Kept The Faith Bible Quotes

The Bible doesn’t tell us exactly why God wasn’t satisfied with the fruits and veggies Cain offered up. Maybe he kept the juiciest peaches and sweetest mangoes for himself and offered God nothing but brussels sprouts and spinach.

Many Christians have been taught that the Bible is Truth downloaded from heaven, God’s rulebook, a heavenly instructional manual—follow the directions and out pops a true believer; deviate from the script and God will come crashing down on you with full force. If anyone challenges this view, the faithful are taught to “defend the Bible” against these anti-God attacks. Problem solved. That is, until you actually read the Bible. Then you see that this rulebook view of the Bible is like a knockoff Chanel handbag—fine as long as it’s kept at a distance, away from curious and probing eyes.

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it.” (1 Thess. 5:23-24)

John felt grounded again. He remembered his favorite Bible story, the one about Peter getting out of the boat and walking on water. The big fisherman was walking along quite nicely until he looked at the waves and began to sink. As much as possible, John tried to live his life without looking at the waves. But when he did, when the lives of his grown children caused his faith to waver even a little, God always sent someone to illustrate the words of Christ: “You of little faith . . . why did you doubt?” John felt certain that in this, his most trying season yet, the Lord had sent Pastor Mark to fill that role. It was a certainty that kept his eyes where they belonged—off the waves and straight ahead to the outstretched arms of Jesus.

Remembering that only a few years ago men, women, and even children, were imprisoned, tortured and burned, for having expressed in an exceedingly mild and gentle way, the ideas entertained by me, I congratulate myself that calumny is now the pulpit's last resort. The old instruments of torture are kept only to gratify curiosity; the chains are rusting away, and the demolition of time has allowed even the dungeons of the Inquisition to be visited by light. The church, impotent and malicious, regrets, not the abuse, but the loss of her power, and seeks to hold by falsehood what she gained by cruelty and force, by fire and fear. Christianity cannot live in peace with any other form of faith. If that religion be true, there is but one savior, one inspired book, and but one little narrow grass-grown path that leads to heaven. Such a religion is necessarily uncompromising, unreasoning, aggressive and insolent. Christianity has held all other creeds and forms in infinite contempt, divided the world into enemies and friends, and verified the awful declaration of its founder—a declaration that wet with blood the sword he came to bring, and made the horizon of a thousand years lurid with the fagots' flames.

My point is, sometimes letting go of things we care about can cause greater things to come our way. Think of Job in the Bible. Satan used him as his plaything and took all the man had. But Job, he kept his faith. He loved God, knew true love, and didn't let the worldly things sway him. And God blessed him for it, with twice as much as he had before.

I have fought a good fight, I have finished my course, I have kept the faith:

Compliance is easier than questioning. The appearance of unity is easier than messy actualities. And I think part of me always understood that if I pushed too hard, I would be cast out of everything. So, I smiled during sermons I hated. I kept silent during Bible studies where people spoke of dinosaurs and humans roaming the earth together before Noah’s flood.

To begin with, there is an almost compulsive promiscuity associated with homosexual behavior. 75% of homosexual men have more than 100 sexual partners during their lifetime. More than half of these partners are strangers. Only 8% of homosexual men and 7% of homosexual women ever have relationships lasting more than three years. Nobody knows the reason for this strange, obsessive promiscuity. It may be that homosexuals are trying to satisfy a deep psychological need by sexual encounters, and it just is not fulfilling. Male homosexuals average over 20 partners a year. According to Dr. Schmidt, The number of homosexual men who experience anything like lifelong fidelity becomes, statistically speaking, almost meaningless. Promiscuity among homosexual men is not a mere stereotype, and it is not merely the majority experience—it is virtually the only experience. Lifelong faithfulness is almost non-existent in the homosexual experience. Associated with this compulsive promiscuity is widespread drug use by homosexuals to heighten their sexual experiences. Homosexuals in general are three times as likely to be problem drinkers as the general population. Studies show that 47% of male homosexuals have a history of alcohol abuse and 51% have a history of drug abuse. There is a direct correlation between the number of partners and the amount of drugs consumed. Moreover, according to Schmidt, “There is overwhelming evidence that certain mental disorders occur with much higher frequency among homosexuals.” For example, 40% of homosexual men have a history of major depression. That compares with only 3% for men in general. Similarly 37% of female homosexuals have a history of depression. This leads in turn to heightened suicide rates. Homosexuals are three times as likely to contemplate suicide as the general population. In fact homosexual men have an attempted suicide rate six times that of heterosexual men, and homosexual women attempt suicide twice as often as heterosexual women. Nor are depression and suicide the only problems. Studies show that homosexuals are much more likely to be pedophiles than heterosexual men. Whatever the causes of these disorders, the fact remains that anyone contemplating a homosexual lifestyle should have no illusions about what he is getting into. Another well-kept secret is how physically dangerous homosexual behavior is.

I give you comfort. I give you peace. I give you joy. I give you hope. I give you life.” Jesus kept talking to her. “I give you strength. I give you love. I give you power. I give you Me.” Jennifer started jumping up and down and hugging Jesus.

The Latin Church, which I constantly find myself admiring, despite its occasional astounding imbecilities, has always kept clearly before it the fact that religion is not a syllogism, but a poem. It is accused by Protestant dervishes of withholding the Bible from the people. To some extent this is true; to some extent the church is wise; again to the same extent it is prosperous. ... Rome indeed has not only preserved the original poetry of Christianity; it has also made capital additions to that poetry -- for example, the poetry of the saints, of Mary, and of the liturgy itself. A solemn high mass is a thousand times as impressive, to a man with any genuine religious sense in him, as the most powerful sermon ever roared under the big top by Presbyterian auctioneer of God. In the face of such overwhelming beauty it is not necessary to belabor the faithful with logic; they are better convinced by letting them alone. Preaching is not an essential part of the Latin ceremonial. It was very little employed in the early church, and I am convinced that good effects would flow from abandoning it today, or, at all events, reducing it to a few sentences, more or less formal. In the United States the Latin brethren have been seduced by the example of the Protestants, who commonly transform an act of worship into a puerile intellectual exercise; instead of approaching God in fear and wonder these Protestants settle back in their pews, cross their legs, and listen to an ignoramus try to prove that he is a better theologian than the Pope. This folly the Romans now slide into. Their clergy begin to grow argumentative, doctrinaire, ridiculous. It is a pity. A bishop in his robes, playing his part in the solemn ceremonial of the mass, is a dignified spectacle; the same bishop, bawling against Darwin half an hour later, is seen to be simply an elderly Irishman with a bald head, the son of a respectable police sergeant in South Bend, Ind. Let the reverend fathers go back to Bach. If they keep on spoiling poetry and spouting ideas, the day will come when some extra-bombastic deacon will astound humanity and insult God by proposing to translate the liturgy into American, that all the faithful may be convinced by it.

Another meaning of 'Word' in Lutheran theology says it is only through the Word that Christians are kept and sustained in their faith. That is why Christians must not neglect the Word of God. They need to read it regularly in devotions at home, hear it preached in church, and study it with fellow Christians in Bible classes or similar settings.

You can believe the Bible or you can believe evolution," a favorite professor told the student body in chapel one morning, "but you can't believe both. You have to choose." That recurring choice- between faith and science, Christianity and feminism, the Bible and historical criticism, doctrine and compassion- kept tripping me up like roots on a forest trail. I wanted to believe, of course, but I wanted to believe with my intellectual integrity and intuition intact, with both my head and my heart fully engaged. The more I was asked to choose, the more fragmented and frayed my faith became, the more it stretched the gossamer of belief that held my world view together. And that's when the real doubt crept in, like an invasive species, like kudzu trellising the brain: What if none of this is true? What if it's all one big lie?

Thus it will appear that we have placed and kept the Bible in the fore front of our work. It has been evangelization first, and civilization following along with it. This, it seems to us, is the true order. The civilization and the grand unification of the world is to be accomplished through faith in Christ. Hence it is written: ‘For it pleased God that in Him should all fullness dwell; and, having made peace through the blood of His cross, by Him to reconcile all things to Himself.

William Slothrop was a peculiar bird. He took off from Boston, heading west in true Imperial style, in 1634 or -5, sick and tired of the Winthrop machine, convinced he could preach as well as anybody in the hierarchy even if he hadn’t been officially ordained. The ramparts of the Berkshires stopped everybody else at the time, but not William. He just started climbing. He was one of the very first Europeans in. After they settled in Berkshire, he and his son John got a pig operation going—used to drive hogs right back down the great escarpment, back over the long pike to Boston, drive them just like sheep or cows. By the time they got to market those hogs were so skinny it was hardly worth it, but William wasn’t really in it so much for the money as just for the trip itself. He enjoyed the road, the mobility, the chance encounters of the day—Indians, trappers, wenches, hill people—and most of all just being with those pigs. They were good company. Despite the folklore and the injunctions in his own Bible, William came to love their nobility and personal freedom, their gift for finding comfort in the mud on a hot day—pigs out on the road, in company together, were everything Boston wasn’t, and you can imagine what the end of the journey, the weighing, slaughter and dreary pigless return back up into the hills must’ve been like for William. Of course he took it as a parable—knew that the squealing bloody horror at the end of the pike was in exact balance to all their happy sounds, their untroubled pink eyelashes and kind eyes, their smiles, their grace in crosscountry movement. It was a little early for Isaac Newton, but feelings about action and reaction were in the air. William must’ve been waiting for the one pig that wouldn’t die, that would validate all the ones who’d had to, all his Gadarene swine who’d rushed into extinction like lemmings, possessed not by demons but by trust for men, which the men kept betraying . . . possessed by innocence they couldn’t lose . . . by faith in William as another variety of pig, at home with the Earth, sharing the same gift of life. . . .

Mona West remarks on the importance of this text for the LGBT community: It is a significant story for queer people of faith because the eunuch is a sexual minority in the context of Jewish religion during this time…. Queer people of faith would read this story as our own. We are kept from full participation in the Church because of what is perceived as our outsider sexual status. We have been denied ordination and communion. Our relationships are also not blessed by the Church. At best we are allowed to attend worship if we “leave our sexuality at the door.” We are allowed marginal participation in the body of Christ if we adopt a “don’t ask, don’t tell” policy, or if we promise not to be a “practising” homosexual.

Early on I realized the people I most mirrored in the Bible were those blasted Pharisees, the ones who tried so hard their entire lives to be good, to work hard, to correct the thinking of others. They too were probably grimly proud of the way they memorized passages of scripture, how they could out-argue anyone, how they kept their society neat and clean of any moral gray. And so when I was in Bible college, when I read and read and read the words of Jesus, when I saw how his life was a continuous announcement of some mysterious amorphous thing called the kingdom of God, I became very scared indeed— because I didn’t understand what the good news of the kingdom was, or how to bring it to earth, or how to be a Christian in a world that doesn’t value taking care of others.

I notice that you’re wearing your wedding ring,” he said after I sat down. “Do you think you might be in denial?” I guess it was a fair question, but it caught me off guard. “I know Chris is gone,” I said. “But I do feel as if I’m still married to him.” I looked at my ring. It didn’t mean I was in denial; it meant I loved Chris. Yet the question bothered me. My husband is dead, and of course I acknowledge it. But that’s different than shouting about it. The ring is a symbol of our love as well as our marriage. How should I treat that symbol? Do I have a problem? I left the office in a quandary. The Bible says “until death do you part.” I know that means that marriage lasts only until one death, and that it’s okay for me to marry again. I know good friends wo are widows, and I’ve encouraged them to marry, feeling it was right for them. One of my dearest friends decided to do just that this past summer. It hadn’t been that long since her husband had died, but things had just come together, and her new love deserved to be acknowledged. It was another case, to me, of finding beauty through the ashes. “I kept asking God, why now? Why so soon?” she confessed. “The answer that came back was, timing doesn’t matter. Accept the gift.” She’s right. People may judge her, but she had the courage and strength to admit that she had something beautiful, and that the right thing to do was act on it. I know with certainty that not only was the man right but the timing was as well. They have strengthened each other, and I’m sure will have a life together many can only dream of.

It is characteristic of the faith of the Christian that through God’s grace and the merit of Jesus Christ he has become entirely justified and guiltless in God’s eyes, so that “there is therefore now no condemnation for those who are in Christ Jesus” (Romans 8: 1 ). And it is characteristic of the prayer of the Christian to hold fast to this innocence and justification which has come to him, appealing to God’s word and thanking for it. So not only are we permitted, but directly obligated–provided we take God’s action to us at all seriously–to pray in all humiliation and certainty: “I was blameless before him and I kept myself from guilt” (Psalm 18:23); “If thou testest me thou wilt find no wickedness in me” (Psalm 17:3). With such a prayer we stand in the center of the New Testament, in the community of the cross of Jesus Christ.

24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; 25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. 29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. 30 By faith the walls of Jericho fell down, after they were compassed about seven days. 31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

Born Again to a Living Hope 3 g Blessed be the God and Father of our Lord Jesus Christ!  h According to his great mercy,  i he has caused us to be born again to a living hope  j through the resurrection of Jesus Christ from the dead, 4to  k an inheritance that is imperishable, undefiled, and  l unfading,  m kept in heaven for you, 5who by God’s power are being guarded  n through faith for a salvation  o ready to be revealed in the last time. 6In this you rejoice, though now for a little while, if necessary, you have been grieved by  p various trials, 7so that  q the tested genuineness of your faith—more precious than gold that perishes  r though it is tested by  s fire—may be found to result in  t praise and glory and honor at the revelation of Jesus Christ. 8 u Though you have not seen him, you love him.  v Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9obtaining  w the outcome of your faith, the salvation of your souls.

TIMOTHY 4  hI charge you in the presence of God and of Christ Jesus,  iwho is to judge the living and the dead, and by  jhis appearing and his kingdom: 2preach the word; be ready in season and out of season;  kreprove, rebuke, and  lexhort, with complete patience and teaching. 3 mFor the time is coming when people will not endure  nsound [1] teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4and  owill turn away from listening to the truth and  pwander off into myths. 5As for you,  qalways be sober-minded,  rendure suffering, do the work of  san evangelist,  tfulfill your ministry. 6For  uI am already being poured out as a drink offering, and the time of my  vdeparture has come. 7 wI have fought the good fight,  xI have finished the race, I have kept the faith. 8Henceforth there is  ylaid up for me  zthe crown of righteousness, which the Lord,  athe righteous judge, will award to me on  bthat day, and not only to me but also to all  cwho have loved his appearing.

The bridge from dogma to the inner experience of the individual has broken down. Instead, dogma is “believed”;4 it is hypostatized, as the Protestants hypostatize the Bible, illegitimately making it the supreme authority, regardless of its contradictions and controversial interpretations. (As we know, anything can be authorized out of the Bible.) Dogma no longer formulates anything, no longer expresses anything; it has become a tenet to be accepted in and for itself, with no basis in any experience that would demonstrate its truth.5 Indeed, faith has itself become that experience. The faith of a man like Paul, who had never seen our Lord in the flesh, could still appeal to the overwhelming apparition on the road to Damascus and to the revelation of the gospel in a kind of ecstasy. Similarly, the faith of the man of antiquity and of the medieval Christian never ran counter to the consensus omnium but was on the contrary supported by it. All this has completely changed in the last three hundred years. But what comparable change has kept pace with this in theological circles?

When Tommy asked me to speak to the students, I immediately told him no. I was finally comfortable talking to people individually about my faith, but I still didn’t want anything to do with public speaking. But then I thought about the idea for three or four days and it was really nagging at me. I called Tommy back and told him to line it up. When I arrived at the classroom a few days later, there were about fifty kids there. I stood in the front of the class and told them I was a hunter and fisherman, but I loved the Lord, and I told them why. I went through my entire testimony and shared the Gospel with them. I was so nervous talking to them that every time I tried to turn a page in my Bible, I ripped about three pages! My hand was shaking so badly that I couldn’t stop ripping pages! I kept looking up to see if anyone had noticed how nervous I was. I couldn’t wait for my talk to end. But after I was finished talking, a young boy came up to me. He had tears in his eyes. “Thanks, mister,” he said. “I really needed to hear that.” I couldn’t believe God had used a simple guy like me to have this kind of impact on a kid.

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How painfully ignorant are many! They know literally nothing about religion. Christ, and the Holy Ghost, and faith, and grace, and conversion, and sanctification are mere "words and names" to them. They could not explain what they mean, if it were to save their lives. And can such ignorance as this take anyone to heaven? Impossible! Without knowledge, "without Christ!" How painfully self-righteous are many! They can talk complacently about having "done their duty," and being "kind to everybody," and having always "kept to their Church," and having "never been so very bad" as some--and therefore they seem to think they must go to heaven! And as to deep sense of sin and simple faith in Christ's blood and sacrifice, these seem to have no place in their religion. Their talk is all of doing and never of believing. And will such self-righteousness as this land anyone in heaven? Never! Without faith, "without Christ!" How painfully ungodly are many! They live in the habitual neglect of God's Sabbath, God's Bible, God's ordinances, and God's sacraments. They think nothing of doing things which God has flatly forbidden. They are constantly living in ways which are directly contrary to God's commandments. And can such ungodliness end in salvation? Impossible! Without the Holy Ghost, "without Christ!

Shortly after I returned home from the Ukraine, I became severely ill with what doctors believed was a parasite. I couldn’t hold my food down and lost a lot of weight. Different doctors kept prescribing me antibiotics, but none of them seemed to help. For a couple of months, I was poked and tested in a variety of ways, only to have more questions surface than answers. Then I was sent to an ear, nose, and throat doctor for an evaluation. I was sitting in a waiting room with a bunch of toddlers, when my name was called. By the time I got into the examination room I knew I’d had enough. “Hey, I’m outta here,” I told the doctor. “I’ll take my chance with the resurrection.” Well, a couple of weeks later, my insurance agent called me. He was one of my lifelong friends and sounded concerned. “Hey, Jase,” he said. “Your insurance company wants you to see a psychiatrist.” Apparently, the ear, nose, and throat doctor recommended I undergo a full psychiatric evaluation based on my refusal to be examined, along with my speech on the resurrection! Apparently, he thought I was crazy. I convinced my buddy that I didn’t need a psychiatrist and eventually got over my illness. I would later read a passage of scripture in the Bible that caused me to smile in reflection on the entire ordeal. Second Corinthians 5:13 says: “If we are out of our mind, as some say, it is for God; if we are in our right mind, it is for you.

7I have fought the good fight, I have finished the race, I have kept the faith.

SINCE I HAVE MY LIFE BEFORE ME” By Brooke Bronkowski I’ll live my life to the fullest. I’ll be happy. I’ll brighten up. I will be more joyful than I have ever been. I will be kind to others. I will loosen up. I will tell others about Christ. I will go on adventures and change the world. I will be bold and not change who I really am. I will have no troubles but instead help others with their troubles. You see, I’ll be one of those people who live to be history makers at a young age. Oh, I’ll have moments, good and bad, but I will wipe away the bad and only remember the good. In fact that’s all I remember, just good moments, nothing in between, just living my life to the fullest. I’ll be one of those people who go somewhere with a mission, an awesome plan, a world-changing plan, and nothing will hold me back. I’ll set an example for others, I will pray for direction. I have my life before me. I will give others the joy I have and God will give me more joy. I will do everything God tells me to do. I will follow the footsteps of God. I will do my best!!! During her freshman year in high school, Brooke was in a car accident while driving to the movies. Her life on earth ended when she was just fourteen, but her impact didn’t. Nearly fifteen hundred people attended Brooke’s memorial service. People from her public high school read poems she had written about her love for God. Everyone spoke of her example and her joy. I shared the gospel and invited those who wanted to know Jesus to come up and give their lives to Him. There must have been at least two hundred students on their knees at the front of the church praying for salvation. Ushers gave a Bible to each of them. They were Bibles that Brooke had kept in her garage, hoping to give out to all of her unsaved friends. In one day, Brooke led more people to the Lord than most ever will. In her brief fourteen years on earth, Brooke was faithful to Christ. Her short life was not wasted.

Proverbs 28:26 Those who trust in their own reasoning are fools, but those who walk in Wisdom will be kept safe.

While the official church was moribund, the house churches kept alight the flame of Christian witness. The church survived as a lay movement, often led by poorly educated Bible women who memorized Scripture and passed on the faith to family members and (if they dared) to neighbors and friends.

Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret for long ages past, 26but now is manifested, and by the Scriptures of the prophets, according to the commandment of the eternal God, has been made known to all the nations, leading to obedience of faith;

Much of the wealth Solomon derived from trade and taxes he poured into the royal capital. He built a sumptuous royal palace, with a great hypostyle hall on the lines of pharaoh’s palaces at Memphis, Luxor and elsewhere, its cedarwood roof supported by forty-five enormous wooden pillars, what the Bible calls ‘the house of the forest of Lebanon’. A separate palace was built for his chief wife, the Egyptian, since she kept her own pagan faith: ‘My wife shall not dwell in the house of David King of Israel, because the places are holy, whereunto the Ark of the Lord hath come.’184 Palace and royal quarter, barracks and inner fortifications were close to a new sacred quarter, or Temple, the whole being accommodated by extending the city of David 250 yards to the east.

I went to a middle-of-the-road Christian college where the religion professors were often liberal. I saw many of my classmates have their faith deconstructed and never built up again in a healthy way. When people ask me why I didn’t go down the same path, the best answer I have—besides noting the grace of God—is that I trusted my parents and my upbringing more than my professors. I had doubts as a college student. There were new questions I didn’t know how to answer. But what kept me anchored was confidence in what I had learned as a child and in those from whom I had learned it.

Spotless Savior, I worship you because I have no righteousness but yours. I am complete in you because of your merits; I have the full acceptance of the Father because of all you have done for me in the cross, taking my place. Grow in me a deep faith where I’m kept in close communion with you, always aware of my true identity in you. Amen.

I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing. 2 Timothy 4:7-8

There are only a handful of monotheistic divine religions in the world. Muslims believe that there was a single monotheistic religion. It was the same religion which was preached by Adam (pbuh), Noah (pbuh), Ibrahim (pbuh), Moses (pbuh), Jesus (pbuh) and Muhammad (pbuh) and all the other Prophets (pbut) in between Adam (pbuh) and Muhammad (pbuh). Christians defined their distinct faith as Christianity by believing in Jesus (pbuh) and denying Prophet Muhammad (pbuh) despite Bible giving clear signs of His arrival and characteristics. Jews defined their distinct faith by believing in Prophets before Jesus (pbuh), but denying Jesus (pbuh) and Muhammad (pbuh) despite Torah giving clear signs of the arrival of last Prophet (pbuh) and His (pbuh) characteristics101. The denial of the last Prophet (pbuh) is not supported by the religious scriptures which clearly foretold the last messenger by name, characteristics and traits. Muslims believe in all Prophets (pbut) including Jesus (pbuh) and Moses (pbuh). Muslims believe in all Holy Books. Since these Holy Books were not kept in their original form, Muslims pay more heed towards the last Holy Book, i.e. Qur’an which was revealed in the daylight of history and which encapsulates the true teachings and foundational beliefs of the original monotheistic religion. Quran’s every word has been transmitted from generations to generations through i) the verbal transmission of thousands of people in every age who had learnt it by heart and through ii) written transmission soon after Prophet Muhammad’s (pbuh) time. Qur’an is the God’s last words transmitted to humans on earth because it was ensured that these final verses will be preserved in the daylight of history.

The recurring choice-between faith and science, Christianity and feminism, the Bible and historical criticism, doctrine and compassion-kept tripping me up like roots on a forest trail. I wanted to believe, of course, but I wanted to believe with my intellectual integrity and intuition intact, with both my head and heart fully engaged.

Without dioceses, local parishes and village churches could barely continue, even if the villages themselves could have long survived the constant turmoil and bloodshed. And as we have seen, monasteries and shrines could not last for long in an environment of prolonged warfare. The strength of early and medieval Christianity was that it created a sanctified landscape in which Christian institutions were visible everywhere. The weakness of being so heavily invested in real estate was that it left an almost infinite abundance of tempting targets for plunder and destruction, and once these were gone, so were many of the forces that kept believers attached to the faith. The question must arise as to whether some other kind of organization might have offered a better chance of resisting decline. In theory, we can imagine church structures less dependent on monks and clergy, and lacking the tight hierarchy dependent on the empire’s cities. Retroactively, we could even think of a Christianity that looked more Protestant, in the sense of placing more control and initiative in the hands of ordinary believers, whose decentralized church life would depend less on institutions than on direct access to the scriptures. But such an alternative is difficult to conceive realistically, as monasticism and episcopacy were so deeply en-grained in Eastern tradition, while the Protestant idea of access to the Bible assumes forms of printing technology that would not be feasible until centuries afterward. And the annihilation of European heretics like the Cathars suggests that even quite imaginative forms of clandestine organization could not withstand unrelenting persecution.

and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. 5 And through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see. ENGAGE 1:6-7 6 So be truly glad.[*] There is wonderful joy ahead, even though you must endure many trials for a little while. 7 These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world.

respect those who labor among you and n are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. o Be at peace among yourselves. 14[✞] And we urge you, brothers, admonish p the idle, 1 q encourage the fainthearted, r help the weak, s be patient with them all. 15[✞] See that t no one repays anyone evil for evil, but always u seek to do good to one another and to everyone. 16 v Rejoice always, 17 w pray without ceasing, 18 x give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19[✞] y Do not quench the Spirit. 20 Do not despise z prophecies, 21 but a test everything; hold fast what is good. 22 Abstain from every form of evil. 23[✞] Now may b the God of peace himself c sanctify you completely, and may your d whole e spirit and soul and body be kept blameless at f the coming of our Lord Jesus Christ. 24 g He who calls you is faithful; h he will surely do it. 25 i Brothers, pray for us. 26 j Greet all the brothers with a holy kiss. 27[✞] I put you under oath before the Lord to have k this letter read to all the brothers. 28 l The grace of our Lord Jesus Christ be with you.

36Now one of the Pharisees was requesting Him to dine with him, and He entered the Pharisee’s house and reclined at the table. 37And there was a woman in the city who was a sinner; and when she learned that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume, 38and standing behind Him at His feet, weeping, she began to wet His feet with her tears, and kept wiping them with the hair of her head, and kissing His feet and anointing them with the perfume. 39Now when the Pharisee who had invited Him saw this, he said to himself, “If this man were a prophet He would know who and what sort of person this woman is who is touching Him, that she is a sinner.” 40And Jesus answered him, “Simon, I have something to say to you.” And he replied, “Say it, Teacher.” 41“A moneylender had two debtors: one owed five hundred denarii, and the other fifty. 42When they were unable to repay, he graciously forgave them both. So which of them will love him more?” 43Simon answered and said, “I suppose the one whom he forgave more.” And He said to him, “You have judged correctly.” 44Turning toward the woman, He said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair. 45You gave Me no kiss; but she, since the time I came in, has not ceased to kiss My feet. 46You did not anoint My head with oil, but she anointed My feet with perfume. 47For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little.” 48Then He said to her, “Your sins have been forgiven.” 49Those who were reclining at the table with Him began to say to themselves, “Who is this man who even forgives sins?” 50And He said to the woman, “Your faith has saved you; go in peace.

If the youth should start out with the fixed determination that every statement he makes shall be the exact truth; that every promise he makes shall be redeemed to the letter; that every appointment shall be kept with the strictest faithfulness and with full regard for other men's time; if he should hold his reputation as a priceless treasure, feel that the eyes of the world are upon him that he must not deviate a hair's breadth from the truth and right; if he should take such a stand at the outset, he would, like George Peabody, come to have almost unlimited credit and the confidence of everybody who knows him.

Jesus himself complained that his apostles kept asking for more miracles or proofs, before they could fully believe him. They were full of doubts and he knew it.

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you. 1 Peter 1:3, 4 NIV

Job was devoted to God’s Word—or at least whatever truth of God he knew, since none of the Scriptures had been written yet when he spoke. His dedication to truth didn’t insulate him from trouble, but it certainly helped him through it. Had Job’s life not been anchored in God, he would not have survived the trials he endured nor kept his faith intact. If we don’t treasure the words of God as if they are our daily bread, we won’t be able to deal with life’s hardships. Suffering tends to either drive people away from God or draw them to him. Filling our hearts with his Word will keep us spiritually strong no matter what we go through.

15 If you love Me, keep My Commandments (His Commandments can be kept only in one way; the Believer must ever make Christ and the Cross the Object of his Faith, which will then give the Holy Spirit latitude to work within our lives and help us do these things which we must do).

Freshen up your attitude A lot of people rely on yesterday’s attitude, or last week’s attitude, or last year’s attitude. That thing is old and stale. Start putting on a fresh new attitude, every morning. Get your mind going in the right direction. Develop the habit of living in a positive mind-set. This is what the Bible’s Daniel did. The scripture says he had an excellent spirit. He was a cut above. He stood out in the crowd. How did he do it? Every morning he got up early, opened his window, and thanked God for the day. He thanked God for His goodness, and thanked Him that he was well able. He was putting on that fresh new attitude, setting his mind for victory. Daniel was serving the king in a foreign land, when the king issued a decree that no one could pray to any God except the king’s God. If they did, they would be thrown into a lion’s den. That threat didn’t stop Daniel. He got up every morning and kept praying to Jehovah. Daniel’s enemies told the king, who had already issued the decree. He loved Daniel, but he couldn’t go back on his word. Daniel said, “Don’t worry, King, I’m going to be fine. The God I serve is well able to deliver me.” That’s what happens when you start the day off in faith, thinking positive thoughts on purpose. When you’re in a difficult situation, you don’t shrink back in fear with thoughts like: “Why is this happening to me?” Instead, you rise up in faith and say, “My God is well able. I’m armed with strength for this battle. I can do all things through Christ. If God be for me, who dare be against me?” The authorities threw Daniel into the lion’s den with more than one hundred hungry lions. Everyone expected Daniel to be eaten in a few minutes. But when you have this attitude of faith, God will fight your battles for you. God sent an angel to close the mouths of the lions. The king came by the next morning, and there was Daniel lying on the grass resting. The king got him out and said, “From now on we’re going to all worship the God of Daniel, the true and living God.” It’s interesting that the scripture says nothing negative about Joseph and Daniel. I’m sure they made mistakes, but you can’t find a record of anything they did wrong. There are stories of other great heroes of faith like Abraham, David, Moses, Paul, and Peter failing and making mistakes. Daniel and Joseph were good people, but they had bad circumstances. Unfair things happened to them. They were mistreated and faced huge obstacles. If you study their lives you’ll find one common denominator: They were always positive. They had this attitude of faith. They didn’t make excuses or say things like “God, why is this happening to me?” They started off each day with their minds going in the right direction, knowing that our God is well able. They both saw favor and blessings in amazing ways. In the same way, you can be a good person and have bad circumstances.

When I read the stories in the Bible about people such as Sarah, Jacob, or David, what stands out is not their virtue but their very strong wants. Sarah wanted her son to prevail over Hagar's son, Jacob wanted his older brother's blessing, and David wanted Bathsheba. While these cravings clearly bought them all kinds of well-deserved trouble, they also kept these characters very, very alive. Their desires propelled them in ways that God could use, better than God could use those who never colored outside the lines.