Leopard Print Dress Quotes

Tonight when she came down to the front desk she was wearing neon green hot pants and a pink leopard print jacket. But the best part was that her boots almost matched her jacket. I think she’s on to something. Why let the fact that you’re 65-years-old interfere with your ability to dress like a colorblind fourteen-year-old?

The kingdom of Bosnia forms a division of the Ottoman empire, and is a key to the countries of Roumeli (or Romeli). Although its length and breadth be of unequal dimensions, yet it is not improper to say it is equal in climate to Misr and Sham (Egypt and Syria). Each one of its lofty mountains, exalted to Ayuk, (a bright red star that * The peace of Belgrade was signed on the first of September, 1739. By this peace the treaty of Passarowitz was nullified, and the rivers Danube, Save, and Una re-established, as the boundaries of the two empires. See note to page 1. always follows the Hyades,) is an eye-sore to a foe. By reason of this country's vicinity to the infidel nations, such as the deceitful Germans, Hungarians, Serbs (Sclavonians), the tribes of Croats, and the Venetians, strong and powerful, and furnished with abundance of cannon, muskets, and other weapons of destruction, it has had to carry on fierce war from time to time with one or other, or more, of these deceitful enemies—enemies accustomed to mischief, inured to deeds of violence, resembling wild mountaineers in asperity, and inflamed with the rage of seeking opportunities of putting their machinations into practice; but the inhabitants of Bosnia know this. The greater part of her peasants are strong, courageous, ardent, lion-hearted, professionally fond of war, and revengeful: if the enemy but only show himself in any quarter, they, never seeking any pretext for declining, hasten to the aid of each other. Though in general they are harmless, yet in conflict with an enemy they are particularly vehement and obstinate; in battle they are strong-hearted ; to high commands they are obedient, and submissive as sheep; they are free from injustice and wickedness; they commit no villany, and are never guilty of high-way robbery; and they are ready to sacrifice their lives in behalf of their religion and the emperor. This is an honour which the people of Bosnia have received as an inheritance from their forefathers, and which every parent bequeaths to his son at his death. By far the greater number of the inhabitants, but especially the warlike chiefs, capudans, and veterans of the borders, in order to mount and dismount without inconvenience, and to walk with greater freedom and agility, wear short and closely fitted garments: they wear the fur of the wolf and leopard about their shoulders, and eagles' wings in their caps, which are made of wolf-skins. The ornaments of their horses are wolf and bearskins: their weapons of defence are the sword, the javelin, the axe, the spear, pistols, and muskets : their cavalry are swift, and their foot nimble and quick. Thus dressed and accoutred they present a formidable appearance, and never fail to inspire their enemies with a dread of their valour and heroism. So much for the events which have taken place within so short a space of time.* It is not in our power to write and describe every thing connected with the war, or which came to pass during that eventful period. Let this suffice. * It will be seen by the dates given in page 1, that the war lasted about two years and five months. Prepared and printed from the rare and valuable collection of Omer EfFendi of Novi, a native of Bosnia, by Ibrahim.* * This Ibrahim was called Basmajee^ the printer. He is mentioned in history as a renegado, and to have been associated with the son of Mehemet Effendi, the negotiator of the peace of Paasarowitz, and who was, in 1721, deputed on a special em-, bassy to Louis XV. Seyd Effendi, who introduced the art of printing into Turkey. Ibrahim, under the auspices of the government, and by the munificence of Seyd Effendi aiding his labours^ succeeded in sending from the newly instituted presses several works, besides the Account of the War in Bosnia.

The photos showed a woman with short gray hair and glasses in a smart suit. If you didn’t know her you would never have guessed she was once a gorgeous woman in a leopard-print dress singing into a fondue fork. Although if you looked closely enough at the photo you could still see her sparkle, right there in her eyes. Look a little closer at the next older lady you meet. You might see that sparkle.

What is objectification? From Simone de Beauvoir to Martha Nussbaum to Catharine MacKinnon, feminist philosophers have long been interested in analysing the concept. Broadly speaking, to objectify a woman is to treat or represent her as a partly or wholly dehumanised, de-mentalised object. There are various ways to do that. Fashion and advertising offer several possibilities for doing so visually. You can represent her as a dazed, passive thing to be fucked, with a vacant expression and glazed eyes, as in many high-end fashion advertising campaigns. Extending this, you can represent her as sexually dominated, with her personal autonomy diminished or removed: bound or gagged, for instance. You can dress her up in animal skins or leopard print and represent her as a kind of wild, highly sexualised animal, something the fashion industry has been particularly fond of doing to black women over the years. You can dress and pose her as a stereotype: the Capable Housewife (in domestic setting, comfortable clothes, tolerant rueful smile), the Brainy Scientist (white coat, stern expression, glasses on end of nose), the Little Girl (kneesocks, pigtails, blowing bubblegum), the Sexy Vamp (cleavage, tongue on front teeth, wink). You can place her in a row with other similarly shaped, similarly adorned women, visually emphasising what they all have in common in looks and dress, so that individuality is rhetorically diminished, and one woman looks replaceable with any other. You can make her just a pair of legs, or breasts, or an arse, focusing the camera on body parts and even omitting the head and face. In all such cases, the thinking mind, personality, autonomy or particular individuality of the woman in the image is downplayed, diminished and ignored, to a greater or lesser extent. She’s ‘objectified’ in the sense she’s made more like an object and less like a fully individuated human being: less rational, less individual, less present, less important for who she actually is. In extreme cases, she can even be used as if or pictured as an inanimate object: a ‘table’ for men’s feet, or as a ‘plate’ for food– as in the Japanese practice of Nyotaimori, using a woman’s naked body as a receptacle for sushi in restaurants.