Karl Hess Quotes

whenever you put your faith in big government for any reason, sooner or later you wind up an apologist for mass murder.

The revolution occurs when the victims cease to cooperate.

It is curious to note that when for reasons of conscience, people refuse to kill, they are often exempted from active military duty. But there are no exemptions for people who, for reasons of conscience, refuse to financially support the bureaucracy that actually does the killing. Apparently, the state takes money more seriously than life.

I loved education, which is why I spent as little time as possible in school.

In a laissez-faire society, there could exist no public institution with the power to forcefully protect people from themselves. From other people (criminals), yes. From one's own self, no.

Oswald Spengler's Decline of the West, Ernst Bloch's Spirit of Utopia, Hermann Hesse's Glimpse Into Chaos, Edmund Husserl's The Crisis in European Science, Karl Kraus's The Last Days of Mankind, Arthur Koestler's The Ghost in the Machine, Robert Musil's The Man Without Qualities, José Ortega y Gasset's The Revolt of the Masses, Martin Heidegger's Being and Time, René Guenon's The Reign of Quantity, Thomas Mann's The Magic Mountain, Colin Wilson's The Outsider—the list could go on.

Laissez-faire capitalism, or anarchocapitalism, is simply the economic form of the libertarian ethic. Laissez-faire capitalism encompasses the notion that men should exchange goods and services, without regulation, solely on the basis of value for value. It recognizes charity and communal enterprises as voluntary versions of this same ethic. Such a system would be straight barter, except for the widely felt need for a division of labor in which men, voluntarily, accept value tokens such as cash and credit. Economically, this system is anarchy, and proudly so.

It was a fittingly heroic end to this final. Because regardless of all the titles Schalke would come to collect, the most lasting legacy of this side was the creation of a concept (a myth, if you like) that permeates German football and especially the Ruhr to this day – that of honest, close-to-the-people, proletarian football. Nearly all the Schalke players had been raised in or near Gelsenkirchen, and the majority had known each other since early childhood. Most had worked either down the pits or at the steelworks, and many continued to do so while winning championships in their spare time. As if that weren’t enough to make them a close-knit group, they were also family in a very literal sense. Fritz Szepan was married to one of Ernst Kuzorra’s sisters, reserve player Fritz Thelen to another. Szepan’s own sister was the wife of Karl Ambriss. The wives of Ernst Reckmann and August Sobottka were cousins. In 1931, Ernst Kuzorra married the daughter of the man who ran the club’s pub. Winger Bernhard and goalkeeper Hans Klodt were brothers (though they only played together for a few years).

It is flawed by one thing: the abstraction of patriotism. People who will damn the government from morning till night, and oppose the State in a million and one ways will, at a time of national crisis, become incredibly patriotic, and begin to say they will do anything for the State. And they begin to talk of duty, service, sacrifice … all of the words that are the worst words in the world, it seems to me, in a human sense. … I don’t know why this is, unless it is that these are such good-hearted people that they really believe that the American state is totally different from any other state—and it’s certainly somewhat different. And they feel that it is important to preserve—they feel they’re preserving the country, but the only language that’s available is, to preserve the State. I have an idea that one of these days, there will be another language, in which we can talk about preserving the country—the landscape, the neighborhoods, the people, the communities—without talking about preserving the State. At which point there will be a lot of radical farmers, factory workers, and small-town residents in this country.

Telephone calls began coming from private citizens reporting fresh outbreaks of fire and the looting of Jewish businesses all over Munich. Hitler angrily sent for SS General Friedrich Karl von Eberstein, the city's police chief, and told him to restore order at once. He telephoned Goebbels and furiously demanded: ‘What's the game?’ He sent out Schaub and other members of his staff to stop the looting and arson. He ordered special protection for the famous antique dealers, Bernheimer's. At 2:56 A.M. a telex was issued by Rudolf Hess's staff as deputy of the Führer – and was repeated to all gauleiters as Party Ordinance No. 174 – forbidding all such demonstrations: ‘On express orders issued at the highest level of all there is to be no arson or the like, whatever, under any circumstances, against Jewish businesses.’ The Gestapo followed suit – thus at 3:45 A.M. the Berlin Gestapo repeated this prohibition.

One such was the young Karl Marx, who came to Paris in 1843. He had been editor of the radical Cologne newspaper Rheinische Zeitung, which the Jewish socialist Moses Hess (1812-75) had helped to found in 1843. It lasted only fifteen months before the Prussian government killed it, and Marx joined Hess in Parisian exile. But the two socialists had little in common. Hess was a true Jew, whose radicalism took the form of Jewish nationalism and eventually of Zionism. Marx, by contrast, had no Jewish education at all and never sought to acquire any. In Paris he and Heine became friends. They wrote poetry together. Heine saved the life of Marx’s baby Jennie, when she had convulsions. A few letters between them survive, and there must have been more.78 Heine’s jibe about religion as a ‘spiritual opium’ was the source of Marx’s phrase ‘the opium of the people’. But the notion that Heine was the John the Baptist to Christ’s Marx, fashionable in German scholarship of the 1960s, is absurd.

Dachau AEG (electronics) [3] AGFA-Kamerawerke [10] Anorgana GmbH [10] Arnold Fischer [10] Bartholith-Werke [10] Berliner Baugesellschaft (BBG) [10] BMW (aircraft motors) [1] [2] [5] [8] [10] Chemiegauer Vertriebsgesellschaft [10] Chemische Werke GmbH Otto Barlocher [10] Dachau Entommologisches Institut (construction) [1] Dornier-Werke GmbH (aircraft components) [2] [10] Dyckerhoff & Widmann (construction) [1] [5] [10] Dynamit Nobel (munitions) [3] [5] [10] Feller-Tuchfabrik [10] Fleischkonservenfabrik Hans Wulfert (butchery, food processing) [5] [8] [10] Formholz [10] Franz Nutzl [10] Gebrüder Helfman [10] Giesing Kamerawerke (optics) [1] Hebel [10] Hess, Ilse [10] Hochtief GmbH [10] Philipp Holzmann (construction) [3] I. Ehrenput [10] IG Farben[10] Dr. Jung [10] Karl Bucklers [10] Keller und Knappich [10] Dr. Ing. Kimmel (generators) [2] Kirsch [10] Klockner-Humbolt-Deutz AG [10] Kodel und Bohm [10] Kuno (munitions for Messerschmitt) [10] L. Bautz [10] Loden-Frey, München [8] [10] Luftfahrtforschungsanstalt München (airfield construction) [2] Magnesit [10] Messerschmitt AG (aircraft) [1] [2] [3] [5] [10] Michel-Fabrik Augsburg [1] München-Allach Porzellan Manufaktur (ceramics) [1] Ölschieferanlagen (oil refinery construction) [8] Praezifix (aircraft components) [2] [5] [8] [10] Pumpel und Co. [10] Reichsbahnausbesserungswerk München (construction) [1] [8] Reichsstrassenbauamt Innsbruck (construction) [1] Sager und Worner [10] U. Sachse-Kempten KG (factory construction) [2] [8] [10] Schuhhaus Meier [10] Schurich [10] Dr. Schweninger [10] Unic [10] Zeppelin Luftschiffbauu (dirigibles) [8] [10]

St Germain, now a ‘messiah’ figure to many New Agers, was a friend of William of Hesse-Hanau, and his brother, Karl. Apparently, Karl wrote that Germain, an alchemist and magician, had been raised by the de Medici (Black Nobility) family in Italy.8 Many New Agers today talk about the Great White Brotherhood of ‘master souls’, including Germain, who are communicating ‘guidance’ to channellers about the coming transformation. This is yet another mind control operation by the Brotherhood to misdirect and imprison the more extreme of the New Age mentality and to stop it getting off its collective arse (and the ceiling) and so making a real difference.