Kiev Quotes

Solovey will take me to the ends of the earth if I ask it. I am going into the world, Alyosha. I will be no one's bride, neither of man nor of God. I am going to Kiev and Sarai and Tsargrad, and I will look upon the sun on the sea.

You can't judge people and touch their souls at the same time.

I know that when a door closes, it can feel like all doors are closing. A rejection letter can feel like everyone will reject us. But a closed door leads to clarity. It's really an arrow. Because we cannot go through that door, we will go somewhere else. That somewhere else is your true life.

snow, the Dnieper … there’s no more beautiful city in the world than Kiev.

During the night two delegates of the railwaymen were arrested. The strikers immediately demanded their release, and as this was not conceded, they decided not to allow trains leave the town. At the station all the strikers with their wives and families sat down on the railway track-a sea of human beings. They were threatened with rifles salvoes. The workers bared their breast and cried, "Shoot!" A salvo was fired into the defenceless seated crowd, and 30 to 40 corpses, among them women and children, remained on the ground. On this becoming known the whole town of Kiev went to strike on the same day. The corpses of the murdered workers were raised on high by the crowd and carried round in mass demonstration.

These is nothing divine about deprecating your gifts and talents or diminishing their worth in any way. Shining is sharing an abundance with us all.

We don't choose our wildest dreams. They choose us.

Can an actor ever truly become the part he plays?

We live in a world that worships limitations

Am I a Stalinist? A Capitalist? A Bourgeois Stinker? A rotten Red? No I’m a fairy with purple wings and white halo translucent as an onion ring in the transsexual fluorescent light of Kiev Restaurant after a hard day’s work

Numbness was what I craved. It was the rope I used to climb out of the black hole I’d otherwise be trapped in. Numbness was my savior, not my fear.

He walked then with the same heart as those peasants who walk to Kiev after their faith has run dry and their life has turned into simply living it out.

Physical pain comes and goes,” he said. “It’s inconsequential. A means to an end. But the mental pain you experienced will remain with you forever.

Kiev, you understand, is a medieval city full of wild superstition and mysticism. It has always been the heart of Russian reaction. The Black Hundreds, may they sink into their graves, have aroused against you the most ignorant and brutal of the masses. They are deathly afraid of Jews and at the same time frighten them to death. This reveals to you something about the human condition. Rich or poor, those of our brethren who can run out of here are running. Some who can’t are already mourning.

No need to go to the dolphins,” interjected Max Brailovsky. “One of the brightest engineers in my class was fatally attracted to a blonde in Kiev. When I heard of him last, he was working in a garage. And he’d won a gold medal for designing space-stations. What a waste!

The White Guard, written in the twenties and dealing with the nearly contemporary events of the Russian civil war in his native Kiev and the Ukraine, a book which in its clear-sighted portrayal of human courage and weakness ranks among the truest depictions of war in all of literature.

Out here in the forests, in the mountains, in the villages, they are supposed to be pulling up disorder by the root. The total entropy of any system, said Dr. Hauptmann, will decrease only if the entropy of another system will increase. Nature demands symmetry. Ordnung muss sein. And yet what order are they making out here? The suitcases, the queues, the wailing babies, the soldiers pouring back into the cities with eternity in their eyes–in what system is order increasing? Surely not in Kiev, or Lvov, or Warsaw. It’s all Hades.

No one tape her deepest gifts through shame, guilt or anger. In fact, if you come from obligation, others smell the sadness in your blood and they will run the other way,

You let go of fear by focusing on love. Love is the answer to fear.

A Shade of Kiev

eyes blacker than midnight paralyzed her. A draconian was in fact sitting in the church waiting for her, but it wasn’t Kiev. It wasn’t even Raum. It was Ash.

Transport a German to Kiev, and he remains a perfect German,” Hitler said. “But transport him to Miami, and you make a degenerate out of him.”9 Late

You are so serious, as if a glacier spoke in your ear or you had to walk through the great gate of Kiev to get to the living room.

Kiev became a linchpin of the medieval world, evidenced by the marriage ties of the ruling house in the second half of the eleventh century. Daughters of Yaroslav the Wise, who reigned as Grand Prince of Kiev until 1054, married the King of Norway, the King of Hungary, the King of Sweden and the King of France. One son married the daughter of the King of Poland, while another took as his wife a member of the imperial family of Constantinople. The marriages made in the next generation were even more impressive. Rus’ princesses were married to the King of Hungary, the King of Poland and the powerful German Emperor, Henry IV. Among other illustrious matches was Gytha, the wife of Vladimir II Monomakh, the Grand Prince of Kiev: she was the daughter of Harold II, King of England, who was killed at the battle of Hastings in 1066. The ruling family in Kiev was the best-connected dynasty in Europe.

V. R. Lang You are so serious, as if a glacier spoke in your ear or you had to walk through the great gate of Kiev to get to the living room. I worry about this because I love you. As if it weren't grotesque enough that we live in hydrogen and breathe like atomizers, you have to think I'm a great architect! and you float regally by on your incessant escalator, calm, a jungle queen. Thinking it a steam shovel. Looking a little uneasy. But you are yourself again, yanking silver beads off your neck. Remember, the Russian Easter Overture is full of bunnies. Be always high, full of regard and honor and lanolin. Oh ride horseback in pink linen, be happy! and ride with your beads on, because it rains.

The Empire would love to rip Ukraine from Moscow’s bosom, evict the Russian Black Sea Fleet, and establish a US military and/or NATO presence on Russia’s border. Kiev’s membership of the European Union would then not be far off; after which the country could embrace the joys of neoconservatism, receiving the benefits of the standard privatization-deregulation-austerity package and join Portugal, Ireland, Greece, and Spain as an impoverished orphan of the family; but perhaps no price is too great to pay to for being part of glorious Europe and the West!

An update on the war in the Ukraine, for example, coming from an anonymous user, versus an update from a Blue Checked reporter from Reuters, with a bio that put him or her on the ground in Kiev, could be read differently.

Vladimir Shevchenko, a filmmaker from Kiev, died within a year of filming harrowing roof-top footage of the ruined reactor and Bio-robots entirely without protection. His cameras became so radioactive they had to be buried.

The Empire would love to rip Ukraine from Moscow’s bosom, evict the Russian Black Sea Fleet, and establish a US military and/or NATO presence on Russia’s border. Kiev’s membership of the European Union would then not be far off; after which the country could embrace the joys of neoconservatism, receiving the benefits of the standard privatization-deregulation-austerity package and join Portugal, Ireland, Greece, and Spain as an impoverished orphan of the family;

The fact is that the buildings here were not made to speak to the world as we know it, but to the citizens of the USSR. Visible from afar and unfailingly spectacular, they are effectively monuments, ideological markers endowed with an almost mystical aura by their positioning in space and expressive power. "By its incongruity, by its inhuman stature" writes the philosopher Jacques Derrida, "the monumental dimension serves to emphasize the non-representable nature of the very concept that it evokes." This concept, whether in Grodno, Kiev or Dushanbe, is might. The might of power. A power that would soon become illusory and whose crumbling is indeed manifested by the growing stylistic diversity of this architecture.

The telegram read: Have just been run over by streetcar at Patriarchs’ Ponds funeral Friday three afternoon come Berlioz. Maximilian Andreyevich was known, and deservedly so, as one of the cleverest men in Kiev. But even the cleverest man would be baffled by such a telegram. If a man could wire that he had been run over, he obviously was not dead. Then what was this about the funeral? Or was he hurt so badly that he knew he would die? That was possible, but how could he know with such precision the day and hour of his funeral? An amazing telegram!

They had just started their first scheduled air service. Planes went from Vienna to Kiev and back like railway trains. There would be a network of flights all over Europe after Germany won the war. And Walter and Maud would raise their children in a peaceful and well-ordered world.

Ukraine, in contrast, had deep ethnic, cultural, and economic ties to Russia—and to Putin. It was the historical root of Russia itself: Kievan Rus, the medieval fief whose leader, Vladimir the Great, adopted Christianity in 988, and the frontier of the tsarist empires that followed—its name translated literally as the Ukraine, or “the border.” Its borders had shifted over time: Parts of its western territory had belonged to Poland or the Austro-Hungarian Empire; Stalin seized some of it with his secret pact with Hitler in 1939 and the rest after the end of the Great Patriotic War. Ukraine’s modern shape took form, but it seemed ephemeral, subject to the larger forces of geopolitics, as most borderlands have been throughout history. In 1954, Nikita Khrushchev decreed that Crimea, conquered by Catherine the Great in the eighteenth century and heroically defended against the Nazis, would be governed by the Ukrainian Soviet Socialist Republic from Kiev, not from Moscow. No

Chissà se la luna di Kiev è bella come la luna di Roma, chissà se è la stessa o soltanto sua sorella… “Ma son sempre quella! – la luna protesta – non sono mica un berretto da notte sulla tua testa! Viaggiando quassù faccio lume a tutti quanti, dall’India al Perù, dal Tevere al Mar Morto, e i miei raggi viaggiano senza passaporto”.

When she left the store, emboldened, receipt tucked into her purse, folded twice, Janet thought of all the chicken dishes she had not sent back even though they were either half-raw or not what she had ordered. Chicken Kiev instead of chicken Marsala, chicken with mushrooms instead of chicken a la king: her body was made up of the wrong chickens.

No one taps her deepest gifts through shame, guilt or anger. In fact, if you come from obligation, others smell the sadness in your blood and they will run the other way,

suggested elegance, as if the Romans didn’t have enough on their own. Yet

Of creatures who inhabit the darkness, there are two types. Those who revel in it, and those who fight to escape it.

Our culture obsesses over image. But our hearts crave reality. What will you live for? What you look like to others or what you feel like to yourself? Appearance or experience?

We live in a world that worships limitations.

It was the beauty of the liturgy in St. Sophia that converted Russia to Orthodoxy after a fact-finding mission from Kiev in the tenth century experienced the service and reported back: “we knew not whether we were in Heaven or earth. For on earth there is no such splendour and beauty, and we are at a loss how to describe it. We only know that there God dwells among men.

At the turn of the century, New York had more speakers of German than anywhere in the world except Vienna and Berlin, more Irish than anywhere but Dublin, more Russians than in Kiev, more Italians than in Milan or Naples. In 1890 the United States had 800 German newspapers and as late as the outbreak of World War I Baltimore alone had four elementary schools teaching in German only.

Chomsky was born and raised in Philadelphia, but his parents were among tens of thousands of Ashkenazic Jews who fled Russia following the assassination of Czar Alexander II in 1881.110 Jewish anarchists were singled out (falsely) as the assassins, setting off waves of the bloodiest pogroms in history. On top of that, thousands of Jews were forcibly removed from their homes in Moscow, Saint Petersburg, and adjoining regions and led off, some in chains, to the so-called Pale of Settlement, a geographical ghetto along Russia’s western frontier. They risked severe punishment if they ventured beyond the Pale…pale, as in the pales of a fence. Even inside the Pale they were restricted from entering cities such as Kiev and Nikolaev, from owning or even leasing property, receiving a college education, or engaging in certain professions. By 1910, 90 percent of Russia’s Jews—5.6 million in all—were confined to the Pale.111 Anarchism had been a logical enough reaction. The word “anarchy” literally means “without rulers.” The Jewish refugees from Russian racial hatred translated that as not merely no more czars…but no more authorities of any sort…no public officials, no police, no army, no courts of law, no judges, no jailers, no banks—no money—no financial

The tsar twice went to visit Stolypin again, but on both occasions Stolypin’s wife Olga, blaming him for the attack, refused to allow Nicholas to see him.45 On 5 September Stolypin died of sepsis and Olga Stolypina declined to accept the tsar’s condolences. With martial law declared in Kiev and 30,000 troops on alert, fears spread of an anti-Jewish pogrom in retaliation, prompting many of the Jewish residents to flee the city.

We’d ask each other: is this what our life is like? It was the first time we saw it from the outside. The very first time. It made a real impression. Like a smack to the head. . . . There’s a good joke: the nuclear half-life of a Kiev cake is thirty-six hours. So . . . And for me? It took me three years. Three years later I turned in my Party card. My little Red book. I became free in the Zone. Chernobyl blew my mind. It set me free.

What happened to your arm?" she asked me one night in the Gentleman Loser, the three of us drinking at a small table in a corner. Hang-gliding," I said, "accident." Hang-gliding over a wheatfield," said Bobby, "place called Kiev. Our Jack's just hanging there in the dark, under a Nightwing parafoil, with fifty kilos of radar jammed between his legs, and some Russian asshole accidentally burns his arm off with a laser." I don't remember how I changed the subject, but I did. I was still telling myself that it wasn't Rikki who getting to me, but what Bobby was doing with her. I'd known him for a long time, since the end of the war, and I knew he used women as counters in a game, Bobby Quine versus fortune, versus time and the night of cities. And Rikki had turned up just when he needed something to get him going, something to aim for. So he'd set her up as a symbol for everything he wanted and couldn't have, everything he'd had and couldn't keep. I didn't like having to listen to him tell me how much he loved her, and knowing he believed it only made it worse. He was a past master at the hard fall and the rapid recovery, and I'd seen it happen a dozen times before. He might as well have had next printed across his sunglasses in green Day-Glo capitals, ready to flash out at the first interesting face that flowed past the tables in the Gentleman Loser. I knew what he did to them. He turned them into emblems, sigils on the map of his hustler' s life, navigation beacons he could follow through a sea of bars and neon. What else did he have to steer by? He didn't love money, in and of itself , not enough to follow its lights. He wouldn't work for power over other people; he hated the responsibility it brings. He had some basic pride in his skill, but that was never enough to keep him pushing. So he made do with women. When Rikki showed up, he needed one in the worst way. He was fading fast, and smart money was already whispering that the edge was off his game. He needed that one big score, and soon, because he didn't know any other kind of life, and all his clocks were set for hustler's time, calibrated in risk and adrenaline and that supernal dawn calm that comes when every move's proved right and a sweet lump of someone else's credit clicks into your own account.

In Ukraine’s cities—Kharkiv, Kiev, Stalino, Dnipropetrovsk—hundreds of thousands of people waited each day for a simple loaf of bread. In Kharkiv, the republic’s capital, Jones saw a new sort of misery. People appeared at two o’clock in the morning to queue in front of shops that did not open until seven. On an average day forty thousand people would wait for bread. Those in line were so desperate to keep their places that they would cling to the belts of those immediately in front of them. Some were so weak from hunger that they could not stand without the ballast of strangers. The waiting lasted all day, and sometimes for two. Pregnant women and maimed war veterans had lost their right to buy out of turn, and had to wait in line with the rest if they wanted to eat. Somewhere in line a woman would wail, and the moaning would echo up and down the line, so that the whole group of thousands sounded like a single animal with an elemental fear.

May Day festivities were held throughout the country on May 1st. Countless people marched through Kiev’s streets celebrating, just as the radiation intensity reached its peak. There had been no public warning; they were all contaminated. Who knows how many people developed health problems from being out on that day and those that followed. On May 15th, far too late, the city of 2.5 million people was evacuated of its children, their mothers, and pregnant women for four months.

Rus’ had been Christian ever since Vladimir baptized all of Kiev in the Dneiper and dragged the old gods through the streets. Still, the land was vast and changed slowly. Five hundred years after the monks came to Kiev, Rus’ still teemed with unknown powers, and some of them had lain reflected in the strange princess’s knowing eyes. The Church did not like it. At the bishops’ insistence, Marina, her only child, was married off to a boyar in the howling wilderness, many days’ travel from Moscow.

Russia won the Battle of Stalingrad not based on tactics or technology, but on numbers. The same proved true for follow-on battles at Kursk and the Mius and Belgorod and Kharkov and Smolensk and the Dnieper and Kiev and the Crimea and Narva and Debrecen. In each fight, the Russians brought wave after wave of disposable troops. Most of these Soviet wins took a second attempt. Some took four. In some battles, the casualty ratios were five to one against the Soviets, but they . . . just . . . kept . . . coming.

Candies Available for Civilian Consumption: Masha and Bear / Bear in the North / Little Bear / Clumsy Bear / Stratosphere / Strike! / Brighter! / Little Squirrel / Thumbelina / Moscow in Evening / Kiev in Evening / Fantastic Bird / Little Lemon / Little Lenin / Snowflake / Jelly / Fuzzy / Iris / Fudgy Cow / Little Red Hat / Alyonka / Little Miracle / Solidarity / Leningrad / Bird’s Milk / Red Poppy / Mask / Meteorite / Vizit / Red Moscow / Dream / Caramel Crab Necks / Goose Feet / Duck Beaks / Kiss Kiss / Golden Key / Snow / Crazy Bee…And So Many More!

The run-down test was originally scheduled for the afternoon of the 25th, but Chief Engineer Nikolai Fomin was asked by Kiev’s national grid controller to delay it until after the evening peak electricity consumption period had ended.94 The afternoon staff had been briefed on the test and knew exactly what to do, but their shift ended and they went home. Evening staff took over, but then they too left, leaving the relatively inexperienced night crew - who had never conducted a test before - the responsibility of starting a test they were not prepared for and had not anticipated doing.

By the end of 1986, the Liquidators had decontaminated more than 600 villages and towns. Army troops travelling in armoured vehicles washed Kiev’s buildings continually throughout May and June, and it became a crime to own a personal dosimeter in the city for more than two years after the accident. The government placed strict controls on the sale of fresh food; open-air stalls were banned. These restrictions lead the Head of the Central Sanitary and Epidemiological Service of the Ukraine to remark that, “thousands of ice cream, cake and soft drink stalls have vanished from the streets of Kiev.228

In a meeting, the Estonian president, Toomas Ilves, insisted to Obama that we had to take Putin at his word if he said he would take Kiev. Ilves had an academic manner, and he described methodically how Russia was using fake news and disinformation to turn Estonia’s Russian-speaking minority against Europe. Speaking in paragraphs, he tied together Putin, the emergence of right-wing political parties in Europe, and ISIL. These are people, he said, who fundamentally reject the legitimacy of the liberal order. They are looking for another form of legitimacy—one that is counter to our notion of progress. After the meeting, I joined Obama for lunch and told him I thought Ilves did the best job I’d heard of tying these disparate threads together, explaining a theory of the forces at work in the world without having to rely on a construct that roots them all in American foreign policy. Without missing a beat, Obama said, “That’s the same dynamic as with the Tea Party. I know those forces because my presidency has bumped up against them.” He paused. “It’s obviously manifest in different ways, but people always look to tear down an ‘other’ when they need legitimacy—immigrants, gays, minorities, other countries.

…for only someone who has lived in a totalitarian state can appreciate the true character of paranoia. In 1937, when my father returned to Kiev from Luhansk, the whole country was bathed in a miasma of paranoia. It seeped everywhere, into the most intimate crevices of people's lives: it soured the relationship between friends and colleagues, between teachers and students, between parents and children, husbands and wives. Enemies were everywhere. If you didn't like the way someone has sold you a piglet, or looked at your girlfriend, or asked for money you owned, or given you a low mark in an exam, a quick word to the NKVD would sort them out...

Berta, like so many Great Russians, thought of Kiev and the surrounding provinces as a Russian outpost: provincial, backward, but Russified to some extent. She had a respect for both the Polish and German influences there, but agreed with the authorities that the Ukrainian culture and language had little to offer. It was banned in the schools and in the government institutions and was thought to be the purlieu of reprobates, lazy slum dwellers, and rustics. Berta was born in Little Russia, a small fact that she never bothered to share with anyone of consequence. She was a Great Russian, as anyone could see by her fierce accomplishments, tasteful dress, and overall refinement.

Where normally it would take one man an hour to do a job, on Chernobyl’s rooftop it took 60 men. The work took two and a half weeks, and in most cases each man only went up once - though some went up to five times, and the scouts many more times even than that. Only around 10% of the clean up on the roof was accomplished by actual machines. The rest was done by 5,000 men who absorbed a combined 130,000 roentgens, according to Yuri Semiolenko, the Soviet official responsible for decontamination of the plant.236 Vladimir Shevchenko, a filmmaker from Kiev, died within a year of filming harrowing roof-top footage of the ruined reactor and Bio-robots entirely without protection. His cameras became so radioactive they had to be buried.

To celebrate the Russian/Ukrainian partnership, in 1954 the 300th anniversary of the Pereiaslav Treaty was marked throughout the Soviet Union in an unusually grandiose manner. In addition to numerous festivities, myriad publications, and countless speeches, the Central Committee of the all-union party even issued thirteen "thesis", which argued the irreversibility of the "everlasting union" of the Ukrainians and the Russians: "The experience of history has shown that the way of fraternal union and alliance chosen by the Russians and Ukrainians was the only true way. The union of two great Slavic peoples multiplied their strength in the common struggle against all external foes, against serf owners and the bourgeoisie, again tsarism and capitalist slavery. The unshakeable friendship of the Russian and Ukrainian peoples has grown and strengthened in this struggle." To emphasize the point that the union with Moscow brought the Ukrainians great benefits, the Pereiaslav anniversary was crowned by the Russian republic's ceding of Crimea to Ukraine "as a token of friendship of the Russian people." But the "gift" of the Crimea was far less altruistic than it seemed. First, because the peninsula was the historic homeland of the Crimean Tatars whom Stalin had expelled during the Second World War, the Russians did not have the moral right to give it away nor did the Ukrainians have the right to accept it. Second, because of its proximity and economic dependence on Ukraine, the Crimea's links with Ukraine were naturally greater than with Russia. Finally, the annexation of the Crimea saddled Ukraine with economic and political problems. The deportation of the Tatars in 1944 had created economic chaos in the region and it was Kiev's budget that had to make up loses. More important was the fact that, according to the 1959 census, about 860,000 Russians and only 260,000 Ukrainians lived in the Crimea. Although Kiev attempted to bring more Ukrainians into the region after 1954, the Russians, many of whom were especially adamant in rejecting any form of Ukrainization, remained the overwhelming majority. As a result, the Crimean "gift" increased considerably the number of Russians in the Ukrainian republic. In this regard, it certainly was an appropriate way of marking the Pereiaslav Treaty.

The Russians had long historical ties to Serbia, which we largely ignored. Trying to bring Georgia and Ukraine into NATO was truly overreaching. The roots of the Russian Empire trace back to Kiev in the ninth century, so that was an especially monumental provocation. Were the Europeans, much less the Americans, willing to send their sons and daughters to defend Ukraine or Georgia? Hardly. So NATO expansion was a political act, not a carefully considered military commitment, thus undermining the purpose of the alliance and recklessly ignoring what the Russians considered their own vital national interests. Similarly, Putin’s hatred of the Treaty on Conventional Armed Forces in Europe (limiting the number and location of Russian and NATO nonnuclear military forces in Europe) was understandable.

Having resisted repeated requests to evacuate Pripyat and the surrounding area by Legasov since his arrival, Scherbina relinquished on the evening of the 26th, and agreed that the population within 10km of the plant should be moved to a safe distance. However, even this decision was tainted. While the scientists favoured immediate compulsory evacuation, Scherbina decided not to inform the city’s residents until late the following morning, leaving them unaware of the perils faced by venturing outside for another night and almost no time to prepare for the evacuation. 1,100 buses in a convoy drove overnight from Kiev to transport the evacuees out of the area. Officials forbade residents from leaving in their personal cars out of concern that they would cause traffic jams and prevent a steady departure.

On the 22nd of June, a door opened before us, and we didn't know what was behind it. We could look out for gas warfare, bacteriological warfare. The heavy uncertainty took me by the throat. Here we were faced by beings who are complete strangers to us. Everything that resembles civilisation, the Bolsheviks have suppressed it, and I have no feelings about the idea of wiping out Kiev, Moscow or St. Petersburg. What our troops are doing is positively unimaginable. Not knowing the great news, how will our soldiers—who are at present on the way home—feel when they're once more on German soil? In comparison with Russia, even Poland looked like a civilised country. If time were to blot out our soldiers' deeds, the monuments I shall have set up in Berlin will continue to proclaim their glory a thousand years from to-day. The Arc de Triomphe, the Pantheon of the Army, the Pantheon of the German people....

Remember, the mind likes to window shop. It fancies the life in this boutique, then wants to try on the boots in another. But the soul invests all of itself. It's not as casual or as distracted by fashion, sales, promises or ease of acquisition. It's not interested in possibility. It pitches toward destiny. That's why you will never know a sense of ease, even when you come up with answers, unless you choose to listen to the answer that will take away all questions.

There was little resistance from the Jews. Russian civilians were co-operative, though there is one recorded act of a local mayor shot for trying ‘to help the Jews’.149 Quite small groups of killers disposed of enormous numbers. In Riga, one officer and twenty-one men killed 10,600 Jews. In Kiev, two small detachments of C killed over 30,000. A second sweep began at the end of 1941 and lasted throughout 1942. This killed over 900,000. Most Jews were murdered by shooting, outside the towns, at ditches turned into graves. During the second sweep, mass graves were dug first. The killers shot the Jews in the back of the neck, the method used by the Soviet secret police, or by the ‘sardine method’. Under this, the first layer stretched themselves at the bottom of the grave and were killed from above. The next layer lay down on top of the first bodies, heads facing the feet. There were five or six layers, then the grave was filled in.

Yet 1933 was also a year of hunger in the Soviet cities, especially in Soviet Ukraine. In Ukraine’s cities—Kharkiv, Kiev, Stalino, Dnipropetrovsk—hundreds of thousands of people waited each day for a simple loaf of bread. In Kharkiv, the republic’s capital, Jones saw a new sort of misery. People appeared at two o’clock in the morning to queue in front of shops that did not open until seven. On an average day forty thousand people would wait for bread. Those in line were so desperate to keep their places that they would cling to the belts of those immediately in front of them. Some were so weak from hunger that they could not stand without the ballast of strangers. The waiting lasted all day, and sometimes for two. Pregnant women and maimed war veterans had lost their right to buy out of turn, and had to wait in line with the rest if they wanted to eat. Somewhere in line a woman would wail, and the moaning would echo up and down the line, so that the whole group of thousands

The brave talk from Moscow notwithstanding, the Russian elite itself is probably well aware of the real costs and benefits of its military adventures, which is why it has so far been very careful not to escalate them. Russia has been following the schoolyard-bully principle: pick on the weakest kid, and don’t beat him up too much, lest the teacher intervene. If Putin had conducted his wars in the spirit of Stalin, Peter the Great, or Genghis Khan, then Russian tanks would have long ago made a dash for Tbilisi and Kiev, if not for Warsaw and Berlin. But Putin is neither Genghis nor Stalin. He seems to know better than anyone else that military power cannot go far in the twenty-first century, and that waging a successful war means waging a limited war. Even in Syria, despite the ruthlessness of Russian aerial bombardments, Putin has been careful to minimize the Russian footprint, to let others do all the serious fighting, and to prevent the war from spilling over into neighboring countries.

Non ho scritto questo libro per raccontare storie di ieri. È un discorso che faccio OGGI basandomi sul materiale dell’occupazione di Kiev, di cui casualmente sono stato testimone. Ma fenomeni analoghi accadono sulla Terra anche oggi, e non c’è nessunissima garanzia che non si ripresentino in forme ancor più sinistre domani. Non c’è la minima garanzia. Vogliamo contare quanta parte della popolazione della Terra vive oggi sotto sistemi basati sulla violenza? Il mondo non ha imparato niente. Il mondo è diventato più cupo. Si sta riempiendo di marionette ingannate, di automi programmati che con occhi estatici sono pronti a sparare contro qualsiasi bersaglio indichino i loro leader, a calpestare qualsiasi paese dove li mandino, ed è terrificante pensare alle armi che hanno in mano oggi. Se si grida loro in faccia: “Vi hanno ingannati, siete solo carne da macello e strumenti nelle mani di farabutti”, non sentono. Dicono: “Malevole calunnie”. Se si portano loro i fatti, semplicemente non ci credono. Dicono: “Non c’è mai stato nulla del genere”.

What cannot help but astound us is that Hasidim remained Hasidim inside the ghetto walls, inside the death camps. In the shadow of the executioner, they celebrated life. Startled Germans whispered to each other of Jews dancing in the cattle cars rolling toward Birkenau: Hasidim ushering in Simhat Torah. And there were those who in Block 57 at Auschwitz tried to make me join in their fervent singing. Were these miracles? Some of those that failed? Perhaps. Yet there is something else. There is the spark lit in the Carpathian Mountains which has refused to go out. On the contrary, it rekindles our own wavering flame. Consolidated in Jerusalem, Hasidism reappears in the Diaspora everywhere. It would be difficult to imagine a more curious phenomenon: with almost the totality of its followers lost in the Holocaust, Hasidism today is throbbing with newly found vigor. At the Lubavitcher court in Brooklyn, you can see hundreds of youths from every corner of the land. I met Hasidim in Leningrad, Kiev and Moscow, and I was deeply moved by their hidden faith.

Then suddenly he wrenched himself away from under the witch, and sprang on her back in his turn. She began to run, with short, trembling steps indeed, but so rapidly that he could hardly breathe. So swiftly did she run that she hardly seemed to touch the ground. . . . He seized a stick that was lying on the ground, and began to belabor the hag with all his might. She uttered a wild cry, which at first sounded raging and threatening; then it became gradually weaker and more gentle, till at last it sounded quite low like the pleasant tones of a silver bell, so that it penetrated his innermost soul. Involuntarily the thought passed through his mind:“Is she really an old woman?” “Ah! I can go no farther,” she said in a faint voice, and sank to the earth. He knelt beside her, and looked in her eyes. The dawn was red in the sky, and in the distance glimmered the gilt domes of the churches of Kiev. Before him lay a beautiful maiden with thick, dishevelled hair and long eyelashes. Unconsciously she had stretched out her white, bare arms, and her tear-filled eyes gazed at the sky.

Captain Sergei Volodin was an Air Force helicopter pilot who often flew a specially equipped Mi-8 transport helicopter around Ukraine. The aircraft was fitted with a dosimeter that Captain Volodin had used in the past to test radiation levels around Chernobyl out of his own personal curiosity. Prior to the 26th it had never even flickered. On the night of the accident, he and his crew were on standby for the Emergency Rescue shift covering the wider Kiev area, making his the first aircraft to arrive on the scene. As he flew around Pripyat, an Army Major in the rear measured radiation from a personal dosimeter. Neither wore any protective clothing. Volodin’s equipment went haywire as he cycled through its measurement ranges: 10, 100, 250, 500 roentgens. All were off the scale. “Above 500, the equipment - and human beings - aren’t supposed to work,” he remembers. Just as he was seeing his own readings, the Major burst into the cockpit screaming, “You murderer! You’ve killed us all!” The air was emitting 1,500 roentgens-per-hour. “We’d taken such a high dose,” the pilot says, “he thought we were already dead.”161

It is our policy not to negotiate with terrorists." I stared at the phone, my eyes wide. I was speechless and very, very angry. "Are you still there?" The voice belonged to an unnamed official in the NSA. Perston‐Smythe introduced him as one of Cox's supervisors. "What the fuck do you mean by that?" "It is the policy of this government not to negotiate with terrorists." "Do you mean to tell me that you consider me a terrorist?" He sounded almost prim. "Certainly. You've taken a hostage." "Terrorists," I said, gritting my teeth, "attack the innocent to achieve their goals. If you're about to tell me that you consider Cox an innocent bystander, then this conversation is over." "Terrorists are—" "Oh, fuck it! You want a terrorist action so you can consider me a terrorist? There's no way you can keep me out of your nuclear arsenals. Where do you want the first one to go off? The Pentagon? The White House? The Capitol building? How about Moscow or Kiev? Wouldn't that be interesting? Do you think they'd launch?" His voice was a lot less prim. "You wouldn't do that." "Well, as a matter of fact, I wouldn't. BECAUSE I'M NOT A TERRORIST!" I slammed the phone down on the hook and jumped.

In the present situation of the overt Russian Orthodox Church in the U.S.S.R., which has the bishops and patriarchs and metropolitans, the leadership has to make concessions to the Soviet government. On the other hand, through making those concessions, certain churches in Moscow and Leningrad and Kiev remain open. Beautiful services are made available, the very beautiful words of the Gospels are read aloud. In these matters you have to weigh the relative advantages and disadvantages. You can't take a definitive position about it. The solace of those services is so great, the importance of those words being kept alive and in circulation is so important, that the sacrifices, the compromises that are made must be accepted. But it's a very difficult equation to work out. It's the equation with which our Lord himself left us, that we must render unto God the things that are God's and unto Caesar the things that are Caesar's. He neglected to tell us what proportion we owed, so that of course people like myself can hope to get by with offering Caesar very little. [...] The cleverness of that reply was of course that it didn't specify exactly how much was due to Caesar and how much to God. He left us to work out.

The choice of 'eastern Europe' as a frame of reference requires a word of explanation. The term is used here in a provisional manner and indeed a rather arbitrary one, with the lower-case form intended to underline this. The travellers set out from places that stretch from Kiev to Rijeka, and from Gdansk to Crete. The eastern Europe that they represent includes the lands that lie between the Baltic in the north and the Mediterranean in the south; between Russia in the east and Italy, Austria and Germany in the west. These boundaries were set in part by the limits of the possible: had resources permitted, accounts by travellers from the Baltic countries or by Austrian Germans, among others, might equally well have been included here. My aim has been to assemble a representative selection of travel writings from this region: the anthology includes accounts from some twenty languages, by more than one hundred authors, written over a period of more than 450 years, beginning in the sixteenth century and finishing with a book published in 2004. The writers travel to Ireland in the west, to Istanbul in the east—and any number of places in between. But why group these particular east European travels through Europe together, in a single volume? The answer lies partly in eastern Europe's relationship to the idea of Europe itself.

Cohen continued to struggle with his own well-being. Even though he had achieved his life’s dream of running his own firm, he was still unhappy, and he had become dependent on a psychiatrist named Ari Kiev to help him manage his moods. In addition to treating depression, Kiev’s other area of expertise was success and how to achieve it. He had worked as a psychiatrist and coach with Olympic basketball players and rowers trying to improve their performance and overcome their fear of failure. His background building athletic champions appealed to Cohen’s unrelenting need to dominate in every transaction he entered into, and he started asking Kiev to spend entire days at SAC’s offices, tending to his staff. Kiev was tall, with a bushy mustache and a portly midsection, and he would often appear silently at a trader’s side and ask him how he was feeling. Sometimes the trader would be so startled to see Kiev there he’d practically jump out of his seat. Cohen asked Kiev to give motivational speeches to his employees, to help them get over their anxieties about losing money. Basically, Kiev was there to teach them to be ruthless. Once a week, after the market closed, Cohen’s traders would gather in a conference room and Kiev would lead them through group therapy sessions focused on how to make them more comfortable with risk. Kiev had them talk about their trades and try to understand why some had gone well and others hadn’t. “Are you really motivated to make as much money as you can? This guy’s going to help you become a real killer at it,” was how one skeptical staff member remembered Kiev being pitched to them. Kiev’s work with Olympians had led him to believe that the thing that blocked most people was fear. You might have two investors with the same amount of money: One was prepared to buy 250,000 shares of a stock they liked, while the other wasn’t. Why? Kiev believed that the reluctance was a form of anxiety—and that it could be overcome with proper treatment. Kiev would ask the traders to close their eyes and visualize themselves making trades and generating profits. “Surrendering to the moment” and “speaking the truth” were some of his favorite phrases. “Why weren’t you bigger in the trades that worked? What did you do right?” he’d ask. “Being preoccupied with not losing interferes with winning,” he would say. “Trading not to lose is not a good strategy. You need to trade to win.” Many of the traders hated the group therapy sessions. Some considered Kiev a fraud. “Ari was very aggressive,” said one. “He liked money.” Patricia, Cohen’s first wife, was suspicious of Kiev’s motives and believed that he was using his sessions with Cohen to find stock tips. From Kiev’s perspective, he found the perfect client in Cohen, a patient with unlimited resources who could pay enormous fees and whose reputation as one of the best traders on Wall Street could help Kiev realize his own goal of becoming a bestselling author. Being able to say that you were the

Well, I’ve been here since thirty-eight. I was at Elgen first. I did thirty childbirths there; before Elgen I hadn’t done any. Then came the war. My husband died in Kiev. So did my two children. Boys. A bomb. More people have died around me than in any battle in war. They died when there was no war, before there was a war. All the same. Grief is like happiness: it comes in all forms.

A museum in Kiev has a mock-up of a piece of graphite the size of an army cap. The description states that, if it were real graphite, it would weigh sixteen kilos. That’s how heavy, how dense it is.

The first recorded representation of Perun was at the end of the tenth century, when Vladimir I established his rule in Kiev, and honoured the prevailing gods by setting up statues to them in an official sanctuary. Perun, as the god of thunder and lightning, was revered as one of the greatest among them, and was fetchingly depicted with a silver head adorned with golden moustaches. The sanctuary was short-lived, however, since only eight years later, when Vladimir converted to Christianity, he had the statues thrown into the river in a fit of piety. Perun, the Slavic god, was officially no more.

Along with Potemkin, another new traveler joined the party at Kiev.

great sixteenth-century principality of Kiev, “lands still inhabited by people of the Russian faith and race.

Poland formally ceded Kiev to Russia, giving up forever her claim to the great city.

If Moscow is Russia’s heart,’ runs a Russian proverb, ‘and St Petersburg its head, Kiev is its mother.

In reality, “Mother Friday” is probably a product of Slavic paganism and Orthodox Christianity. This female personification of “Friday” has a significant place in Eastern European folk tradition, and she deserves some brief explanation. The Russian scholar Rybakov strongly connected the Russian Orthodox Saint Paraskeva-Friday with the Slavic Goddess Mokosh, who is listed among the idols of Pre-Christian Kiev in the Russian Primary Chronicle. The key piece of evidence for this was a folk tradition from the Russian North, where the name “Mokusha” survived into the 20th century. Evidently, the Mokusha was a spirit who punished women for violating prohibitions on spinning.

The imperial Russian government's ineffectiveness in World War I had forced the tsar to abdicate in 1917. Following the February Revolution in that year the Provisional Government replaced the tsarist regime, but as a result of the October Revolution the Bolsheviks seized power, executing the tsar and his family, and the Russian Empire collapsed. The Ukrainian Central Rada, or governing council, proclaimed Ukraine an autonomous republic, but meanwhile the German and Austro-Hungarian armies, still at war with Russia, drove out the Russian army and occupied Ukraine. The Germans supported a coup led by Pavel Petrovich Skoropadsky (1873-1945), who in April 1918 declared himself the Hetman of All Ukraine, a position he held until the following December, when, following the end of the war and the withdrawal of the German army, he was deposed and fled. It is here, in December 1918, that the novel White Guard begins, in a Ukraine damaged by World War I and engulfed in the Russian Civil War, with all of its confusion, violence, and chaos. As the novel unfolds, the Germans have mostly withdrawn and the hetman, essentially a German puppet, is under siege by Ukrainian nationalist and socialist forces led by Semyon Vasilievich Petlyura (1879-1926), who fought unsuccessfully for Ukraine's independence following the Revolution of 1917. Petlyura's nationalism made him an enemy of the Bolsheviks, and his socialist ideas made him an enemy of the Whites, who were opposed to the Communists. The Russian forces (both political and military) who became known as the Whites fought against the Red Army in the Civil War from 1918 to 1921. Their military arm was known as the White Army, or White Guard. Ideologically quite diverse, the Whites were not so much a single army as a confederation of counterrevolutionary forces loosely united by their anti-bolshevism, and to a lesser extent by the idea of preserving and restoring the Russian monarchy and Russian Empire, as well as by their anti-liberalism and anti-Semitism. After the events described in the novel, the Soviet army recaptured Ukraine, driving Petlyura out, and held Kiev in 1919 from February 6 until August 31. From August 31 until about December 16, forces under Anton Ivanovich Denikin (1872-1947), a general in the imperial Russian army before the Revolution and one of the leaders of the Whites in the Civil War, were in charge. Then, from December 16 the Soviet government was back in the city until May 6, 1920, when it was occupied by the Poles, who on June 11 were forced out by the Red Army. Three centers of power, revealing the basic vectors of all the coups, had taken shape in Kiev: the military district headquarters (which included counterrevolutionaries, monarchists, and White Guards), the Soviet of Workers' and Soldiers' Deputies (Bolsheviks and other Communists), and the Ukrainian Central Rada (national-ist, independence-oriented, and Petlyurist).

In the Russian Revolution, for example, we could expect to see mainly the reaction of the patriarchal feudal society to the challenges of modernization. However, the victory of the countryside and the peasant masses over the westernized city turned out to be a Pyrrhic one, since it threw the already backward country into the backwoods of civilization. Petlyura-style nationalism differs from European nationalism in that the latter aimed to strengthen the national state in the name of modernization and progress, while the Petlyura (and later Soviet) variety fulfilled directly opposite functions and had no constructive, civilizing content, being instead a particularly destructive phenomenon — the expression of a nation's frustration at having failed to come together. This failure, in Bulgakov's opinion, was also due to the fact that this nation did not exist (he saw nothing in it but comical rustic bandura players and petty bourgeois who suddenly "remembered" their Ukrainian-ness and began to speak in broken Ukrainian); or else because the nation was not ready for statehood (which offered nothing except bloody pogroms); or else because its aspirations to statehood were historically and politically unjustified. Ultimately, Kiev was for Bulgakov a Russian city. Historically, it was in fact the "mother of Russian cities," the cradle of Russian state-hood, and the capital of ancient Kievan Rus. Bulgakov's refusal to recognize the rights of the Ukrainian language and Ukrainian aspirations in Kiev was even demographically justified: in 1917, more than half the population of Kiev was Russian, followed by Jews (about twenty per-cent), and only then Ukrainians (a little more than sixteen percent), with a significant Polish minority (almost a tenth of the population). But who remembers today that even Prague, for instance, was at that time a German-speaking city? In the newly proclaimed Ukrainian state, many eastern and southern cities (among them such first-rate cultural and industrial centers as Odessa, Kherson, Nikolaev, Kharkov, Iuzovka, Ekaterinoslav, and Lugansk) had never been Ukrainian at all. One should also consider that western Ukraine (the primary base of present-day Ukrainian nationalism) was once part of Poland. All of this made the aspirations toward Ukrainian "independence" highly questionable. Ukraine began where the city ended, and Bulgakov considered the city the basis of culture and civilization. Ukraine in Bulgakov's world is "the steppe" — culturally barren, not creating anything, and capable only of barbarian destruction. The Ukrainian national elites understood this perfectly when, as early as the 1920s, they demanded that Stalin ban The Days of the Turbins because, ostensibly, "the Whites movement is praised" in it. But in fact it was because the attempt to create a Ukrainian "state" was depicted by Bulgakov as a bloody operetta.

Parmi les évacués, il y a bizarrement beaucoup d'épouses d'employés du comité du parti de la ville de Kiev. Au début, elles étaient fortes et solides. [...] Six mois plus tard, je ne la reconnaissais plus : sans aucun bain de Narzan, elle a maigri d'au moins dix kilos. [...] Que mangeaient-elles à Kiev alors ?

Nixon urged Clinton to maintain his relationship with Yeltsin but make contact with other democrats in Russia. He warned Clinton away from some ultranationalists and toward those interested in liberty and reform. He pressed Clinton to replace his ambassador in Kiev and concentrate future U.S. economic aid on Ukraine, where it would matter most.

Ukraine — The embattled government in Kiev said Monday night that Russian forces had dramatically escalated the standoff

How and why Kiev came to adopt Christianity remains unclear. Legend has it that Prince Vladimir sent an emissary to the leaders of the main faiths to examine the beliefs of each. In the end, he allegedly rejected Islam because it forbade alcohol, which ‘is the joy of the Russian’, and Judaism, because it was the religion of a dispersed people without a state. More likely, political considerations prompted Vladimir to opt for Christianity.

three major cities, Kiev, Novgorod, and Smolensk. The land in the southern regions of the principality was very fertile; so rich, in fact, that after one ploughing it produced excellent harvests for a number of years without any further tilling. The ax was the main agricultural tool, but ploughs were also widely used for the production of spelt, wheat, buckwheat, oats, and barley. Apple and cherry orchards were widespread in what is today Ukraine. Kievans also engaged in horse and cattle breeding.

They were given one candle each and then a monk led them into the Caves of Saint Anthony and the Caves of Theodosius. They saw the relics of the Venerable Anthony and Theodosius. There were many other saints there, too, some of whom Arseny knew about, and occasionally some he did not know about… Arseny drew a candle toward the inscription near one of the shrines. Salutations, O beloved Agapit, Arseny quietly uttered. I had so hoped to meet you. To whom are you wishing health? asked Ambrogio. This is the Venerable Agapit, an unmercenary physician. Arseny dropped to his knees and pressed his lips to Agapit’s hand…

None of the places where I grew up and live in my youth exist any longer: Tsarskoe Selo, Sevastopol, Kiev, Slepnyovo, Gungerburg (Ust-Narova). The following have survived: Khersones (because it is eternal), Paris - by somebody's oversight, and Petersburg-Leningrad, so that there would be a place to lay my head.

Le président Porochenko affirme que Poutine lui aurait déclaré en septembre 2014 que “si [il] le voulait, les troupes russes pourraient arriver en deux jours, non seulement à Kiev, mais aussi à Riga, Vilnius, Tallinn, Varsovie et Bucarest”, dans des États membres de l’Union européenne et de l’Otan.

Without Russia there wouldn’t have been a war in 2014. There would undoubtedly have been tension between the central government in Kiev and its predominantly Russian eastern regions—a political dispute about autonomy, devolved power, the multiple failures of the Ukrainian state, and the status of the Russian language. But Ukraine wouldn’t have fallen apart. Fewer people would have died.

Il modo migliore per cercare di capire il mondo, è vederlo dal maggior numero di angolazioni possibili.

Jan was born in a small town outside of Kiev, Ukraine. He was an only child. His mother was a housewife, his father a construction manager. When Koum was sixteen, he and his mother immigrated to Mountain View, California, mainly to escape the anti-semitic environment of their homeland. Unfortunately, Jan’s father never made the trip. He got stuck in the Ukraine, where he eventually died years later. His mother swept the floors of a grocery store to make ends meet, but she was soon diagnosed with cancer. They barely survived off her disability insurance. It certainly wasn’t the most glamorous childhood, but he made it through. After college, Jan applied to work at Yahoo as an infrastructure engineer. He spent nine years building his skills at Yahoo, and then applied to work at Facebook. Unfortunately, he was rejected. In 2009, Jan bought an iPhone and realized there was an opportunity to build something on top of Apple’s burgeoning mobile platform. He began building an app that could send status updates between devices. It didn’t do very well at first, but then Apple released push notifications. All of the sudden, people started getting pinged when statuses were updated. And then people began pinging back and forth. Jan realized he had inadvertently created a messaging service. The app continued to grow, but Jan kept quiet. He didn’t care about headlines or marketing buzz. He just wanted to build something valuable, and do it well. By early 2011, his app had reached the top twenty in the U.S. app store. Two years later, in 2013, the app had 200 million users. And then it happened: In 2014, Jan’s company, WhatsApp, was acquired by Facebook―the company who had rejected him years earlier―for $19 billion. I’m not telling this story to insinuate that you should go build a billion-dollar company. The remarkable part of the story isn’t the payday, but the relentless hustle Jan demonstrated throughout his entire life. After surviving a tumultuous childhood, he practiced his craft and built iteratively. When had had a product that was working, he stayed quiet, which takes extreme discipline. More often than not, hustling isn’t fast or showy. Most of the time it’s slow and unglamorous―until it’s not. 

Nell’Arte della guerra si legge: “un esercito è vittorioso ancor prima della battaglia”. Putin prima del golpe atlantista a Kiev non controllava la Crimea. Dopo è riuscito ad annetterla e ciò è avvenuto col consenso dei suoi abitanti e senza nemmeno sparare un colpo.

Mentre leader politici, consulenti e analisti militari facevano la spola tra Washington e Kiev per arrivare ad un risultato decisivo in Ucraina, Putin si prendeva l’unico pezzo di Ucraina che contava: la Crimea.

Does the reader realise the despair that falls upon the hapless Catholic journalist at such moments; or how wild a prayer he may well send up for the intercession of St. Francis of Sales? What is he to say; or at what end of that sentence is he to begin? What is the good of his laboriously beginning to explain that a married clergy is a matter of discipline and not doctrine, that it can therefore be allowed locally without heresy--when all the time the man thinks a beard as important as a wife and more important than a false religion? What is the sense of explaining to him the peculiar historical circumstances that have led to preserving some local habits in Kiev or Warsaw, when the man at any moment may receive a mortal shock by seeing a bearded Franciscan walking through Wimbledon or Walham Green? What we want to get at is the mind of the man who can think so absurdly about us as to suppose we could have a horror of heresy, and then a weakness for heresy, and then a greater horror of hair. To what does he attribute all the inconsistent nonsense and inconsequent bathos that he associates with us? Does he think we are all joking; or all dreaming; or all out of our minds; or what does he think?

While waiting for his flight at Coanda airport in Bucharest, Scorpion checked the news on his laptop. In Yemen, fighting had been reported between the Hashidis and a force comprised of AQAP allied with elements of the Bakil and Abidah tribes. Meanwhile, in Ukraine, there had been a massive demonstration in Kiev’s Independence those backing Davydenko and supporters of Iryna Shevchenko, who was calling for a vote of no confidence against Davydenko in the Verkhovna Rada. A Jewish synagogue in Donetsk had been torched, and a gang of Black Armbands killed two Jewish college students in Lviv. “Everybody wins,” Shaefer had said.

SVR CAFETERIA CHICKEN KIEV Mix and chill compound butter with garlic, tarragon, lemon juice, and parsley. Pound chicken breasts into wafer-thin cutlets. Roll tightly around thumb-sized pieces of compound butter, tie with twine. Dust with seasoned flour, dip in egg wash, coat with bread crumbs. Fry until golden brown. 6 Dominika entered the SVR’s Academy of Foreign Intelligence (AVR) soon after her father’s funeral.

In the end, what it boils down to is that a great teacher will help you carve years off your practice time by showing you strategies and techniques that you probably won’t discover on your own, like the breathing trick tuba legend Arnold Jacobs used to avoid passing out. When Jacobs had to move a lot of air, he’d take CO2-rich breaths near the mouthpiece or breathe back through the tuba. He said, “When I get into these huge, massive blowing episodes, like The Great Gate of Kiev at the end of Pictures at an Exhibition, I will deliberately take the air back through the instrument to forestall hyperventilation.”[8]