Kobe Inspirational Quotes

I have self-doubt. I have insecurity. I have fear of failure. I have nights when I show up at the arena and I'm like, 'My back hurts, my feet hurt, my knees hurt. I don't have it. I just want to chill.' We all have self-doubt. You don't deny it, but you also don't capitulate to it. You embrace it.

If you really want to be great at something you have to truly care about it. If you want to be great in a particular area, you have to obsess over it.

Heroes come and go, but legends are forever.

From the beginning, I wanted to be the best. I had a constant craving, a yearning, to improve and be the best. I never needed any external forces to motivate me.

May you always remember to enjoy the road, especially when it’s a hard one.

I have seen the Future, because there is Nothing new under the Sun

The most important talent to have is the ability to cooperate with others. It is the foundation on which a great village is built and it only cost a smile or a kind word.

The most important thing is to try and inspire people so that they can be great at whatever they want to do.

I think the definition of greatness is to inspire the people next to you.

Walk until the darkness is a memory and you become the sun on the next traveler's horizon.

My parents are my backbone. Still are. They're the only group that will support you if you score zero or you score 40.”  – Kobe Bryant

My mind can handle the grind, but my body knows it’s time to say goodbye,

I see a lot of myself in him. No doubt about it.” —NBA legend Michael Jordan

Driscoll preached a sermon called “Sex: A Study of the Good Bits of Song of Solomon,” which he followed up with a sermon series and an e-book, Porn-again Christian (2008). For Driscoll, the “good bits” amounted to a veritable sex manual. Translating from the Hebrew, he discovered that the woman in the passage was asking for manual stimulation of her clitoris. He assured women that if they thought they were “being dirty,” chances are their husbands were pretty happy. He issued the pronouncement that “all men are breast men. . . . It’s biblical,” as was a wife performing oral sex on her husband. Hearing an “Amen” from the men in his audience, he urged the ladies present to serve their husbands, to “love them well,” with oral sex. He advised one woman to go home and perform oral sex on her husband in Jesus’ name to get him to come to church. Handing out religious tracts was one thing, but there was a better way to bring about Christian revival. 13 Driscoll reveled in his ability to shock people, but it was a series of anonymous blog posts on his church’s online discussion board that laid bare the extent of his misogyny. In 2006, inspired by Braveheart, Driscoll adopted the pseudonym “William Wallace II” to express his unfiltered views. “I love to fight. It’s good to fight. Fighting is what we used to do before we all became pussified,” before America became a “pussified nation.” In that vein, he offered a scathing critique of the earlier iteration of the evangelical men’s movement, of the “pussified James Dobson knock-off crying Promise Keeping homoerotic worship . . .” where men hugged and cried “like damn junior high girls watching Dawson’s Creek.” Real men should steer clear. 14 For Driscoll, the problem went all the way back to the biblical Adam, a man who plunged humanity headlong into “hell/ feminism” by listening to his wife, “who thought Satan was a good theologian.” Failing to exercise “his delegated authority as king of the planet,” Adam was cursed, and “every man since has been pussified.” The result was a nation of men raised “by bitter penis envying burned feministed single mothers who make sure that Johnny grows up to be a very nice woman who sits down to pee.” Women served certain purposes, and not others. In one of his more infamous missives, Driscoll talked of God creating women to serve as penis “homes” for lonely penises. When a woman posted on the church’s discussion board, his response was swift: “I . . . do not answer to women. So, your questions will be ignored.” 15

In Healing the Masculine Soul, Dalbey introduced themes that would animate what soon became a cottage industry of books on Christian masculinity. First and foremost, Dalbey looked to the Vietnam War as the source of masculine identity. The son of a naval officer, Dalbey described how the image of the war hero served as his blueprint for manhood. He’d grown up playing “sandlot soldier” in his white suburban neighborhood, and he’d learned to march in military drills and fire a rifle in his Boy Scout “patrol.” Fascinated with John Wayne’s WWII movies, he imagined war “only as a glorious adventure in manhood.” As he got older, he “passed beyond simply admiring the war hero to desiring a war” in which to demonstrate his manhood. 20 By the time he came of age, however, he’d become sidetracked. Instead of demonstrating his manhood on the battlefields of Vietnam, he became “part of a generation of men who actively rejected our childhood macho image of manhood—which seemed to us the cornerstone of racism, sexism, and militarism.” Exhorted to make love, not war, he became “an enthusiastic supporter of civil rights, women’s liberation, and the antiwar movement,” and he joined the Peace Corps in Africa. But in opting out of the military he would discover that “something required of manhood seemed to have been bypassed, overlooked, even dodged.” Left “confused and frustrated,” Dalbey eventually conceded that “manhood requires the warrior.” 21 Dalbey agreed with Bly that an unbalanced masculinity had led to the nation’s “unbalanced pursuit” of the Vietnam War, but an over-correction had resulted in a different problem: Having rejected war making as a model of masculine strength, men had essentially abdicated that strength to women. As far as Dalbey was concerned, the 1970s offered no viable model of manhood to supplant “the boyhood image in our hearts,” and his generation had ended up rejecting manhood itself. If the warrior spirit was indeed intrinsic to males, then attempts to eliminate the warrior image were “intrinsically emasculating.” Women were “crying out” for men to recover their manly strength, Dalbey insisted. They were begging men to toughen up and take charge, longing for a prince who was strong and bold enough to restore their “authentic femininity.” 22 Unfortunately, the church was part of the problem. Failing to present the true Jesus, it instead depicted him “as a meek and gentle milk-toast character”—a man who never could have inspired “brawny fishermen like Peter to follow him.” It was time to replace this “Sunday school Jesus” with a warrior Jesus. Citing “significant parallels” between serving Christ and serving in the military, Dalbey suggested that a “redeemed image of the warrior” could reinvigorate the church’s ministry to men: “What if we told men up front that to join the church of Jesus Christ is . . . to enlist in God’s army and to place their lives on the line? This approach would be based on the warrior spirit in every man, and so would offer the greatest hope for restoring authentic Christian manhood to the Body of Christ.” Writing before the Gulf War had restored faith in American power and the strength of the military, Dalbey’s preoccupation with Vietnam is understandable, yet the pattern he established would endure long after an easy victory in the latter conflict supposedly brought an end to “Vietnam syndrome.” American evangelicals would continue to be haunted by Vietnam. 23

Rather than fearing that American racism would discredit the country globally, Falwell insisted that civil rights agitation was inspired by communist sympathizers. He saw Marxism at the root of the movement, not a Christian social justice tradition.

endeavors

ignited

stellar

relentless

craft.

An explosive personality with a stubborn streak is bound to clash with other strong personalities when something big is at stake. Kobe had figured in several feuds mostly involving his Los Angeles Lakers teammates; the most infamous of which is the one he had with Shaquille O’Neal. Kobe and Shaq played together for eight years from 1996 to 2004. Not even three championship rings could extinguish the animosity between the two. They had since patch things up and openly talked about their beef in a TNT sit-down special. Still, it was a feud that added intrigue to the Los Angeles Lakers’ narrative as they

Kobe

Kobe was and continues to be the personification of endurance, confidence, and control on and off the court. He inspired generations of athletes, young and old, to aspire to greatness every single day.

Rest @ the end, not in the middLe.

This Jesus was over half a century in the making. Inspired by images of heroic white manhood, evangelicals had fashioned a savior who would lead them into the battles of their own choosing. The new, rugged Christ transformed Christian manhood, and Christianity itself. Weaving together intimate family matters, domestic politics, and a foreign policy agenda, militant masculinity came to reside at the heart of a larger evangelical identity.

Inspired by their interpretation of biblical prophecies in the Book of Revelation, conservative Protestants had long feared a “one-world” government that would be ruled over by the Antichrist. In the early twentieth century these fears had attached to the League of Nations, and during the Cold War these fears were often channeled into a virulent anticommunism—though Hal Lindsey’s best-selling The Late Great Planet Earth (1970) had warned of a European Community that would usher in the reign of the devil. With the fall of the Soviet Union, suspicions fell squarely on the UN. And, in the case of Robertson, on the Illuminati, on wealthy Jewish bankers, and on conspiratorial corporate internationalists. The Wall Street Journal dismissed Robertson’s book as “a predictable compendium of the lunatic fringe’s greatest hits,” written in an “energetically crackpot style.

His physical gifts might have been what initially brought him to the NBA, but what truly got Giannis Antetokounmpo to the dance from a skinny and raw foreign player to a leading MVP contender was his hard work. After all, many different players in the past have had similar physical tools but did not have the desire to be great that Giannis has. This desire and hunger for greatness were born from the fact that he needed to work for the things that he wanted when he was still very young because of how poor he and his family were. The tools were already there but it was his hunger for greatness that ultimately allowed him to have one of the greatest work ethics the game has seen since the time of the late great Kobe Bryant.

Black

The Lakers would become the first team since 1953-1954 to accomplish a three-peat.