffeured limo. When they learned he was willing to work for peanuts and that he drove an eight-year-old convertible, he might as well have stamped a big fat L on his forehead. He was weak-kneed with relief when at last the principal mounted the auditorium steps and thanked Sean for his electrifying speech. While Sean was politically seasoned enough to put the morning’s snafus behind him, and not worry overmuch that the apathetic bunch he’d just talked to represented America’s future voters, it was the high school principal’s long-winded enthusiasm, telling Sean how much of an inspiration he was for these kids, that truly set Sean’s teeth on edge. And made him even later for the final meeting of the day, the coral reef advisory panel.

If Women's Lib want a crack at the positions of power, they must forfeit their position of weakness. It will be men and children in future who will be helped solicitously into the first lifeboats, and the man who sits like a stuck pig in the car while his wife leaps out in the pouring rain, opens the door for him, and spikes her eyes out as she covers him with an umbrella.

Section 3. Confirmed also by the vain endeavours of the wicked to banish all fear of God from their minds. Conclusion, that the knowledge of God is naturally implanted in the human mind. All men of sound judgement will therefore hold, that a sense of Deity is indelibly engraven on the human heart. And that this belief is naturally engendered in all, and thoroughly fixed as it were in our very bones, is strikingly attested by the contumacy of the wicked, who, though they struggle furiously, are unable to extricate themselves from the fear of God. Though Diagoras[4], and others of like stamps make themselves merry with whatever has been believed in all ages concerning religion, and Dionysus scoffs at the judgement of heaven, it is but a Sardonian grin; for the worm of conscience, keener than burning steel, is gnawing them within. I do not say with Cicero, that errors wear out by age, and that religion increases and grows better day by day. For the world (as will be shortly seen) labours as much as it can to shake off all knowledge of God, and corrupts his worship in innumerable ways. I only say, that, when the stupid hardness of heart, which the wicked eagerly court as a means of despising God, becomes enfeebled, the sense of Deity, which of all things they wished most to be extinguished, is still in vigour, and now and then breaks forth. Whence we infer, that this is not a doctrine which is first learned at school, but one as to which every man is, from the womb, his own master; one which nature herself allows no individual to forget, though many, with all their might, strive to do so. Moreover, if all are born and live for the express purpose of learning to know God, and if the knowledge of God, in so far as it fails to produce this effect, is fleeting and vain, it is clear that all those who do not direct the whole thoughts and actions of their lives to this end fail to fulfil the law of their being. This did not escape the observation even of philosophers. For it is the very thing which Plato meant (in Phoed. et Theact.) when he taught, as he often does, that the chief good of the soul consists in resemblance to God; i.e., when, by means of knowing him, she is wholly transformed into him. Thus Gryllus, also, in Plutarch, (lib. guod bruta anim. ratione utantur,) reasons most skilfully, when he affirms that, if once religion is banished from the lives of men, they not only in no respect excel, but are, in many respects, much more wretched than the brutes, since, being exposed to so many forms of evil, they continually drag on a troubled and restless existence: that the only thing, therefore, which makes them superior is the worship of God, through which alone they aspire to immortality.

standard *nix organization stores shared libraries in /usr/lib and /usr/local/lib.

Лондон Джек. Мартин Иден - ModernLib.Ru – Ваш выделенный отрывок в месте 73–77 | Добавлено: четверг, 4 декабря 2014 г. в 0:15:33 В этом мускулистом парне таилась безмерно ранимая чуткость. Стоило внешнему миру задеть какую-то струну в его сознаний – и все мысли, представления, чувства тотчас вспыхнут, запляшут, точно трепетное пламя. Был он на редкость восприимчив и отзывчив, а живое воображение не знало покоя в беспрестанном поиске подобий и различий.

What’s up, Lib?

Is she serious? Find my passion? It’s like she’s got a copy of therapist Mad Libs attached to that clipboard of hers. “I am incapable of passion,” I say. “Nobody is incapable of passion, Aubrey.” She crosses her legs and leans forward into her knees.

the paper was covered with circles and x’s, big sweeping lines and arrows. “Libs, you and me are like when the Razorbacks played Kansas in the Cotton Bowl in 2012. The Razorbacks hadn’t beaten the Jayhawks since 1967. They used this quarterback sneak play.” He held it against his chest and pointed to it. “And do you know what happened?” She stared at him in shock. What was happening? “They whooped some Jayhawk ass and became the Cotton Bowl champions!” Then Mitch and his friends let out another Woo Pig Sooie. Had it been possible to die from embarrassment, she would have collapsed to the floor at that very moment.

adlib. Deriving from the Latin adlibitum, at will, ad lib means to speak words or perform actions not in a script or speech being used. Ad libitum was first recorded in 1705.

the Gods were not the caufes of this tonfufed and diforderly conduct to the Trojans, but that they through their own depravity rendered themfelves worthy of an energy of this kind, and among thefe Pandarus in an eminent degree, as being a man ambitious, avaricious, and leading an atheiflical life. Hence Minerva, proceeding according to the intellect of her father, does not excite any one cafually to this adion, but is faid to feek Pandarus*, as particularly adapted to an avenging energy. She ev'ry where the godlike Pandarus explorM*. For a man who is capable of doing and fuffering any thing, and who alfo oppofes himfelf to divinity, through a certain gigantic and audacious habit of foul, is rare, and truly difficult to be found. As therefore phy-ficians are not the caufes of cuttings and burnings, but the difeafes of thofe that are cured, fo neither are the Gods the caufes of the impiety refpeding oaths and leagues, but the habits of thofe by whom it is committed. In the fecond place, this alfo mufl be confidered, that Minerva is not * Pandarus feems to be derived utto rou Travra, 3[jav, that is, as we commonly fay of a very Hepraved character, he was a man capable of any thing, » Iliad, lib. 4. ver. 81$. faid faid to prepare Pandarns for the deed, but only to try if he gave hlmfelf np to this energy. For divinity does not deftroy the freedoni of the will, not even in fuch as are confummately wicked :

OBIT FOR THE CREATOR OF MAD LIBS On Tuesday, in Canton, Connecticut, a town famous for the stickiness of its boogers, a stinky old man died of a good disease at his home at 345 Rotten Lane. Mr. Preston Wirtz, whose parents, Ida and Goober, ran a small jelly farm, died in his yellowish toilet. Mr. Wirtz was hated in Uzbekistan for the series of wordplay books he created for slippery children, books known far and wide as “Mad Libs,” beloved by hairy grumps and farty grampas alike. These books were never appreciated by tall elves, selling over two per year for one decade. When asked to describe Mr. Wirtz, his jealous wife, wearing nothing but an egg carton and flip-flops, called him “in a nutshell, the most sour-smelling, bacon-licking, pimple-footed crab-apple I have ever known. I will never always miss him and his broken underwear.” Then she cried herself to sleep in her fart-house.

Maybe a little Mad Libs for Demons would work.

I wanna shoot you so bad my dick is hard!” Long after the movie came out, I saw cats wearing that on T-shirts, like it’s an actual slogan. The line wasn’t in the script; it was just something I ad-libbed in the moment. It sounded cool and crazy and believable for

I shall never be quite happy until New York becomes a place to which I go often, rather than leave seldom.

You know of course that I am happier than I’ve ever been and will remain so if it’s just the two of us forevermore.” She tried pushing away the thought of Clare’s remark: “Forevermore is shorter than you think.

We are excellent exes.

I suppose by now the boys are off smoking cigars and looking for balls,” Dorothy said with one corner of her lip turned up. “They could use some,” Clare lobbed back.

By the end of the weekend I want to stab him with his dessert fork, which is always lodged in a wedge of chocolate cake or his mouth.

I think we should be able to make our own choices and not be judged by any of them.” “I agree, Dorothy, even if the Catholic Church doesn’t.

Fat, broke, and unmarried,” she declared with pride, for she knew she had transcended the unwritten rules.

Someone has to unbutton the stuffed shirts of the beau monde.

Oh good, the Algonquin Twit isn’t here.

It was a refuge by the sea, yet she had no interest in the moving tide or the solace it tendered. The haunting wail of her own cry was unfamiliar to her ear, rising from uncharted depths within her. Her heart felt broken and it could not be mended. Her legs felt weak and they could not be strengthened. She lay under the bedcovers and wept, and turned her cheek to rest on the pillow.

An air of malaise had spread through Café Society and quite acutely in her coterie, friends impatient to find their way to the lightness, their place in the sun. The Great Depression cast shadows on the city. The roar of the Twenties had quieted to a soulful cry of the blues.

He told me adamantly that once I’m married, our affair is over. He breaks my heart.” “We’ll see, Clare. They always come back for Coca-Cola.

You can be so courageous when you’re encouraging others to step into the fire.

I couldn’t seduce him with charm, so I slayed him with intellect.

Hemingway has an unquenchable thirst for women and war. You can feel satisfied knowing you’re the only one who gave him both.