Lewis Hamilton Quotes

...to limit the meaning of Aslan simply to lion from Turkish is to miss its deep northern resonances and the song of the snowflakes whirling around it. Lewis admitted that, as a boy, he had been ‘crazed by northern–ness’ and there are many subtle references to Norse mythology in the story. In fact, if we treat Aslan as a word from Old Norse, it simply means god of the land. By combining that meaning with Turkish lion, it is essentially cognate which Welsh, Llew, lion, the very word from which the name Lewis is derived.

Winning is definitely the ultimate goal, the lessons learned when I don't win only strengthen me.

The first lifelong friend I made at Oxford was A. K. Hamilton Jenkin, since known for his books on Cornwall. He continued (what Arthur had begun) my education as a seeing, listening, smelling, receptive creature. Arthur had had his preference for the Homely. But Jenkin seemed able to enjoy everything; even ugliness. I learned from him that we should attempt a total surrender to whatever atmosphere was offering itself at the moment; in a squalid town to seek out those very places where its squalor rose to grimness and almost grandeur, on a dismal day to find the most dismal and dripping wood, on a windy day to seek the windiest ridge. There was no Betjemannic irony about it; only a serious, yet gleeful, determination to rub one’s nose in the very quiddity of each thing, to rejoice in its being (so magnificently) what it was.

That music could have crumbled proud belief With doubt, or in the bosom of the sage Madden the heart that had outmastered grief, And flood with tears the eyes of frozen age And turn the young man's feet to pilgrimage - So sharp it was, so sure a path it found, Soulward with stabbing wounds of bitter sound. - Dymer, Canto I, v. 24

The subject speaks its own importance,” Hamilton announced in the first essay’s first paragraph, “comprehending in its consequences nothing less than the existence of the UNION, the safety and welfare of the parts of which it is composed, the fate of an empire in many respects the most interesting in the world.” For it seems to have been reserved to the people of this country, by their conduct and example, to decide the important question, whether societies of men are really capable or not of establishing good government from reflection and choice, or whether they are forever destined to depend for their political constitutions on accident and force.

The American republic now extended across a third of a continent, and was unlikely to stop there. How then could the British time bomb of generosity—the ocean of land ceded in 1783—fail to revive familiar protests of “no taxation without representation”? Where, if that happened, would Hamilton’s “UNION” be? Madison solved these issues of time and space by shifting scale. In doing so he drew, knowingly or not, 65 on Machiavelli. For only in republics, the Florentine had observed, could the “common good” be “looked to properly.” By expanding the number who benefited, the influence of the few who didn’t could be reduced: not all parts, submerged in wholes, need drown. 66 Scale could be the life preserver. There were, Madison acknowledged, dangers in this: By enlarging too much the number of electors [voters], you render the representative too little acquainted with all their local circumstances and lesser interests; as by reducing it too much, you render him unduly attached to these, and too little fit to comprehend and pursue great and national objects. But surely there existed “a mean, on both sides of which inconveniences will be found to lie.” In this way balancing factions—a Burkean enterprise—could put “inconveniences” to good use: Extend the sphere, and you take in a greater variety of parties and interests; you make it less probable that a majority of the whole will have a common motive to invade the rights of other citizens; or if such a common motive exists, it will be more difficult for all who feel it to discover their own strength, and to act in unison with each other. The proposed Constitution “forms a happy combination in this respect; the great and aggregate interests being referred to the national, the local and particular to the State legislatures.” 67

BIBLIOGRAPHY Often the question of which books were used for research in the Merry series is asked. So, here is a list (in no particular order). While not comprehensive, it contains the major sources. An Encyclopedia of Faeries by Katharine Briggs Faeries by Brian Froud and Alan Lee Dictionary of Celtic Myth and Legend by Miranda J. Green Celtic Goddesses by Miranda J. Green Dictionary of Celtic Mythology by Peter Berresford Ellis Goddesses in World Mythology by Martha Ann and Dorothy Myers Imel A Witches’ Bible by Janet and Stewart Farrar The Fairy Faith in Celtic Countries by W. Y. Evans-Wentz Pagan Celtic Britain by Anne Ross The Ancient British Goddesses by Kathy Jones Fairy Tradition in Britain by Lewis Spense One Hundred Old Roses for the American Garden by Clair G. Martin Taylor’s Guide to Roses Pendragon by Steve Blake and Scott Lloyd Kings and Queens from Collins Gem Butterflies of Europe: A Princeton Guide by Tom Tolman and Richard Lewington Butterflies and Moths of Missouri by J. Richard and Joan E. Heitzman Dorling Kindersly Handbook: Butterflies and Moths by David Carter The Natural World of Bugs and Insects by Ken and Rod Preston Mafham Big Cats: Kingdom of Might by Tom Brakefield Just Cats by Karen Anderson Wild Cats of the World by Art Wolfe and Barbara Sleeper Beauty and the Beast translated by Jack Zipes The Complete Fairy Tales of the Brothers Grimm translated by Jack Zipes Grimms’ Tales for Young and Old by Ralph Manheim Complete Guide to Cats by the ASPCA Field Guide to Insects and Spiders from the National Audubon Society Mammals of Europe by David W. MacDonald Wicca: A Guide for the Solitary Practitioner by Scott Cunningham Northern Mysteries and Magick by Freya Aswym Cabbages and Kings by Jonathan Roberts Gaelic: A Complete Guide for Beginners The Norse Myths by Kevin Crossley Holland The Penguin Companion to Food by Alan Davidson

Even if he had got the theoretical ranking correct, though, what’s his point? That physically stronger tennis players have an advantage over smaller ones? Like, duh. Serena Williams is competing in a different class. You might just as well say Ricky Hatton wouldn’t have done so well if he had to fight Anthony Joshua. Or Bradley Wiggins couldn’t cycle over the finish line faster than Lewis Hamilton could do it in a car. What’s the point of saying it? Just to belittle a fellow sportsperson’s achievement? It doesn’t tell us anything about the player’s innate ability.

Never had a feeling, for that bitch, only a hard cock rape. That is right.

So intense was the partisanship of the day, so much did the Federalists hate and fear Jefferson, that they were ready to turn the country over to Aaron Burr. Had they succeeded and made Burr the president, there would almost certainly be no republic today. Fortunately for all, Hamilton was smart enough and honest enough to realize that Jefferson was the lesser evil. He used his influence to break the deadlock. On the thirty-sixth ballot, February 17, 1801, Jefferson was chosen president and Burr was elected vice-president. It was an age marked by

Sometime in March 1804, Hamilton dined in Albany at the home of Judge John Tayler, a Republican merchant and former state assemblyman who was working for the election of Morgan Lewis. Both Judge Tayler and Hamilton expressed their dread at having Aaron Burr as governor. “You can have no conception of the exertions that are [being made] for Burr,” Tayler had told De Witt Clinton. “Every artifice that can be devised is used to promote his cause.”1 This private dinner on State Street triggered a chain of events that led inexorably to Hamilton’s duel with Burr. Present at Tayler’s table was Dr. Charles D. Cooper, a physician who had married Tayler’s adopted daughter.

It was no nightmare now with fiery stream Too horrible to last, able to blend Itself and all things in one hurrying dream; It was the waking world that will not end Because hearts break, that is not foe nor friend, Where sane and settled knowledge first appears Of work-day desolation, with no tears. - Dymer, Canto IV, v. 10

God!...Once the lying spirit of a cause With maddening words dethrones the mind of men, They're past the reach of prayer. The eternal laws Hate them. Their eyes will not come clean again, But doom and strong delusion drive them then Without ruth, without rest…the iron laughter Of the immortal mouths goes hooting after. - Dymer, Canto IV, v. 29

Lewis Hamilton: