Knitting Related Quotes

However, the more stressful my situation is, the less I think about it, or anything related to it. At present , I thought about how the elevators were like mechanical horses, and I wondered if anyone loved them or named them.

But who decides what the meaning is?" Zachary wonders aloud. "The reader. The player. The audience. That's what you bring to it, even if you don't make the choices along the way, you decide what it means to you." The knitting girl pauses to catch a slipped stitch and then continues. "A game or a book that has meaning to me might be boring to you, or vice versa. Stories are personal, you relate or you don't.

You don't like me talking to other girls?" "I don't like you grinning at them."Teagan admitted "Then tame me with your fine Irish eyes, girl." "Humph." "You have nothing to worry about. You've had my heart since..." "When?" "I was just trying to sort it, " Fin said. "It could have been the time you explained how its cockles were related to a shellfish." he paused. "No, it was when you flat refused to kiss me-- and me thinking I'd never see you agina, risking my kife to lead the goblins away into the night. It was heroic. And sad." Teagan punched his arm. "All right." He smiled. "It was the first time I set eyes on you. My heart stopped beating, and that's a fact." "I know," Teagan said. "The first time I met you, it made me throw up." Finn knit his brows. "I'll never get over how romantic you are. It's like you've stepped right out of one of those fairy movies Aiden's making Roisin watch.

Memoir is trustworthy and its truth assured when it seeks the relation of self to time, the piecing of the shards of personal experience into the starscape of history's night. The materials of memoir are humble, fugitive, a cottage knitting industry seeking narrative truth across the crevasse of time as autobiography folds itself into the vast, fluid essay that is history. A single voice singing its aria in a corner of the crowded world.

Another toast to Alex. May he live long and prosper, and have lots of prospering, long-living babies!” Elizabeth raised her glass; all the toasts she’d led so far had been Star Trek related, and this was the second live-long-and-prosper toast, which was how I knew it was time to cut her off.

Is it odd to see a book within a book? It shouldn’t be. Books like each other. We understand each other. You could even say we are all related, enjoying a kinship that stretches like a rhizomatic network beneath human consciousness and knits the world of thought together. Think of us as a mycelium, a vast, subconscious fungal mat beneath a forest floor, and each book a fruiting body. Like mushrooms, we are a collectivity. Our pronouns are we, our, us.

Over the next three decades, scholars and fans, aided by computational algorithms, will knit together the books of the world into a single networked literature. A reader will be able to generate a social graph of an idea, or a timeline of a concept, or a networked map of influence for any notion in the library. We’ll come to understand that no work, no idea stands alone, but that all good, true, and beautiful things are ecosystems of intertwined parts and related entities, past and present.

On a relatively unfrequented, stony beach there is a great rock which juts out over the sea. After a climb, an ascent from one jagged foothold to another, a natural shelf is reached where one person can stretch at length, and stare down into the tide rising and falling below, or beyond to the bay, where sails catch light, then shadow, then light, as they tack far out near the horizon. The sun has burned these rocks, and the great continuous ebb and flow of the tide has crumbled the boulders, battered them, worn them down to the smooth sun-scalded stones on the beach which rattle and shift underfoot as one walks over them. A serene sense of the slow inevitability of the gradual changes in the earth’s crust comes over me; a consuming love, not of a god, but of the clean unbroken sense that the rocks, which are nameless, the waves which are nameless, the ragged grass, which is nameless, are all defined momentarily through the consciousness of the being who observes them. With the sun burning into rock and flesh, and the wind ruffling grass and hair, there is an awareness that the blind immense unconscious impersonal and neutral forces will endure, and that the fragile, miraculously knit organism which interprets them, endows them with meaning, will move about for a little, then falter, fail, and decompose at last into the anonomous [sic] soil, voiceless, faceless, without identity. From this experience I emerged whole and clean, bitten to the bone by sun, washed pure by the icy sharpness of salt water, dried and bleached to the smooth tranquillity that comes from dwelling among primal things. From this experience also, a faith arises to carry back to a human world of small lusts and deceitful pettiness. A faith, naïve and child like perhaps, born as it is from the infinite simplicity of nature. It is a feeling that no matter what the ideas or conduct of others, there is a unique rightness and beauty to life which can be shared in openness, in wind and sunlight, with a fellow human being who believes in the same basic principles.

The whole thing starts with a single knot and needles. A word and pen. Tie a loop in nothing. Look at it. Cast on, repeat the procedure till you have a line that you can work with. It’s a pattern made of relation alone, my patience, my rhythm, till empty bights create a fabric that can be worn, if you’re lucky and practised. It’s never too late to pick up dropped stitches... (from "How to Knit a Poem")

 I stuck out my hand hurriedly as he opened his arms for an embrace, leading to a full minute of the awkward do-we-shake-or-do-we-hug tango, a close relative of the which-side-of-the-sidewalk-are-you-walking-on polka

So, year after year, Silas Marner had lived in this solitude, his guineas rising in the iron pot, and his life narrowing and hardening itself more and more into a mere pulsation of desire and satisfaction that had no relation to any other being. His life had reduced itself to the functions of weaving and hoarding, without any contemplation of an end towards which the functions tended. The same sort of process has perhaps been undergone by wiser men, when they have been cut off from faith and love—only, instead of a loom and a heap of guineas, they have had some erudite research, some ingenious project, or some well-knit theory. Strangely Marner's face and figure shrank and bent themselves into a constant mechanical relation to the objects of his life, so that he produced the same sort of impression as a handle or a crooked tube, which has no meaning standing apart.

What we found was that when people were pursuing leisure activities that were expensive in terms of the outside resources required—activities that demanded expensive equipment, or electricity, or other forms of energy measured in BTUs, such as power boating, driving, or watching television—they were significantly less happy than when involved in inexpensive leisure. People were happiest when they were just talking to one another, when they gardened, knitted, or were involved in a hobby; all of these activities require few material resources, but they demand a relatively high investment of psychic energy. Leisure that uses up external resources, however, often requires less attention, and as a consequence it generally provides less memorable rewards.

Here we’ll describe four signs that you have to disengage from your autonomous efforts and seek connection. Each of these emotions is a different form of hunger for connection—that is, they’re all different ways of feeling lonely: When you have been gaslit. When you’re asking yourself, “Am I crazy, or is there something completely unacceptable happening right now?” turn to someone who can relate; let them give you the reality check that yes, the gaslights are flickering. When you feel “not enough.” No individual can meet all the needs of the world. Humans are not built to do big things alone. We are built to do them together. When you experience the empty-handed feeling that you are just one person, unable to meet all the demands the world makes on you, helpless in the face of the endless, yawning need you see around you, recognize that emotion for what it is: a form of loneliness. ... When you’re sad. In the animated film Inside Out, the emotions in the head of a tween girl, Riley, struggle to cope with the exigencies of growing up.... When you are boiling with rage. Rage has a special place in women’s lives and a special role in the Bubble of Love. More, even, than sadness, many of us have been taught to swallow our rage, hide it even from ourselves. We have been taught to fear rage—our own, as well as others’—because its power can be used as a weapon. Can be. A chef’s knife can be used as a weapon. And it can help you prepare a feast. It’s all in how you use it. We don’t want to hurt anyone, and rage is indeed very, very powerful. Bring your rage into the Bubble with your loved ones’ permission, and complete the stress response cycle with them. If your Bubble is a rugby team, you can leverage your rage in a match or practice. If your Bubble is a knitting circle, you might need to get creative. Use your body. Jump up and down, get noisy, release all that energy, share it with others. “Yes!” say the people in your Bubble. “That was some bullshit you dealt with!” Rage gives you strength and energy and the urge to fight, and sharing that energy in the Bubble changes it from something potentially dangerous to something safe and potentially transformative.

Restitution is recommended particularly for believers. As followers of Christ, we are a close-knit fraternity. We are not expected to hold grudges amongst ourselves. Rather, we must always maintain cordial relationships. This is only possible if we each work to ensure that nothing becomes an obstacle in our relations. Nevertheless, sometimes, our relationships can be breached. This is where restitution comes in. Good relationships are maintained when an offender acknowledges their wrongs and makes amends.

The local drunks - there must have been about sixty-five or seventy of them, many related by blood or sexual history - were a close-knit population involved in an ongoing collective enterprise: the building over several generations, of a basilica of failure, on whose overcrowded friezes they figured in vivid depictions of bankruptcy, drug rehabilitation, softball and arrest. There was no role in this communal endeavor for the summer islander, on leave, as it were, from work on the cathedral of his or her own bad decisions.

Carbon dioxide has its own flavor, which affects the overall taste of a drink. (At high partial pressures—which is to say, when a gas contains lots of CO2 relative to other gases—it also sets off the body’s pain receptors, called “nociceptors.” One trick almost every distiller I visited tried to play on me was to get me to stick my head into the vat during the final stages of fermentation, when the headspace—the volume of air above the liquid—is a cloud of CO2. Taking a whiff is like sticking a knitting needle up your nose. Too much of it, and you can pass out and fall right into the vat. Fun!)

Nick's number waited impatiently on the screen, tapping its foot. I could press the red button to cancel the call. Without pressing anything, I set the phone down on my bedside table, crossed my arms,and glared at it. Good:Nick wouldn't think I was chasing him. Bad:Nick would die alone in his house from complications related to his stupendous wipeout.The guilt of knowing I could have saved his life if not for my outsized ego would be too much for me to bear.I would retreat from public life.I would join a nearby convent and knit potholders from strands of my own hair.No,I would crochet Christmas ornaments in the shape of delicate snowflakes.Red snowflakes! They would be sold in the souvenir shops around town.I would support a whole orphanage from the proceeds of snowflakes I crocheted from my hair.All the townspeople of Snowfall would tell tourists the story of Crazy Sister Hayden and the tragedy of her lost love. Or I could call Nick.Jesus! I snatched up the phone and pressed the green button. His phone switched straight to voice mail.Great,I hadn't found out whether he was dying,and if he recovered later,he would see my number on his phone and roll his eyes. Damage control: Beeeeep! "Hey,Nick,it's Hayden.Just,ah, wanted to know how a crash like that feels." Wait,I was trying to get him to call me back,right?He would not return my call after a message like that. "Actually just wondering whether you're ready to make out again and then have another argument." He might not return that call,either. "Actually,I remembered your mother isn't home,and I wanted to make sure you're okay.Please give me a call back." Pressed red button.Set phone on nightstand.Folded arms.Glared at phone. Picked it up. "Freaking stupid young love!" I hollered,slamming it into the pillows on my bed. Doofus jumped up, startled. Ah-ha.

Nobody is ever made happy by winning the lottery, buying a house, getting a promotion or even finding true love. People are made happy by one thing and one thing only – pleasant sensations in their bodies. A person who just won the lottery or found new love and jumps from joy is not really reacting to the money or the lover. She is reacting to various hormones coursing through her bloodstream and to the storm of electric signals flashing between different parts of her brain. Unfortunately for all hopes of creating heaven on earth, our internal biochemical system seems to be programmed to keep happiness levels relatively constant. There's no natural selection for happiness as such - a happy hermit's genetic line will go extinct as the genes of a pair of anxious parents get carried on to the next generation. Happiness and misery play a role in evolution only to the extent that they encourage or discourage survival and reproduction. Perhaps it's not surprising, then, that evolution has moulded us to be neither too miserable nor too happy. It enables us to enjoy a momentary rush of pleasant sensations, but these never last for ever. Sooner of later they subside and give place to unpleasant sensations. (...) Some scholars compare human biochemistry to an air-conditioning system that keeps the temperature constant, come heatwave or snowstorm. Events might momentarily change the temperature, but the air-conditioning system always returns the temperature to the same set point. Some air-conditioning systems are set at twenty-five degrees Celsius. Others are set at twenty degrees. Human happiness conditioning systems also differ from person to person. On a scale from one to ten, some people are born with a cheerful biochemical system that allows their mood to swing between levels six and ten, stabilising with time at eight. Such a person is quite happy even if she lives in an alienating big city, loses all her money in a stock-exchange crash and is diagnosed with diabetes. Other people are cursed with a gloomy biochemistry that swings between three and seven and stabilises at five. Such an unhappy person remains depressed even if she enjoys the support of a tight-knit community, wins millions in the lottery and is as healthy as an Olympic athlete (...) incapable of experiencing anything beyond level seven happiness. Her brain is simply not built for exhilaration, come what may. (...) Buying cars and writing novels do not change our biochemistry. They can startle it for a fleeting moment, but it is soon back to the set point.

I was warmly amused at the way each one tried to outdo the others in showing how her ape was the “most human”—trying to win the audience over to favor her animal. Orangutans, Biruté said, seemed the most human because of the whites of their eyes. Dian insisted that her gorillas were most humanlike because of their tight-knit family groupings. And Jane reminded us that chimps are the apes most closely related to man, sharing 99 percent of our genetic material. I was reminded of kids who insist “my dad can beat up your dad,” or of grandmothers comparing their grandchildren. None of the women would ever think of disparaging the others’ work, but each is firmly convinced that the animals she loves are the best. For they do love them.

Returning to my yarn stash, I select a pair of ebony needles and a lustrous ball of handspun alpaca. Then I quickly cast on to create a light, resilient fabric. We don’t have much time before the students get back, which means the gauge has to be right the first time around. When you’re weaving or knitting enchanted fabrics, gauge is critical. Gauge—the relative density of the fabric—determines the degree to which a magical object can utilize or redirect fields of energy. But magic often requires a mix of skill and sacrifice. It’s not enough to knit a pattern without making a mistake: you also have to give up something of yourself. A heart shroud is a complex spell, filled with twisty cables mimicking the structure of the human heart.

Oh we’re not together. I mean, we’re sitting together and we came here together but obviously we’re not together-together. How could we be together?  I’m probably never going to see him again after today. We’re not even friends. I don’t even know him. I mean, you know, really-” I inclined my head toward her and a small laugh burst from my lips, “can you even imagine? It’d be like Planet of the Apes- and he’s Charlton Heston with all the muscles and such and I’m that girl ape. They can’t be together because it’d be like a Neanderthal with a human, cross species breeding…and that’s just not right. Although Neanderthals are closely related to humans and are in fact part of the same species- if you want to be precise- they are a sub-species or alternate species of human...

Before she could don her wide-brimmed hat and leave the sanctuary of their willow bower, Val did wrap his arms around her again, this time positioning his body behind hers. “I will come back after dark,” he whispered, “if you’ll allow it.” She went still, and he knew a moment’s panic. “Talk to me, Ellen.” He kissed her cheek. “Just be honest.” “My… tonight might not be a good time.” “Sweetheart…” Val let her go and turned her to face him. “I will not force myself on you, I just want… I want to see you.” To make sure she was all right, whatever that meant in the odd, new context in which he was trying to define the term. She must have sensed his bewilderment, because she turned away and spoke to him from over her shoulder. “My courses are due.” Val cocked his head. “So you become unfit company? Do you have the megrims and cramps and melancholy? Eat chocolates by the tin? Take to your bed?” “Sometimes.” Ellen peered at him, her expression guarded. “Then I will comfort you. I’ll cuddle you up and bring you tisanes and rub your back and your feet. I’ll read to you and beat you at cards and bring you hot-water bottles for your aches.” Ellen’s brows knit. “I truly am poor company at such times and usually before such times, as well.” “You are poor company for people who expect you to play on without missing a note, perhaps,” Val replied, holding her gaze. “May we sit a moment?” She nodded but had gone too shy even to meet his eyes. “My Uncle Tony’s wife,” Val said, wrapping an arm around Ellen’s shoulders, “is blunt to a fault. She told me relations with Tony were the best way to ease her cramps.” “Valentine!

Even if these two didn't share the same short dark hair, the same violet eyes, and the same flawless olive skin, I'd know they were related because of their most dominant feature-their habit of staring. "I'm Chloe. This is my friend Emma, who apparently just head-butted your boyfriend Galen. We were in the middle of apologizing." I pinch the bridge of my nose and count to ten-Mississippi, but fifty-Mississippi seems more appropriate. Fifty allows more time to fantasize about ripping one of Chloe's new waves out. "Emma, what's wrong? Your nose isn't bleeding, is it?" She chirps, enjoying herself. Tingles gather at my chin as Galen lifts it with the crook of his finger. "Is your nose bleeding? Let me see," he says. He tilts my head side to side, leans closer to get a good look. And I meet my threshold for embarrassment. Tripping is bad enough. Tripping into someone is much worse. But if that someone has a body that could make sculpted statues jealous-and thinks you've broken your nose on one of his pecs-well, that's when tripping runs a distant second to humane euthanasia. He is clearly surprised when I swat his hand and step away. His girlfriend/relative seems taken aback that I mimic his stance-crossed arms and deep frown. I doubt she has ever met her threshold for embarrassment. "I said I was fine. No blood, no foul." "This is my sister Rayna," he says, as if the conversation steered naturally in that direction. She smiles at me as if forced at knifepoint, the kind of smile that comes purely from manners, like the smile you give your grandmother when she gives you the rotten-cabbage-colored sweater she's been knitting. I think of that sweater now as I return her smile.

Essay on Lust Identity can’t be concise. It’s knit from sequins and lust and scatters. Mostly everyone was fucking the seven arts with a willed difficulty. Then for one day there was the collective sensation that we carried our lovely voices as if in baskets, piled up in clear tones like grapes. Each voice had achieved its particular mass. From an interior space we heard the word sequin repeating in relation to leaves and the image was yellow-gold leaves moving on dark water. We had undergone an influence of death which was itself imprinted on such a moving sequin: the breath sequins, the heartbeat sequins, the organs and their slowing articulation sequins which drifting from the foreground appear to dim since they gradually go out to illuminate some event so distant we will never own the moment of its perception. But all this gives the illusion of peacefulness which is inert or at least passive when breaths burst smashing into sobbed words some urgent errand trapped in these letters as labour of light diminishing rhythm and if we fiercely decide to clear the stupid human stuff stop waiting for something to come to the father-studded earth shouldn’t this impatience release itself as a tongue so new weeping stops. In young women enamoured of their own intensities the Latin element wells up and knits from lust the pelt on the wall that’s ocelot or shadepelt or the imagination of matter. Nothing’s frugal. As for us, we want to give the city what lust has never ceased to put together. Young women or other women carrying their lovely voices as if on platters, their ten voices or nine voices in urgent errand dictating the imagination of matter. It is not our purpose to obscure the song of no-knowledge.

You can tell me all about the new job and lecture me about my lack of focus once I’m done with this mission and giving you this sweater in person. But you’d better meet me somewhere civilized and comfortable, because I’m done with impossible environments.” The comm goes still, and she feels a small ping of guilt for ignoring him. Most ships can’t even handle communications at this range, but the Resistance does have some wonderful toys. Vi puts her boots up and leans back in her seat, focusing on the unwieldy wooden knitting needles that look more like primitive weapons than elegant tools. “It’s all about forward momentum, Gigi,” she says to her astromech, U5-GG. “Better a hideous sweater infused with love than…I don’t know. What other gifts do people give their only living relative? A nice chrono? I shall continue to the end, if imperfectly.” She spins in her chair and holds up what she’s accomplished so far. “What do you think?” Gigi beeps and boops in what sounds

They never thought about their age, was a common reply; they had once been adolescents, then they were thirty, fifty, sixty, and never gave it a thought, so why should they do so now? Some of them were very restricted, finding it hard to walk or move, and yet there was nowhere they wanted to go. Others were absentminded, confused, or forgetful, but this worried their carers and relatives more than it did them. Catherine Hope insisted that the residents of the second and third levels remain active, and it was Irina’s job to keep them interested, entertained, and connected. “However old one is, we need a goal in our lives. It’s the best cure for many ills,” Cathy insisted. In her case, the goal had always been to help others, and her accident had not altered this in the slightest. On Friday mornings, Irina used to accompany the most active residents on their street protests, to make sure things didn’t get out of hand. She also took part in the vigils for noble causes and in the knitting club; all the women who could wield a pair of needles (apart from Alma Belasco) were knitting

Nobody ever talked about what a struggle this all was. I could see why women used to die in childbirth. They didn't catch some kind of microbe, or even hemorrhage. They just gave up. They knew that if they didn't die, they'd be going through it again the next year, and the next. I couldn't understand how a woman might just stop trying, like a tired swimmer, let her head go under, the water fill her lungs. I slowly massaged Yvonne's neck, her shoulders, I wouldn't let her go under. She sucked ice through threadbare white terry. If my mother were here, she'd have made Melinda meek cough up the drugs, sure enough. "Mamacita, ay," Yvonne wailed. I didn't know why she would call her mother. She hated her mother. She hadn't seen her in six years, since the day she locked Yvonne and her brother and sisters in their apartment in Burbank to go out and party, and never came back. Yvonne said she let her boyfriends run a train on her when she was eleven. I didn't even know what that meant. Gang bang, she said. And still she called out, Mama. It wasn't just Yvonne. All down the ward, they called for their mothers. ... I held onto Yvonne's hands, and I imagined my mother, seventeen years ago, giving birth to me. Did she call for her mother?...I thought of her mother, the one picture I had, the little I knew. Karin Thorvald, who may or may not have been a distant relation of King Olaf of Norway, classical actress and drunk, who could recite Shakespeare by heart while feeding the chickens and who drowned in the cow pond when my mother was thirteen. I couldn't imagine her calling out for anyone. But then I realized, they didn't mean their own mothers. Not those weak women, those victims. Drug addicts, shopaholics, cookie bakers. They didn't mean the women who let them down, who failed to help them into womanhood, women who let their boyfriends run a train on them. Bingers and purgers, women smiling into mirrors, women in girdles, women in barstools. Not those women with their complaints and their magazines, controlling women, women who asked, what's in it for me? Not the women who watched TV while they made dinner, women who dyed their hair blond behind closed doors trying to look twenty-three. They didn't mean the mothers washing dishes wishing they'd never married, the ones in the ER, saying they fell down the stairs, not the ones in prison saying loneliness is the human condition, get used to it. They wanted the real mother, the blood mother, the great womb, mother of a fierce compassion, a woman large enough to hold all the pain, to carry it away. What we needed was someone who bled, someone deep and rich as a field, a wide-hipped mother, awesome, immense, women like huge soft couches, mothers coursing with blood, mothers big enough, wide enough, for us to hide in, to sink down to the bottom of, mothers who would breathe for is when we could not breathe anymore, who would fight for us, who would kill for us, die for us. Yvonne was sitting up, holding her breath, eyes bulging out. It was the thing she should not do. "Breathe," I said in her ear. "Please, Yvonne, try." She tried to breathe, a couple of shallow inhalations, but it hurt too much. She flopped back on the narrow bed, too tired to go on. All she could do was grip my hand and cry. And I thought of the way the baby was linked to her, as she was linked to her mother, and her mother, all the way back, insider and inside, knit into a chain of disaster that brought her to this bed, this day. And not only her. I wondered what my own inheritance was going to be. "I wish I was dead," Yvonne said into the pillowcase with the flowers I'd brought from home. The baby came four hours later. A girl, born 5:32 PM.

✓My music had roots which I'd dug up from my own childhood, musical roots buried in the darkest soil. ✓What makes my approach special is that I do different things. I do jazz, blues, country music and so forth. I do them all, like a good utility man ✓What is a soul? It's like electricity - we don't really know what it is, but it's a force that can light a room ✓There are many spokes on the wheel of life. First, we're here to explore new possibilities. ✓I did it to myself. It wasn't society... it wasn't a pusher, it wasn't being blind or being black or being poor. It was all my doing. ✓What makes my approach special is that I do different things. I do jazz, blues, country music and so forth. I do them all, like a good utility man. ✓There's nothing written in the Bible, Old or New testament, that says, 'If you believe in Me, you ain't going to have no troubles.' ✓Music to me is like breathing. I don't get tired of breathing, I don't get tired of music. ✓Just because you can't see anything , doesn't mean you should shut your eyes. ✓Don't go backwards - you've already been there. ✓Affluence separates people. Poverty knits 'em together. You got some sugar and I don't; I borrow some of yours. Next month you might not have any flour; well, I'll give you some of mine. ✓Sometimes my dreams are so deep that I dream that I'm dreaming. ✓I don't think any of us really knows why we're here. But I think we're supposed to believe we're here for a purpose. ✓I'd like to think that when I sing a song, I can let you know all about the heartbreak, struggle, lies and kicks in the ass I've gotten over the years for being black and everything else, without actually saying a word about it. ✓.There's nothing written in the Bible, Old or New testament, that says, 'If you believe in Me, you ain't going to have no troubles.' ✓Other arms reach out to me, Other eyes smile tenderly, Still in peaceful dreams I see, The road leads back to you. ✓I can't help what I sound like. What I sound like is what i am. You know? I cannot be anything other that what I am. ✓Music is about the only thing left that people don't fight over. ✓My version of 'Georgia' became the state song of Georgia. That was a big thing for me, man. It really touched me. Here is a state that used to lynch people like me suddenly declaring my version of a song as its state song. That is touching. ✓Absence makes the heart grow fonder and tears are only rain to make love grow. ✓If you can play the blues, you can do anything. ✓I never considered myself part of rock 'n' roll. My stuff was more adult. It was more difficult for teenagers to relate to; my stuff was filled with more despair than anything you'd associate with rock 'n' roll. Since I couldn't see people dancing, I didn't write jitterbugs or twists. I wrote rhythms that moved me. My style requires pure heart singing. ✓It's like Duke Ellington said, there are only two kinds of music - good and bad. And you can tell when something is good. ✓Rhythm and blues used to be called race music. ... This music was going on for years, but nobody paid any attention to it. ✓Crying's always been a way for me to get things out which are buried deep, deep down. When I sing, I often cry. Crying is feeling, and feeling is being human. ✓I cant retire from music any more than I can retire from my liver. Youd have to remove the music from me surgically—like you were taking out my appendix. ✓The words to country songs are very earthy like the blues. They're not as dressed up and the people are very honest and say, 'Look, I miss you darlin', so I went out and got drunk in this bar.' That's the way you say it. Where in Tin Pan Alley they would say, 'Oh I missed you darling, so I went to this restaurant and I sat down and had a dinn

We are all poor; but there is a difference between what Mrs. Spark intends by speaking of 'slender means', and what Stevens called our poverty or Sartre our need, besoin. The poet finds his brief, fortuitous concords, it is true: not merely 'what will suffice,' but 'the freshness of transformation,' the 'reality of decreation,' the 'gaiety of language.' The novelist accepts need, the difficulty of relating one's fictions to what one knows about the nature of reality, as his donnée. It is because no one has said more about this situation, or given such an idea of its complexity, that I want to devote most of this talk to Sartre and the most relevant of his novels, La Nausée. As things go now it isn't of course very modern; Robbe-Grillet treats it with amused reverence as a valuable antique. But it will still serve for my purposes. This book is doubtless very well known to you; I can't undertake to tell you much about it, especially as it has often been regarded as standing in an unusually close relation to a body of philosophy which I am incompetent to expound. Perhaps you will be charitable if I explain that I shall be using it and other works of Sartre merely as examples. What I have to do is simply to show that La Nausée represents, in the work of one extremely important and representative figure, a kind of crisis in the relation between fiction and reality, the tension or dissonance between paradigmatic form and contingent reality. That the mood of Sartre has sometimes been appropriate to the modern demythologized apocalypse is something I shall take for granted; his is a philosophy of crisis, but his world has no beginning and no end. The absurd dishonesty of all prefabricated patterns is cardinal to his beliefs; to cover reality over with eidetic images--illusions persisting from past acts of perception, as some abnormal children 'see' the page or object that is no longer before them --to do this is to sink into mauvaise foi. This expression covers all comfortable denials of the undeniable--freedom --by myths of necessity, nature, or things as they are. Are all the paradigms of fiction eidetic? Is the unavoidable, insidious, comfortable enemy of all novelists mauvaise foi? Sartre has recently, in his first instalment of autobiography, talked with extraordinary vivacity about the roleplaying of his youth, of the falsities imposed upon him by the fictive power of words. At the beginning of the Great War he began a novel about a French private who captured the Kaiser, defeated him in single combat, and so ended the war and recovered Alsace. But everything went wrong. The Kaiser, hissed by the poilus, no match for the superbly fit Private Perrin, spat upon and insulted, became 'somehow heroic.' Worse still, the peace, which should instantly have followed in the real world if this fiction had a genuine correspondence with reality, failed to occur. 'I very nearly renounced literature,' says Sartre. Roquentin, in a subtler but basically similar situation, has the same reaction. Later Sartre would find again that the hero, however assiduously you use the pitchfork, will recur, and that gaps, less gross perhaps, between fiction and reality will open in the most close-knit pattern of words. Again, the young Sartre would sometimes, when most identified with his friends at the lycée, feel himself to be 'freed at last from the sin of existing'--this is also an expression of Roquentin's, but Roquentin says it feels like being a character in a novel. How can novels, by telling lies, convert existence into being? We see Roquentin waver between the horror of contingency and the fiction of aventures. In Les Mots Sartre very engagingly tells us that he was Roquentin, certainly, but that he was Sartre also, 'the elect, the chronicler of hells' to whom the whole novel of which he now speaks so derisively was a sort of aventure, though what was represented within it was 'the unjustified, brackish existence of my fellow-creatures.

Is it hard for you to be in an Abnegation house again? I meant to ask before. We can go somewhere else, if it is.” I finish my second piece of bread. All Abnegation houses are the same, so this living room is exactly the same as my own, and it does bring back memories, if I look at it carefully. Light glowing through the blinds every morning, enough for my father to read by. The click of my mother’s knitting needles every evening. But I don’t feel like I’m choking. It’s a start. “Yes,” I say. “But not as hard as you might think.” He raises an eyebrow. “Really. The simulations in Erudite headquarters…helped me, somehow. To hold on, maybe.” I frown. “Or maybe not. Maybe they helped me to stop holding on so tightly.” That sounds right. “Someday I’ll tell you about it.” My voice sounds far away. He touches my cheek and, even though we’re in a room full of people, crowded by laughter and conversation, slowly kisses me. “Whoa there, Tobias,” says the man to my left. “Weren’t you raised a Stiff? I thought the most you people did was…graze hands or something.” “Then how do you explain all the Abnegation children?” Tobias raises his eyebrows. “They’re brought into being by sheer force of will,” the woman on the arm of the chair interjects. “Didn’t you know that, Tobias?” “No, I wasn’t aware.” He grins. “My apologies.” They all laugh. We all laugh. And it occurs to me that I might be meeting Tobias’s true faction. They are not characterized by a particular virtue. They claim all colors, all activities, all virtues, and all flaws as their own. I don’t know what binds them together. The only common ground they have, as far as I know, is failure. Whatever it is, it seems to be enough. I feel, as I look at him, that I am finally seeing him as he is, instead of how he is in relation to me. So how well do I really know him, if I have not seen this before?

Pull in Friendships and Fresh Adventures: Five men are walking across the Golden Gate Bridge on an outing organized by their wives who are college friends. The women move ahead in animated conversation. One man describes the engineering involved in the bridge's long suspension. Another points to the changing tide lines below. A third asked if they've heard of the new phone apps for walking tours. The fourth observes how refreshing it is to talk with people who aren't lawyers like him. Yes, we tend to notice the details that most relate to our work or our life experience. It is also no surprise that we instinctively look for those who share our interests. This is especially true in times of increasing pressure and uncertainty. We have an understandable tendency in such times to seek out the familiar and comfortable as a buffer against the disruptive changes surrounding us. In so doing we can inadvertently put ourselves in a cage of similarity that narrows our peripheral vision of the world and our options. The result? We can be blindsided by events and trends coming at us from directions we did not see. The more we see reinforcing evidence that we are right in our beliefs the more rigid we become in defending them. Hint: If you are part of a large association, synagogue, civic group or special interest club, encourage the organization to support the creation of self-organized, special interest groups of no more than seven people, providing a few suggestions of they could operate. Such loosely affiliated small groups within a larger organization deepen a sense of belonging, help more people learn from diverse others and stay open to growing through that shared learning and collaboration. That's one way that members of Rick Warren's large Saddleback Church have maintained a close-knit feeling yet continue to grow in fresh ways. imilarly the innovative outdoor gear company Gore-Tex has nimbly grown by using their version of self-organized groups of 150 or less within the larger corporation. In fact, they give grants to those who further their learning about that philosophy when adapted to outdoor adventure, traveling in compact groups of "close friends who had mutual respect and trust for one another.

Imagine a Sapiens group - a tribe of five hundred, say, in bands of twenty-five or so--living around 55,000 years ago in the lowlands near the headwaters of the White Nile in what is today southern Sudan. They are the inheritors of the modern culture that has spread from southern Africa, and they survive with the skillful hunting and fishing techniques developed over the millennia, the close-knit organizations that establish and maintain group harmony, the communications capabilities of at least a rudimentary language, and a healthy diet based on both plants and animals in abundance. But there are other inheritor bands around, for the region is fertile and the climate generally benign, and they continue to grow in population and this means that in time it gets harder and harder to find new fields of tubers, or large herds of impala, or the usual swamp tortoises. Human pressure on the area is pushing it past its carrying capacity, and relations with other bands in other tribes become increasingly stressful as competition intensifies.

The very word-sister-implied a closeness, an unshakable connection. Was that true? Just because you share parents, by blood or by marriage, doesn't mean your personalities will be complementary. That you'll enjoy the same activities. Share the same politics. The easier thing with relatives...was to be familiar strangers. To know one another's moods just by a look, to accept all the tiny peculiarities that make up a person's habits, and yet with all this secret knowledge to manage never to ask each other about hopes and dreams. To assume the very fact of being siblings negated the need to become true friends.

In a peasant society, where familial relations provided one’s basic identity, it was shocking in the extreme. In first-century Jewish culture, for which the sense of familial and racial loyalty was a basic symbol of the prevailing worldview, it cannot but have been devastating.135 Jesus was proposing to treat his followers as a surrogate family. This had a substantial positive result: Jesus intended his followers to inherit all the closeness and mutual obligations that belonged with family membership in that close-knit, family-based society. It also carried fairly clear negative consequences in that society: to be a member of one family meant sitting loose to membership in any other. Hence the remarkable demands for Jesus’ followers to ‘hate’ father, mother, siblings, spouse and children—and even their own selves.136 This was not just extraordinarily challenging at a personal level; it was deeply subversive at a social, cultural, religious and political level, as we shall see in due course.

The reader. The player. The audience. That's what you bring to it, even if you don't make the choices along the way, you decide what it means to you." The knitting girl pauses to catch a slipped stitch and then continues. "A game or a book that has meaning to me might be boring to you, or vice versa. Stories are personal, you relate or you don't.

Composing a poem and creating a fabric—whether weaving or knitting--actually have a surprising amount in common, not least a lot of terms—take the word “text” itself for example. Line? Related to linen. We spin yarns in our narrative poems. Poets spend a lot of time wool-gathering.

Archaeological evidence shows that the primordial pattern for human beings is to gather together in relatively tightly knit, clan-sized groups closely aligned with nature. Today, we need consciously to reinvent cooperative and harmonious ways of living together.

Some people believe labor-saving technological change is bad for the workers because it throws them out of work. This is the Luddite fallacy, one of the silliest ideas to ever come along in the long tradition of silly ideas in economics. Seeing why it's silly is a good way to illustrate further Solow's logic. The original Luddites were hosiery and lace workers in Nottingham, England, in 1811. They smashed knitting machines that embodied new labor-saving technology as a protest against unemployment (theirs), publicizing their actions in circulars mysteriously signed "King Ludd." Smashing machines was understandable protection of self-interest for the hosiery workers. They had skills specific to the old technology and knew their skills would not be worth much with the new technology. English government officials, after careful study, addressed the Luddites' concern by hanging fourteen of them in January 1813. The intellectual silliness came later, when some thinkers generalized the Luddites' plight into the Luddite fallacy: that an economy-wide technical breakthrough enabling production of the same amount of goods with fewer workers will result in an economy with - fewer workers. Somehow it never occurs to believers in Luddism that there's another alternative: produce more goods with the same number of workers. Labor-saving technology is another term for output-per-worker-increasing technology. All of the incentives of a market economy point toward increasing investment and output rather than decreasing employment; otherwise some extremely dumb factory owners are foregoing profit opportunities. With more output for the same number of workers, there is more income for each worker. Of course, there could very well be some unemployment of workers who know only the old technology - like the original Luddites - and this unemployment will be excruciating to its victims. But workers as a whole are better off with more powerful output-producing technology available to them. Luddites confuse the shift of employment from old to new technologies with an overall decline in employment. The former happens; the latter doesn't. Economies experiencing technical progress, like Germany, the United Kingdom, and the United States, do not show any long-run trend toward increasing unemployment; they do show a long-run trend toward increasing income per worker. Solow's logic had made clear that labor-saving technical advance was the only way that output per worker could keep increasing in the long run. The neo-Luddites, with unintentional irony, denigrate the only way that workers' incomes can keep increasing in the long-run: labor-saving technological progress. The Luddite fallacy is very much alive today. Just check out such a respectable document as the annual Human Development Report of the United Nations Development Program. The 1996 Human Development Report frets about "jobless growth" in many countries. The authors say "jobless growth" happens whenever the rate of employment growth is not as high as the rate of output growth, which leads to "very low incomes" for millions of workers. The 1993 Human Development Report expressed the same concern about this "problem" of jobless growth, which was especially severe in developing countries between 1960 and 1973: "GDP growth rates were fairly high, but employment growth rates were less than half this." Similarly, a study of Vietnam in 2000 lamented the slow growth of manufacturing employment relative to manufacturing output. The authors of all these reports forget that having GDP rise faster than employment is called growth of income per worker, which happens to be the only way that workers "very low incomes" can increase.

There’s Tom,” Becky says. He’s been tromping around the city half the day, but I don’t see a speck of mud on him. Though he dresses plain, it always seems he rolls out of bed in the morning with his hair and clothes as neat and ordered as his arguments. We walk over to join him, and he acknowledges us with a slight, perfectly controlled nod. He’s one of the college men, three confirmed bachelors who left Illinois College to join our wagon train west. Compared to the other two, Tom Bigler is a bit of a closed book—one of those big books with tiny print you use as a doorstop or for smashing bugs. And he’s been closing up tighter and tighter since we blew up Uncle Hiram’s gold mine, when Tom negotiated with James Henry Hardwick to get us out of that mess. “How goes the hunt for an office?” I ask. “Not good,” Tom says. “I found one place—only one place—and it’s a cellar halfway up the side of one those mountains.” Being from Illinois, which I gather is flat as a griddle, Tom still thinks anything taller than a tree is a mountain. “Maybe eight foot square, no windows and a dirt floor, and they want a thousand dollars a month for it.” “Is it the cost or the lack of windows that bothers you?” He pauses. Sighs. “Believe it or not, that’s a reasonable price. Everything else I’ve found is worse—five thousand a month for the basement of the Ward Hotel, ten thousand a month for a whole house. The land here is more valuable than anything on it, even gold. I’ve never seen so many people trying to cram themselves into such a small area.” “So it’s the lack of windows.” He gives me a side-eyed glance. “I came to California to make a fortune, but it appears a fortune is required just to get started. I may have to take up employment with an existing firm, like this one.” Peering at us more closely, he says, “I thought you were going to acquire the Joyner house? I mean, I’m glad to see you, but it seems things have gone poorly?” “They’ve gone terribly,” Becky says. “They haven’t gone at all,” I add. “They’ll only release it to Mr. Joyner,” Becky says. Tom’s eyebrows rise slightly. “I did mention that this could be a problem, remember?” “Only a slight one,” I say with more hope than conviction. “Without Mr. Joyner’s signature,” Becky explains, “they’ll sell my wedding cottage at auction. Our options are to buy back what’s ours, which I don’t want to do, or sue to recover it, which is why I’ve come to find you.” If I didn’t know Tom so well, I might miss the slight frown turning his lips. He says, “There’s no legal standing to sue. Andrew Junior is of insufficient age, and both his and Mr. Joyner’s closest male relative would be the family patriarch back in Tennessee. You see, it’s a matter of cov—” “Coverture!” says Becky fiercely. “I know. So what can I do?” “There’s always robbery.” I’m glad I’m not drinking anything, because I’m pretty sure I’d spit it over everyone in range. “Tom!” Becky says. “Are you seriously suggesting—?” “I’m merely outlining your full range of options. You don’t want to buy it back. You have no legal standing to sue for it. That leaves stealing it or letting it go.” This is the Tom we’ve started to see recently. A little angry, maybe a little dangerous. I haven’t made up my mind if I like the change or not. “I’m not letting it go,” Becky says. “Just because a bunch of men pass laws so other men who look just like them can legally steal? Doesn’t mean they should get away with it.” We’ve been noticed; some of the men in the office are eyeing us curiously. “How would you go about stealing it back, Tom?” I ask in a low voice, partly to needle him and partly to find out what he really thinks. He glances around, brows knitting. “I suppose I would get a bunch of men who look like me to pass some laws in my favor and then take it back through legal means.” I laugh in spite of myself. “You’re no help at all,” Becky says.

The poet walks the earth in relative obscurity. You might see him surface briefly at an open microphone event or at a workshop, but for the most part he stays in his burrow. His bosses love him. He writes elegant copy and sticks to his knitting. You hardly know he’s there in his cubicle.

After that they had the presents. Those from the guests to the hosts were chiefly a disguised dole: tins or pots of more or less luxurious food, bottles of hard liquor, wide-spectrum gift tokens. Hosts showered guests with diversely unwearable articles of clothing: to Keith from Adela, a striped necktie useful for garroting underbred rivals in his trade; to Tracy from George, a liberation-front lesbian's plastic apron. Under a largely unspoken kind of non-aggression pact, the guests gave one another things like small boxes of chocolates or very large boxes of matches with (say) aerial panoramas of Manhattan on their outsides and containing actual matches each long enough, once struck, to kindle the cigarettes of (say) the entire crew of a fair-sized merchant vessel, given the assembly of that crew in some relatively confined space. Intramural gifts included a bathroom sponge, a set of saucepans, a cushion in a lop-sided cover, a photograph-frame wrought by some vanished hand and with no photographs in it, an embroidered knitting bag. Keith watched carefully what Bernard gave, half expecting a chestnut-coloured wig destined for Adela, or a lavishly-illustrated book on karate for George, but was disappointed, although he savored Bernard's impersonation of a man going all out to hide his despondency as he took the wrappings off present after useless, insultingly cheap, no doubt intended to be facetious, present.

Sharing life either as a close-knit, extended biological family or as an intentional Christian community requires a relational toolbox of habits, wisdom, rhythms, and values to hammer out challenges and construct durable friendships.

Well, more accurately, I couldn’t think of anything to say related to our topic of conversation, but I could think of plenty of things to say about the climate of New Guinea or the prehistoric ancestors of the African secretary bird.

I couldn’t think of anything to say. Well, more accurately, I couldn’t think of anything to say related to our topic of conversation, but I could think of plenty of things to say about the climate of New Guinea or the prehistoric ancestors of the African secretary bird.

I set up the skin of Estelle's bird number 5, the marbled godwit---- a migratory visitor to Florida, like me. I draw the beak twice as long as the head, tapering down to the width of a knitting needle, then fill in the back and wings with terrazzo mottling, brown and black and white. It has long legs and an exquisite neck. I hope this bird gets a prominent place in the exhibit. On my second sheet, a young woman kneels on black soil, her back to the viewer, dark hair in a chignon. She pulls at the weeds that crowd her precious bee balm, betony, dock, and rue. She wipes her cheek with the back of her wrist, avoiding the dirt on her glove. I should go see my mother today, but to be honest, I don't feel like it. Yes, she's an oldish person, displaced from her home, who might count on someone to come and break her solitude. But that journal entry... I simmered while Loni played... gives new color to my lifelong weariness. Godwit. I draw the bird flying blessedly north, displaying her gorgeous cinnamon wings.

which can become their enemy, their torture.”13 For the poet, this trial was actually the call to his proper function in the modern world: to knit together the disparate elements of the time, to build “the world of relations [Bezüge]” among them. The poet would do his unifying work not by imposing law, but by revealing the hidden forms in which the parts of life are bound to each other. Thus the poet, rather like the historian, accepts the multiplicity of things in their uniqueness and reveals the unity in their dynamic interrelationship. He brings the discordant into harmony through form.

The answer to our problems doesn't lie in improving the quality of the contents of our mind, although that's not a bad thing to do and that would be useful in making us more helpful for other people. There are many things about the world I don't know. For instance, I don't know anything about car engines, so if your car breaks down I can't help you. If I knew about car engines it would make me more helpful as a person in certain situations. Whatever we learn, whether it's sewing, dancing, singing or knitting, these can be useful in certain areas, but they are all relative. The key thing is for us to learn about ourselves. This doesn't mean developing a narcissistic orientation, but to see how I am? What is the ground of my being, and what is the patterning of my becoming? Following the instruction of the teacher means to turn your gaze toward yourself. To become calm and clear. To be honest in the seeing of limiting patterns. To allow them to be there, neither pushing them away nor merging into them. In that way we learn for ourselves the self-liberating nature of the mind.

I wasn’t a hypocrite — well, everyone is a hypocrite, but I was trying hard to be less of one.

Hitler and Mussolini, by contrast, not only felt destined to rule but shared none of the purists’ qualms about competing in bourgeois elections. Both set out—with impressive tactical skill and by rather different routes, which they discovered by trial and error—to make themselves indispensable participants in the competition for political power within their nations. Becoming a successful political player inevitably involved losing followers as well as gaining them. Even the simple step of becoming a party could seem a betrayal to some purists of the first hour. When Mussolini decided to change his movement into a party late in 1921, some of his idealistic early followers saw this as a descent into the soiled arena of bourgeois parliamentarism. Being a party ranked talk above action, deals above principle, and competing interests above a united nation. Idealistic early fascists saw themselves as offering a new form of public life—an “antiparty”—capable of gathering the entire nation, in opposition to both parliamentary liberalism, with its encouragement of faction, and socialism, with its class struggle. José Antonio described the Falange Española as “a movement and not a party—indeed you could almost call it an anti-party . . . neither of the Right nor of the Left." Hitler’s NSDAP, to be sure, had called itself a party from the beginning, but its members, who knew it was not like the other parties, called it “the movement” (die Bewegung). Mostly fascists called their organizations movements or camps or bands or rassemblements or fasci: brotherhoods that did not pit one interest against others, but claimed to unite and energize the nation. Conflicts over what fascist movements should call themselves were relatively trivial. Far graver compromises and transformations were involved in the process of becoming a significant actor in a political arena. For that process involved teaming up with some of the very capitalist speculators and bourgeois party leaders whose rejection had been part of the early movements’ appeal. How the fascists managed to retain some of their antibourgeois rhetoric and a measure of “revolutionary” aura while forming practical political alliances with parts of the establishment constitutes one of the mysteries of their success. Becoming a successful contender in the political arena required more than clarifying priorities and knitting alliances. It meant offering a new political style that would attract voters who had concluded that “politics” had become dirty and futile. Posing as an “antipolitics” was often effective with people whose main political motivation was scorn for politics. In situations where existing parties were confined within class or confessional boundaries, like Marxist, smallholders’, or Christian parties, the fascists could appeal by promising to unite a people rather than divide it. Where existing parties were run by parliamentarians who thought mainly of their own careers, fascist parties could appeal to idealists by being “parties of engagement,” in which committed militants rather than careerist politicians set the tone. In situations where a single political clan had monopolized power for years, fascism could pose as the only nonsocialist path to renewal and fresh leadership. In such ways, fascists pioneered in the 1920s by creating the first European “catch-all” parties of “engagement,”17 readily distinguished from their tired, narrow rivals as much by the breadth of their social base as by the intense activism of their militants. Comparison acquires some bite at this point: only some societies experienced so severe a breakdown of existing systems that citizens began to look to outsiders for salvation. In many cases fascist establishment failed; in others it was never really attempted.

The methodology, admitted openly and without embarrassment at the time, was to identify promising talent at a young age, and to make special provisions for its development. These provisions included a great degree of educational segregation. Bright young people were conspicuously set apart from their contemporaries. They were placed in special, enriched classes and sent into extracurricular programs that only admitted those of comparable talent. It was assumed that, as they moved through the educational stream, they would maintain a rather close-knit formation, associating primarily with their intellectual peers and with mentors drawn from the ranks of accomplished sci- entists.8 The operating hypothesis was that talent, whatever its origins in genetic endowment or early childhood experience, is a relatively rare resource, that positive measures are necessary to seek it out, and that once found it requires and deserves special treatment.

As our physical evolution (big brain + small hips = earlier baby) made child-rearing increasingly difficult, our species evolved stronger familial bonds in response. A closely knit, helpful, supportive family increased our offspring’s survival chances – hence the genes for putting up with caring about relations were selected for.

Augustine's response focuses on the fact, and ends with an explanation, of the order in human transactions, including markets. Earlier in the same letter, Paul had contrasted justice in exchange with a gift: “Now when a man works, his wages are not credited to him as a gift, but as an obligation” (Romans 4:4). These, Augustine suggests, are the paradigms for all transactions, not only among men but also between the Creator and his creatures. Creation means that everything (including a man's goodwill) is received as a “free gift of God.” 47 This places God in the same relation to his creatures as a creditor to impecunious debtors: “Human society is knit together by transactions of giving and receiving, and things are given and received sometimes as debts, sometimes not. No one can be charged with unrighteousness who exacts what is owing to him. Nor certainly can he be charged with unrighteousness who is prepared to give up what is owing to him. This decision does not lie with those who are debtors but with the creditor. This image or, as I said, trace of equity is stamped on the business transactions of men by the Supreme Equity.” 48

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【V信83113305】：Tufts University, established in 1852, is a prestigious private research university located in Medford and Somerville, Massachusetts. Renowned for its rigorous academic programs and vibrant intellectual community, Tufts excels across a diverse range of disciplines. It is particularly distinguished for its exceptional offerings in international relations, through The Fletcher School of Law and Diplomacy, and its leading medical and dental schools. The university champions a culture of active citizenship and public service, encouraging students to become engaged leaders globally. With its picturesque campus just outside Boston, Tufts provides a unique collegiate experience that seamlessly blends a close-knit community with the vast resources of a major metropolitan area, fostering both academic excellence and personal growth.，塔夫茨大学毕业证学历认证, 网上补办Tufts塔夫茨大学毕业证成绩单多少钱, 百分百放心原版复刻塔夫茨大学Tufts毕业证书, 办理Tufts University大学毕业证塔夫茨大学, 塔夫茨大学毕业证办理流程, Tufts学位证书办理打开职业机遇之门, 塔夫茨大学毕业证办理周期和加急方法, 办理Tufts University塔夫茨大学成绩单高质量保密的个性化服务, 美国硕士毕业证

【V信83113305】：Brandeis University, established in 1948 and located near Boston, Massachusetts, is a prestigious private research institution named after the first Jewish Supreme Court Justice, Louis D. Brandeis. Founded by the American Jewish community at a time of quotas and discrimination, its core mission is one of inclusivity, social justice, and academic excellence. Often referred to as a "non-Ivy Ivy," Brandeis offers a rigorous liberal arts education within a research-intensive environment. The university is particularly renowned for its strengths in the sciences, social sciences, humanities, and its strong programs in Jewish and Near Eastern studies. With a relatively small student body and a low student-to-faculty ratio, Brandeis fosters a close-knit, collaborative community dedicated to critical inquiry and making a positive impact on the world.，BU毕业证书布兰戴斯大学毕业证诚信办理, 极速办Brandeis University布兰戴斯大学毕业证Brandeis University文凭学历制作, 原版布兰戴斯大学毕业证办理流程, BU毕业证购买, 最新布兰戴斯大学毕业证成功案例, 网上办理BU布兰戴斯大学毕业证书流程, BU布兰戴斯大学毕业证办理流程和安全放心渠道, fake-BU-diploma-transcript, 网络在线办理BU毕业证文凭学历证书

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【V信83113305】：Founded in 1874, Colorado School of Mines stands as a premier public institution dedicated to engineering and applied science, with a special focus on the responsible stewardship of the earth and its resources. Nestled in Golden, Colorado, against the backdrop of the Rocky Mountains, its location provides an ideal environment for its geologically focused mission. The university is globally renowned for its exceptional programs in mining engineering, geology, geophysics, and metallurgical and materials engineering. Its rigorous curriculum and hands-on research opportunities prepare students to become leaders in solving the world’s most complex challenges related to energy, materials, and the environment. The tight-knit community and strong industry connections ensure graduates are highly sought after, making Mines a top choice for those pursuing a impactful STEM career.，科罗拉多矿业学院毕业证制作, 一比一办理-CSOM毕业证科罗拉多矿业学院毕业证, 制作美国文凭CSOM毕业证, CSOM成绩单科罗拉多矿业学院毕业证快速办理方式, CSOM毕业证最新版本推荐最快办理科罗拉多矿业学院文凭成绩单, CSOM科罗拉多矿业学院挂科了怎么办？, CSOM毕业证书科罗拉多矿业学院毕业证诚信办理, 办科罗拉多矿业学院文凭学位证书成绩单GPA修改, 科罗拉多矿业学院文凭CSOM毕业证学历认证方法

【V信83113305】：California State University Channel Islands (CSUCI) is a dynamic public university located in Camarillo, California. Established in 2002, it is the newest campus in the CSU system, built on the historic grounds of the former Camarillo State Hospital. CSUCI is renowned for its stunning hilltop views, modern facilities, and a strong commitment to interdisciplinary, hands-on learning. The university offers a diverse array of undergraduate and graduate programs with an emphasis on community engagement, international perspectives, and student-centered education. Its relatively small size fosters a close-knit campus environment with personalized attention from faculty. CSUCI proudly serves as an educational and economic driver for the Ventura County region, preparing students to become thoughtful leaders and responsible citizens in a global society.，最安全购买CSUCI毕业证方法, 购买美国毕业证, 极速办理CSUCI加利福尼亚州立大学海峡群岛分校毕业证书, 网络在线办理CSUCI加利福尼亚州立大学海峡群岛分校毕业证文凭学历证书, 1:1原版加利福尼亚州立大学海峡群岛分校毕业证+California State University Channel Islands成绩单, 挂科办理CSUCI加利福尼亚州立大学海峡群岛分校毕业证本科学位证书, CSUCI加利福尼亚州立大学海峡群岛分校毕业证最快且放心办理渠道, 购买加利福尼亚州立大学海峡群岛分校毕业证和学位证认证步骤, 哪里买加利福尼亚州立大学海峡群岛分校毕业证|CSUCI成绩单

【V信83113305】：Hobart and William Smith Colleges, located in the picturesque Finger Lakes region of New York, represent a unique model of higher education. These two coordinate, residential liberal arts institutions share a single campus and a combined curriculum while maintaining their distinct histories and traditions—Hobart for men and William Smith for women. This structure fosters a collaborative environment that values both independent identity and interdisciplinary learning. The colleges are renowned for their rigorous academic programs, particularly in environmental studies, civic engagement, and international relations, leveraging their proximity to Seneca Lake for immersive study. With a strong emphasis on experiential learning, global awareness, and leadership, the colleges prepare students to lead lives of consequence. The tight-knit community, dedicated faculty, and beautiful campus create an ideal setting for transformative education.，留学生买文凭WSCHAWSC毕业证霍巴特和威廉史密斯学院（威廉史密斯学院）, 100%收到-WSCHAWSC毕业证书霍巴特和威廉史密斯学院（威廉史密斯学院）毕业证, WSCHAWSC霍巴特和威廉史密斯学院（威廉史密斯学院）毕业证制作代办流程, 美国大学文凭定制专业服务认证, 制作文凭霍巴特和威廉史密斯学院（威廉史密斯学院）毕业证WSCHAWSC毕业证书毕业证, 高端定制WSCHAWSC毕业证留信认证, 办霍巴特和威廉史密斯学院（威廉史密斯学院）毕业证成绩单, 原版定制WSCHAWSC霍巴特和威廉史密斯学院（威廉史密斯学院）毕业证书案例, 最安全购买WSCHAWSC霍巴特和威廉史密斯学院（威廉史密斯学院）毕业证方法

【V信83113305】：Toyota Technological Institute at Chicago (TTIC) is a unique graduate institution focused on computer science and related fields. Established through a partnership between Toyota and the University of Chicago, it operates as a private, not-for-profit research institute dedicated to pushing the boundaries of theoretical and applied computer science. Unlike traditional universities, TTIC is small by design, fostering a tight-knit community of faculty and students dedicated to cutting-edge research in areas like machine learning, algorithms, and computer vision. Its location in Chicago provides a vibrant academic and professional environment, with strong ties to the University of Chicago. TTIC offers a highly selective Ph.D. program and emphasizes collaboration and innovation, preparing its graduates to become leaders in both academia and industry.，【V信83113305】100%安全办理丰田工业大学芝加哥分校毕业证,办理TTTIAC丰田工业大学芝加哥分校毕业证成绩单学历认证,原版定制TTTIAC丰田工业大学芝加哥分校毕业证,原版TTTIAC丰田工业大学芝加哥分校毕业证办理流程,终于找到哪里办TTTIAC丰田工业大学芝加哥分校毕业证书,TTTIAC丰田工业大学芝加哥分校毕业证书,TTTIAC丰田工业大学芝加哥分校毕业证书办理需要多久,TTTIAC丰田工业大学芝加哥分校毕业证办理流程,TTTIAC丰田工业大学芝加哥分校毕业证成绩单学历认证最安全办理方式,TTTIAC毕业证最新版本推荐最快办理丰田工业大学芝加哥分校文凭成绩单

【V信83113305】：The University of Tulsa is a premier private research institution located in Tulsa, Oklahoma. Founded in 1894, it has built a strong reputation for its rigorous academic programs, particularly in law, engineering, computer science, and the humanities. The university fosters a close-knit, collaborative environment with a low student-to-faculty ratio, ensuring personalized attention. Its beautiful, historic campus provides a vibrant setting for over 4,000 students from around the globe. TU is also a recognized leader in energy-related research, leveraging its location in a major industry hub. Committed to holistic education, it offers a dynamic college experience blending challenging academics with Division I athletics and a rich campus life.，硕士-TUOT毕业证塔尔萨大学毕业证办理, 1:1原版塔尔萨大学毕业证+The University of Tulsa成绩单, 塔尔萨大学毕业证TUOT毕业证学校原版100%一样, 塔尔萨大学毕业证最简单办理流程, 最安全购买塔尔萨大学毕业证方法, 办塔尔萨大学毕业证学位证书文凭认证可查, TUOT毕业证书办理需要多久, TUOT毕业证定制, 网络在线办理TUOT塔尔萨大学毕业证文凭学历证书

【V信83113305】：Nestled in the historic town of St. Catharines, Brock University is a distinctive institution renowned for its strong sense of community and beautiful setting near the Niagara Escarpment. As the only Canadian university in a UNESCO Biosphere Reserve, it offers a unique backdrop for academic and personal growth. Brock is particularly recognized for its experiential learning opportunities, co-op programs, and excellence in health and sport-related fields. Its vibrant campus life, supported by dedicated faculty and a close-knit student body, fosters both intellectual and professional development. Brock University provides a comprehensive and engaging educational experience, preparing graduates to make meaningful contributions in their chosen careers.，原版定制Brock毕业证, 加拿大留学成绩单毕业证, 网络在线办理布鲁克大学毕业证文凭学历证书, 高质Brock布鲁克大学成绩单办理安全可靠的文凭服务, 加拿大Brock University布鲁克大学毕业证成绩单在线制作办理, 办理加拿大-Brock毕业证书布鲁克大学毕业证, 加拿大硕士毕业证, Brock布鲁克大学毕业证认证PDF成绩单, 做今年新版Brock布鲁克大学毕业证

【V信83113305】：Nestled in the scenic border region of Schleswig-Holstein, the University of Flensburg stands as a unique institution in Germany’s academic landscape. With a distinct focus on educational sciences, interdisciplinary studies, and sustainability, it cultivates a forward-thinking environment for both teaching and research. The university places strong emphasis on addressing contemporary global challenges, particularly through its research in energy and environmental management, teacher training, and European border studies. Its relatively small size fosters a close-knit, collaborative community, encouraging dynamic exchange between students and faculty. Deeply engaged with its cross-cultural setting near Denmark, the University of Flensburg promotes international perspectives, preparing graduates to contribute meaningfully in a complex, interconnected world.，挂科办理Europa-Universität Flensburg弗伦斯堡大学毕业证文凭, Europa-Universität Flensburg弗伦斯堡大学多少钱, Europa-Universität Flensburg-diploma安全可靠购买弗伦斯堡大学毕业证, 德国文凭办理, 办理弗伦斯堡大学成绩单高质量保密的个性化服务, 100%收到-Europa-Universität Flensburg毕业证书弗伦斯堡大学毕业证, 弗伦斯堡大学毕业证成绩单学历认证最安全办理方式, 购买弗伦斯堡大学成绩单, Europa-Universität FlensburgdiplomaEuropa-Universität Flensburg弗伦斯堡大学挂科处理解决方案

【V信83113305】：The University of Bamberg, officially Otto-Friedrich-Universität Bamberg, is a distinctive institution in Germany, celebrated for its focus on the humanities, cultural studies, and social and economic sciences. Nestled in the breathtakingly beautiful, UNESCO World Heritage-listed old town of Bamberg, the university offers a unique academic experience where learning is intertwined with a rich historical atmosphere. Despite its specialization, it provides a wide array of modern degree programs, attracting a vibrant student community. Its relatively small size fosters a close-knit academic environment with approachable professors and strong student support. Renowned for its high-quality research and exceptional teaching, the University of Bamberg successfully merges a historic setting with forward-thinking scholarship.，做今年新版班贝格大学毕业证, 办理真实Otto-Friedrich-Universität Bamberg毕业证成绩单留信网认证, Otto-Friedrich-Universität Bamberg-diploma安全可靠购买班贝格大学毕业证, Otto-Friedrich-Universität Bamberg留学成绩单毕业证, 极速办Otto-Friedrich-Universität Bamberg班贝格大学毕业证Otto-Friedrich-Universität Bamberg文凭学历制作, 德国毕业证办理, 百分比满意度-Otto-Friedrich-Universität Bamberg毕业证, 最新Otto-Friedrich-Universität Bamberg毕业证成功案例, 极速办理班贝格大学毕业证书

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【V信83113305】：Founded in 1958, Eckerd College is a private liberal arts institution renowned for its distinctive coastal location in St. Petersburg, Florida. Embracing an innovative and experiential approach to learning, the college offers a rigorous academic environment with particularly strong programs in marine science, environmental studies, and international relations. Its beautiful waterfront campus fosters a close-knit community where students engage in hands-on research, often utilizing the adjacent Boca Ciega Bay as a living laboratory. With a commitment to global citizenship, Eckerd is also widely recognized for its winter term short courses and extensive study-abroad opportunities. This unique combination of academic excellence, personalized attention, and a spectacular natural setting prepares graduates to think critically and lead purposeful lives.，【V信83113305】定制-埃克德学院毕业证EC毕业证书,埃克德学院毕业证EC毕业证学校原版100%一样,埃克德学院毕业证书加急制作,埃克德学院毕业证学校原版一样吗,加急定制-EC学位证埃克德学院毕业证书,一比一制作-EC文凭证书埃克德学院毕业证,百分比满意度-埃克德学院毕业证,100%满意-EC毕业证埃克德学院学位证,100%收到-EC毕业证书埃克德学院毕业证,100%加急制作-EC毕业证学校原版一样

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【V信83113305】：Lincoln University in New Zealand stands as a distinctive institution specializing in land-based sectors. Founded in 1878, it has built a strong international reputation for its expertise in agriculture, agribusiness, landscape architecture, and environmental science. The university’s tight-knit campus near Christchurch offers a focused, hands-on learning environment, deeply connected to industry and research. Its programs are designed to address real-world challenges, particularly those related to sustainable land use, food production, and ecosystem management. With a diverse student body and a strong emphasis on innovation, Lincoln University plays a crucial role in educating future leaders and driving progress in primary industries, both within New Zealand and across the globe.，100%学历Lincoln毕业证成绩单制作, 原版Lincoln毕业证办理流程和价钱, 正版林肯大学学历证书学位证书成绩单, 100%安全办理林肯大学毕业证, 新西兰留学成绩单毕业证, 正版新西兰毕业证文凭学历证书, 新西兰文凭办理, 一比一制作-Lincoln文凭证书林肯大学毕业证, Lincoln硕士毕业证

【V信83113305】：Founded in 1874, Colorado School of Mines is a premier public research university in Golden, Colorado, dedicated to engineering and applied science, with a special focus on the earth, energy, and materials. Renowned for its exceptional programs in mining engineering, geology, petroleum engineering, and metallurgy, Mines provides a rigorous, hands-on education that prepares students to solve complex global challenges related to resource extraction, environmental sustainability, and advanced materials. The university fosters a close-knit community and maintains strong ties with industry leaders, ensuring high job placement rates for its graduates. Its beautiful campus at the foothills of the Rocky Mountains offers an inspiring environment for innovation and academic excellence.，Mines毕业证学校原版一样吗, 科罗拉多矿业大学毕业证成绩单-高端定制Mines毕业证, 在线办理科罗拉多矿业大学毕业证offer外壳皮, 定制-科罗拉多矿业大学毕业证Mines毕业证书, 留学生买毕业证毕业证文凭成绩单办理, 美国学历购买, 科罗拉多矿业大学毕业证成绩单学历认证最快多久, 最佳办理Mines毕业证方式, 网络在线办理科罗拉多矿业大学毕业证文凭学历证书

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【V信83113305】：Seaport College in the United States stands as a distinctive institution dedicated to maritime studies and liberal arts education. Nestled in a vibrant coastal city, it offers students a unique academic environment where traditional classroom learning integrates with hands-on, experiential opportunities related to the sea and global trade. The college is known for its specialized programs in marine biology, nautical archaeology, maritime logistics, and ocean policy, attracting students passionate about marine ecosystems and maritime industries. With a strong emphasis on interdisciplinary research and community engagement, Seaport College fosters a close-knit academic community where faculty and students collaborate on projects addressing contemporary oceanic and environmental challenges. Its commitment to sustainability and global awareness prepares graduates for meaningful careers in a wide range of maritime fields.，【V信83113305】100%安全办理塞波特学院毕业证,办理CC毕业证成绩单学历认证,原版定制CC毕业证,原版CC毕业证办理流程,终于找到哪里办CC毕业证书,CC毕业证书,CC毕业证书办理需要多久,CC毕业证办理流程,CC毕业证成绩单学历认证最安全办理方式,CC毕业证最新版本推荐最快办理塞波特学院文凭成绩单

【V信83113305】：Hakodate University, situated in the scenic port city of Hakodate, Hokkaido, is a distinctive private institution known for its strong emphasis on practical, career-oriented education. With a focus on nurturing professionals who can contribute to the local and global community, the university offers specialized programs in fields like commerce, nursing, and social welfare. Its relatively small size fosters a close-knit academic community, allowing for personalized attention and interactive learning. The stunning natural surroundings, including views of the iconic Hakodate Bay, provide a unique and inspiring environment for study and research. The university is committed to producing graduates equipped with both the specialized knowledge and the practical skills needed to thrive in their chosen careers.，函馆大学毕业证办理流程和安全放心渠道, 函馆大学文凭Hakodate University, 想要真实感受函馆大学版毕业证图片的品质点击查看详解, 【日本篇】函馆大学毕业证成绩单, 函館大学函馆大学毕业证办理周期和加急方法, 高质函館大学函馆大学成绩单办理安全可靠的文凭服务, 函館大学毕业证办理流程和安全放心渠道, 购买函館大学函馆大学毕业证和学位证认证步骤, 1:1原版函館大学函馆大学毕业证+函館大学成绩单

【V信83113305】：Tufts University, established in 1852, is a prestigious private research university located in Medford and Somerville, Massachusetts. Renowned for its rigorous academic environment and culture of active citizenship, Tufts emphasizes a global perspective across its undergraduate, graduate, and professional programs. The university is particularly distinguished for its exceptional schools of international relations, medicine, and dentistry. Its unique "Oxbridge" style system of undergraduate colleges fosters a close-knit intellectual community. The picturesque campus, just outside Boston, provides students with both a traditional collegiate setting and access to a major urban hub. With a commitment to producing leaders who make a difference in the world, Tufts successfully blends academic excellence with a deep dedication to public service.，Tufts毕业证最新版本推荐最快办理塔夫茨大学文凭成绩单, Tufts毕业证成绩单专业服务, 高质塔夫茨大学成绩单办理安全可靠的文凭服务, 购买塔夫茨大学毕业证, 办理塔夫茨大学成绩单高质量保密的个性化服务, 最爱-美国-Tufts毕业证书样板, 最新Tufts毕业证成功案例, 快速办理Tufts毕业证如何放心, 美国硕士毕业证

【V信83113305】：The University of Tampa is a prominent private institution located in the heart of downtown Tampa, Florida. Renowned for its picturesque campus centered around the historic Plant Hall, a former luxury hotel, UT offers a vibrant and dynamic learning environment. The university provides a comprehensive range of undergraduate and graduate programs, with particular strengths in business, science, communication, and the arts. UT emphasizes experiential learning, encouraging students to engage in internships, research, and study abroad opportunities. Its diverse student body and relatively small class sizes foster a close-knit community and personalized attention from faculty. Situated along the scenic Hillsborough River, the university seamlessly blends a rich history with modern academic resources, preparing students for successful careers in a global marketplace.，如何办理The University of Tampa坦帕大学学历学位证, 出售The University of Tampa坦帕大学研究生学历文凭, 硕士文凭定制坦帕大学毕业证书, 原版TUOT坦帕大学毕业证办理流程, 坦帕大学学位证书快速办理, 加急多少钱办理TUOT毕业证-坦帕大学毕业证书, TUOT毕业证办理周期和加急方法, 办坦帕大学毕业证university, 购买TUOT坦帕大学毕业证和学位证认证步骤

【V信83113305】：Southwest Minnesota State University (SMSU), located in the welcoming city of Marshall, stands as a prominent public liberal arts institution within the Minnesota State system. Since its founding in 1963, SMSU has been dedicated to providing accessible, high-quality education that prepares students for successful careers and engaged citizenship. The university offers a diverse array of undergraduate and graduate programs, with notable strengths in business, education, and the liberal arts. Its relatively small size fosters a close-knit campus community characterized by personalized attention from faculty and a vibrant student life. SMSU’s commitment to global perspectives is evident through its strong international student programs and study abroad opportunities. As a central hub for culture and learning in the rural southwest region of Minnesota, SMSU provides a supportive and dynamic environment where students can thrive academically and personally.，【V信83113305】SMSU毕业证成绩单制作,一比一定制-SMSU毕业证西南明尼苏达州立大学学位证书,一比一办理-SMSU毕业证西南明尼苏达州立大学毕业证,最便宜办理SMSU毕业证书,SMSU毕业证和学位证办理流程,SMSU毕业证在线制作西南明尼苏达州立大学文凭证书,SMSU毕业证成绩单原版定制,网络在线办理SMSU毕业证文凭学历证书,SMSU毕业证最安全办理办法,购买SMSU毕业证和学位证认证步骤

【V信83113305】：Nestled in the vibrant city of Las Vegas, New Mexico, New Mexico Highlands University (NMHU) stands as a historic institution dedicated to transformative education. Since its founding in 1893, NMHU has built a strong reputation for its commitment to serving a diverse student population, particularly within the Hispanic community. The university offers a rich array of undergraduate and graduate programs, with notable strengths in fields like business, education, and the social sciences. Its relatively small size fosters a close-knit, supportive environment where students receive personalized attention from faculty. Embracing its motto, "A Light in the Darkness," NMHU provides a powerful educational experience that empowers students to become engaged leaders and critical thinkers, deeply connected to the cultural heritage and future of New Mexico and beyond.，【V信83113305】1分钟获取新墨西哥高地大学毕业证最佳办理渠道,加急新墨西哥高地大学毕业证NMHU毕业证书办理多少钱,网上补办NMHU毕业证成绩单多少钱,百分百放心原版复刻新墨西哥高地大学NMHU毕业证书,网上制作NMHU毕业证-新墨西哥高地大学毕业证书-留信学历认证放心渠道,NMHU毕业证书新墨西哥高地大学毕业证诚信办理,NMHU毕业证办理多少钱又安全,NMHU毕业证最简单办理流程,NMHU毕业证最放心办理渠道,NMHU成绩单新墨西哥高地大学毕业证快速办理方式

【V信83113305】：Brandeis University, established in 1948 and located near Boston, Massachusetts, is a distinguished private research institution named after the first Jewish Supreme Court Justice, Louis D. Brandeis. Founded on the principles of academic excellence and social justice, it provides a rigorous liberal arts education within a research-driven environment. The university is renowned for its strong programs in the sciences, humanities, and social sciences, alongside a deep commitment to inclusivity and critical inquiry. With a relatively small student body, Brandeis fosters a close-knit, collaborative community that encourages vibrant intellectual discourse. Its beautiful campus and proximity to the rich academic and cultural resources of Boston make it a unique and dynamic place for students to pursue knowledge and engage with pressing global issues.，在线办理布兰迪斯大学毕业证成绩单, Brandeis布兰迪斯大学毕业证认证PDF成绩单, 高质Brandeis University布兰迪斯大学成绩单办理安全可靠的文凭服务, 办理美国大学毕业证书, 办美国Brandeis University布兰迪斯大学文凭学历证书, Brandeis文凭制作流程确保学历真实性, 购买布兰迪斯大学毕业证和学位证认证步骤, 布兰迪斯大学毕业证Brandeis毕业证学校原版100%一样, 终于找到哪里办布兰迪斯大学毕业证书

【V信83113305】：Nestled in Houston's vibrant museum district, Rice University stands as a beacon of excellence in higher education. Consistently ranked among the nation's top universities, it is renowned for its rigorous academic programs, particularly in engineering, business, and architecture. The institution fosters a unique residential college system, creating a tight-knit, collaborative community within a major city. Its stunning 300-acre, tree-lined campus, characterized by iconic Byzantine-style architecture, provides an inspiring environment for learning and discovery. With a strong emphasis on undergraduate teaching and groundbreaking research, Rice offers a distinctive blend of a small-college atmosphere with the resources of a world-class research university, all while maintaining a relatively small student body for a highly personalized experience.，原版莱斯大学毕业证书办理流程, 办莱斯大学成绩单, 一比一原版莱斯大学毕业证Rice毕业证书如何办理, 100%满意-Rice毕业证莱斯大学学位证, 100%定制Rice毕业证成绩单, Rice莱斯大学电子版毕业证, Rice毕业证办理多少钱又安全, 学历文凭认证Rice毕业证-莱斯大学毕业证如何办理, 一比一定制-Rice毕业证莱斯大学学位证书

【V信83113305】：Brandeis University, established in 1948, is a prestigious private research institution located in Waltham, Massachusetts. Named after the first Jewish Supreme Court Justice, Louis Brandeis, it was founded by the American Jewish community with a core commitment to social justice, academic excellence, and inclusivity. Despite its non-sectarian ethos, this history remains a proud part of its identity. Often called a "young research university," Brandeis is renowned for its rigorous liberal arts education and strong graduate programs in fields like the sciences, social policy, and Near Eastern and Judaic studies. Its relatively small size fosters a close-knit, collaborative community where undergraduate students actively engage in groundbreaking research. The university’s vibrant campus culture emphasizes critical thinking, civic engagement, and making a positive impact on the world.，如何办理布兰迪斯大学毕业证一比一定制, Brandeis毕业证最放心办理渠道, 最安全购买Brandeis毕业证方法, 原版Brandeis毕业证办理流程, 仿制布兰迪斯大学毕业证Brandeis毕业证书快速办理, 没-布兰迪斯大学毕业证书Brandeis挂科了怎么补救, 原版Brandeis布兰迪斯大学毕业证办理流程和价钱, offer布兰迪斯大学在读证明, 原价-Brandeis布兰迪斯大学毕业证官方成绩单学历认证

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