Lepidus Quotes

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Your dress has been a big hit in the Capitol!" "Has it? Well, the Covey love color, and me more than most. But this was my mama's, so it's extra special to me," she said. "She in District Twelve?" Lepidus asked. "Just her bones, darling. Just her pearly white bones.
Suzanne Collins (The Ballad of Songbirds and Snakes (The Hunger Games, #0))
That’s who he was at heart. A protector. I don’t think he would’ve ever won the Games, because he’d have died trying to protect Lucy Gray.” “Oh, like a dog or something.” Lepidus nodded. “A really good one.” “No, not like a dog. Like a human being.” said Lysistrata
Suzanne Collins (The Ballad of Songbirds and Snakes (The Hunger Games, #0))
What I’d like people to know about Jessup is that he was a good person. He threw his body over mine to protect me when the bombs started going off in the arena. It wasn’t even conscious. He did it reflexively. That’s who he was at heart. A protector. I don’t think he would’ve ever won the Games, because he’d have died trying to protect Lucy Gray.” “Oh, like a dog or something.” Lepidus nodded. “A really good one.” “No, not like a dog. Like a human being,” said Lysistrata.
Suzanne Collins (The Ballad of Songbirds and Snakes (The Hunger Games, #0))
A trite but effective tactic against the fear of death: think of the list of people who had to be pried away from life. What did they gain by dying old? In the end, they all sleep six feet under—Caedicianus, Fabius, Julian, Lepidus, and all the rest. They buried their contemporaries, and were buried in turn. Our lifetime is so brief. And to live it out in these circumstances, among these people, in this body? Nothing to get excited about. Consider the abyss of time past, the infinite future. Three days of life or three generations: what’s the difference?
Marcus Aurelius (Meditations)
You will see that the most powerful and highly placed men let drop remarks in which they long for leisure, acclaim it, and prefer it to all their blessings. They desire at times, if it could be with safety, to descend from their high pinnacle; for, though nothing from without should assail or shatter, Fortune of its very self comes crashing down.8 The deified Augustus, to whom the gods vouchsafed more than to any other man, did not cease to pray for rest and to seek release from public affairs; all his conversation ever reverted to this subject—his hope of leisure. This was the sweet, even if vain, consolation with which he would gladden his labours—that he would one day live for himself. In a letter addressed to the senate, in which he had promised that his rest would not be devoid of dignity nor inconsistent with his former glory, I find these words: "But these matters can be shown better by deeds than by promises. Nevertheless, since the joyful reality is still far distant, my desire for that time most earnestly prayed for has led me to forestall some of its delight by the pleasure of words." So desirable a thing did leisure seem that he anticipated it in thought because he could not attain it in reality. He who saw everything depending upon himself alone, who determined the fortune of individuals and of nations, thought most happily of that future day on which he should lay aside his greatness. He had discovered how much sweat those blessings that shone throughout all lands drew forth, how many secret worries they concealed. Forced to pit arms first against his countrymen, then against his colleagues, and lastly against his relatives, he shed blood on land and sea. Through Macedonia, Sicily, Egypt, Syria, and Asia, and almost all countries he followed the path of battle, and when his troops were weary of shedding Roman blood, he turned them to foreign wars. While he was pacifying the Alpine regions, and subduing the enemies planted in the midst of a peaceful empire, while he was extending its bounds even beyond the Rhine and the Euphrates and the Danube, in Rome itself the swords of Murena, Caepio, Lepidus, Egnatius, and others were being whetted to slay him. Not yet had he escaped their plots, when his daughter9 and all the noble youths who were bound to her by adultery as by a sacred oath, oft alarmed his failing years—and there was Paulus, and a second time the need to fear a woman in league with an Antony.10 When be had cut away these ulcers11 together with the limbs themselves, others would grow in their place; just as in a body that was overburdened with blood, there was always a rupture somewhere. And so he longed for leisure, in the hope and thought of which he found relief for his labours. This was the prayer of one who was able to answer the prayers of mankind.
Seneca (On the Shortness of Life: Life Is Long if You Know How to Use It (Penguin Great Ideas))
he met with Lepidus and Antony for three days on an island near Bononia
Adrian Goldsworthy (Antony and Cleopatra)
Significantly, too, the triumvirs Octavian, Antony and Lepidus, promised to build a temple to Isis and Serapis to win favour with the populace (DC, 47, 15, 4). But the promise was not kept, and the war setting Octavian against Cleopatra's lover would become a war of the gods, between Apollo and 'barking Anubis
Robert Turcan (The Gods of Ancient Rome: Religion in Everyday Life from Archaic to Imperial Times)
Rome was put under the charge of the praetor Marcus Aemilius Lepidus,
Adrian Goldsworthy (Antony and Cleopatra)
In 42 BC the triumvirs decided to leave Lepidus to watch over Italy,
Adrian Goldsworthy (Antony and Cleopatra)
In the current power vacuum left behind by Sulla it was the consul Aemilius Lepidus who was waging the most vigorous campaign, raising up a large army in order to seize the Senate by force.
Henry Freeman (Julius Caesar: A Life From Beginning to End (One Hour History Military Generals Book 4))