Law Enforcement Bible Quotes

A second example of this abandonment of fundamental principles can be found in recent trends in the U.S. Supreme Court. Note what Lino A. Graglia, a professor of law at the University of Texas, has to say about this: 'Purporting merely to enforce the Constitution, the Supreme Court has for some thirty years usurped and exercised legislative powers that its predecessors could not have dreamed of, making itself the most powerful and important institution of government in regard to the nature and quality of life in our society.... 'It has literally decided issues of life and death, removing from the states the power to prevent or significantly restrain the practice of abortion, and, after effectively prohibiting capital punishment for two decades, now imposing such costly and time-consuming restrictions on its use as almost to amount to prohibition. 'In the area of morality and religion, the Court has removed from both the federal and state government nearly all power to prohibit the distribution and sale or exhibition of pornographic materials.... It has prohibited the states from providing for prayer or Bible-reading in the public schools. 'The Court has created for criminal defendants rights that do not exist under any other system of law-for example, the possibility of almost endless appeals with all costs paid by the state-and which have made the prosecution so complex and difficult as to make the attempt frequently seem not worthwhile. It has severely restricted the power of the states and cities to limit marches and other public demonstrations and otherwise maintain order in the streets and other public places.

The plain fact is that Kim Davis wanted to hold gay people to a different standard than her fellow divorcees: For gays, she would enforce “God’s law” here on earth. For divorcees, “That’s between them and God.” Like so many of her fellow social conservatives, she selectively cited the Bible to justify discrimination against a marginalized group while giving a free pass to those in the majority like herself. Such

In trying to understand the death of churches, several possible explanations come to mind, some much less convincing to modern ears than others. Throughout Christian history, observers seeking to understand catastrophe have turned to the Bible. They have looked in particular at the many cases in the Old Testament in which Israelite kingdoms fell to massacre and exile, leaving only a tiny righteous remnant as the basis for later building. These disasters are generally explained in terms of the failings of those societies, their refusal to obey divine laws, especially to enforce strict monotheism.

The story of Jesus details how he was killed by government law enforcement.

The Bible warns us of the problems with government law enforcement through the story of how Jesus was killed.

The story of Jesus is a classic tale about government law enforcement corruption.

The story of Jesus educates us about the problems with government law enforcement corruption.

Jesus was the original George Floyd.

The Bible teaches that God has given us government for our good. Government exists under God’s authority. According to God’s design, government is to reflect the morality of God, who cares for the weak, the poor, the oppressed, and the vulnerable who are least able to protect themselves. The fundamental purpose of government under God is to promote the good of all its people. Government does this by making and enforcing laws that reward good and punish evil. Many people today say, “It’s not the government’s job to legislate morality.” This is a sham argument, though, and we all know it. The state not only has the right but also the responsibility to legislate morality. The state should most definitely say that stealing, lying, murder, and a host of other things are wrong. This is foundational to its purpose. Government imposes morality on people every day, and this is a good thing.

if you weren’t raised as an observant tenant of rabbinic Judaism, it is incredibly burdensome.  Even if you were raised that way, it can be very difficult.  And we were never meant to have such burdens enforced on us as though they were laws from the mouth of God.  But we see that, and we assume it is Biblical, and indeed we were taught that it was Biblical, and so it can be a very bad witness as to what the laws of God, as written down by Moses in our Bibles, really do and do not say. It comes down to tradition, and most of what people think of when they think of Jewish observances boil down to traditions of men and not commands from the mouth of God.  But we often don’t know the difference, we just assume that all those things they do are God’s will when truly, in comparison, what is written requires very little of us.

This is a wake up call. Don’t press the snooze alarm. The barbarians are at the gates, and, because they encourage breeding beyond the ability of the breeders to house, feed, and educate the breedees, violence and social disorganization continue. As the most Christian nation on earth watches its civilization dissolve like a Dove bar fallen off of that ark, attempts to enforce irrational superstitious solutions will accelerate. That Branch Davidian thing was a sample. Lots of other messiahs are waiting. Maybe we can have court-ordered Branch Davidian Social Services counseling for people who won’t share their wives with their god’s anointed. Maybe courts can acquit murderers if they believe a god’s finger was on their trigger. Maybe the barbarians will actually succeed in assuring that books, pictures, ideas, doctors, judges and military commanders share their vision. Then we will have a lot of interesting tribal warfare. One useful defense will be humanistic hermeneutics. Hermeneutics is a fancy word for biblical interpretation. When religious types want to make something simple sound holy and mysterious, they often give it an important sounding high falutin’ name. This practice contrasts sharply with the usage of secular humanists, who, in explaining their views, employ simple words, that fall trippingly from the tongue, like ‘eupraxophy.’ Hermeneutics can be an important weapon to use against religious fanatics in the coming ARCW. The hard core nut cases—those who would control every aspect of our lives by forcing us to accept their understanding of the will of their god—tend to share certain operational assumptions. These include the belief that: (1) Every word of the Bible is true. (2) The English translation of the Bible authorized by King James the First of England, completed in 1611, Common Era, is the only fully acceptable, authoritative, and inspired-by-god translation of holy scripture. This translation is accurate in every respect, including punctuation marks. (3) The Bible is the basis of all morality. Without it there can be no morality. (4) The United States of America was established, and should be governed, according to biblical principles. (5) The Bible is without error. (6) No part of the Bible is in conflict with, or contradictory to, any other part. (7) Hermeneutics can be used to clarify and explain those truths of god in the Bible that might appear, to finite minds, to be in conflict. The goal of hermeneutics is to reconcile all portions of the ‘Word of God’ (the Bible) into a seamless, complete, infallible, and final statement of all past and future history (the latter is called prophecy), of divine law, and of how humans should behave and understand morality. The Bible, properly interpreted, is the final word on everything.

Good question. You have studied your history, and you know that slaves were property, not human beings, so they were objects instead of subjects to the government. To view another human being as property—objects instead of human beings—would not be biblical, because a slavemaster would kind of be acting like God–ruling over others and trying to use them for their own desires. That is not right, because the Bible says that no one is like God, and they shouldn’t act like a God over other people, because there is only one God, as one of the Ten Commandments mentioned. “Also, even if human beings were allowed to act like God, the way those types of people rule over their slaves is unbiblical, because they do not follow the commandments about love. The New Testament says that we should love, forgive, and help others the same way Jesus did, but if people are going to objectify each other and view each other as property, slave masters' intentions to love, forgive, and help others would be reduced, if not unfulfilled. “You also mentioned the New Testament’s commandments. You are correct, there are verses about slaves. Titus 2:9-10 says, ‘Slaves must always obey their masters and do their best to please them. They must not talk back or steal, but must show themselves to be entirely trustworthy and good. Then they will make the teaching about God our Savior attractive in every way.’ By law, a slave would have to obedient to his or her master, so Paul was sent to show that God acknowledges the existence of this law, but even though this law was used, notice how slaves are required to not argue and steal, and they are required to be trustworthy. Those are values that were taught to freed believers! Titus 3:9 talks about preventing quarrels, Exodus 20:15 literally says, “Do not steal,” and Proverbs 11:13 condemns slanderers and praises trustworthy people, so even though slaves were still expected to follow the law, they, like other believers, had the opportunity to uphold biblical values and become strong Christians. Colossians 4:1 also says, ‘Masters, be just and fair to your slaves. Remember that you also have a Master—in heaven.’ This verse actually ensures the welfares of slaves. The laws that the government enforced at that time probably did spread the notion that slaves are property, and so, by law, slaves were still property, but by Christ, they were quite equal to the status of a freed believer. Their was care for slaves’ welfares, which, under Christ, raised them to a greater status than just property. They were property by law, but children of Christ through God.

Although political megalomaniacs are the most conspicuous end products of this reasoning, they are not necessarily the most characteristic. Atheistic nihilism transforms the “bourgeois” and highly moral individualism of the American Revolution into something entirely different. That older individualism was based on the idea of unalienable rights endowed by man’s Creator. Such rights were not unconditional. They were to be exercised only in accordance with the laws of nature and of nature’s God, which were moral laws. Rights and duties were in a reciprocal relationship. But the nature revealed by modern science—the unconditional basis of the belief in Progress—was that of mindless matter, a source of power to be commanded, not a source of morality to be obeyed. From here on, “rights” would be understood as the unconditional empowerment of the individual to do as he pleased. Self-realization became the code word for the new morality. The human self, however, was no longer understood to be made in the image of God, since God was dead. Self-realization was in fact only the correlate of the new atheism. As there could no longer be any distinction between man and God, which distinction is as fundamental to the Declaration of Independence as to the Bible, there could be no distinction between base and noble desires. All desires were understood to be created equal, since all desires were seen as originating in that highest of all authorities, the self-creating self. Each human being was to be his own God, obeying only those restrictions that were enforced upon him by the fact that he was not yet himself the universal tyrant. In time, however, Science would enable everyone to act as if he were the universal tyrant.

Religion has always been an important staple in African American culture. During slavery, Africans were forbidden from practicing their own spiritual beliefs brought with them from Africa. It was against the law, in most of the colonies, for blacks to gather in groups larger than three. As a result, they were not allowed to form their own churches. The enslaved had to worship with their masters at their churches or secretly, in out-of-the-way meeting places. Religion was one of the ways slaveholders kept the enslaved in bondage. Slaveholders converted thousands of enslaved Africans to Christianity, with the belief that they were saving people they considered "inferior," and they often cited the Bible to validate this idea. They also used the fear of God to enforce a slave's obedience.

The political policies that make life so difficult for single moms—lack of subsidized childcare, weakened child support enforcement, antiabortion laws, and loss of government assistance—find support from the Religious Right. The family model and social norms touted by complementarians stigmatize single mothers, adding emotional and psychological burdens to the financial ones. When conservative churches lament the “broken family” in order to push their congregants toward the godly model of the “traditional family,” they are not building up the sanctity of the family; they are stigmatizing those families who need their support and encouragement the most. Throughout the Old and New Testaments, God’s people are called to care for the widow and the orphan. We see it in the laws from the Torah, in the prophets’ admonitions against Israel and Judah, and in the model that Jesus sets for us in his interactions with women and children in his context. Families with single mothers are the widows and orphans of our day, and yet they experience a great deal of suffering because of the politics of the Religious Right and the disdain and disregard of many conservative Christians. The result of this idolatry (idolatry of “traditional” family and values) is a heavier burden laid on the backs of our modern-day widows. This is not just scapegoating—it is a lamentable reversal of what the Bible teaches us to do.

Imagine what it would be like to live in a world where there are no police, where the weak are perpetual victims of any bully who finds them. This may sound unthinkable, but everyday violence is a massive problem in the developing world today, according to Haugen. Over two billion people live in countries that have woefully inadequate law enforcement. In impoverished areas, there is often no credible criminal deterrent, nothing to prevent the vulnerable from being victimized by bullies and thieves.