Led By Fools Quotes

Choose your leaders with wisdom and forethought. To be led by a coward is to be controlled by all that the coward fears. To be led by a fool is to be led by the opportunists who control the fool. To be led by a thief is to offer up your most precious treasures to be stolen. To be led by a liar is to ask to be told lies. To be led by a tyrant is to sell yourself and those you love into slavery.

What glitters may not be gold; and even wolves may smile; and fools will be led by promises to their deaths.

I’ve read hundreds of novels in my life, most of them claiming that love was the center of the universe. That it could heal any damage inside of us. That it was what we needed to survive. From Darcy to Heathcliff, I thought they were fools. That love was something fictional, only found in worn pages of a book. That it was just made up to keep humans full of hope, that it was a lie. But all that changed since I met my Elizabeth Bennett. I never thought I would find myself completely and utterly consumed by another until her. She took my hand and led me out of the darkness and showed me that, whatever our souls are made of, hers and mine are the same. I’m sorry, please forgive me. You once asked me who I loved most in this world. It’s you. — Hardin ( Movie- "After" - Hardin's letter to Tessa )

Mystics are not themselves. They do not exist in selves. They move as they are moved, talk as words come, see with sight that enters their eyes. I met a woman once and asked her where love had led her. Fool, there's no destination to arrive at. Loved one and lover and love are infinite.

Who am I? And how I wonder, will this story end? . . . My life? It is'nt easy to explain. It has not been the rip-roaring spectacular I fancied it woulf be, but neither have I burrowed around with the gophers. i suppose it has most resembled a bluechip stock: fairly stable, more ups and downs, and gradually tending over time. A good buy, a lucky buy, and I've learned that not everyone can say this about his life. But do not be misled. I am nothing special; of this I am sure. I am common man with common thought and I've led a common life. There are no monuments dedicated to me, and my name will soon be forgotten, but I've loved another with all my heart and soul, and to me, this has always been enough. The romantics would call this a love story, the cynics would call it a tragedy. In my mind, it's a little bit of both, and no matter how you choose to view it in the end, it does not change the fact that involves a great deal of my life and the path I've chosen to follow. I have no complaints about the places it has taken me, enough complaints to fill a circus tent about other thins, maybe, but the path I've chosen has always been the right one, and I would'nt have had it any other way. Time, unfortunatley, does'nt make it easy to stay on course. The path is straight as ever, but now it is strewn with the rocks and gravel that accumulated over a lifetime . . . There is always a moment right before I begin to read the story when my mind churns, and I wonder, will it happen today? I don't know, for I never know beforehand, and deep down it really doesn't matter. It's the possibility that keeps me going, not the guarantee, a sort of wager on my part. And though you may call me a dreamer or a fool or any other thing, I believe that anything is possible. I realize that odds, and science, are againts me. But science is not the answer; this I know, this I have learned in my lifetime. And that leaves me with the belief that miracles, no matter how inexplicable or unbelievable, are real and can occur without regard to the natural order of things. So once again, just as I do ecery day, I begin to read the notebook aloud, so that she can hear it, in the hope that the miracle, that has come to dominate my life will once again prevail. And maybe, just maybe, it will.

Fools dwelling in darkness, wise in their own conceit, are puffed up with vain knowledge, go round and round, staggering to and fro, like blind men led by the blind.

Choose your leaders with wisdom and forethought. To be led by a coward is to be controlled by all that the coward fears. To be led by a fool is to be led by the opportunists who control the fool. To be led by a thief is to offer up your most precious treasures to be stolen. To be led by a liar is to ask to be told lies. To be led by a tyrant is to sell yourself and those you love into slavery. I

I want to go home,' he muttered as he totered down the road beside me. 'Me, too,' I told him. And yet it was not Buckkeep that came to my mind, but a meadow overlooking the sea, and a girl in bright red skirts who beckoned me. A time, rather than a place. No road led there anymore.

There comes a point in every man’s life when he sees that the magician’s hat is empty, that the government and the church are run by fools, and that virtue is far rarer than he’d been led to believe.

... Have you ever reflected that posterity may not be the faultless dispenser of justice that we dream of? One consoles oneself for being insulted and denied, by reyling on the equity of the centuries to come; just as the faithful endure all the abominations of this earth in the firm belief of another life, in which each will be rewarded according to his deserts. But suppose Paradise exists no more for the artist than it does for the Catholic, suppose that future generations prolong the misunderstanding and prefer amiable little trifles to vigorous works! Ah! What a sell it would be, eh? To have led a convict's life - to have screwed oneself down to one's work - all for a mere delusion!... "Bah! What does it matter? Well, there's nothing hereafter. We are even madder than the fools who kill themselves for a woman. When the earth splits to pieces in space like a dry walnut, our works won't add one atom to its dust.

But a part of me wants to fling the cloak off and put Elias’s back on. I know I’m acting the fool, but somehow Elias’s cloak made me feel good. Perhaps because more than reminding me of him, it reminded me of who I was around him. Braver. Stronger. Flawed, certainly, but unafraid. I miss that girl. That Laia. That version of myself that burned brightest when Elias Veturius was near. The Laia who made mistakes. The Laia whose mistakes led to needless death. How could I forget? I thank Keenan quietly and stuff the old cloak in my bag. Then I pull the new one closer and tell myself that it’s warmer.

No, not of course at all—it is really all hocus-pocus. The days lengthen in the winter-time, and when the longest comes, the twenty-first of June, the beginning of summer, they begin to go downhill again, toward winter. You call that ‘of course’; but if one once loses hold of the fact that it is of course, it is quite frightening, you feel like hanging on to something. It seems like a practical joke—that spring begins at the beginning of winter, and autumn at the beginning of summer. You feel you’re being fooled, led about in a circle, with your eye fixed on something that turns out to be a moving point. A moving point in a circle. For the circle consists of nothing but such transitional points without any extent whatever; the curvature is incommensurable, there is no duration of motion, and eternity turns out to be not ‘straight ahead’ but ‘merry-go-round’!

I tried instead to drown my soul in drink. I cannot say I like alcohol, but I am someone who can drink if I choose to, and I set about obliterating my heart by drinking all I could. This was a puerile way out, of course, and it very quickly led to an even greater despair with the world. In the midst of a drunken stupor, I would come to my senses and realize what an idiot I was to try to fool myself like this. Then my vision and understanding grew clear, and I sat shivering and sober. There were desolate times when even the poor disguise of drunkenness failed to work, no matter how I drank. And each time I sought pleasure in drink, I emerged more depressed than ever.

Sibyl, what do you want?” “I want to live,” the Sibyl said, and her voice rang rich and full. “I want to keep on living forever and watching heroes and fools and knights go up and down, into the world and out. I want to keep being myself and mind the work that minds me. Work is not always a hard thing that looms over your years. Sometimes, work is the gift of the world to the wanting.

Let me begin with a caveat to any and all who find these pages. Do not trust large bodies of water, and do not cross them. If you, dear reader, have an African hue and find yourself led toward water with vanishing shores, seize your freedom by any means necessary. And cultivate distrust of the colour pink. Pink is taken as the colour of innocence, the colour of childhood, but as it spills across the water in the light of the dying sun, do not fall into its pretty path. There, right underneath, lies a bottomless graveyard of children, mothers and men. I shudder to imagine all the Africans rocking in the deep. Every time I have sailed the seas, I have had the sense of gliding over the unburied. Some people call the sunset a creation of extraordinary beauty, and proof of God's existence. But what benevolent force would bewitch the human spirit by choosing pink to light the path of a slave vessel? Do not be fooled by the pretty colour, and do not submit to its beckoning.

Quick now, give up this idle pondering! And let’s be off into the great wide world! I tell you: the fool who speculates on things is like some animal on a dry heath, led by an evil fiend in endless circles, while fine green pastures lie on every side.

What use are these people's wits, who let themselves be led by speechmakers, in crowds, without considering how many fools and thieves they are among, and how few choose the good? The best choose progress toward one thing, a name forever honored by the gods, while others eat their way toward sleep like nameless oxen.

As we have likely recognized by now, no two snowflakes, trees, or animals are alike. No two people are the same, either. Everything has its own Inner Nature. Unlike other forms of life, though, people are easily led away from what's right for them, because people have Brain, and Brain can be fooled. Inner Nature, when relied on, cannot be fooled. But many people do not look at it or listen to it, and consequently do not understand themselves very much. Having little understanding of themselves, they have little respect for themselves, and are therefore easily influenced by others. But rather than be carried along by circumstances and manipulated by those who can see the weaknesses and behavior tendencies that we ignore, we can work with our own characteristics and be in control of our own lives. The Way of Self-Reliance starts with recognizing who we are, what we've got to work with, and what works best for us.

Choose your leaders with wisdom and forethought. To be led by a coward is to be controlled by all that the coward fears. To be led by a fool is to be led by the opportunists who control the fool. To be led by a thief is to offer up your most precious treasures to be stolen. To be led by a liar is to ask to be told lies. To be led by a tyrant is to sell yourself and those you love into slavery.

And yet it was not Buckkeep that came to my mind, but a meadow overlooking the sea, and a girl in bright red skirts who beckoned me. A time, rather than a place. No road led there anymore.

I have that old sinking feeling. I've been overly available, sickeningly sweet and forever enabling all in the name of being 'liked.' I've compromised myself. I've suffered fools, idiots and dullards. I've gone on far too many dates with men because I felt guilty that they liked me more than I liked them. I've fallen deeply and madly I'm love with men I've never met just because I thought they looked 'deep.' I've built whole futures with men I hardly knew; I've planned weddings and named invisible children based on a side glance. I've made chemistry where there was none. I've forced intimacy while building higher Walls. I've been alone in a two year relationship. I've faked more orgasms than I can count while being comfortable with no affection at all. I realise I have to make a decision right here and now. Do I go back to the sliver of a person I was before or do I, despite whatever bullshit happened tonight, hold on to this... This authenticity? If I go back to the the way I was before tonight, I'll have to compromise myself, follow rules with men who have none, hold my tongue, be quiet and laugh at shitty jokes. I have to never be challenged, yet be called challenging when I have an opinion or, really, speak at all. I'll never be torched by someone and get goosebumps again. I'll never be outside of myself. I'll never let go. I'll never lose myself. I'll never know what real love is - both for someone else and for me. I'll look back on this life and wish I could do it all over again. I finally see the consequences of that life. The path more travelled only led to someone else's life: an idealised, saturated world of White picket fences and gingham tablecloths. A life where the real me is locked away. Sure i had a plus-one but at what price? No. No matter how awkward and painful this gets, I can't go back.

Fool brother Filip led blind brother Daret deep into the black cave. He knew that inside it, the Queen Crab resided but that didn’t scare him away. Said blind brother Daret to fool brother Filip, does Queen Crab no longer reign? I have heard she is vicious, and likes to eat fishes. It’s best we avoid her domain. Answered fool Filip to his brother small, have I not always kept you safe? I know what I’m doing, for I’m older than you, and I’ll never lead you astray.

Of necessity, indoctrination must legitimize itself by dressing itself in the garb of ‘education’ lest we discover that we are being robbed of our ability to think independently by being led to believe that we are thinking independently.

What fools we are. How little we appreciate the gifts that are bestowed upon us. Only later, in retrospect, do we look back with the hindsight of all the decades that are lost forever and rue the opportunities we once had and the other, better life we might have led.

Under the old order, which enabled those whose lives were secure to play the fools and eccentrics at the expense of the others while the majority led a wretched existence, it had been only too easy to mistake the foolishness and idleness of a privileged minority for genuine character and originality. But the moment the lower classes had risen, and the privileges of those on top had been abolished, how quickly had those people faded, how unregretfully had they renounced independent ideas--apparently no one had ever had such ideas!

RETORT "Thou art a fool," said my head to my heart, "Indeed, the greatest of fools thou art, To be led astray by the trick of a tress, By a smiling face or a ribbon smart;" And my heart was in sore distress. Then Phyllis came by, and her face was fair, The light gleamed soft on her raven hair; And her lips were blooming a rosy red. Then my heart spoke out with a right bold air: "Thou art worse than a fool, O head!

After all, it was Thirteen that started the rebellion that led to the Dark Days, and then abandoned the rest of the districts when the tide turned against it. But I wasn’t watching Coin. I was watching you, Mockingjay. And you were watching me. I’m afraid we have both been played for fools.

I’ve never seen a man who understands so little about women and yet is so led about by them.

Thirty years ago [written 2009], over-regulation, over-taxation, mis-regulation, statism, state corporatism, and economic folly, cosiness and regulatory capture, and a crescent ideological enemy without, who were assisted by enemies – both fifth columnists and useful fools – within, had led to a crisis of confidence in the West, and in all lands that – and amongst all peoples, particularly those who were oppressed in their own lands, who – loved and desired liberty. Of course, thirty years ago, Britain had Margaret Thatcher to turn to.

My mother always said that one day I’d get ripped open by my stubbornness, and she was right. It’s my fool, stubborn heart which led to Ignacio’s banishment and will most likely lead to mine.

Oh, Starbuck! it is a mild, mild wind, and a mild looking sky. On such a day - very much such a sweetness as this - I struck my first whale - a boy-harpooneer of eighteen! Forty - forty - forty years ago! - ago! Forty years of continual whaling! forty years of privation, and peril, and storm-time! forty years on the pitiless sea! for forty years has Ahab forsaken the peaceful land, for forty years to make war on the horrors of the deep! Aye and yes, Starbuck, out of those forty years I have not spent three ashore. When I think of this life I have led; the desolation of solitude it has been; the masoned, walled-town of a Captain's exclusiveness, which admits but small entrance to any sympathy from the green country without - oh, weariness! heaviness! Guinea-coast slavery of solitary command! - when I think of all this; only half-suspected, not so keenly known to me before - and how for forty years I have fed upon dry salted fare - fit emblem of the dry nourishment of my soul - when the poorest landsman has had fresh fruit to his daily hand, and broken the world's fresh bread to my mouldy crusts - away, whole oceans away, from that young girl-wife I wedded past fifty, and sailed for Cape Horn the next day, leaving but one dent in my marriage pillow - wife? wife? - rather a widow with her husband alive! Aye, I widowed that poor girl when I married her, Starbuck; and then, the madness, the frenzy, the boiling blood and the smoking brow, with which, for a thousand lowerings old Ahab has furiously, foamingly chased his prey - more a demon than a man! - aye, aye! what a forty years' fool - fool - old fool, has old Ahab been! Why this strife of the chase? why weary, and palsy the arm at the oar, and the iron, and the lance? how the richer or better is Ahab now? Behold. Oh, Starbuck! is it not hard, that with this weary load I bear, one poor leg should have been snatched from under me? Here, brush this old hair aside; it blinds me, that I seem to weep. Locks so grey did never grow but from out some ashes! But do I look very old, so very, very old, Starbuck? I feel deadly faint, bowed, and humped, as though I were Adam, staggering beneath the piled centuries since Paradise. God! God! God! - crack my heart! - stave my brain! - mockery! mockery! bitter, biting mockery of grey hairs, have I lived enough joy to wear ye; and seem and feel thus intolerably old? Close! stand close to me, Starbuck; let me look into a human eye; it is better than to gaze into sea or sky; better than to gaze upon God. By the green land; by the bright hearth-stone! this is the magic glass, man; I see my wife and my child in thine eye. No, no; stay on board, on board! - lower not when I do; when branded Ahab gives chase to Moby Dick. That hazard shall not be thine. No, no! not with the far away home I see in that eye!

You say that Caesar Borgia suffered the just punishment of his crimes. He was destroyed not by his misdeeds, but by circumstances over which he had no control. His wickedness was an irrelevant accident. In this world of sin and sorrow if virtue triumphs over vice it is not because it is virtuous, but because it has better and bigger guns; if honesty prevails over double-dealing, it is not because it is honest, but because it has a stronger army more ably led; and if good overcomes evil it is not because it is good, but because it has a well-lined purse. It is well to have right on our side, but it madness to forget that unless we have might as well it will avail us nothing. We must believe that God loves men of good will, but there is no evidence to show that He will save fools from the result of their folly.

Merik swiveled his wrists slowly. At night, the temple was too dark to see the blood dripping from his arms, pooling on the granite flagstones. He felt it falling, though. Just as he felt the new, burned flesh on his hands stretching beneath torn gloves. Yet even as pain shivered through his body, he couldn’t help but think: Only a fool ignores Noden’s gifts. For if Merik looked at this case of mistaken identity from the just the right angle, it could in fact all be seen as boon. The assassin in the night. The fire on the Jana. The attack of a Waterwitch in Pin’s Keep. Each event had led Merik here, to Noden’s temple. To a fresco of the god’s left hand. To the Fury. Twice now, he’d been mistaken for that monstrous demigod, and twice now, it had worked in Merik’s favor. So why not continue using the fear invoked from that name? Was Merik not doing the Fury’s work by bringing justice to the wronged and punishment to the wicked? It was clear that Nubrevnans needed Merik’s help, and his sister Vivia…Well, she was stil out there. Alive. Wretched. So was it not Merik’s moral duty to keep her off the throne? And he could do that if he could just prove she had indeed tried to kill him—that it was she who’d purchased that prisoner from Vizer Linday, and she who’d sent the prisoner to kill Merik. Yes. This was right. This was Noden’s will. It throbbed in Merik’s wounds. It shivered across his scalp and down his raw back. Take the god’s gift. Become the Fury. Merik rose, stiff but strong, from the temple floor, and with a new purpose in his movements, he tugged his hood, his sleeves, his gloves into place. Then he turned away from the Fury’s gruesome fresco and set out to bring justice to the wronged. Punishment to the wicked.

He saw that the poorest on earth were clothed in magnificence and jewels, yet they wept the loudest. He was no fool. He said, “Satiety.” True, I answered him, but satiety can live only in the presence of total equality. He pondered on this while I led him to the seat of thousands of philosophers, and he sat down among them. But, as there is no challenge in hell, and no mystery, there can be no philosophy. That night he came to me on his knees and begged for death. I struck him with my foot, and said, “O man, this was the hell you made, and this was the desire of your heart, so eat, drink, and be merry.

dismiss white people as the slightly mad victims of their own brainwashing. One watched the lives they led. One could not be fooled about that; one watched the things they did and the excuses that they gave themselves, and if a white man was really in trouble, deep trouble, it was to the Negro’s door that he came.

Doth someone say that there be gods above? There are not, no, there are not. let no fool, led by the old false fable, thus deceive you. Look at the facts themselves, yielding my words No undue credence; for I say that kings Kill, rob, break oaths, lay cities to waste by fraud, And doing thus are happier than those who live calm pious lives day by day.

Hush, Sonia! I am not laughing. I know myself that it was the devil leading me. Hush, Sonia, hush!” he repeated with gloomy insistence. “I know it all, I have thought it all over and over and whispered it all over to myself, lying there in the dark.… I've argued it all over with myself, every point of it, and I know it all, all! And how sick, how sick I was then of going over it all! I kept wanting to forget it and make a new beginning, Sonia, and leave off thinking. And you don’t suppose that I went into it headlong like a fool? I went into it like a wise man, and that was just my destruction. And you mustn't suppose that I didn't know, for instance, that if I began to question myself whether I had the right to gain power—I certainly hadn't the right—or that if I asked myself whether a human being is a louse it proved that it wasn't so for me, though it might be for a man who would go straight to his goal without asking questions.… If I worried myself all those days, wondering whether Napoleon would have done it or not, I felt clearly of course that I wasn't Napoleon. I had to endure all the agony of that battle of ideas, Sonia, and I longed to throw it off: I wanted to murder without casuistry, to murder for my own sake, for myself alone! I didn't want to lie about it even to myself. It wasn't to help my mother I did the murder—that’s nonsense—I didn't do the murder to gain wealth and power and to become a benefactor of mankind. Nonsense! I simply did it; I did the murder for myself, for myself alone, and whether I became a benefactor to others, or spent my life like a spider, catching men in my web and sucking the life out of men, I couldn't have cared at that moment.… And it was not the money I wanted, Sonia, when I did it. It was not so much the money I wanted, but something else.… I know it all now.… Understand me! Perhaps I should never have committed a murder again. I wanted to find out something else; it was something else led me on. I wanted to find out then and quickly whether I was a louse like everybody else or a man. Whether I can step over barriers or not, whether I dare stoop to pick up or not, whether I am a trembling creature or whether I have the right …” “To kill? Have the right to kill?” Sonia clasped her hands. “Ach, Sonia!” he cried irritably and seemed about to make some retort, but was contemptuously silent. “Don’t interrupt me, Sonia. I want to prove one thing only, that the devil led me on then and he has shown me since that I had not the right to take that path, because I am just such a louse as all the rest. He was mocking me and here I've come to you now! Welcome your guest! If I were not a louse, should I have come to you? Listen: when I went then to the old woman’s I only went to try. … You may be sure of that!” “And you murdered her!” “But how did I murder her? Is that how men do murders? Do men go to commit a murder as I went then? I will tell you some day how I went! Did I murder the old woman? I murdered myself, not her! I crushed myself once for all, for ever.… But it was the devil that killed that old woman, not I. Enough, enough, Sonia, enough! Let me be!” he cried in a sudden spasm of agony, “let me be!

The heartwood," Rob murmured, looking at me. "You wanted to marry me in the heart of Major Oak." I beamed at him grateful that he understood. "And Scar," he whispered. I leaned in close. "Are you wearing knives to our wedding?" Nodding, I laughed, telling him, "I was going to get you here one way or another, Hood." He laughed, a bright, merry sound. Standing in the heart of the tree, he reached again for my hand, fingers sliding over mine. Touching his hand, a rope of lightening lashed round my fingers, like it seared us together. Now, and for always. His fingers moved on mine, rubbing over my hand before capturing it tight and turning me to the priest. The priest looked over his shoulder, watching as the sun began to dip. He led us in prayer, he asked me to speak the same words I'd spoken not long past to Gisbourne, but that whole thing felt like a bad dream, like I were waking and it were fading and gone for good. "Lady Scarlet." he asked me with a smile, "known to some as Lady Marian of Huntingdon, will thou have this lord to thy wedded husband, will thou love him and honour him, keep him and obey him, in health and in sickness, as a wife should a husband, forsaking all others on account of him, so long as ye both shall live?" I looked at Robin, tears burning in my eyes. "I will," I promised. "I will, always." Rob's face were beaming back at me, his ocean eyes shimmering bright. The priest smiled. "Robin of Locksley, will thou have this lady to thy wedded wife, will thou love her and honor her, keep her and guard her, in health and in sickness, as a husband should a wife, forsaking all others on account of her, so long as ye both shall live?" the priest asked. "Yes," Rob said. "I will." "You have the rings?" the priest asked Rob. "I do," I told the priest, taking two rings from where Bess had tied them to my dress. I'd sent Godfrey out to buy them at market without Rob knowing. "I knew you weren't planning on this," I told him. Rob just grinned like a fool at me, taking the ring I handed him to put on my finger. Laughs bubbled up inside of me, and I felt like I were smiling so wide something were stuck in my cheeks and holding me open. More shy and proud than I thought I'd be, I said. "I take you as me wedded husband, Robin. And thereto I plight my troth." I pushed the ring onto his finger. He took my half hand in one of his, but the other- holding the ring- went into his pocket. "I may not have known I would marry you today Scar," he said. "But I did know I would marry you." He showed me a ring, a large ruby set in delicate gold. "This," he said to me, "was my mother's. It's the last thing I have of hers, and when I met you and loved you and realized your name was the exact colour of the stone- " He swallowed, and cleared his throat, looking at me with the blue eyes that shot right through me. "This was meant to be Scarlet. I was always meant to love you. To marry you." The priest coughed. "Say the words, my son, and you will marry her." Rob grinned and I laughed, and Rob stepped closer, cradling my hand. "I take you as my wedded wife, Scarlet. And thereto I plight my troth." He slipped the ring on my finger and it fit. "Receive the Holy Spirit," the priest said, and kissed Robin on the cheek. Rob's happy grin turned a touch wolflike as he turned back to me, hauling me against him and angling his mouth over mine. I wrapped my arms around him and my head spun- I couldn't tell if we were spinning, if I were dizzy, if my feet were on the ground anymore at all, but all I knew, all I cared for, were him, his mouth against mine, and letting the moment we became man and wife spin into eternity.

Suppose that the people that they speak of now as 'superstitious' and 'half-savages' should turn out to be in the right, and very wise, while we are all wrong and great fools! It would be something like the man who lived in the Bright Palace. The Palace had a hundred and one doors. A hundred of them opened into gardens of delight, pleasure-houses, beautiful bowers, wonderful countries, fairy seas, caves of gold and hills of diamonds, into all the most splendid places. But one door led into a cesspool, and that was the only door that the man ever opened. It may be that his sons and his grandsons have been opening that one door ever since, till they have forgotten that there are any others, so if anyone dares to speak of the ways to the garden of delight or the hills of gold he is called a madman, or a very wicked person.

Tomas led a young woman by the hand and walked up into the foothills. Millian, the miner from Rosario, had introduced her to the patron, already buying points for himself. He was no fool. And the girl, no fool either, lifted her skirts for Tomas as he knelt before her, licking his way up her thighs -brown and sweet as candy, at the same time, tart and salty, musky, silken and cold in the warm air, refreshing as the sorbet he licked in Culiacan back when he was a student. She was amazed that this bit of her body could the great master to his knees before her. She was perhaps the most beautiful girl on that whole plain, but he did not her name and felt no need to ask. He pressed his face to her underwear, redolent with the burning scent of her, and he pulled the cotton down, over the bright points of her hips , the shadowy curve of her belly, until the fog of dark hair came into his sight, soft in the moonlight, tickling his face as he bent down to her again. He pressed his lips on the mound of her, breathing her in, tasting her like a dog, as her skirts fell over his head and her fingers pulled his head tighter to her, her legs moving apart in the dark, her beauty falling around him, his greatest gift to him, this flavor, this smell, her scent.

Social media has exploded our narcissism. “Facebragging” has become a new slang term for the way that social media has enabled us to shamelessly self-promote, self-congratulate, and generally make public fools of ourselves. As Jean Twenge and W. Keith Campbell, authors of The Narcissism Epidemic, have pointed out, there’s a kind of democratization on the web, where everyone’s opinion has been elevated (or deflated) to a common level. Journalists who fight to present information with clarity and objectivity find themselves contradicted and shouted down by raging bloggers and commenters with no actual knowledge of whatever circumstance they may be reporting. Self-expression on the web has led to a sense of entitlement, a belief that “everybody’s opinion is just as valid as everyone else’s.”2 Andrew Keen refers to the phenomenon as “ignorance meets egoism, meets bad taste, meets mob rule.”3 It’s a world where the way up is to be louder, more flashy, more harsh and outspoken.

I GUIDE YOU IN THE WAY OF WISDOM AND LEAD you along straight paths. I know how confused you sometimes feel—and how much you long to find the way forward. You have tried so many different things; you have been so hopeful at times. Yet your hope-filled paths have led to disappointment. I want you to know that I fully understand how hard your journey has been. I also assure you that I can bring good out of every bit of it. This is the way of wisdom: trusting Me no matter what happens in your life. It is through trust that you follow Me along the right path. There are many things that seem random or wrong as you go along your journey. Yet I am able to fit them all into a comprehensive plan for good—My Master Plan. So don’t be fooled by the way things appear at a given point in time. You are looking at only a very small piece of a massively big picture. From your limited perspective, your journey may be confusing, with puzzling twists and turns. However, from My limitless, big-picture perspective, I am indeed leading you along straight paths.

And now at last the Earth was dead. The final pitiful survivor had perished. All the teeming billions; the slow aeons; the empires and civilizations of mankind were summed up in this poor twisted form—and how titanically meaningless it had all been! Now indeed had come an end and climax to all the efforts of humanity—how monstrous and incredible a climax in the eyes of those poor complacent fools in the prosperous days! Not ever again would the planet know the thunderous tramping of human millions—or even the crawling of lizards and the buzz of insects, for they, too, had gone. Now was come the reign of sapless branches and endless fields of tough grasses. Earth, like its cold, imperturbable moon, was given over to silence and blackness forever. The stars whirled on; the whole careless plan would continue for infinities unknown. This trivial end of a negligible episode mattered not to distant nebulae or to suns newborn, flourishing, and dying. The race of man, too puny and momentary to have a real function or purpose, was as if it had never existed. To such a conclusion the aeons of its farcically toilsome evolution had led.

She was a hunchback with a sweet smile. She smiled sweetly at anything; she couldn't help it; the trees, me, the grass, anything. The basket pulled her down, dragging her toward the ground. She was such a tiny woman, with a hurt face, as if slapped forever. She wore a funny old hat, an absurd hat, a maddening hat, a hat to make me cry, a hat with faded red berries on the brim. And there she was, smiling at everything, struggling across the carpet with a heavy basket containing Lord knew what, wearing a plumed hat with red berries. I got up. It was so mysterious. There I was, like magic, standing up, my two feet on the ground, my eyes drenched. I said, "Let me help." She smiled again and gave me the basket. We began to walk. She led the way. Beyond the trees it was stifling. And she smiled. It was so sweet it nearly tore my head off. She talked, she told me things I never remembered. It didn't matter. In a« dream she held me, in a dream I followed under the blinding sun. For blocks we went forward. I hoped it would never end. Always she talked in a low voice made of human music. What words! What she said! I remembered nothing. I was only happy. But in my heart I was dying. It should have been so. We stepped from so many curbs, I wondered why she did not sit upon one and hold my head while I drifted away. It was the chance that never came again. That old woman with the bent back! Old woman, I feel so joyfully your pain. Ask me a favor, you old woman you! Anything. To die is easy. Make it that. To cry is easy, lift your skirt and let me cry and let my tears wash your feet to let you know I know what life has been for you, because my back is bent too, but my heart is whole, my tears are delicious, my love is yours, to give you joy where God has failed. To die is so easy and you may have my life if you wish it, you old woman, you hurt me so, you did, I will do anything for you, to die for you, the blood of my eighteen years flowing in the gutters of Wilmington and down to the sea for you, for you that you might find such joy as is now mine and stand erect without the horror of that twist. I left the old woman at her door. The trees shimmered. The clouds laughed. The blue sky took me up. Where am I? Is this Wilmington, California? Haven't I been here before? A melody moved my feet. The air soared with Arturo in it, puffing him in and out and making him something and nothing. My heart laughed and laughed. Goodbye to Nietzsche and Schopenhauer and all of you, you fools, I am much greater than all of you! Through my veins ran music of blood. Would it last? It could not last. I must hurry. But where? And I ran toward home. Now I am home. I left the book in the park. To hell with it. No more books for me. I kissed my mother. I clung to her passionately. On my knees I fell at her feet to kiss her feet and cling to her ankles until it must have hurt her and amazed her that it was I.

Maester Cressen, we have visitors.” Pylos spoke softly, as if loath to disturb Cressen’s solemn meditations. Had he known what drivel filled the maester’s head, he would have shouted. “The princess would see the white raven.” Ever correct, Pylos called her princess now, as her lord father was a king. King of a smoking rock in the great salt sea, yet a king nonetheless. “She would see the white raven. Her fool is with her.” The old man turned away from the dawn, keeping a hand on his wyvern to steady himself. “Help me to my chair and show them in.” Taking his arm, Pylos led him inside. In his youth, Cressen had walked briskly, but he was

Hegel did not deceive himself about the revolutionary character of his dialectic, and was even afraid that his Philosophy of Right would be banned. Nor was the Prussian state entirely easy in its mind for all its idealization. Proudly leaning on its police truncheon, it did not want to have its reality justified merely by its reason. Even the dull-witted King saw the serpent lurking beneath the rose: when a distant rumor of his state philosopher's teachings reached him he asked suspiciously: but what if I don't dot the I's or cross the T's? The Prussian bureaucracy meanwhile was grateful for the laurel wreath that had been so generously plaited for it, especially since the strict Hegelians clarified their master's obscure words for the understanding of the common subjects, and one of them wrote a history of Prussian law and the Prussian state, where the Prussian state was proved to be a gigantic harp strung in God's garden to lead the universal anthem. Despite its sinister secrets Hegel's philosophy was declared to be the Prussian state philosophy, surely one of the wittiest ironies of world history. Hegel had brought together the rich culture of German Idealism in one mighty system, he had led all the springs and streams of our classical age into one bed, where they now froze in the icy air of reaction. but the rash fools who imagined they were safely hidden behind this mass of ice, who presumptuously rejoiced who bold attackers fell from its steep and slippery slopes, little suspected that with the storms of spring the frozen waters would melt and engulf them. Hegel himself experienced the first breath of these storms. He rejected the July revolution of 1830, he railed at the first draft of the English Reform Bill as a stab in the 'noble vitals' of the British Constitution. Thereupon his audience left him in hordes and turned to his pupil Eduard Gans, who lectured on his master's Philosophy of Right but emphasized its revolutionary side and polemicized sharply against the Historical School of Law. At the time it was said in Berlin that the great thinker died from this painful experience, and not of the cholera.

The confusion in this country that we call the Negro problem has nothing to do with the Negroes. And this is a fact. It has to do with the actual level of American life. And when I say this, I don’t mean the life that we have in the headlines, and that is celebrated in rhetoric, which fools only us. I mean the lives, the actual private lives, being led here on this continent as we sit here, from coast to coast. It is astonishing that in a country so devoted to the individual, so many people should be afraid to speak. It is astonishing that in a country so wealthy, and with nothing to fear in principle, everyone should be so joyless, so that you scarcely meet anyone who hasn’t just come from a psychiatrist, or isn’t just running off to one.

I’ve read hundreds of novels in my life, most of them claiming that love was the center of the universe. That it could heal any damage inside of us. That it was what we needed to survive. From Darcy to Heathcliff, I thought they were fools. That love was something fictional, only found in worn pages of a book. That it was just made up to keep humans full of hope, that it was a lie. But all that changed since I met my Elizabeth Bennett. I never thought I would find myself completely and utterly consumed by another until her. She took my hand and led me out of the darkness and showed me that, whatever our souls are made of, hers and mine are the same. I’m sorry, please forgive me. You once asked me who I loved most in this world. It’s you." -Hardin Scott

In a hurry to escape he let himself out of the house and walked to the truck. Before he could climb inside Marilee raced down the steps. Breathless,she came to a sudden halt in front of him. At the dark look in his eyes she swallowed. "Please don't go,Wyatt. I've been such a fool." "You aren't the only one." He studied her with a look that had her heart stuttering.A look so intense, she couldn't look away. "I've been neating myself up for days,because I wanted things to go my way or no way." "There's no need.You're not the only one." Her voice was soft,throaty. "You've always respected my need to be independent.But I guess I fought the battle so long,I forgot how to stop fighting even after I'd won the war." "You can fight me all you want. You know Superman is indestructable." Again that long,speculative look. "I know I caught you off guard with that proposal. It won't happen again. Even when I understood your fear of commitment, I had to push to have things my way.And even though I still want more, I'm willing to settle for what you're willing to give,as long as we can be together." She gave a deep sigh. "You mean it?" "I do." "Oh,Wyatt.I was so afraid I'd driven you away forever." He continued studying her. "Does this mean you're suffering another change of heart?" "My heart doesn't need to change. In my heart,I've always known how very special you are.It's my head that can't seem to catch up." She gave a shake of her head,as though to clear it. "I'm so glad you understand me. I've spent so many years fighting to be my own person, it seems I can't bear to give up the battle." A slow smile spread across his face, changing it from darkness to light. "Marilee,if it's a sparring partner you want,I'm happy to sigh on. And if,in time,you ever decide you want more, I'm your man." He framed her face with his hands and lowered his head,kissing her long and slow and deep until they were both sighing with pleasure. Her tears started again,but this time they were tears of joy. Wyatt brushed them away with his thumbs and traced the tracks with his lips. Marilee sighed at the tenderness. It was one of the things she most loved about this man. Loved. Why did she find it so hard to say what she was feeling? Because,her heart whispered, love meant commitment and promises and forever after,and that was more than she was willing to consider. At least for now. After a moment he caught her hand. "Where are we going?" "Your place.It's closer than the ranch, and we've wasted too much time already." "i can't leave the ambulance..." "All right." He turned away from the ranch truck and led her toward her vehicle. "See how easy I am?" At her little laugh he added, "I'm desperate for some time alone with you." Alone. She thought about that word. She'd been alone for so long.What he was offering had her heart working overtime. He was willing to compromise in order to be with her. She was laughing through her tears as she turned the key in the ignition. The key that had saved his life. "Wyatt McCord,I can't think of anything I'd rather be than alone with you.

I thought then about all that I had learned of Swann’s love for Odette, and of the way in which Swann had been made a fool of all his life. Fundamentally, if I try to think about it, the hypothesis that led me little by little to construct Albertine’s whole character, and to interpret painfully each moment of a life I was unable to control in its entirety, was the memory, the idée fixe, of the character of Mme Swann, such as I had been told that it was like. These accounts helped to ensure that in future my imagination played the game of supposing that, instead of being a good girl, Albertine might have the same immorality, the same capacity for deception, as a former whore, and I thought of all the suffering that would have awaited me in that event had I ever had to love her.

That first time, we talked about the servant, who had influenza, but when I came back, we somehow started to talk about Greek poetry. And that led to a discussion, if I remember correctly, of Greek and Roman historians. The count is particularly fond of Thucydides. Since I’d gone to the classical liceo, I could talk about them without making a fool of myself, so the count decided I must be a competent doctor. Now he comes to my office every so often, and we talk about Thucydides and Strabo.’ She leaned back against the wall and crossed her ankles in front of her. ‘He’s very much like my other patients. Most of them come to talk about ailments they don’t have and pain they don’t feel. The count is more interesting to talk to, but I suppose there’s really not much difference between them. He’s lonely and old, just like them, and he needs someone to talk to.

I've studied, alas, philosophy, law and medicine, recto and verso, and now I regret it, theology also, oh God, how hard I've slaved away, with what result? Poor foolish old man, I'm no whit wiser than when I began! I've got a Master of Arts degree, on top of that a PhD, for ten long years, around and about, upstairs, downstairs, in and out, I've led my students by the nose with what result? That nobody knows, or ever shall know, the tiniest crumb! Which is why I feel completely undone. Of course I'm cleverer than these stuffed shirts, these Doctors, M.A.s, scribes and priests, I'm not bothered by a doubt or a scruple, I'm not afraid of Hell or the Devil--but the consequence is, my mirth's all gone; no longer can I fool myself I'm able to teach anyone how to be better, love true worth; I've got no money or property, worldly honors or celebrity. A dog wouldn't put up with this life! Which is why I've turned to magic, seeking to know, by ways occult, from ghostly mouths spells difficult,

All this is equally exasperating for the person who is doing the pointing, for he wants to show me something which, to him, is so obvious that one would think any fool could see it. He must feel as we all feel when trying to explain to a thick-headed child that two times zero is zero and not two, or some other perfectly simple little fact. And there is something even more exasperating than this. I am sure that many of you may, for a fleeting moment, have had one clear glimpse of what the finger was pointing at—a glimpse in which you shared the pointer’s astonishment that you had never seen it before, in which you saw the whole thing so plainly that you knew you could never forget it . . . and then you lost it. After this, there may be a tormenting nostalgia that goes on for years. How to find the way back, back to the door in the wall that no longer seems to be there, back to the turning which led into paradise—which wasn’t on the map, which you saw for sure right here. But now there is nothing. It is like trying to trace someone with whom you fell in love at first sight, and then lost touch; and you go back to the original place of meeting again and again, trying in vain to pick up the threads. If

Crimson flames tied through my ears Rollin' high and mighty traps Pounced with fire on flaming roads Using ideas as my maps "We'll meet on edges, soon," said I Proud 'neath heated brow Ah, but I was so much older then I'm younger than that now Half-wracked prejudice leaped forth "Rip down all hate," I screamed Lies that life is black and white Spoke from my skull. I dreamed Romantic facts of musketeers Foundationed deep somehow [chorus] Girls' faces formed the forward path From phony jealousy To memorizing politics Of ancient history Flung down by corpse evangelists Unthought of, though, somehow [chorus] A self-ordained professor's tongue Too serious to fool Spouted out that liberty Is just equality in school "Equality," I spoke the word As if a wedding vow {chorus] In a soldier's stance, I aim my hand At the mongrel dogs who teach Fearing not that I'd become my enemy In the instant that I preach My pathway led by confusion boats Mutiny from stern to bow [chorus] Yes , my guard stood hard when abstract threats Too noble to neglect Deceived me into thinking I had something to protect Good and bad, I define these terms Quite clear, no doubt, somehow Ah, but I was so much older then I'm younger than that now

Early in my career, I formed a personal motto, one by which I continue to live: If offering a criticism, accompany it with one potential solution. In the case I described, the individual didn’t want to work together to find a solution. Unfortunately, I’ve never found an effective way to deal with adults who exhibit immaturity. The Bible offers a bit of interesting insight that I consider applicable: “Do not eat the bread of a selfish man, or desire his delicacies; for as he thinks within himself, so he is. He says to you, ‘Eat and drink!’ but his heart is not with you. You will vomit up the morsel you have eaten, and waste your compliments. Do not speak in the hearing of a fool, for he will despise the wisdom of your words” (Proverbs 23:6-9). The Bible also says, “If possible, so far as it depends on you, be at peace with all men” (Romans 12:18). It saddens me to say, but in that individual’s case, peace meant limiting my interactions with him. To foster peace, I stopped saying hello in the mornings. Not out of spite, but because friendly conversation led to comfort, and comfort, I noticed, opened the door for negative comments. Rarely do I take such an extreme measure, but sometimes distance is helpful. His visits ended. My peace and fervor began to reemerge.

Trull Sengar saw chains upon the Letherii. He saw the impenetrable net which bound them, the links of reasoning woven together into a chaotic mass where no beginning and no end could be found. He understood why they worshipped an empty throne. And he knew the manner in which they would justify all that they did. Progress was necessity, growth was gain. Reciprocity belonged to fools and debt was the binding force of all nature, of every people and every civilization. Debt was its own language, whithin which were used words like negotiation, compensation and justification, and legality was a skein of duplicity that blinded the eyes of justice. An empty throne. Atop a mountain of gold coins. Father Shadow had sought a world wherein uncertainty could work its insidious poison against those who chose intransigence as their weapon - with which they held wisdom at bay. Where every fortress eventually crumbled from within, from the very weight of those chains that exerted so inflexible an embrace. [...] He argued that every certainty is an empty throne. That those who knew but one path would come to worship it, even as it led to a cliff's edge. He argued, and in the silence of that ghost's indifference to his words he came to realize that he himself spoke - fierce with heat - from the foot of an empty throne.

We are engaged in a world war of stories—a war between incompatible versions of reality—and we need to learn how to fight it. A tyrant has arisen in Russia and brutality engulfs Ukraine, whose people, led by a satirist turned hero, offer heroic resistance, and are already creating a legend of freedom. The tyrant creates false narratives to justify his assault—the Ukrainians are Nazis, and Russia is menaced by Western conspiracies. He seeks to brainwash his own citizens with such lying stories. Meanwhile, America is sliding back towards the Middle Ages, as white supremacy exerts itself not only over Black bodies, but over women’s bodies too. False narratives rooted in antiquated religiosity and bigoted ideas from hundreds of years ago are used to justify this, and find willing audiences and believers. In India, religious sectarianism and political authoritarianism go hand in hand, and violence grows as democracy dies. Once again, false narratives of Indian history are in play, narratives that privilege the majority and oppress minorities; and these narratives, let it be said, are popular, just as the Russian tyrant’s lies are believed. This, now, is the ugly dailiness of the world. How should we respond? It has been said, I have said it myself, that the powerful may own the present, but writers own the future, for it is through our work, or the best of it at least, the work which endures into that future, that the present misdeeds of the powerful will be judged. But how can we think of the future when the present screams for our attention, and what, if we turn away from posterity and pay attention to this dreadful moment, can we usefully or effectively do? A poem will not stop a bullet. A novel cannot defuse a bomb. Not all our satirists are heroes. But we are not helpless. Even after Orpheus was torn to pieces, his severed head, floating down the river Hebrus, went on singing, reminding us that the song is stronger than death. We can sing the truth and name the liars, we can join in solidarity with our fellows on the front lines and magnify their voices by adding our own to them. Above all, we must understand that stories are at the heart of what’s happening, and the dishonest narratives of oppressors have proved attractive to many. So we must work to overturn the false narratives of tyrants, populists, and fools by telling better stories than they do, stories within which people want to live. The battleground is not only on the battlefield. The stories we live in are contested territories too. Perhaps we can seek to emulate Joyce’s Dedalus, who sought to forge, in the smithy of his soul, the uncreated conscience of his race. We can emulate Orpheus and sing on in the face of horror, and not stop singing until the tide turns, and a better day begins.

the markets was much more fun than having a real job. As long as my basic living expenses were covered, I knew I’d be happy. In 1977, Barbara and I decided to have a child, so we got married. We moved into a rented brownstone in Manhattan and I moved the company there too. The Russians were buying lots of grain at the time and wanted my advice, so I took Barbara on a combined honeymoon–business trip to the USSR. We arrived in Moscow on New Year’s Eve and rode by bus from the drab airport through a dusting of snow, past St. Basil’s Cathedral to a big party with a lot of incredibly friendly, fun-loving Russians. My business has always been a way to get me into exotic places and allow me to meet interesting people. If I make any money from those trips, that’s just icing on the cake. MODELING MARKETS AS MACHINES I was really getting my head into the livestock, meat, grain, and oilseed markets. I loved them because they were concrete and less subject than stocks to distorted perceptions of value. While stocks could stay too high or too low because “greater fools” kept buying or selling them, livestock ended up on the meat counter where it would be priced based on what consumers were willing to pay. I could visualize the processes that led to those sales and see the relationships underlying them. Since livestock eat grain (mostly corn) and soymeal, and since corn and soybeans compete for acreage, those markets

I went up to my room, showered, and paged through a copy of the medieval legend Parsifal I had recently bought. People often read books to search for themselves and find someone who agrees with them. And, right now, the nature of Parsifal agreed with me a lot more than the nature of the scorpion. As I interpreted the legend, it’s the story of a sheltered mother’s boy who meets some knights and decides he wants to be just like them. So he goes off into the world, has a series of adventures, and progresses from legendary fool to legendary knight. The country, at the time, has become a wasteland because the grail king (who guards the holy grail) has been wounded. And it just so happens that Parsifal is led to the grail castle, where he sees the king in terrible pain. As a compassionate human being, he wants to ask, “What is wrong?” And, according to legend, if someone pure of heart asks that question of the king, he will be healed and the blight on the land will be lifted. However, Parsifal does not know this. And as a knight he has been trained to observe a strict code of conduct, which includes the rule of never asking questions or speaking unless he is addressed first. So he goes to bed without talking to the king. In the morning, he wakes to discover that the grail castle has disappeared. He has blown his chance to save king and country by obeying his training instead of his heart. Unlike the scorpion, Parsifal had a choice. He just made the wrong one. When

Keng's Disciple The disciple: "When I don't know people treat me like a fool. When I do know, the knowledge gets me into trouble. When I fail to do good. I hurt others. When I do good, I hurt myself. If I avoid my duty, I am remiss, But if I do it, I am ruined. How can I get out of these contradictions? This is what I came to ask you." ". . . .You are trying to sound The middle of the ocean With a six-foot pole. You have got lost and are trying To find your way back To your own true self. You find nothing But illegible signposts Pointing in all directions. I pity you." The disciple asked for admittance, Took a cell, and there Meditated, Trying to cultivate qualities He thought desirable And get rid of others Which he disliked. Ten days of that! Despair! ". . . Do not try To hold on to Tao - Just hope that Tao Will keep hold of you!" ". . . You want the first elements? The infant has them. Free from care, unaware of self, He acts without reflection, Stays where he is put, does not know why, Does not figure things out, Just goes along with them, Is part of the current. These are the first elements!" The disciple asked: Is this perfection? Lao replied: "Not at all. It is only the beginning. This melts the ice. This enables you To unlearn, So that you can be led by Tao, Be a child of Tao If you persist in trying To attain what is never attained (It is Tao's gift!) If you persist in making effort To obtain what effort cannot get; If you persist in reasoning About what cannot be understood, You will be destroyed By the very thing you seek. To know when to stop to know When you can get no further By your own action, This is the right beginning!

Don’t provoke Cheat,” Arin said as they stepped out of the carriage and onto the dusky path that led to the governor’s palace, which looked eerie to Kestrel because its impressive façade was the same as the night before, but the lights burning in the windows were now few. “Kestrel, do you hear me? You can’t toy with him.” “He started it.” “That’s not the point.” Gravel crunched under Arin’s heavy boots as he stalked up the path. “Don’t you understand that he wants you dead? He’d leap at the chance,” Arin said, hands in pockets, head down, almost talking to himself. He strode ahead, his long legs quicker than hers. “I can’t--Kestrel, you must understand that I would never claim you. Calling you a prize--my prize--it was only words. But it worked. Cheat won’t harm you, I swear that he won’t, but you must…hide yourself a little. Help a little. Just tell us how much time we have before the battle. Give him a reason to decide you’re not better off dead. Swallow your pride.” “Maybe that’s not as easy for me as it is for you.” He wheeled on her. “It’s not easy for me,” he said through his teeth. “You know that it’s not. What do you think I have had to swallow, these past ten years? What do you think I have had to do to survive?” They stood before the palace door. “Truly,” she said, “I haven’t the faintest interest. You may tell your sad story to someone else.” He flinched as if slapped. His voice came low: “You can make people feel so small.” Kestrel went hot with shame--then was ashamed of her own shame. Who was he, that she should apologize? He had used her. He had lied. Nothing he said meant anything. If she was to feel shame, it should be for having been so easily fooled. He ran fingers through his cropped hair, but slowly, anger gone, replaced by something heavier. He didn’t look at her. His breath smoked the chill air. “Do what you want to me. Say anything. But it frightens me how you refuse to see the danger you risk with others. Maybe now you’ll see.

FACING THE MUSIC Many years ago a man conned his way into the orchestra of the emperor of China although he could not play a note. Whenever the group practiced or performed, he would hold his flute against his lips, pretending to play but not making a sound. He received a modest salary and enjoyed a comfortable living. Then one day the emperor requested a solo from each musician. The flutist got nervous. There wasn’t enough time to learn the instrument. He pretended to be sick, but the royal physician wasn’t fooled. On the day of his solo performance, the impostor took poison and killed himself. The explanation of his suicide led to a phrase that found its way into the English language: “He refused to face the music.”2 The cure for deceit is simply this: face the music. Tell the truth. Some of us are living in deceit. Some of us are walking in the shadows. The lies of Ananias and Sapphira resulted in death; so have ours. Some of us have buried a marriage, parts of a conscience, and even parts of our faith—all because we won’t tell the truth. Are you in a dilemma, wondering if you should tell the truth or not? The question to ask in such moments is, Will God bless my deceit? Will he, who hates lies, bless a strategy built on lies? Will the Lord, who loves the truth, bless the business of falsehoods? Will God honor the career of the manipulator? Will God come to the aid of the cheater? Will God bless my dishonesty? I don’t think so either. Examine your heart. Ask yourself some tough questions. Am I being completely honest with my spouse and children? Are my relationships marked by candor? What about my work or school environment? Am I honest in my dealings? Am I a trustworthy student? An honest taxpayer? A reliable witness at work? Do you tell the truth . . . always? If not, start today. Don’t wait until tomorrow. The ripple of today’s lie is tomorrow’s wave and next year’s flood. Start today. Be just like Jesus. Tell the truth, the whole truth, and nothing but the truth.

It is perhaps easier for an English writer than it is for an Italian to see through that nonsense, and to perceive what it is designed to conceal: the deep structural similarity between communism and fascism, both as theory and as practice, and their common antagonism to parliamentary and constitutional forms of government. Even if we accept the – highly fortuitous – identification of National Socialism and Italian Fascism, to speak of either as the true political opposite of communism is to betray the most superficial understanding of modern history. In truth there is an opposite of all the ‘isms’, and that is negotiated politics, without an ‘ism’ and without a goal other than the peaceful coexistence of rivals. Communism, like fascism, involved the attempt to create a mass popular movement and a state bound together under the rule of a single party, in which there will be total cohesion around a common goal. It involved the elimination of opposition, by whatever means, and the replacement of ordered dispute between parties by clandestine ‘discussion’ within the single ruling elite. It involved taking control – ‘in the name of the people’ – of the means of communication and education, and instilling a principle of command throughout the economy. Both movements regarded law as optional and constitutional constraints as irrelevant – for both were essentially revolutionary, led from above by an ‘iron discipline’. Both aimed to achieve a new kind of social order, unmediated by institutions, displaying an immediate and fraternal cohesiveness. And in pursuit of this ideal association – called a fascio by nineteenth-century Italian socialists – each movement created a form of military government, involving the total mobilization of the entire populace,3 which could no longer do even the most peaceful-seeming things except in a spirit of war, and with an officer in charge. This mobilization was put on comic display, in the great parades and festivals that the two ideologies created for their own glorification.

It is foolish to be in thrall to fame and fortune, engaged in painful striving all your life with never a moment of peace and tranquillity. Great wealth will drive you to neglect your own well-being in pursuit of it. It is asking for harm and tempting trouble. Though you leave behind at your death a mountain of gold high enough to prop up the North Star itself, it will only cause problems for those who come after you. Nor is there any point in all those pleasures that delight the eyes of fools. Big carriages, fat horses, glittering gold and jewels – any man of sensibility would view such things as gross stupidity. Toss your gold away in the mountains; hurl your jewels into the deep. Only a complete fool is led astray by avarice. Everyone would like to leave their name unburied for posterity – but the high-born and exalted are not necessarily fine people, surely. A dull, stupid person can be born into a good house, attain high status thanks to opportunity and live in the height of luxury, while many wonderfully wise and saintly men choose to remain in lowly positions, and end their days without ever having met with good fortune. A fierce craving for high status and position is next in folly to the lust for fortune. We long to leave a name for our exceptional wisdom and sensibility – but when you really think about it, desire for a good reputation is merely revelling in the praise of others. Neither those who praise us nor those who denigrate will remain in the world for long, and others who hear their opinions will be gone in short order as well. Just who should we feel ashamed before, then? Whose is the recognition we should crave? Fame in fact attracts abuse and slander. No, there is nothing to be gained from leaving a lasting name. The lust for fame is the third folly. Let me now say a few words, however, to those who dedicate themselves to the search for knowledge and the desire for understanding. Knowledge leads to deception; talent and ability only serve to increase earthly desires. Knowledge acquired by listening to others or through study is not true knowledge. So what then should we call knowledge? Right and wrong are simply part of a single continuum. What should we call good? One who is truly wise has no knowledge or virtue, nor honour nor fame. Who then will know of him, and speak of him to others? This is not because he hides his virtue and pretends foolishness – he is beyond all distinctions such as wise and foolish, gain and loss. I have been speaking of what it is to cling to one’s delusions and seek after fame and fortune. All things of this phenomenal world are mere illusion. They are worth neither discussing nor desiring.

Conservatism" in America's politics means "Let's keep the niggers in their place." And "liberalism" means "Let's keep the knee-grows in their place-but tell them we'll treat them a little better; let's fool them more, with more promises." With these choices, I felt that the American black man only needed to choose which one to be eaten by, the "liberal" fox or the "conservative" wolf-because both of them would eat him. I didn't go for Goldwater any more than for Johnson-except that in a wolf's den, I'd always known exactly where I stood; I'd watch the dangerous wolf closer than I would the smooth, sly fox. The wolf's very growling would keep me alert and fighting him to survive, whereas I might be lulled and fooled by the tricky fox. I'll give you an illustration of the fox. When the assassination in Dallas made Johnson President, who was the first person he called for? It was for his best friend, "Dicky"-Richard Russell of Georgia. Civil rights was "a moral issue," Johnson was declaring to everybody-while his best friend was the Southern racist who led the civil rights opposition. How would some sheriff sound, declaring himself so against bank robbery-and Jesse James his best friend? How would some sheriff sound, declaring himself so against bank robbery-and Jesse James his best friend? Goldwater as a man, I respected for speaking out his true convictions-something rarely done in politics today. He wasn't whispering to racists and smiling at integrationists. I felt Goldwater wouldn't have risked his unpopular stand without conviction. He flatly told black men he wasn't for them-and there is this to consider: always, the black people have advanced further when they have seen they had to rise up against a system that they clearly saw was outright against them. Under the steady lullabies sung by foxy liberals, the Northern Negro became a beggar. But the Southern Negro, facing the honestly snarling white man, rose up to battle that white man for his freedom-long before it happened in the North. Anyway, I didn't feel that Goldwater was any better for black men than Johnson, or vice-versa. I wasn't in the United States at election time, but if I had been, I wouldn't have put myself in the position of voting for either candidate for the Presidency, or of recommending to any black man to do so. It has turned out that it's Johnson in the White House-and black votes were a major factor in his winning as decisively as he wanted to. If it had been Goldwater, all I am saying is that the black people would at least have known they were dealing with an honestly growling wolf, rather than a fox who could have them half-digested before they even knew what was happening.

Don’t provoke Cheat,” Arin said as they stepped out of the carriage and onto the dusky path that led to the governor’s palace, which looked eerie to Kestrel because its impressive façade was the same as the night before, but the lights burning in the windows were now few. “Kestrel, do you hear me? You can’t toy with him.” “He started it.” “That’s not the point.” Gravel crunched under Arin’s heavy boots as he stalked up the path. “Don’t you understand that he wants you dead? He’d leap at the chance,” Arin said, hands in pockets, head down, almost talking to himself. He strode ahead, his long legs quicker than hers. “I can’t--Kestrel, you must understand that I would never claim you. Calling you a prize--my prize--it was only words. But it worked. Cheat won’t harm you, I swear that he won’t, but you must…hide yourself a little. Help a little. Just tell us how much time we have before the battle. Give him a reason to decide you’re not better off dead. Swallow your pride.” “Maybe that’s not as easy for me as it is for you.” He wheeled on her. “It’s not easy for me,” he said through his teeth. “You know that it’s not. What do you think I have had to swallow, these past ten years? What do you think I have had to do to survive?” They stood before the palace door. “Truly,” she said, “I haven’t the faintest interest. You may tell your sad story to someone else.” He flinched as if slapped. His voice came low: “You can make people feel so small.” Kestrel went hot with shame--then was ashamed of her own shame. Who was he, that she should apologize? He had used her. He had lied. Nothing he said meant anything. If she was to feel shame, it should be for having been so easily fooled. He ran fingers through his cropped hair, but slowly, anger gone, replaced by something heavier. He didn’t look at her. His breath smoked the chill air. “Do what you want to me. Say anything. But it frightens me how you refuse to see the danger you risk with others. Maybe now you’ll see.” He opened the door to the governor’s home. The smell struck her first. Blood and decaying flesh. It pushed at Kestrel’s gut. She fought not to gag. Bodies were piled in the reception hall. Lady Neril was lying facedown, almost in the same place where she had stood the night of the ball, greeting guests. Kestrel recognized her by the scarf in her fist, fabric bright in the guttering torchlight. There were hundreds of dead. She saw Captain Wensan, Lady Faris, Senator Nicon’s whole family, Benix… Kestrel knelt next to him. His large hand felt like cold clay. She could hear her tears drip to his clothes. They beaded on his skin. Quietly, Arin said, “He’ll be buried today, with the others.” “He should be burned. We burn our dead.” She couldn’t look at Benix anymore, but neither could she get to her feet. Arin helped her, his touch gentle. “I’ll make certain it’s done right.” Kestrel forced her legs to move, to walk past bodies heaped like rubble. She thought that she must have fallen asleep after all, and that this was an evil dream. She paused at the sight of Irex. His mouth was the stained purple of the poisoned, but he had sticky gashes in his side, and one final cut to the neck. Even poisoned, he had fought. Tears came again. Arin’s hold tightened. He pushed her past Irex. “Don’t you dare weep for him. If he weren’t dead, I would kill him myself.

I was getting my knife sharpened at the cutlery shop in the mall,” he said. It was where he originally bought the knife. The store had a policy of keeping your purchase razor sharp, so he occasionally brought it back in for a free sharpening. “Anyway, it was that day that I met this Asian male. He was alone and really nice looking, so I struck up a conversation with him. Well, I offered him fifty bucks to come home with me and let me take some photos. I told him that there was liquor at my place and indicated that I was sexually attracted to him. He was eager and cooperative so we took the bus to my apartment. Once there, I gave him some money and he posed for several photos. I offered him the rum and Coke Halcion-laced solution and he drank it down quickly. We continued to drink until he passed out, and then I made love to him for the rest of the afternoon and early evening. I must have fallen asleep, because when I woke up it was late. I checked on the guy. He was out cold, still breathing heavily from the Halcion. I was out of beer and walked around the corner for another six-pack but after I got to the tavern, I started drinking and before I knew it, it was closing time. I grabbed my six-pack and began walking home. As I neared my apartment, I noted a lot of commotion, people milling about, police officers, and a fire engine. I decided to see what was going on, so I came closer. I was surprised to see they were all standing around the Asian guy from my apartment. He was standing there naked, speaking in some kind of Asian dialect. At first, I panicked and kept walking, but I could see that he was so messed up on the Halcion and booze that he didn’t know who or where he was. “I don’t really know why, Pat, but I strode into the middle of everyone and announced he was my lover. I said that we lived together at Oxford and had been drinking heavily all day, and added that this was not the first time he left the apartment naked while intoxicated. I explained that I had gone out to buy some more beer and showed them the six-pack. I asked them to give him a break and let me take him back home. The firemen seemed to buy the story and drove off, but the police began to ask more questions and insisted that I take them to my apartment to discuss the matter further. I was nervous but felt confident; besides, I had no other choice. One cop took him by the arm and he followed, almost zombie-like. “I led them to my apartment and once inside, I showed them the photos I had taken, and his clothes neatly folded on the arm of my couch. The cops kept trying to question the guy but he was still talking gibberish and could not answer any of their questions, so I told them his name was Chuck Moung and gave them a phony date of birth. I handed them my identification and they wrote everything down in their little notebooks. They seemed perturbed and talked about writing us some tickets for disorderly conduct or something. One of them said they should take us both in for all the trouble we had given them. “As they were discussing what to do, another call came over their radio. It must have been important because they decided to give us a warning and advised me to keep my drunken partner inside. I was relieved. I had fooled the authorities and it gave me a tremendous feeling. I felt powerful, in control, almost invincible. After the officers left, I gave the guy another Halcion-filled drink and he soon passed out. I was still nervous about the narrow escape with the cops, so I strangled him and disposed of his body.

To-day I want those who heard the last paper to consider the question as to whether they can agree that their acquired and unchallenged attitudes receive their secret force from this intractable and violent basis of what orthodox religion calls "unregenerate Man" —that is, Man not yet re-born in himself. I believe, from my own observation, that this is the case. Now when a man observes himself, he observes a lot of things that have their own importance, but he does not observe his attitudes. To speak with exaggeration, I may believe myself God—as so many lunatics do, which shews you how close this idea is to people. Since I believe myself God, I will never think of observing this in myself. Why? Because I take this attitude for granted. To believe oneself God is an attitude. So of course I will never think of observing that. Well, it is just the same with all attitudes. One simply accepts them—or, rather, one simply does not know that one has them, so one does not think of observing them. In fact, one simply cannot observe them and cannot hear anyone who is such a fool as to try to call attention to them. You cannot observe anything you take yourself as. A man, says the Work, before he can shift from where he is internally, must divide himself into two—an observing side and an observed side. That is, he must make his subjectivity objective. He must take himself as the object to observe. But if he remains entirely unconscious of his attitudes, how can he observe them? The most of what self-observation we can do is made useless by subsequent self-justifying. "A man", said Mr. Ouspensky, "who always justifies what he observes in himself cannot become objective to himself." That is understandable, if you reflect. But how can one observe something that is, so to speak, unobservable? One's attitudes are oneself. One takes them as oneself. No—one does not know anything about them. One does not say: "These attitudes I have acquired are me." On the contrary, one does not say anything. They are what you take for granted as you. If one could say: "These attitudes are me"—then it would mean that one has begun to become a little aware of them. That is, these attitudes would begin to be objective to you—to things in yourself that Observing 'I' can observe. But if you remain in inner darkness, how can you proceed? Well, I will end this short commentary by saying that although it is impossible to observe ingrained and fixed attitudes directly, one can begin after some time to notice the results of them. For example, you may begin to wonder why you always grunt like that when someone asks you to do something useless. You may say to yourself after a time- "I wonder why I always think that thing useless." The answer is: "Probably because of some fixed attitude that you are entirely unaware of." In this way one is led down to the fact of the existence of these attitudes in oneself. If such a merciful thing has happened to you— that is, if the Work has given you internal help—you will realize that behind this attitude, that you begin at last to become conscious of, dwells secretly this intractable factor common to us all. Remember that you cannot work on yourself unless you begin to wonder why you say what you say and do what you do and behave as you behave and feel what you feel and think what you think. To take yourself for granted, to imagine you are always right, to ascribe to yourself all that you do ascribe to yourself—all that form of sheer imagination will prevent you from seeing what esotericism means, what the Gospels mean, and what you mean.

Slowly crossing the deck from the scuttle, Ahab leaned over the side, and watched how his shadow in the water sank and sank to his gaze, the more and the more that he strove to pierce the profundity. But the lovely aromas in that enchanted air did at last seem to dispel, for a moment, the cankerous thing in his soul. That glad, happy air, that winsome sky, did at last stroke and caress him; the step-mother world, so long cruel - forbidding - now threw affectionate arms round his stubborn neck, and did seem to joyously sob over him, as if over one, that however wilful and erring, she could yet find it in her heart to save and to bless. From beneath his slouched hat Ahab dropped a tear into the sea; nor did all the pacific contain such wealth as that one wee drop. Starbuck saw the old man; saw him, how he heavily leaned over the side; and he seemed to hear in his own true heart the measureless sobbing that stole out of the centre of the serenity around. Careful not to touch him, or be noticed by him, he yet drew near to him, and stood there. Ahab turned. "Starbuck!" "Sir." "Oh, Starbuck! it is a mild, mild wind, and a mild looking sky. On such a day - very much such a sweetness as this - I struck my first whale - a boy-harpooneer of eighteen! Forty - forty - forty years ago! - ago! Forty years of continual whaling! forty years of privation, and peril, and storm-time! forty years on the pitiless sea! for forty years has Ahab forsaken the peaceful land, for forty years to make war on the horrors of the deep! Aye and yes, Starbuck, out of those forty years I have not spent three ashore. When I think of this life I have led; the desolation of solitude it has been; the masoned, walled-town of a Captain's exclusiveness, which admits but small entrance to any sympathy from the green country without - oh, weariness! heaviness! Guinea-coast slavery of solitary command! - when I think of all this; only half-suspected, not so keenly known to me before - and how for forty years I have fed upon dry salted fare - fit emblem of the dry nourishment of my soul - when the poorest landsman has had fresh fruit to his daily hand, and broken the world's fresh bread to my mouldy crusts - away, whole oceans away, from that young girl-wife I wedded past fifty, and sailed for Cape Horn the next day, leaving but one dent in my marriage pillow - wife? wife? - rather a widow with her husband alive! Aye, I widowed that poor girl when I married her, Starbuck; and then, the madness, the frenzy, the boiling blood and the smoking brow, with which, for a thousand lowerings old Ahab has furiously, foamingly chased his prey - more a demon than a man! - aye, aye! what a forty years' fool - fool - old fool, has old Ahab been! Why this strife of the chase? why weary, and palsy the arm at the oar, and the iron, and the lance? how the richer or better is Ahab now? Behold. Oh, Starbuck! is it not hard, that with this weary load I bear, one poor leg should have been snatched from under me? Here, brush this old hair aside; it blinds me, that I seem to weep. Locks so grey did never grow but from out some ashes! But do I look very old, so very, very old, Starbuck? I feel deadly faint, bowed, and humped, as though I were Adam, staggering beneath the piled centuries since Paradise. God! God! God! - crack my heart! - stave my brain! - mockery! mockery! bitter, biting mockery of grey hairs, have I lived enough joy to wear ye; and seem and feel thus intolerably old? Close! stand close to me, Starbuck; let me look into a human eye; it is better than to gaze into sea or sky; better than to gaze upon God. By the green land; by the bright hearth-stone! this is the magic glass, man; I see my wife and my child in thine eye. No, no; stay on board, on board! - lower not when I do; when branded Ahab gives chase to Moby Dick. That hazard shall not be thine. No, no! not with the far away home I see in that eye!

Oh, Starbuck! it is a mild, mild wind, and a mild looking sky. On such a day- very much such a sweetness as this- I struck my first whale- a boy-harpooneer of eighteen! Forty- forty- forty years ago!- ago! Forty years of continual whaling! forty years of privation, and peril, and storm-time! forty years on the pitiless sea! for forty years has Ahab forsaken the peaceful land, for forty years to make war on the horrors of the deep! Aye and yes, Starbuck, out of those forty years I have not spent three ashore. When I think of this life I have led; the desolation of solitude it has been; the masoned, walled-town of a Captain’s exclusiveness, which admits but small entrance to any sympathy from the green country without- oh, weariness! heaviness! Guinea-coast slavery of solitary command!- when I think of all this; only half-suspected, not so keenly known to me before- and how for forty years I have fed upon dry salted fare- fit emblem of the dry nourishment of my soul!- when the poorest landsman has had fresh fruit to his daily hand, and broken the world’s fresh bread to my mouldy crusts- away, whole oceans away, from that young girl-wife I wedded past fifty, and sailed for Cape Horn the next day, leaving but one dent in my marriage pillow- wife? wife?- rather a widow with her husband alive? Aye, I widowed that poor girl when I married her, Starbuck; and then, the madness, the frenzy, the boiling blood and the smoking brow, with which, for a thousand lowerings old Ahab has furiously, foamingly chased his prey- more a demon than a man!- aye, aye! what a forty years’ fool- fool- old fool, has old Ahab been! Why this strife of the chase? why weary, and palsy the arm at the oar, and the iron, and the lance? how the richer or better is Ahab now? Behold. Oh, Starbuck! is it not hard, that with this weary load I bear, one poor leg should have been snatched from under me? Here, brush this old hair aside; it blinds me, that I seem to weep. Locks so grey did never grow but from out some ashes! But do I look very old, so very, very old, Starbuck? I feel deadly faint, bowed, and humped, as though I were Adam, staggering beneath the piled centuries since Paradise. God! God! God!- crack my heart!- stave my brain!- mockery! mockery! bitter, biting mockery of grey hairs, have I lived enough joy to wear ye; and seem and feel thus intolerably old? Close! stand close to me, Starbuck; let me look into a human eye; it is better than to gaze into sea or sky; better than to gaze upon God. By the green land; by the bright hearthstone! this is the magic glass, man; I see my wife and my child in thine eye. No, no; stay on board, on board!- lower not when I do; when branded Ahab gives chase to Moby Dick. That hazard shall not be thine. No, no! not with the far away home I see in that eye!” “Oh, my Captain! my Captain! noble soul! grand old heart, after all! why should any one give chase to that hated fish! Away with me! let us fly these deadly waters! let us home! But Ahab’s glance was averted; like a blighted fruit tree he shook, and cast his last, cindered apple to the soil. “What is it, what nameless, inscrutable, unearthly thing is it; what cozening, hidden lord and master, and cruel, remorseless emperor commands me; that against all natural lovings and longings, I so keep pushing, and crowding, and jamming myself on all the time; recklessly making me ready to do what in my own proper, natural heart, I durst not so much as dare? Is Ahab, Ahab? Is it I, God, or who, that lifts this arm? But if the great sun move not of himself; but is an errand-boy in heaven; nor one single star can revolve, but by some invisible power; how then can this one small heart beat; this one small brain think thoughts; unless God does that beating, does that thinking, does that living, and not I. By heaven, man, we are turned round and round in this world, like yonder windlass, and Fate is the handspike.

But I was wrong. Being wrong in this fundamental way, how could I now make sense of the life we had led together? All these years, in a house I did not choose, what was the point of it? How much of a fool had I been?

Mister, I understand why you hate Indians and Tories so.” “Well now, you’re a fair-minded duchess. Just been led astray, I reckon.” “But Rising Hawk was only a baby when those terrible things happened. You can’t blame him.” “A Indian’s a Indian, sis. I seen firsthand what they’re capable of. Don’t try and fool yourself. It comes natural to them. That fella’s done plenty of evil.” “No, he hasn’t. He’s probably the kindest human being I’ve ever known, excepting Polly Gunn.” Lawson’s face softened a little at the mention of Polly. Nonetheless, he took her arm in silence and made her walk on. “Please, please let me go. Even if he isn’t bleeding now, he’s sick and weak, and what happens if a bear or a panther finds him there?” “Then that’ll be one less savage to worry about.” “Let me go! You have no rights over me. You’re probably breaking the law. You broke the law shooting Rising Hawk. That was no accident, was it? You shot him on purpose.” She twisted suddenly and bit the filthy hand holding her. She ran and was off the road and deep into a pine grove before he caught up and knocked her to the ground. He had his foot on her back before she knew she was down. “I oughta knock your teeth out for that. I will, if you try that again, you little hellcat. And don’t talk to me about no damn law. I know all about rights. Here’s rights for you. I’m bigger than you, I run faster than you, and I got a gun. Them’s my rights.” Despite her pain and fatigue, Livy struggled furiously to get up. But he held her down until the rage passed out of her and she lay still. Then he let her up and tied her hands again, preaching all the while. “What you do not understand, child, is that a white woman who lives with savages of her own volition is lower than one of them Indian girls. And a white woman who breeds with them is lower than a whore even. You are a nice little girl and too young to know the damage you are doing. I am saving you from yourself.

Such is the arithmetic of adventure, in which two and two no more make only four than that Euclid rules in the Universe of Einstein. Nothing or a million; a fool’s death in the Sound, or the leadership of an army that would have scattered the Greeks at Thermopylae at the first chairge. Like the absurd maps of Columbus, the absurd rules of Alexanderism had led him straight.

All philosophies are either monist or dualist. Monists believe that the material world is the only world -- hence, materialists. Dualists believe in a binary universe, that there is a spiritual world in addition to the material world." "Well, as a computer geek, I have to believe in the binary universe." The Librarian raises his eyebrows. "How does that follow?" "Sorry. It's a joke. A bad pun. See, computers use binary code to represent information. So I was joking that I have to believe in the binary universe, that I have to be a dualist." "How droll," the Librarian says, not sounding very amused. "Your joke may not be without genuine merit, however." "How's that? I was just kidding, really." "Computers rely on the one and the zero to represent all things. This distinction between something and nothing -- this pivotal separation between being and nonbeing -- is quite fundamental and underlies many Creation myths." Hiro feels his face getting slightly warm, feels himself getting annoyed. He suspects that the Librarian may be pulling his leg, playing him for a fool. But he knows that the Librarian, however convincingly rendered he may be, is just a piece of software and cannot actually do such things. "Even the word 'science' comes from an Indo-European root meaning 'to cut' or 'to separate.' The same root led to the word 'shit,' which of course means to separate living flesh from nonliving waste. The same root gave us 'scythe' and 'scissors' and 'schism,' which have obvious connections to the concept of separation." "How about 'sword'?" "From a root with several meanings. One of those meanings is 'to cut or pierce.' One of them is 'post' or 'rod.' And the other is, simply, 'to speak.'" "Let's stay on track," Hiro says. "Fine. I can return to this potential conversation fork at a later time, if you desire." "I don't want to get all forked up at this point.

I shou'd not myself have thought [Cato] worth so much notice as I have here taken of him; but that the Men are weak enough in general, to suffer their sense to be led away captive, by such half-thinking retailers of sentences. Among whom, This in particular, was he worth the pains, might be easily proved to have been often grossly in the wrong in other matters as well as in the present case; and therefore, when he happens to be in the right, the merit of it is more to be imputed to blind chance than to his wisdom: Since the greatest fools, when active, may blunder into the right sometimes: And great talkers among many absurdities, must here and there drop a good saying, when they least design it. Of this stamp, are the generality of evidence brought against us. Men avers'd to the labour of thinking; who found reason a drudgery (...); who have gain'd all their reputation by a pretty gimness of expressions, which wou'd no more bear examination than their heads, their hearts, or their faces; and who (to mimic this sage) wou'd rather see common-sense in confusion, than a word misplaced in one of their sentences. Yet these are sages among the Men, and their sentences are so many divine oracles; whereas perhaps, had we lived in their own times, to have heard the many more foolish things they said than sensible ones, we shou'd have found them as oafish as the dupes who revere them. And tho' perhaps we might have been more surprized to hear such dotards talk sometimes rationally, than we now are, to read their sayings; we shou'd have had reason still to think them more fit to extort our admiration than deserve it. Care has been taken to hand down to us the best of their sentences, many of which nevertheless are weak enough: But had the same care been taken to register all their absurdities, how great a share of their present applause wou'd they have lost!

Why is my love for you, dyed in wool? What is the hindrance to moving on? Why in love have I been made a fool? What’s been causing this oblivion? Why is thought of you, ever-present? What’s keeping me from forgetting you? Why is the sight of you magnificent? What’s it you possess than others few? A slow fire burns deep within me, And keeps my curiosity at high I question these puzzles so direly, To philosophy, a pleasure – wry If all life has led me to this point, To make me but a mere proponent Then, from this day to my last moment, Just you and love, are my argument.

We have seen that our numerical zero derives originally from the Hindu sunya, meaning void or emptiness, deriving from the Sanskrit name for the mark denoting emptiness, or sunya-bindu, meaning an empty dot. These developed between the sixth and eighth centuries. By the ninth century, the assimilation of Indian mathematics by the Arab world led to the literal translation of sunya into Arabic as as-sifr, which also means 'empty' or the 'absence of anything'. We still see a residue of this because it is the origin of the English word 'cipher'. Originally, it meant 'Nothing', or if used insultingly of a person it would mean that they were a nonentity-a nobody-as in King Lear where the fool says to the King "Now thou art an 0 without a figure. I am better than thou art now. I am a fool, thou art nothing.

Arens’s hilarity at the racist idea of Creutzfeld-Jacob disease being transmitted by cannibalism turned out to be misplaced, however, since it was cattle cannibalism in the form of brain and spinal cord matter from diseased animals being included in cattle feed that led, a few years later, to the spread of BSE in Britain. Bovine Spongiform Encephalopathy, or Mad Cow Disease, was a prion disease that also infected a number of humans in the form of vCJD, variant Creutzfeldt-Jakob Disease, and led to a ban on the export of British beef in 1996.

Who are these strangers, then, with their familiar faces? Emerging from the crowd with those indifferent eyes, and the blood streaming down from their hands. It is what was hidden before, masked by the common and the harmless, now wrenching features revealed in a conflagration of hate and victims tumble underfoot. Who led and who followed and why do flames thrive in darkness and all gaze, insensate and uncomprehending, come the morning light, upon the legacy of unleashed spite? I am not fooled by wails of horror. I am not moved by expostulations of grief. For I remember the lurid night, the visage flashing in firelit puddles of blood was my own. Who was this stranger, then, with that familiar face? Melting into the crowd in the fraught, chaotic heave, and the blood raging in the storm of my skull boils frantic as I plunge down and lay waste all these innocent lives, my hate at their weakness a cauldron overturned, whilst drowning in my own, this stranger, this stranger... On the Dawn I Take My Life The Wickan Pogrom Kayessan

In one classic carnival celebration called the “feast of fools,” a fool is elected king. The real king (old authority and truth) is brought down—metaphorically killed—so that the king of fools (a new authority, a new truth) can emerge. When the fool’s reign is over at carnival’s end, his kingly disguise is removed and he retakes his place as a clown. But the fool doesn’t “die” in vain—he has led the hierarchy and the folk through metamorphosis. Dying brings change and rebirth.

So this is my fate I am doomed to remain In this place that my crooked heart led I won't be fooled again From now on I know Wisdom means to follow my head

She asked me when I had first met the Fool, and that led to another and another and another, all the stories of how my life had intersected and twined with his. So much of his life was mine and so much of mine was his.

To pray is to be led by the hand to broken places, broken people, and broken parts within yourself. Jesus feels at home in the company of the misfits, marginalized, oppressed, and outcast, so if you spend time in conversation with Jesus, you better believe he’ll invite you to come with him where he’s going.

Alex looked past Val’Rok at a small window that led to a drop hundreds of feet below. For a few heartbeats, he calculated whether he could pick up the professor fast enough to throw him through the window before the Mark stopped him.

Fools dwelling in ignorance, yet imagining themselves wise and learned, go round and round in crooked ways, like the blind led by the blind.

So it is with nephilla and their masters, especially the Architect of Fate. The balance of power is never certain and lies are so easily cloaked in the lightest truth. From that first encounter to the last on the eve of Caliban’s death, I thought I was in control and forged a path for Caliban and the Order. In truth, I was waylaid long ago by a false map and led like a fool into the most treacherous depths, from which I never freed myself. It is always the way when dealing with the powers of the warp. Your first steps always seem to be in the right direction, but you will never know at what point you started following their road, because after a time you forget there was a destination at all, and all that remains is the journey.

The only good is knowledge, Sekhandur. The only evil is ignorance'. 'That is a saying uttered by as many fools as visionaries and an attitude that has led to damnation more than once. The last man to speak those words in my presence doomed our Legion.

She was wondering what in the name of the Great Mother she was doing on this fool’s errand led by a Wizard she wouldn’t trust to lace her own shoelaces.

Of course, the Bible speaks of many things—for instance, the creation of the world—that for the biblical authors themselves belong to the remote past. But there is undoubtedly much history in the Bible—accounts of events written by contemporaries or near-contemporaries. One is thus led to say that the Bible contains both “myth” and “history.” Yet this distinction is alien to the Bible; it is a special form of the Greek distinction between mythos and logos. From the point of view of the Bible, the “myths” are as true as the “histories”: what Israel “in fact” did or suffered cannot be understood except in the light of the “facts” of Creation and Election. What is now called “historical” are those deeds and speeches that are equally accessible to the believer and to the unbeliever. But from the point of view of the Bible, the unbeliever is the fool who has said in his heart “there is no God”.

No society wants you to be wise. It’s a painstaking fact. As the winds gather momentum and their energy is felt on the bellies of the wise, the fools are led to the epicenter of death. The world has changed so many books were hidden from a black man, under the skies of colonialism the majority forced from knowledge and we built a culture of straight education which is not education but instilling slogans of slavery. Lone reading, lone understanding, lone accumulation is what we fought for, just a social forgery we are still under post colonialism barbarism

Like a greedy gourmand, we lick our lips at the prospect of that desirable nectar: the war of fools among themselves, hackles raised, egos cocked. Great minds think alike, small minds collide. [...] if you try to rise above the throng you won’t be forgiven. Escape from the herd and you’ll still be led to the slaughterhouse.

But violent talk led to violent action in the world just as it did in the school playground. A fool was just a fool, but a fool in the White House was the most dangerous person in the world.

My Back Pages" Crimson flames tied through my ears Rollin' high and mighty traps Pounced with fire on flaming roads Using ideas as my maps "We'll meet on edges, soon," said I Proud 'neath heated brow Ah, but I was so much older then I'm younger than that now. Half-wracked prejudice leaped forth "Rip down all hate," I screamed Lies that life is black and white Spoke from my skull, I dreamed Romantic facts of musketeers Foundationed deep, somehow Ah, but I was so much older then I'm younger than that now. Girls' faces formed the forward path From phony jealousy To memorizing politics Of ancient history Flung down by corpse evangelists Unthought of, though, somehow Ah, but I was so much older then I'm younger than that now. A self-ordained professor's tongue Too serious to fool Spouted out that liberty Is just equality in school "Equality," I spoke their word As if a wedding vow Ah, but I was so much older then I'm younger than that now. In a soldier's stance, I aimed my hand At the mongrel dogs who teach Fearing not I'd become my enemy In the instant that I preach My existence led by confusion boats Mutiny from stern to bow Ah, but I was so much older then I'm younger than that now. Yes, my guard stood hard when abstract threats Too noble to neglect Deceived me into thinking I had something to protect Good and bad, I define these terms Quite clear, no doubt, somehow Ah, but I was so much older then I'm younger than that now. Bob Dylan, Another Side of Bob Dylan (1964)

Wait just a moment, please.” He looked around as if making sure they weren’t observed, then led her rather forcefully to the side of the house where the moon and lamplight did not touch them. “Let go!” He did. “Miss Erstwhile, I believe it is in your best interest to tell me what you are doing out here.” “Walking.” She glared. She did not particularly enjoy being dragged by her arm. His eyes darted to the servants’ quarters. To Martin’s exact window. It made her swallow. “You are not doing something foolish, are you?” In fact, she was, but that didn’t mean she had to stop glaring. “I don’t know if you realize,” he said in his unbearably condescending tone, “but it is not proper for a lady to be out alone after dark and worse to cavort with servants…” “Cavort?” “When doing so might lead to trouble of the worst nature…” “Cavort?” “Look,” he said, slipping into slightly more colloquial tones, “just stay away from there.” “Aren’t you all righteous concern, Mr. Nobley? Five minutes ago, I’d planned on changing careers and becoming a dairymaid, but you’ve saved me from that fate. I’ll kindly release you back to the night and return to my well-bred ways.” “Don’t be a fool, Miss Erstwhile.” He returned the way he’d come, from the back of the house. “Insufferable,” she said under her breath. No, she wasn’t going to go to Martin’s, curse him, but she wasn’t going to run back to her room either, if just to spite Mr. Nobley. The man deserved to be spited. Or spitted. Or both. Though boring and cold and hateful, Mr. Nobley was the most Darcy-esque of them all, so she despised him with vigorous enthusiasm. Perhaps, she hoped, the exercise would count toward therapy and her ultimate Austenland recovery. “Grab my arm, will he?” she said, getting a speck of satisfaction by muttering like an old crazy woman. “Call me a fool…” She walked around the park in angry circles. Her fingers were cold, and her thoughts wandered to memories of spending so much time in the bath as a kid that her fingertips crinkled like raisin skin. Wrinkly skin reminded her of Great-Aunt Carolyn, with her extravagantly soft fingers and conspiratorial eyes. She bought me this gift, Jane thought. Use it well, you floppy-brained, hopeless idiot, and stop trying to fall in love with gardeners. With anyone.

Our foam pads inside our sleeping bag, I situated water bottles beside our respective heads. Next to my water, I placed my upside-down sunhat, and inside that, my LED flashlight, 1200 mg of ibuprofen, urinary funnel, antiseptic wipe, watch, and sunglasses to put on the next morning. I arranged my camp slippers—mere inner soles with net on top—for getting up in the middle of the night, so I wouldn’t step barefooted on snakes or thorns.

Thomas took a torch from the wall, lit it in the fire, then led them to the antechamber of the church. He lifted the corner of a bright red tapestry that depicted Christ rising from the cross, to show a door behind it. The old door hadn’t been opened in quite some time and it took both Phantom and Christian to shoulder it back into working order. Lutian was “kind” enough to hold the tapestry out for them and verbally encourage them. “He could hurt himself,” Adara said when Phantom commented on the fool’s lack of use. “Better him than me,” Phantom muttered as they finally managed to get the door open. Christian rubbed his sore shoulder as he stepped back from the opening. “Might I make a comment, Thomas? In the event of the monastery being attacked, this would prove a most useless escape route if it takes the monks an hour to open it.” “Aye,” Phantom concurred. In a feigned ancient voice that sounded much like an old monk, he added, “Wait, good and decent attackers, don’t burn us out yet. We’ve still got a little more pushing to do. We’ll be through with it shortly. Here, pull up a seat and give us a few so that we might escape you. God will bless you for it.” Adara squelched her laughter, while Lutian and Christian gave full rein to theirs. Thomas looked less than pleased. “You really are a heathen, aren’t you?” Phantom shrugged as if it concerned him not at all. “To the farthest depths of my damned and rotted soul.” -Adara, Phantom, Christian, & Thomas

The Goal of Pleasing God by Obeying His Commands (4: 1-2)American culture is caught up with the grand goal of enjoying life and pleasing oneself. For example, a recent magazine article discussing vacation homes as investments led with the caption: "The No. 1 reason to build a vacation home is to enjoy yourself. " Today more than ever society is caught up in concern for health and personal well-being. Churches sometimes try to attract people to their services by advertising that what goes on at church will be enjoyable to them. Some churches advertise that contemporary music and coffee will be served throughout the service. One can even enjoy breakfast beforehand at a church cafeteria or be entertained by "sitcom-like" plays. Some of these things may not be bad in themselves, but the impression is that of the church attempting to attract people by dangling before them the kinds of pleasures that they can find outside the church. If a church does this too consistently, then what it may have to offer may be no different, ultimately, than what the world offers. We must not fool ourselves and think that things were radically different in the first century. A few years ago I went to Turkey (old Asia Minor) to see the ancient sites of the towns where the seven churches of Revelation were located. At Pergamum I visited the ruins of an ancient Roman health spa, where, among other things, people would go to be rejuvenated emotionally because of depression. There were even rooms where a patient could rest; in the ceiling were little holes through which the priestly attendants of the spa would whisper encouraging things to help the victims recuperate psychologically. Whether in the ancient world or today, the chief end of humanity has often been to take pleasure in this life. In contrast, our passage begins by affirming the opposite: humanity's chief goal ought to be to take pleasure in pleasing God. Such passages in Scripture as this fueled the great confession, "The chief end of man is to glorify God and to enjoy Him forever. " Granted, Christians enjoy the material pleasures of this life, but only as a gift from the gracious God whom they serve (1 Tim 4: 4). This world is not an end in itself to be enjoyed. On the basis that God has begun to work in the readers and that they are beginning to live in order to please God, Paul appeals to them to excel in this: we ask you and urge you in the Lord Jesus to do this more and more. The main point of 4: 1 is that the ultimate purpose of living as a Christian is not to please oneself but increasingly to please God (Rom 8: 8; 15: 1-6). This develops further the earlier reference to pleasing God (2: 4) and walking worthily for the goal of achieving God's glory for which they have been called (2: 12). The Greek text of 4: 1 reads "just as you received from us how it is necessary for you to walk so as to please God. " Although the NIV leaves out "it is necessary" (dei; so also Moffatt 1970 and NLT), most other translations attempt to express it, typically by "you must" or "you ought. " Some readers may understand this to mean that Christians should live in the way Paul had instructed, but if they do not they will not experience the full blessing they could otherwise. Paul's urging of them to excel, however, suggests that there is a necessity that his readers live this lifestyle and that such living is not optional for less seriously minded Christians. Indeed, this necessity is heightened by the fact that such a lifestyle is a divine commandment (4: 2), that God has called believers to this conduct (4: 7), that God has given true believers the power to fulfill this commandment (3: 12-13) and that to reject living in this manner is tantamount to rejecting God (4: 8). Consequently, it is necessary that God's true people live this way if they want to avoid the inevitable last judgment (4: 6). Paul says the basis for his appeal that they please God is grounded in the authority of the Lord Jesus

Inside, the tent was sectioned off by cloth walls. In the main area where they entered, there was a table with four chairs and an arming stand that held the knight’s chain mail, helm, and sword. “Ioan?” Christian called. No one answered. As they turned to leave, they were confronted by what appeared to be a young archer who was surely no older than the boy who had led them here. Several inches shorter than Adara, he was gangly and thin, with raven-black hair and brown eyes that watched them warily. He held his bow at the ready with an arrow already nocked. “Who are you and what business have you with Lord Ioan?” he asked in a gruff, low tone. “We are old friends,” Christian said calmly. Phantom moved toward him. The archer turned quickly and let fly the arrow. Phantom caught it midflight, but before he could take another step, the archer swung the bow and caught him upside his head with it. Phantom staggered back from the force of the blow. The archer struck again and knocked him to the ground. Christian moved toward them. Before Adara could blink, the archer had another arrow nocked and ready to fly into Christian’s chest. “Corryn, cease!” The Welsh-accented voice rang through the room like thunder. Adara looked at the entrance to see a tall, well-muscled man there who bore a striking resemblance to the archer. His wavy black hair fell to his shoulders and a full beard covered his cheeks. He looked wild and untamed as he put himself between the archer and Christian. “What has gotten into your head, Spider?” he asked the archer in his thick, rolling accent. “They came here looking for you,” the archer said brashly, as if the larger man’s anger didn’t concern him at all. He finally unnocked the arrow. “After the message from Stryder saying there were assassins out to kill you, I thought I was protecting you, brawd.” The man she assumed must be Ioan made a disgusted noise at him. “God save me from your protection. Did it never occur to you that an assassin wouldn’t bother to come into my tent and announce himself?” He said something in a language Adara didn’t understand, but by Corryn’s reaction, it must have been a curse or reprimand of some kind. “Now apologize. You almost took the head off the Abbot, and it’s the Phantom who you’ve knocked to the ground.” The archer’s face went pale at that. Ioan stepped away from the boy to offer his hand to Phantom, who took it. He helped him back up to his feet. “You’ll have to forgive my brother, Phantom. He’s a damned fool.” “Are you the Abbot?” Corryn asked Christian. “Aye.” The boy’s lips quivered before he threw himself into Christian’s arms. “May the saints guard your blessed soul throughout all eternity!” Christian looked awkward as he frowned at Ioan. “Brother?” Ioan’s gaze turned dark, dangerous as he pulled Corryn back. Still Corryn stared at Christian with hero worship. “Thank you, Abbot, for bringing my brother back to me.” “Get out of here, scamp,” Ioan said gruffly, “before I skin you.” Corryn curled his lip at Ioan. “I spoke too soon, Abbott. Curses to you, that you brought his surly hide home. Methinks you should have left him there to rot.” He turned to Phantom. “My apologies to you, sir. I hope you’ll forgive me.” Phantom shook the boy’s arm. “I admire anyone who can get the better of me. It doesn’t happen often.” “Corryn!” “I’m leaving,” he snapped. “To the devil with your hoary hide.” -Christian, Corryn, Ioan, & Phantom

Adara fought the guards, but in the end she was forced to submit for fear of hurting her unborn child. They grabbed her arms roughly and led her behind the bishop and his priests. The hallway was dismal and horrifying. The screams grew louder. As soon as the priests opened the door to her new cell, the bishop froze. Adara didn’t know why until she saw knights surrounding them. “Let her go.” Her knees weakened at the sound of Christian’s thundering voice. She looked past the bishop to see Christian in the room with Phantom and Ioan. Never had he been more welcome or handsome to her. The bishop glared at him. “You’d best remember your place, brother, as well as who you serve.” “You’d best be warned, Your Grace,” Lutian said in his fool’s voice. “Lord Christian has a mighty sword beneath his robes. Mighty indeed.” The bishop frowned at Christian. “Monks are forbidden to arm themselves. You should know that.” “I’m not a monk,” Christian said as he came forward. “And you will not interrogate my wife for a crime she did not commit.” The man curled his lip as if the idea of any man telling him what to do were the most repugnant action he could imagine. “I have the backing of the Church for what I do.” “And I have the backing of an army who will lay waste to every man here if needs be, should you not heed my words.” The bishop was aghast. “You would threaten me?” Christian didn’t hesitate with his answer. “For her life, aye.” “You would jeopardize your soul for her? She is a heretic and a witch.” “She is a woman. My woman.” His words only succeeded in angering the bishop more. “I will have you excommunicated for this.” Christian pulled the black monk’s robe from over his head and balled it up. “Then excommunicate me. If I am in the wrong for protecting an innocent woman, then God can judge me as He will.” He handed the robe to the bishop, then pushed past him to Adara’s side. “I’m sorry I couldn’t come for you sooner,” he said to her. “I will have you killed for this!” the bishop screamed. Christian gave him an angry glare. “Then I will see you in hell.

Fools are those that allow themselves to be led by idiots .