Liberty Hyde Bailey Quotes

A farmer, as one of his farmer correspondents once wrote to Liberty Hyde Bailey, is "a dispenser of the 'Mysteries of God.'" The husband, unlike the "manager" or the would-be objective scientist, belongs inherently to the complexity and the mystery that is to be husbanded, and so the husbanding mind is both careful and humble.

One does not act rightly toward one's fellows if one does not know how to act rightly towards the earth.

See,' said (Liberty Hyde) Bailey, 'how the leaves of this small plant stand forth extended to bathe themselves in the light. ... THese leaves will die. They will rot. They will disappear into the universal mold. The energy that is in them will be released to reappear, the ions to act again, perhaps in the corn on the plain, perhaps in the body of a bird. The atoms and the ions remain or resurrect; the forms change and flux. We see the forms and mourn the change. We think all is lost; yet nothing is lost. The harmony of life is never ending.' The economy of nature provides that nothing be lost.

A farmer, as one of his farmer correspondents once wrote to Liberty Hyde Bailey, is “a dispenser of the ‘Mysteries of God.’” The mothering instinct of animals, for example, is a mystery that husbandry must use and trust mostly without understanding. The husband, unlike the “manager” or the would-be objective scientist, belongs inherently to the complexity and the mystery that is to be husbanded, and so the husbanding mind is both careful and humble. Husbandry originates precautionary sayings like “Don’t put all your eggs into one basket” and “Don’t count your chickens before they hatch.” It does not boast of technological feats that will “feed the world.” Husbandry,

A sensitivity to life is the highest product of education

... the earth is divine, because man did not make it. We are here, part in the creation. We cannot escape it. We are under obligation to take part and to do our best, living with each other and with all the creatures. We may not know the full plan, but that does not alter the relation ... We shall put our dominion into the realm of morals ... If God create the earth, so is the earth hallowed; and if it is hallowed, so must we deal with it devotedly and with care that we do not despoil it, and mindful of our relations to all beings that live on it ... The sacredness to us of the earth is intrinsic and inherent. It lies in our necessary relationship in the duty imposed upon us to have dominion, and to exercise ourselves even against our own interests. We may not waste that which is not ours.

Hope does not rest on the assumption that everything is going to work out or be okay in the end, nor is it based on the presumption that the outcome in any series of events is going to be thus and so. I agree with Berry, who says, 'Hope lives in the means, not the ends.' A hopeful life often moves in the dark because nobody has a clear grasp of how events will unfold or what effects any particular action will have. This is why hope is a humble posture.