Karma Will Punish Quotes

Oh Lestat, you deserved everything that's ever happened to you. You better not die. You might actually go to hell.

People get into a heavy-duty sin and guilt trip, feeling that if things are going wrong, that means that they did something bad and they are being punished. That's not the idea at all. The idea of karma is that you continually get the teachings that you need to open your heart. To the degree that you didn't understand in the past how to stop protecting your soft spot, how to stop armoring your heart, you're given this gift of teachings in the form of your life, to give you everything you need to open further.

Retribution is tricky. . . . The insult isn't usually worth the risk of punishment. And eventually one learns that karma has a surprising way of taking care of these situations. All you have to do is sit back and watch.

The children seek to resolve the issue amongst themselves, and mete out punishment to restore balance and keep the game going.

People are "punished" or "rewarded" not for what they have done but for what they have become, and what we intentionally do is what makes us what we are.

Birth is painful and delightful. Death is painful and delightful. Everything that ends is also the beginning of something else. Pain is not a punishment; pleasure is not a reward.

Now everything that you do is written in red or black in Angel Gabriel's book. Not for everyone is this record kept, but only for those who have taken a position of responsibility. There is a Law of Sins, and if you do not fulfil all your obligations, you will pay.

When the devil wants to punish his worshippers, he uses the trick of karma.

Karma has been a pop culture term for ages. But really, what the heck is it? Karma is not an inviolate engine of cosmic punishment. Rather, it is a neutral sequence of acts, results, and consequences. Receiving misfortune does not necessarily indicate that one has committed evil. But it is a sufficient indicator of something else. And that something else can be anything, as long as it is a logical consequence of what has come before. Consider: if you fall into a well, you are not a bad person who deserves to suffer—you are merely someone who took a wrong step. Or someone who had one drink too many. Or got a head rush due to poor circulation. Or forgot to wear your glasses. Or— The reasons are plentiful, and all plausible. But the chain of cause and effect goes way, way back into the deepest hoariest recesses of your personal past. So never rule out retribution. But never expect it.

We've been so focused on the concept of punishing those who have caused us pain that we've completely disregarded the entire other half of what Karma is.

The greatest book in the world, the Mahabharata, tells us we all have to live and die by our karmic cycle. Thus works the perfect reward-and-punishment, cause-and-effect, code of the universe. We live out in our present life what we wrote out in our last. But the great moral thriller also orders us to rage against karma and its despotic dictates. It teaches us to subvert it. To change it. It tells us we also write out our next lives as we live out our present. The Mahabharata is not a work of religious instruction. It is much greater. It is a work of art. It understands men will always fall in the shifting chasm between the tug of the moral and the lure of the immoral. It is in this shifting space of uncertitude that men become men. Not animals, not gods. It understands truth is relative. That it is defined by context and motive. It encourages the noblest of men - Yudhishtra, Arjuna, Lord Krishna himself - to lie, so that a greater truth may be served. It understands the world is powered by desire. And that desire is an unknowable thing. Desire conjures death, destruction, distress. But also creates love, beauty, art. It is our greatest undoing. And the only reason for all doing. And doing is life. Doing is karma. Thus it forgives even those who desire intemperately. It forgives Duryodhana. The man who desires without pause. The man who precipitates the war to end all wars. It grants him paradise and the admiration of the gods. In the desiring and the doing this most reviled of men fulfils the mandate of man. You must know the world before you are done with it. You must act on desire before you renounce it. There can be no merit in forgoing the not known. The greatest book in the world rescues volition from religion and gives it back to man. Religion is the disciplinarian fantasy of a schoolmaster. The Mahabharata is the joyous song of life of a maestro. In its tales within tales it takes religion for a spin and skins it inside out. Leaves it puzzling over its own poisoned follicles. It gives men the chance to be splendid. Doubt-ridden architects of some small part of their lives. Duryodhanas who can win even as they lose.

He believed that every individual was responsible for his conduct on earth, that there was a judge within. Could even a blazingly Christ inflict greater retribution? Could Dante's Charon in his rowboat on the river Acheron whip the miscreants into a deeper, more everlasting hell than man's unvarnished verdict of himself?

Karma says, If somebody hurts you, they will get punished for it. If you hurt yourself, you will get punished for it. If you are harming yourself by thoughts or actions, you will get punished for it. The punishment you thus get is also a hurt you cause to yourself. Then you get punished for that too. It becomes an endless loop of self-destruction.

Karma does never return to punish. Its role is to assist with solving what has been left uncompleted. It always returns to you, when you are strong enough to look at it. You never are asked to deal with more than you can handle. So relax and accept what is being offered to you. Accept it as a gift of love.

When bad things happen to good people, we have a problem. We know consciously that life is unfair, but unconsciously we see the world through the lens of reciprocity. The downfall of an evil man (in our biased and moralistic assessment) is no puzzle: He had it coming to him. But when the victim was virtuous, we struggle to make sense of his tragedy. At an intuitive level, we all believe in karma, the Hindu notion that people reap what they sow. The psychologist Mel Lerner has demonstrated that we are so motivated to believe that people get what they deserve and deserve what they get that we often blame the victim of a tragedy, particularly when we can’t achieve justice by punishing a perpetrator or compensating the victim.

THE FOUR NOBLE TRUTHS I. Suffering does exist. II. Suffering arises from "attachment" to desires. III. Suffering ceases when "attachment" to desire ceases. IV. Freedom from suffering is possible by practicing the eightfold path: 1. Right understanding (view). 2. Right intention (thought). 3. Right speach. 4. Right action. 5. Right livelihood. 6. Right effort. 7. Right mindfulness. 8. Rght meditation (concentration). Buddha's fourfold consolation: With a mind free from greed and unfriendliness, incorruptible, and purified, the noble disciple is already during this lifetime assure of a fourfold consolation: “If there is another world (heaven), and a cause and effect (Karma) of good and bad actions, then it may be that, at the dissolution of the body, after death, I shall be reborn in a happy realm, a heavenly world.” Of this first consolation (s)he is assured. “And if there is no other world, no reward and no punishment of good and bad actions, then I live at least here, in this world, an untroubled and happy life, free from hate and unfriendliness.” Of this second consolation (s)he is assured. “And if bad things happen to bad people, but I do not do anything bad (or have unfriendliness against anyone), how can I, who am doing no bad things, meet with bad things?” Of this third consolation (s)he is assured. “And if no bad things happen to bad people, then I know myself in both ways pure.” Of this fourth consolation (s)he is assured.

The way of Wisdom lies, therefore, in recognizing things which happen to you as your own karma—not as punishments for misdeeds or rewards for virtue (for there really is no “bad” or “good” karma), but as your own doing. For in this way you come to see that the real “you” includes both the controlled and the uncontrolled aspects of your experience.

Karma is never punishment or retribution. It is a Law as impersonal as gravity. When you choose to experience the pain in your life as karma, you must then accept that you have done something of an equally distasteful nature.

Karma isn't revenge; it is a mirror of your souls mistakes and for those that wish bad karma for you it is also a mirror for their mistakes. Karma was never meant to be a punishment. It is a reminder of your soul's true self to be better than all the insecurities that hurt others because of your own fear and lack in faith that God has a plan for you.

The Ego is ignorant towards both sigils and symbols, but they both give the Ego a flow of knowledge from themselves. All knowledge of ideas, gained by means of sigils, should be re-clothed in pure symbolism to designate and stimulate its own wisdom. Symbolism is also a means of accelerating and exhausting by living a belief instead of repressing it by choice rather than of necessity, which serves its own time. All begging, self-punishment, sacrifice, etc., is but an attempt to escape the law of reaction or Karma, and by symbolising the reading of these laws, they hope to take that power from nature.

That is exactly what nobody seems to grasp about this karma business. It’s not a simple matter of cause and effect, reward and punishment. It’s a question of what’s available. You see, as long as life for the majority of souls on this planet is just a long round of starvation, misery, torture, and early death—and believe me, outside this fortunate watershed that is an apt description of the state of affairs—as long as only a few live in comfort while the masses scrape along in want, then all us returning souls have to take our fair share of shifts among the hungry. You think this life you’ve lived was tough? Let me tell you, it was just R and R between the ones where you never get a solid meal two days running or you die before your first birthday from drinking bad water.

Are you now eating the evil fruit of your own growing?

Karma doesn't need any witness or evidence to do the justice.

Those who were disrobing Draupadi also thought that they were doing everything within the rules. They were also taking the moral high ground by labelling her as “characterless”. You can’t decide who is right or wrong, moral or immoral. Leave it on Karma. And watch out for your Karma because cheering at public punishment of a “criminal” is medieval, animalistic and very bad Karma.

To me, many of what seemed to be Bible contradictions only pointed to the grace of Christ. It is not so much a rule book on how to be holy as it is a prophecy of the One who can make you holy. In this, I see God as the least bigoted of all in existence: While men always, in their hearts, delight in vengeance for being wronged, God is the only Being who wants to free you from the penalty of His own laws.

If karma were true then with seven billion people on this planet, all learning their karmic lessons, we would notice a definite improvement in the morality with every passing year. Well, have you noticed the world getting better? Isn’t it in fact in a terrible state, and getting worse? If anything, we seem to be subject to anti-karma … good deeds get punished, evil is rewarded, and no one learns their lessons!

Its an arrogant conceit of humans to think that they can "give" justice in whatever capacity. Karma would boomerang sooner or later and you are not required to meddle with it. Laws don't ensure justice but ensures fear of punishment in men much like religion instills fear of God.

At the level of second attention, however, this cycle is irrelevant. One doesn’t need to repeal the law of karma at all. Despite all the activity on the surface of life, a speck of awareness inside is not touched. The instant they wake up in the morning, a saint and a sinner are in the same place. They both feel themselves to be alive and aware. This place stands outside reward and punishment. It knows no duality; therefore in stage four your challenge is to find this place, hold on to it, and live there. When you have accomplished this task, duality is gone. You are free from all bondage of good or bad actions. In Christian terms, your soul is redeemed and returned to innocence.

Look," I said, "there are plenty of people in the world who believe our destiny is in the hands of some old white guy sitting above us dealing out rewards and punishment like...some old white guy. What I believe makes more sense than that. Some things are meant to be. Fate, destiny, karma-whatever you want to call it. The universe has plans- we just aren't smart enough to know how it works.

the doctrine of Reincarnation played a very important part in their philosophy. The prevailing idea was that the worthy souls pass on to a state of bliss, without rebirth, while the less worthy pass the waters of the river of Lethe, quaffing of its waters of forgetfulness, and thus having the recollection of their earth-life, and of the period of punishment that they had undergone by reason of the same, obliterated and cleansed from their memories, when they pass on to re-birth.

Stealing from someone, because they stole from you. It doesn’t make you right , but it makes you a thief. Raping someone , because they raped someone. It doesn’t make you right, but it makes you a rapist. Abusing someone , because they abused someone. It doesn’t make you right, but it makes you an abuser. Killing someone , because they killed someone. It doesn’t make you right, But it makes a killer or murder. Everyone will be judged and punished according to their actions. When you are paying revenger . You are exchanging lives with the person you avenging yourself from. You yourself become that person you hated, or you become worse. You are knighting or anointing yourself to become their successor for their evil deeds and heart. You are forming an evil bond with that person, and you will have evil behavior as something in common. Always think before you act, If you can live with your actions.

Every thought and every deed is forever recorded in the invisible history of life and cannot help but come back to us in kind. In fact, that is how we evolve. We pay for our mistakes by suffering. We are rewarded for our progress through added happiness. It is not that God punishes or rewards us. It is the natural and inevitable working of life, the unavoidable consequences that will always return to us. We do not have to punish our so-called enemies. We do not have to punish ourselves for our own mistakes. Our own resulting suffering is enough punishment and will ensure our eventual progress. Self-healing is based on a willingness to understand our own vulnerabilities and weaknesses, and then to forgive them all. If we knew better, we would do better. There is an inbuilt innocence intrinsic to our nature as part of our human existence. It is the child within which causes us such problems and refuses to grow up. We acknowledge the truth about God’s child, the higher innate innocence of all beings.

SUTRA #10 As far as the laws of existence are concerned, there is no good and bad, no crime and punishment. It is just that for every action, there is a consequence.

Karma functions automatically, without the need of some kind of godlike arbitrator. Meritorious acts give rise to good results, and evil causes adverse results. This is a law analogous to natural law. Each person receives upon him- or herself that retribution or rewards for his or her own acts. That is why Buddhist texts do not say "to be punished" or "to be thrown into hell," as though a god were the agent, but rather "to receive retribution" and "to fall into hell.

The higher you rise, the greater your desire for becoming loved and admired.” “Humility is not thinking less of yourself, it’s thinking of yourself less.” “Remember to be yourself; you don’t need anyone’s approval or appreciation otherwise.” “Some people are so busy looking in the mirror they forget to look at what is around them.” “What comes around goes around and more often than not comes right back at you.” “Good karma will always come back to those who give off positive energy and spread kindness and love. The only person that can truly make a difference in your life is you – start by becoming aware of when narcissism rears its ugly head. “If you do good, you will be rewarded. If you do bad, you will suffer the consequences. That’s what karma is all about.” “Karma has no deadline; be aware that your actions today will always come back to haunt you tomorrow.” “The universe always pays back; you cannot escape from the effects of Karma!” “Good karma requires no explanation and bad karma requires no excuse.” “Karma has a way of returning your secrets in unexpected ways. Be careful who knows them and how they’re shared… or not shared at all!” Selfishness brings misery, whereas kindness brings joy and peace built upon a strong foundation of karma that eventually leads to success.” “In life, we reap what we have sown so it’s best to sow good deeds so one can reap their sweet rewards later on in life through karmic justice!” “Karma has no menu; you get served what you deserve.” “The universe is not punishing you; it’s teaching you.” “Be careful with your words. Once they are said, they can be only forgiven, not forgotten.” “Everything that happens to us happens for a reason and the only viable response we can give is to learn from it and move on.” “By hating someone else, we set ourselves up as judge; we take upon ourselves the powers of Karma: to reward or punish with justice.” “No matter how much suffering you go through, you will never earn the right to be cruel.” If life gives you lemons and all that jazz remember one thing: Everything eventually becomes something else and nobody ever truly knows what the future holds. “Karma is a powerful force that doesn’t forget anyone who has wronged or hurt you.” “You will reap what you sow and what goes around comes around in due time.” “One day the pain and suffering you caused others will come back to you tenfold” “Put kindness out into the world and it will come back to reward you in unexpected ways.

The idea of reward and punishment also springs from this law. Whatever we sow, we must reap. It cannot be otherwise. [...] If a person spends all his life in evil-thinking and wrongdoing, then it is useless for him to look for happiness hereafter; because our hereafter is not a matter of chance, but follows as the reaction of our present action. [...] We should, however, never lose sight of the fact that all these ideas of reward and punishment exist in the realm of relativity or finiteness. No soul can ever be doomed eternally through his finite evil deeds; for the cause and effect must always be equal. Thus we can see through our common sense that the theory of eternal perdition and eternal heaven is impossible and illogical, since no finite action can create an infinite result. Hence according to Vedanta, the goal of mankind is neither temporal pleasure nor pain, but Mukti or absolute freedom ; and each soul is consciously or unconsciously marching towards this goal through the various experiences of life and death.

I do not wish karma, whatever that may be. I do not wish you to continue to do what you do until life punishes you mercilessly in return for your foolishness. I’d rather we learn—all of us—to right the wrongs. My wish is for all ships to change course in the raging waters and for every passenger on this perilous journey to sail on to blissful havens, living blissful dreams.

If you believe Karma, believe that you are looked at by an eternal. What is logical in saying to be punished for something same you did it to others?

the fruits of bad deeds or bad karma do not necessarily mean punishment or retribution, they certainly can be seen as lessons that need to be learnt.

Karma is a loaded word. Karma is popularly used to describe a sort of “divine plan” that includes its own system of punishment and reward. But the Sanskrit word karma simply means activity. What is the activity we are describing here? It is the activity of objectification. There is no Dr. Evil sitting in a large chair petting his cat and controlling our karma. There is no judge, no wise old man with a long white beard, no list of ethical “rights” and “wrongs.” Karma doesn’t predetermine anything. In fact, karma is just the movement of objectified experience. Karma is the natural, impersonal law of cause and effect. As long as we objectify things, we will continue to live in a world that follows the dictates of karma.

Many people misunderstand forgiveness to be a pardoning or exoneration of the act committed. It is not. Every wrong act and every evil deed will be punished by the Law of Karma. No one is free from the Law of Karma.

I often had thoughts of vengeance, but I never felt they consumed me. In the days after our conversation, I thought about what Lee had said about Lydia’s killer having a new beginning in a different life. I didn’t want it to get in the way of justice, but didn’t everyone deserve a chance to begin again and become a better person? I think Lee knew he could reach my spirit of fairness, and as a human being –or near enough to one, it seemed unfathomable that someone should be made to pay for their past-life transgressions in a future life. I suppose that’s what karma was, in a way, just very different from an avenging fae. It didn’t mean I wouldn’t punish him, of course, if I had the chance.

I’m furious. At Pamela. At Ophelia. At this gang war. At the entire world. Justice is never meted out the way it should. I don’t believe in karma or otherworldly punishments. Only I can carve out my pound of flesh.

Even good paddy - is punished by being pounded with the pestle to yield rice.

There is no good or bad Karma, there is only destiny, no matter how good you are or how bad you are, one day your judgement day will punish you like a bad teacher.

Karma isn’t about the concept of punishment or that you have to experience karmic retribution. Karma is much more enlightening and empowering than that. Karma is about self-realization and transcending the illusion that keeps you connected to the lower planes.

The individuals who unjustly punish the innocent, falsely incriminate others for money, or cause suffering will inevitably experience severe misery due to their karma, regardless of their status.

Some people think that karma is a punishment for perceived bad behaviour.  Karma is actually unfinished business.

Karma had chosen me well. I hadn’t always been aware of it, but there was a deep desire inside of me that wanted the world to be fair. Good people shouldn’t have bad luck and bad times, while bad people should be punished until they learn and grow.

Now, the decline of God and the imminent collapse of so many faiths seems tied directly to the rise of surveillance, and the collective enforcement of social norms through instant global shaming. God promised punishment after death. Now it’s meted out in minutes. Karma was vague; digital shaming is specific. And I would argue people prefer the reliable nature of morality-through-surveillance over the ephemeral promises of the gods/Gods of the past. Prayers to God were rarely answered, while shouts into cyberspace always receive a response, even if misspelled and hateful. Everything God offered—answers, clarity, miracles, baby names—the internet does better. Do you know how many times What is the meaning of life? was searched on your platforms last year? Twenty-one billion times. Every one of those queries got a reply. The one question that could not be answered, until now, is Am I good?

The Kalpa of Dissolution begins when beings are no longer reborn in the hells. When all living beings disappear from the hells, the hells themselves vanish. The process is repeated in the abode of hungry spirits and animals. As for human beings, when one person is reborn in a First Dhyāna heavens, when one of their number is reborn in a Second Dhyāna heaven and experiences the joy resulting form samādhi, all the others receive an impetus to enter samādhi and be reborn there. When the karma of living beings that created the world is finally exhausted (because there are no more living beings in the world), seven suns appear and burn up the wind circle, water circle, golden earth layer, Mount Sumeru, the four landmasses, and the Brahmā palace at the highest point of the First Dhyāna heavens. Being who escaped, so to speak, to the Second Dhyāna can evade this catastrophe. When the hells and the abodes of the hungry spirits and animals finally disappear, evil ones living in the human world might clap their hands in glee, saying, "Now I can do anything I want to. There is now no longer any place below the human realm to which I can fall." Similarly, those who entered the hells just before their final dissolution would no doubt rejoice that their period of torment would be very short. Their joy would be premature, however. The Abhidharmakośa says that the inhabitants of hells who have not yet received their full measure of punishment would be transferred by the force of their karma to a hell in another universe.

What goes around comes back around. Doesn’t matter how saintly of a person you pretend to be. You harm someone in whichever way-insidiously or blatantly, you will still be served. That’s inevitable. So, as ‘you get what you deserve’ and sink in your misery, imma drink my mojito.

What goes around comes back around. Doesn’t matter how saintly of a person you pretend to be. You harm someone in whichever way-insidiously or blatantly, you will still be served. That’s inevitable. So, as ‘you get what you deserve’ and sink in your misery, imma drink my mojito.

What goes around comes back around. Doesn’t matter how saintly of a person you pretend to be. You harm others in whichever way-insidiously or blatantly, you will still be served. That’s inevitable. So, as ‘you get what you deserve’ and sink in your misery, imma drink my mojito.

The theory of karma should not be confused with so-called 'moral justice' or 'reward and punishment'. The idea of moral justice, or reward and punishment, arises out of the conception of a supreme being, a God, who sits in judgment, who is a law-giver and who decides what is right and wrong. The term 'justice' is ambiguous and dangerous, and in its name more harm than good is done to humanity. The theory of karma is the theory of cause and effect, of action and reaction; it is a natural law, which has nothing to do with the idea of justice or reward and punishment. Every volitional action produces its effects or results. If a good action produces good effects and a bad action bad effects, it is not justice, or reward, or punishment meted out by anybody or any power sitting in judgment on your action, but this is in virtue of its own nature, its own law.

Buddhist salvation (nirvana) comes primarily from ethical excellence. If anything is rewarded, or is possibly its own reward, as we say, it is virtue not ritual. Ethical excellence is open to individuals of any social class. It does not depend on creedal religious beliefs of any sort. The universe somehow keeps track of the moral quality of one’s actions (karma), and it rewards and punishes according to that moral quality. As Gombrich writes: “I do not see how one could exaggerate the importance of Buddha’s ethicisation of the world, which I regard as a turning point in the history of civilisation.

Karma isn’t about the concept of punishment or that you have to experience Karmic retribution. Karma is much more enlightening and empowering than that. Karma is about self-realization and transcending the illusion that keeps you connected to the lower planes. The concept of linear time and space creates a false belief that what you did in the past (past Karma) is why you are experiencing illness and sadness now.

When the common man commits suicide, his soul is separated from his body and delivered to the demiurge, taking the Spirit with it, as the Spirit is tied to the soul. Next comes judgment, punishment and karma. This is what happens every time a man dies, and suicide is no exception.

It may drive us insane when we see the simple mathematics apparently failing in the system surrounding us: just a handful of wrongdoers oppressing the vast number of the wronged ones! But it’s not the truth, if we have a closer look at it… The unfortunate truth is that the majority of the wronged ones are shackled within their own periphery by fear, greed, egoism and many other trammels, but it’s not that they remain there all the time… They, now and again, come out of their periphery to register themselves among the wrongdoers whenever it suits them and then retreat again inside their periphery after serving their purposes. Once inside the periphery they are once again the innocent wronged ones… They can’t see the transition, as there are masks upon their faces, which restrict their vision: the masks of sanity, behind which they are allowed to commit all the insanities. And at times the mask of sanity appears so dreadful that insanity feels saner before it. The fanaticism, the terrorism, the cast-carnages! Inflicting punishment upon an insane person for his insanity! Beating him black and blue for a crime he isn’t even conscious of having committed! Just to protect honor! The honor, which doesn’t get tarnished by the heinous crimes they commit! But it gets tainted by an insane act from an insane person! What an irony!

Those who believe in the principles of Karma would continue to be law-abiding in every situation, as they know that they can’t escape the laws of Karma. They avoid evil deeds because even if they can avoid punishment in this life—they are sure to suffer for their evil acts in future lives.

God does not punish you, your karma does

The theory of karma is the theory of cause and effect, of action and reaction; it is a natural law, which has nothing to do with the idea of justice or reward and punishment.

Everything you do . You do it for yourself. You might do it to someone. You might think you are doing it for someone. You might think you are doing it as a group, but you are doing it for yourself. Every person will be paid by life, based on their actions or behavior. Whatever you do, whatever you allow, support, enhance, promote, condemn. It either being good or bad. It will come back to you. Do and say ,as you please today, the results of actions will be waiting for you in future.

The thing about karma is, it doesn't cancel each other. You'll get rewards for the good karma, and you'll be punished for the bad karma.

Karma isn’t a punishment, it’s a teaching aid. The idea behind reincarnation is that for most of us one lifetime isn’t enough to learn all the spiritual lessons we’re signed up for. Karma gives us a chance to retake the classes we flunk. If we mess things up in one lifetime, we’re allowed to come back and experience a similar situation—maybe from another angle—so we can learn the lessons we didn’t get the first time.

Funny how life pays you back for hurting other people. You may get what you want, but then you have to live with it. Some choices carry their own punishment.

Karma is for learning, not for punishment.

People with mental and physical disabilities have been condemned, alienated, even feared, perhaps more than any other group throughout history – their disability explained away, overtly or subconsciously, as a punishment from God, inferior genetics, bad karma, dishonour on the family, or simply being backwards. Their options have been severely limited and they’ve had to live and work in conditions that could accommodate their disability – unless of course their disability could be used as a reason to bar them from employment in the first place.

Life can be understood, says the Hindu, only on the assumption that each existence is bearing the penalty or enjoying the fruits of vice or virtue in some antecedent life. No deed small or great, good or bad, can be without effect; everything will out. This is the Law of Karma—the Law of the Deed —the law of causality in the spiritual world; and it is the highest and most terrible law of all. If a man does justice and kindness without sin his reward cannot come in one mortal span; it is stretched over other lives in which, if his virtue persists, he will be reborn into loftier place and larger good fortune; but if he lives evilly he will be reborn as an Outcaste, or a weasel, or a dog. This law of Karma, like the Greek Moira or Fate, is above both gods and men; even the gods do not change its absolute operation; or, as the theologians put it, Karma and the will or action of the gods are one. But Karma is not Fate; Fate implies the helplessness of man to determine his own lot; Karma makes him (taking all his lives as a whole) the creator of his own destiny. Nor do heaven and hell end the work of Karma, or the chain of births and deaths; the soul, after the death of the body, may go to hell for special punishment, or to heaven for quick and special reward; but no soul stays in hell, and few souls stay in heaven, forever; nearly every soul that enters them must sooner or later return to earth, and live out its Karma in new incarnations.